Revelation 3:14
Verse
Context
Sermons
Paul Washer
Andrew StromPaul Washer
Leonard Ravenhill
Denny Kenaston
Damian Kyle
Steve GallagherSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
These things saith the Amen - That is, He who is true or faithful; from אמן aman, he was tree; immediately interpreted, The faithful and true witness. See Rev 1:5. The beginning of the creation of God - That is, the head and governor of all creatures: the king of the creation. See on Col 1:15 (note). By his titles, here, he prepares them for the humiliating and awful truths which he was about to declare, and the authority on which the declaration was founded.
Jamieson-Fausset-Brown Bible Commentary
Laodiceans--The city was in the southwest of Phrygia, on the river Lycus, not far from Colosse, and lying between it and Philadelphia. It was destroyed by an earthquake, A.D. 62, and rebuilt by its wealthy citizens without the help of the state [TACITUS, Annals, 14.27]. This wealth (arising from the excellence of its wools) led to a self-satisfied, lukewarm state in spiritual things, as Rev 3:17 describes. See on Col 4:16, on the Epistle which is thought to have been written to the Laodicean Church by Paul. The Church in latter times was apparently flourishing; for one of the councils at which the canon of Scripture was determined was held in Laodicea in A.D. 361. Hardly a Christian is now to be found on or near its site. the Amen-- (Isa 65:16, Hebrew, "Bless Himself in the God of Amen . . . swear by the God of Amen," Co2 1:20). He who not only says, but is, the Truth. The saints used Amen at the end of prayer, or in assenting to the word of God; but none, save the Son of God, ever said, "Amen, I say unto you," for it is the language peculiar to God, who avers by Himself. The New Testament formula, "Amen. I say unto you," is equivalent to the Old Testament formula, "as I live, saith Jehovah." In John's Gospel alone He uses (in the Greek) the double "Amen," Joh 1:51; Joh 3:3, &c.; in English Version," Verily, verily." The title happily harmonizes with the address. His unchanging faithfulness as "the Amen" contrasts with Laodicea's wavering of purpose, "neither hot nor cold" (Rev 3:16). The angel of Laodicea has with some probability been conjectured to be Archippus, to whom, thirty years previously, Paul had already given a monition, as needing to be stirred up to diligence in his ministry. So the Apostolic Constitutions, [8.46], name him as the first bishop of Laodicea: supposed to be the son of Philemon (Plm 1:2). faithful and true witness--As "the Amen" expresses the unchangeable truth of His promises; so "the faithful the true witness," the truth of His revelations as to the heavenly things which He has seen and testifies. "Faithful," that is, trustworthy (Ti2 2:11, Ti2 2:13). "True" is here (Greek, "alethinos") not truth-speaking (Greek, "alethes"), but "perfectly realizing all that is comprehended in the name Witness" (Ti1 6:13). Three things are necessary for this: (1) to have seen with His own eyes what He attests; (2) to be competent to relate it for others; (3) to be willing truthfully to do so. In Christ all these conditions meet [TRENCH]. beginning of the creation of God--not he whom God created first, but as in Col 1:15-18 (see on Col 1:15-18), the Beginner of all creation, its originating instrument. All creation would not be represented adoring Him, if He were but one of themselves. His being the Creator is a strong guarantee for His faithfulness as "the Witness and Amen."
John Gill Bible Commentary
So then because thou art lukewarm, and neither cold nor hot,.... A lukewarm professor is one that serves God and mammon; that halts between two opinions, and knows not what religion is best, and cares little for any, yet keeps in a round of duty, though indifferent to it, and contents himself with it; and is un concerned about the life and power of godliness, and takes up with the external form of it; and has no thought about the glory of God, the interest of Christ and truth; and this was too much the case of this church, at least of a great number of its members; wherefore it was very loathsome to Christ, hence he threatens: I will spew thee out of my mouth; this shows how nauseous lukewarmness is to Christ, insomuch that on account of it he would not own and acknowledge her as his; but even cast her out, unchurch her, and have no more any such imperfect church state upon earth, as he afterwards never will, this is the last; nor is there any church state, or any remains of one in Laodicea; it is indeed quite uninhabited.
Matthew Henry Bible Commentary
We now come to the last and worst of all the seven Asian churches, the reverse of the church of Philadelphia; for, as there was nothing reproved in that, here is nothing commended in this, and yet this was one of the seven golden candlesticks, for a corrupt church may still be a church. Here we have, as before, I. The inscription, to whom, and from whom. 1. To whom: To the angel of the church of Laodicea. This was a once famous city near the river Lycus, had a wall of vast compass, and three marble theatres, and, like Rome, was built on seven hills. It seems, the apostle Paul was very instrumental in planting the gospel in this city, from which he wrote a letter, as he mentions in the epistle to the Colossians, the last chapter, in which he sends salutations to them, Laodicea not being above twenty miles distant from Colosse. In this city was held a council in the fourth century, but it has been long since demolished, and lies in its ruins to this day, an awful monument of the wrath of the Lamb. 2. From whom this message was sent. Here our Lord Jesus styles himself the Amen, the faithful and true witness, the beginning of the creation of God. (1.) The Amen, one that is steady and unchangeable in all his purposes and promises, which are all yea, and all amen. (2.) The faithful and true witness, whose testimony of God to men ought to be received and fully believed, and whose testimony of men to God will be fully believed and regarded, and will be a swift but true witness against all indifferent lukewarm professors. (3.) The beginning of the creation of God, either of the first creation, and so he is the beginning, that is, the first cause, the Creator, and the Governor of it; or of the second creation, the church; and so he is the head of that body, the first-born from the dead, as it is in Rev 1:5, whence these titles are taken. Christ, having raised up himself by his own divine power, as the head of a new world, raises up dead souls to be a living temple and church to himself. II. The subject-matter, in which observe, 1. The heavy charge drawn up against this church, ministers and people, by one who knew them better than they knew themselves: Thou art neither cold nor hot, but worse than either; I would thou wert cold or hot, Rev 3:15. Lukewarmness or indifference in religion is the worst temper in the world. If religion is a real thing, it is the most excellent thing, and therefore we should be in good earnest in it; if it is not a real thing, it is the vilest imposture, and we should be earnest against it. If religion is worth any thing, it is worth every thing; an indifference here is inexcusable: Why halt you between two opinions? If God be God, follow him; if Baal (be God), follow him. Here is no room for neutrality. An open enemy shall have a fairer quarter than a perfidious neuter; and there is more hope of a heathen than of such. Christ expects that men should declare themselves in earnest either for him or against him. 2. A severe punishment threatened: I will spue thee out of my mouth. As lukewarm water turns the stomach, and provokes to a vomit, lukewarm professors turn the heart of Christ against them. He is sick of them, and cannot long bear them. They may call their lukewarmness charity, meekness, moderation, and a largeness of soul; it is nauseous to Christ, and makes those so that allow themselves in it. They shall be rejected, and finally rejected; for far be it from the holy Jesus to return to that which has been thus rejected. 3. We have one cause of this indifference and inconsistency in religion assigned, and that is self-conceitedness or self-delusion. They thought they were very well already, and therefore they were very indifferent whether they grew better or no: Because thou sayest, I am rich, and increased with goods, etc., Rev 3:17. Here observe, What a difference there was between the thoughts they had of themselves and the thoughts that Christ had of them. (1.) The high thoughts they had of themselves: Thou sayest, I am rich, and increased with goods, and have need of nothing, rich, and growing richer, and increased to such a degree as to be above all want or possibility of wanting. Perhaps they were well provided for as to their bodies, and this made them overlook the necessities of their souls. Or they thought themselves well furnished in their souls: they had learning, and they took it for religion; they had gifts, and they took them for grace; they had wit, and they took it for true wisdom; they had ordinances, and they took up with them instead of the God of ordinances. How careful should we be not to put the cheat upon our own souls! Doubtless there are many in hell that once thought themselves to be in the way to heaven. Let us daily beg of God that we may not be left to flatter and deceive ourselves in the concerns of our souls. (2.) The mean thoughts that Christ had of them; and he was not mistaken. He knew, though they knew not, that they were wretched, and miserable, and poor, and blind, and naked. Their state was wretched in itself, and such as called for pity and compassion from others: though they were proud of themselves, they were pitied by all who knew their case. For, [1.] They were poor, really poor, when they said and thought they were rich; they had no provision for their souls to live upon; their souls were starving in the midst of their abundance; they were vastly in debt to the justice of God, and had nothing to pay off the least part of the debt. [2.] They were blind; they could not see their state, nor their way, nor their danger; they could not see into themselves; they could not look before them; they were blind, and yet they thought they saw; the very light that was in them was darkness, and then how great must that darkness be! They could not see Christ, though evidently set forth, and crucified, before their eyes. They could not see God by faith, though always present in them. They could not see death, though it was just before them. They could not look into eternity, though they stood upon the very brink of it continually. [3.] They were naked, without clothing and without house and harbour for their souls. They were without clothing, had neither the garment of justification nor that of sanctification. Their nakedness both of guilt and pollution had no covering. They lay always exposed to sin and shame. Their righteousnesses were but filthy rags; they were rags, and would not cover them, filthy rags, and would defile them. And they were naked, without house or harbour, for they were without God, and he has been the dwelling-place of his people in all ages; in him alone the soul of man can find rest, and safety, and all suitable accommodations. The riches of the body will not enrich the soul; the sight of the body will not enlighten the soul; the most convenient house for the body will not afford rest nor safety to the soul. The soul is a different thing from the body, and must have accommodation suitable to its nature, or else in the midst of bodily prosperity it will be wretched and miserable. 4. We have good counsel given by Christ to this sinful people, and that is that they drop their vain and false opinion they had of themselves, and endeavour to be that really which they would seem to be: I counsel thee to buy of me, etc., Rev 3:18. Observe, (1.) Our Lord Jesus Christ continues to give good counsel to those who have cast his counsels behind their backs. (2.) The condition of sinners in never desperate, while they enjoy the gracious calls and counsels of Christ. (3.) Our blessed Lord, the counsellor, always gives the best advice, and that which is most suitable to the sinner's case; as here, [1.] These people were poor; Christ counsels them to buy of him gold tried in the fire, that they might be rich. He lets them know where they might have true riches and how they might have them. First, Where they might have them - from himself; he sends them not to the streams of Pactolus, nor to the mines of Potosi, but invites them to himself, the pearl of price. Secondly, And how must they have this true gold from him? They must buy it. This seems to be unsaying all again. How can those that are poor buy gold? Just as they may buy of Christ wine and milk, that is, without money and without price, Isa 55:1. Something indeed must be parted with, but it is nothing of a valuable consideration, it is only to make room for receiving true riches. "Part with sin and self-sufficiency, and come to Christ with a sense of your poverty and emptiness, that you may be filled with his hidden treasure." [2.] These people were naked; Christ tells them where they might have clothing, and such as would cover the shame of their nakedness. This they must receive from Christ; and they must only put off their filthy rags that they might put on the white raiment which he had purchased and provided for them - his own imputed righteousness for justification and the garments of holiness and sanctification. [3.] They were blind; and he counsels them to buy of him eye-salve, that they might see, to give up their own wisdom and reason, which are but blindness in the things of God, and resign themselves to his word and Spirit, and their eyes shall be opened to see their way and their end, their duty and their true interest; a new and glorious scene would then open itself to their souls; a new world furnished with the most beautiful and excellent objects, and this light would be marvellous to those who were but just now delivered from the powers of darkness. This is the wise and good counsel Christ gives to careless souls; and, if they follow it, he will judge himself bound in honour to make it effectual. 5. Here is added great and gracious encouragement to this sinful people to take the admonition and advice well that Christ had given them, Rev 3:19, Rev 3:20. He tells them, (1.) It was given them in true and tender affection: "Whom I love, I rebuke and chasten. You may think I have given you hard words and severe reproofs; it is all out of love to your souls. I would not have thus openly rebuked and corrected your sinful lukewarmness and vain confidence, if I had not been a lover of your souls; had I hated you, I would have let you alone, to go on in sin till it had been your ruin." Sinners ought to take the rebukes of God's word and rod as tokens of his good-will to their souls, and should accordingly repent in good earnest, and turn to him that smites them; better are the frowns and wounds of a friend than the flattering smiles of an enemy. (2.) If they would comply with his admonitions, he was ready to make them good to their souls: Behold, I stand at the door and knock, etc., Rev 3:20. Here observe, [1.] Christ is graciously pleased by his word and Spirit to come to the door of the heart of sinners; he draws near to them in a way of mercy, ready to make them a kind visit. [2.] He finds this door shut against him; the heart of man is by nature shut up against Christ by ignorance, unbelief, sinful prejudices. [3.] When he finds the heart shut, he does not immediately withdraw, but he waits to be gracious, even till his head be filled with the dew. [4.] He uses all proper means to awaken sinners, and to cause them to open to him: he calls by his word, he knocks by the impulses of his Spirit upon their conscience. [5.] Those who open to him shall enjoy his presence, to their great comfort and advantage. He will sup with them; he will accept of what is good in them; he will eat his pleasant fruit; and he will bring the best part of the entertainment with him. If what he finds would make but a poor feast, what he brings will make up the deficiency: he will give fresh supplies of graces and comforts, and thereby stir up fresh actings of faith, and love, and delight; and in all this Christ and his repenting people will enjoy pleasant communion with each other. Alas! what do careless obstinate sinners lose by refusing to open the door of the heart to Christ! III. We now come to the conclusion of this epistle; and here we have as before, 1. The promise made to the overcoming believer. It is here implied, (1.) That though this church seemed to be wholly overrun and overcome with lukewarmness and self-confidence, yet it was possible that by the reproofs and counsels of Christ they might be inspired with fresh zeal and vigour, and might come off conquerors in their spiritual warfare. (2.) That, if they did so, all former faults should be forgiven, and they should have a great reward. And what is that reward? They shall sit down with me on my throne, as I also overcame, and have sat down with my Father on his throne, Rev 3:21. Here it is intimated, [1.] That Christ himself had met with his temptations and conflicts. [2.] That he overcame them all, and was more than a conqueror. [3.] That, as the reward of his conflict and victory, he has sat down with God the Father on his throne, possessed of that glory which he had with the Father from eternity, but which he was pleased very much to conceal on earth, leaving it as it were in the hands of the Father, as a pledge that he would fulfil the work of a Saviour before he reassumed that manifestative glory; and, having done so, then pignus reposcere - he demands the pledge, to appear in his divine glory equal to the Father. [4.] That those who are conformed to Christ in his trials and victories shall be conformed to him in his glory; they shall sit down with him on his throne, on his throne of judgment at the end of the world, on his throne of glory to all eternity, shining in his beams by virtue of their union with him and relation to him, as the mystical body of which he is the head. 2. All is closed up with the general demand of attention (Rev 3:22), putting all to whom these epistles shall come in mind that what is contained in them is not of private interpretation, not intended for the instruction, reproof, and correction of those particular churches only, but of all the churches of Christ in all ages and parts of the world: and as there will be a resemblance in all succeeding churches to these, both in their graces and sins, so they may expect that God will deal with them as he dealt with these, which are patterns to all ages what faithful, and fruitful churches may expect to receive from God, and what those who are unfaithful may expect to suffer from his hand; yea, that God's dealings with his churches may afford useful instruction to the rest of the world, to put them upon considering, If judgment begin at the house of God, what shall the end of those be that do not obey the gospel of Christ? Pe1 4:17. Thus end the messages of Christ to the Asian churches, the epistolary part of this book. We now come to the prophetical part.
Tyndale Open Study Notes
3:14-22 The letter to the church in Laodicea castigates lukewarm Christians whose inconsistent lives stand for nothing but themselves. They sicken Christ to the point of his spitting them from his mouth. 3:14 Laodicea, situated 40 miles (65 kilometers) southeast of Philadelphia, was the economic and judicial center of a metropolitan region that included Colosse and Hierapolis. The citizens of Laodicea were very proud of their self-sufficiency. After a severe earthquake (AD 60), Laodicea refused aid from Rome and rebuilt their city themselves (Tacitus, Annals 14.27), making it very beautiful. • the Amen: Used as an oath, “Amen” is a promise of truth (Isa 65:16). Jesus is the truth (John 8:32; 14:6), and his message is authenticated by the truthfulness and reliability of his word. • The description of Christ as the faithful and true witness declares that he knew them as they really were: Though wealthy and proud of their status and accomplishments, they were not measuring up to God’s expectations.
Revelation 3:14
To the Church in Laodicea
13He who has an ear, let him hear what the Spirit says to the churches. 14To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true Witness, the Originator of God’s creation.
- Scripture
- Sermons
- Commentary
I Wish That You Were Cold or Hot
By Paul Washer6.3K57:22LukewarmMAT 6:33JHN 7:38JHN 15:1ROM 2:24HEB 12:6REV 3:14REV 3:17In this sermon, the preacher emphasizes the danger of losing focus on God amidst worldly success and prosperity. He highlights the story of a wealthy city that had become self-sufficient and arrogant, but God saw them as wretched, miserable, poor, blind, and naked. The preacher challenges the common preaching style that focuses on personal introductions and prayers, instead urging the congregation to seek God's glory and help. He quotes Jeremiah 9:23-24, reminding listeners that true boasting should come from understanding and knowing God, who exercises lovingkindness, justice, and righteousness. The sermon concludes with an exhortation to repent, overcome, and open the door for Jesus to come in and dine with believers.
Call to Agonizing Prayer
By Andrew Strom5.8K1:44:05Agonizing PrayerLUK 6:20LUK 6:24REV 3:14In this sermon, the preacher begins by quoting Luke chapter six, emphasizing the woes pronounced upon the rich, the full, and those who laugh now. He then draws a parallel to the American church, stating that it reflects the same characteristics. Moving on to Revelation chapter three, the preacher highlights the lukewarmness of the church in Laodicea, comparing it to the current state of the American church. He criticizes the culture of selfishness, debt, and materialism that has permeated American society, leading to complacency and apathy towards spiritual matters. The preacher concludes by pointing out the prevalence of preaching soft words and the pursuit of success, even within the church, and warns of the consequences of such a mindset.
New Life Baptist Church - Part 6
By Paul Washer3.2K1:26:24PRO 29:18REV 3:14In this sermon, the preacher emphasizes the importance of living a purposeful life. He challenges the audience to consider what they want to live for and encourages them to serve the Lord and their generation. The preacher also emphasizes the significance of being actively involved in a local church and using one's talents and abilities to make a difference. He highlights the need for self-reflection and acknowledges that God knows our deeds, both the ones we hide and the ones we are unaware of. The sermon concludes with a reminder to prioritize listening to God and seeking His ways above worldly pursuits.
"When God Gets Sick"
By Leonard Ravenhill3.1K01:00REV 3:14
This sermon delves into the message to the church of the Laodiceans in Revelation 3:14-16, where God expresses disdain for their lukewarm faith. The speaker emphasizes the danger of being spiritually indifferent or half-hearted in one's commitment to God, highlighting the need for genuine passion and dedication in our relationship with Him.
(Early Anabaptism) the Anabaptist Vision
By Denny Kenaston1.8K1:17:57AnabaptismGEN 6:141SA 3:1PRO 29:18ROM 8:4REV 3:14In this sermon, Peter references the words of the Prophet Joel to explain why it appears that the men are drunk at 9am. He emphasizes the importance of receiving the vision from God and getting serious with Him. Peter challenges the audience to examine their own vision and what is consuming their hearts and lives. He urges them to respond to God's call, whether it be to accept Jesus as their Savior or to recommit themselves to Him.
Revelation 3
By Damian Kyle1.6K49:49MAT 28:19REV 3:14In this sermon, the preacher emphasizes the importance of conversion and evangelism in the early church. He highlights the role of Peter in preaching the gospel and engaging with the culture. The sermon also emphasizes the significance of baptism with the Holy Spirit and the power it gives to be a witness for God. The preacher then discusses the importance of water baptism and obedience to the Lord. The sermon concludes by emphasizing the Great Commission in Matthew 28 and the need to stay true to the teachings of the Bible in order to make disciples effectively.
Intoxicated With Babylon-Chapter Six
By Steve Gallagher1.3K09:50Babylon1JN 2:17REV 3:14In the video, Steve Gallagher discusses the urgency of turning away from the ways of the world and getting serious about the things of God. He emphasizes the need to sound the alarm and warn people that time is running out. Gallagher points out that the American church has created a gospel that fits the American lifestyle, neglecting certain biblical teachings and fashioning a slightly off version of the truth. The solution, according to Gallagher, is sincere and deep repentance, acknowledging that we are grieving a holy God and turning away from idolatry.
This Heart Is Too Small - Part 1
By Joshua Daniel1.1K08:33PSA 139:1PRO 15:3MAT 7:20GAL 6:7HEB 4:13REV 3:14
This sermon delves into the message to the church of Laodicea in Revelation 3, emphasizing the importance of being true and faithful witnesses before God. It highlights the need to focus on our inner character rather than just outward appearances, as God sees through us like an x-ray, knowing our words and works. The speaker challenges the congregation to reflect on the fruit they are bearing and the sincerity of their faith.
Your God-Given Vision
By Harold Vaughan1.1K43:17VisionREV 3:14In this sermon, the preacher emphasizes the importance of having hope and faith in God. He criticizes the defeatist mindset that limits our belief in God's extraordinary power. The preacher encourages the audience to have a vision for their lives and to set goals that they would pursue if they knew they could not fail. He also emphasizes the need for divine inspiration and calculated risks in pursuing these goals. The sermon concludes with a call to pray and seek God's guidance in formulating and refining our vision.
We Ourselves Are They Who Are Wretched
By Hans R. Waldvogel96234:05WretchedPRO 18:21ISA 40:30ACT 2:4REV 3:14REV 3:16In this sermon, the preacher emphasizes the importance of seeking God's guidance and relying on Him in times of difficulty. He uses the analogy of a ship sailing through treacherous seas to illustrate the challenges we face in life. The preacher encourages the audience to trust in God's plan and to continue moving forward, even when hope seems lost. He also highlights the need to prioritize our time and use it wisely, reminding the listeners of the eternal rewards that await those who follow God's path.
Luke Warmness
By John R. Rice92257:56Christian LifePSA 119:11MAT 6:33JHN 14:152CO 12:92TI 3:16JAS 1:22REV 3:14In this sermon, the speaker discusses the messages to the seven churches in the book of Revelation. He emphasizes that the problems in the world are actually rooted in the churches themselves. The speaker shares a story about a woman who initially hesitated to share the message of salvation with children from different religious backgrounds, but eventually realized the importance of teaching them how to be saved. He highlights the danger of being lukewarm in one's faith and urges listeners to be wholehearted in their devotion to God. The speaker also expresses his passion for teaching the Bible and encourages the audience to prioritize gaining a deeper understanding of God's word.
The Church of the Closed Door
By Ronald Glass8501:01:11RevivalMAT 6:33REV 1:12REV 1:20REV 3:14In this sermon, the preacher focuses on the description of Jesus Christ in Revelation chapter 1. He describes how John, on the Isle of Patmos, saw a vision of Jesus standing among seven golden lampstands. Jesus is depicted as a majestic figure with white hair, fiery eyes, and feet like burnished bronze. He holds seven stars in his hand and has a sharp two-edged sword coming out of his mouth. The preacher emphasizes that the church today needs revival because its conduct and worship are not in line with the character of Jesus Christ. He also highlights the lukewarmness and mediocrity of the church, urging Christians to examine their hearts and prioritize their commitment to Jesus over worldly desires.
My Expectation Is From the Lord - Part 2
By Joshua Daniel75828:30EXO 14:13PSA 46:1PSA 62:5PSA 62:8PRO 3:5MAT 8:2MRK 11:24HEB 11:1JAS 1:6REV 3:14
This sermon by Joshua Daniel emphasizes the importance of placing our expectation and trust solely in God, highlighting the impact of faith and unwavering belief in God's power to bring about miraculous transformations. Daniel shares personal experiences and reflections on how a life dedicated to serving God can lead to profound blessings and spiritual fulfillment, contrasting worldly pursuits with eternal values. The message encourages listeners to seek refuge in God, maintain faith in challenging times, and approach Him with a reasonable and unshakeable expectation.
Clothing
By Robert B. Thompson69459:41REV 3:14In this sermon, the preacher emphasizes the importance of staying vigilant and not being complacent in one's faith. He warns that even a small mistake can lead to serious consequences, such as ending up in jail. The preacher also discusses the concept of sowing and reaping, explaining that those who sow to please the spirit will reap eternal life. He then delves into the message of the third chapter of Revelation, focusing on the church in Laodicea. The preacher highlights the church's lukewarmness and urges them to repent and seek true riches and spiritual sight from God.
Grace, Vision, Action
By George Verwer64544:57VisionROM 12:1REV 3:14In this sermon, the speaker, George Verwer, shares his admiration for the energy and dedication of those who spread the gospel. He emphasizes the importance of being passionate and committed to the mission of sharing God's word. Verwer also highlights the need for self-reflection and repentance, using the analogy of lukewarm water being spit out of God's mouth. He encourages listeners to seek spiritual wealth and clarity through God's discipline and correction. The sermon concludes with a reminder that Jesus loves and forgives even when we make mistakes, and the importance of being open to God's calling and committing to serve Him.
Anoint Our Eyes Again
By Carter Conlon63244:20REV 3:14This sermon emphasizes the need for a fresh anointing from God to break the yoke of spiritual lukewarmness in the church. It calls for surrendering to God's purpose, seeking a renewed vision, and being empowered by the Holy Spirit to be effective soul winners. The message highlights the importance of focusing on eternal values, understanding God's love, and embracing the divine calling to reach the lost with the gospel.
Honour and Wisdom
By Thaddeus Barnum49231:18Honour1SA 2:30MAT 15:8ACT 5:29ACT 17:7REV 2:13REV 3:14In this sermon, the preacher emphasizes the importance of not compromising one's faith in Jesus. He encourages the audience to consider what is in it for them, how people will respond, and what it will cost to stand for their beliefs. The preacher references Matthew 15 and 1 Samuel 2:30 to highlight the need to honor God with both lips and heart. He shares a powerful testimony from a young man named Harrison, who spoke about the challenges of being a Christian in a secular high school. Overall, the sermon urges listeners to build the character of honor and to prioritize honoring God above all else.
Revival - Part 2
By Doc Greenway28156:38RevivalISA 65:16REV 3:14REV 3:18In this sermon, the speaker addresses the church of our day and country, urging them not to turn away in frustration and despondency. He emphasizes the importance of remembering the Christ who spoke so powerfully to the church in the past is still speaking to us today. The sermon is divided into four main points: the Christ confronting them, the charge condemning them for their indifference, the counsel concerning them, and the call challenging them. The speaker highlights the significance of Jesus standing outside the kingdom, temple, and home, but being prepared to stand for us. He also emphasizes the need for the church to overcome and open the door to Jesus, who promises to come in and fellowship with them.
Laodicea: Spiritual Pride and Lukewarmness (Rev. 3:14-22)
By Mike Bickle1659:01LukewarmnessSpiritual PrideREV 3:14Mike Bickle addresses the church of Laodicea, emphasizing the dangers of spiritual pride and lukewarmness. He highlights how the church, despite its wealth and self-sufficiency, is spiritually blind and unaware of its true condition, which leads to a lack of desperation for God. Bickle urges believers to zealously repent and seek true spiritual richness through a deeper relationship with Christ, who stands at the door of their hearts, inviting them to dine with Him. He reassures that no one is beyond redemption if they heed the call to open their hearts to Him. The sermon serves as a wake-up call for the modern church to recognize its need for genuine spiritual awakening.
Loving What He Loves, Hating What He Hates
By Peter Brandon443:17Spiritual IndifferenceCommunion with ChristREV 3:14Peter Brandon emphasizes the need for believers to align their hearts with Christ's desires, urging them to love what He loves and hate what He hates. He reflects on the condition of the Laodicean church, which was lukewarm and self-satisfied, failing to recognize their spiritual poverty. Brandon highlights Christ's call to repentance and the importance of genuine communion with Him, rather than mere intellectual acknowledgment of faith. He encourages the congregation to seek a deeper relationship with Christ, moving beyond materialism to spiritual richness. Ultimately, he reminds them that Christ desires intimacy and fellowship, knocking at the door of their hearts for communion.
Epistle 161
By George Fox0FaithfulnessWorldly TemptationsPSA 91:1ISA 53:7JER 50:5MAT 13:22MAT 15:9ROM 7:4ROM 11:12COL 2:82PE 2:18REV 3:14George Fox urges believers to avoid the distractions and temptations of worldly desires and cares, emphasizing the importance of remaining steadfast in faith and not succumbing to the pressures of society. He encourages the faithful to dwell under God's protection and to be free from the entanglements of material wealth, advocating for a deep commitment to the Lord. Fox highlights the historical suffering of the righteous who resisted joining in with the corrupt practices of the world, instead choosing to remain devoted to God and His truth, which brings peace and righteousness.
Revelation 3:14-22 (We Ourselves Are They Who Are Wretched, Miserable, Poor, Blind, and naked.)
By Hans R. Waldvogel0RepentanceSpiritual AwakeningREV 3:14Hans R. Waldvogel emphasizes the dire spiritual condition of the Laodicean church, warning that many believers are unaware of their true state of wretchedness, misery, and spiritual poverty. He calls for repentance and a genuine seeking of Christ, who stands ready to offer Himself and the true riches of faith. Waldvogel highlights the danger of complacency and the need for believers to recognize their need for spiritual awakening and transformation. He encourages the congregation to exchange their flawed nature for the divine nature offered by Christ, urging them to open their hearts to His call. The sermon serves as a reminder that true faith requires action and a willingness to confront one's own shortcomings.
Xvii. a Church Neither Cold nor Hot
By John Sung0Lukewarm FaithSpiritual ZealREV 3:14John Sung emphasizes the urgent message to the Church of Laodicea, which symbolizes the end-times church, warning against being lukewarm in faith. He describes the dangers of complacency and the various forms of misguided zeal that can lead believers astray. Sung urges the congregation to seek genuine faith, purity, and truth, which are essential for spiritual vitality. He reassures that God's chastisement is a sign of His love, calling believers to repentance and a renewed zeal for Christ. Ultimately, he invites everyone to open their hearts to Jesus, who desires a close relationship with them.
Not Knowing One's Wretchedness
By Zac Poonen0Self-AwarenessSpiritual HumilityREV 3:14Zac Poonen emphasizes the danger of self-sufficiency and ignorance of one's spiritual wretchedness, as illustrated by the elder in Laodicea who believed he was rich and in need of nothing. Unlike the apostle Paul, who recognized his own wretchedness and lived in the light of God, the Laodicean elder was blind to his true condition, leading to a lukewarm and carnal life. Poonen warns that gifted preachers can fall into arrogance, speaking from a place of self-sufficiency rather than humility, which does not build the Body of Christ. He stresses that true spiritual growth comes from recognizing our need for God and maintaining a humble spirit. Ultimately, it is the poor in spirit who can genuinely contribute to the kingdom of God.
Of the Prophetic Office of Christ.
By John Gill0Jesus as MediatorProphetic Office of ChristDEU 18:18ISA 61:1MAT 4:23MAT 10:17MAT 11:2LUK 7:16JHN 1:17JHN 6:14HEB 1:1REV 3:14John Gill expounds on the prophetic office of Christ, emphasizing that Jesus fulfills the roles of Prophet, Priest, and King, which are essential for the salvation of His people. He highlights that Christ's prophetic role was foretold in the Scriptures and confirmed through His miracles, which demonstrated His authority and divine nature. Gill explains that Jesus, as the ultimate Prophet, not only preached the Gospel but also foretold future events, including His own death and resurrection. He underscores that Christ's teachings and actions were in perfect alignment with God's will, making Him the definitive messenger of truth. The sermon concludes by affirming that Christ continues to exercise His prophetic office through His Spirit and ministers today.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
These things saith the Amen - That is, He who is true or faithful; from אמן aman, he was tree; immediately interpreted, The faithful and true witness. See Rev 1:5. The beginning of the creation of God - That is, the head and governor of all creatures: the king of the creation. See on Col 1:15 (note). By his titles, here, he prepares them for the humiliating and awful truths which he was about to declare, and the authority on which the declaration was founded.
Jamieson-Fausset-Brown Bible Commentary
Laodiceans--The city was in the southwest of Phrygia, on the river Lycus, not far from Colosse, and lying between it and Philadelphia. It was destroyed by an earthquake, A.D. 62, and rebuilt by its wealthy citizens without the help of the state [TACITUS, Annals, 14.27]. This wealth (arising from the excellence of its wools) led to a self-satisfied, lukewarm state in spiritual things, as Rev 3:17 describes. See on Col 4:16, on the Epistle which is thought to have been written to the Laodicean Church by Paul. The Church in latter times was apparently flourishing; for one of the councils at which the canon of Scripture was determined was held in Laodicea in A.D. 361. Hardly a Christian is now to be found on or near its site. the Amen-- (Isa 65:16, Hebrew, "Bless Himself in the God of Amen . . . swear by the God of Amen," Co2 1:20). He who not only says, but is, the Truth. The saints used Amen at the end of prayer, or in assenting to the word of God; but none, save the Son of God, ever said, "Amen, I say unto you," for it is the language peculiar to God, who avers by Himself. The New Testament formula, "Amen. I say unto you," is equivalent to the Old Testament formula, "as I live, saith Jehovah." In John's Gospel alone He uses (in the Greek) the double "Amen," Joh 1:51; Joh 3:3, &c.; in English Version," Verily, verily." The title happily harmonizes with the address. His unchanging faithfulness as "the Amen" contrasts with Laodicea's wavering of purpose, "neither hot nor cold" (Rev 3:16). The angel of Laodicea has with some probability been conjectured to be Archippus, to whom, thirty years previously, Paul had already given a monition, as needing to be stirred up to diligence in his ministry. So the Apostolic Constitutions, [8.46], name him as the first bishop of Laodicea: supposed to be the son of Philemon (Plm 1:2). faithful and true witness--As "the Amen" expresses the unchangeable truth of His promises; so "the faithful the true witness," the truth of His revelations as to the heavenly things which He has seen and testifies. "Faithful," that is, trustworthy (Ti2 2:11, Ti2 2:13). "True" is here (Greek, "alethinos") not truth-speaking (Greek, "alethes"), but "perfectly realizing all that is comprehended in the name Witness" (Ti1 6:13). Three things are necessary for this: (1) to have seen with His own eyes what He attests; (2) to be competent to relate it for others; (3) to be willing truthfully to do so. In Christ all these conditions meet [TRENCH]. beginning of the creation of God--not he whom God created first, but as in Col 1:15-18 (see on Col 1:15-18), the Beginner of all creation, its originating instrument. All creation would not be represented adoring Him, if He were but one of themselves. His being the Creator is a strong guarantee for His faithfulness as "the Witness and Amen."
John Gill Bible Commentary
So then because thou art lukewarm, and neither cold nor hot,.... A lukewarm professor is one that serves God and mammon; that halts between two opinions, and knows not what religion is best, and cares little for any, yet keeps in a round of duty, though indifferent to it, and contents himself with it; and is un concerned about the life and power of godliness, and takes up with the external form of it; and has no thought about the glory of God, the interest of Christ and truth; and this was too much the case of this church, at least of a great number of its members; wherefore it was very loathsome to Christ, hence he threatens: I will spew thee out of my mouth; this shows how nauseous lukewarmness is to Christ, insomuch that on account of it he would not own and acknowledge her as his; but even cast her out, unchurch her, and have no more any such imperfect church state upon earth, as he afterwards never will, this is the last; nor is there any church state, or any remains of one in Laodicea; it is indeed quite uninhabited.
Matthew Henry Bible Commentary
We now come to the last and worst of all the seven Asian churches, the reverse of the church of Philadelphia; for, as there was nothing reproved in that, here is nothing commended in this, and yet this was one of the seven golden candlesticks, for a corrupt church may still be a church. Here we have, as before, I. The inscription, to whom, and from whom. 1. To whom: To the angel of the church of Laodicea. This was a once famous city near the river Lycus, had a wall of vast compass, and three marble theatres, and, like Rome, was built on seven hills. It seems, the apostle Paul was very instrumental in planting the gospel in this city, from which he wrote a letter, as he mentions in the epistle to the Colossians, the last chapter, in which he sends salutations to them, Laodicea not being above twenty miles distant from Colosse. In this city was held a council in the fourth century, but it has been long since demolished, and lies in its ruins to this day, an awful monument of the wrath of the Lamb. 2. From whom this message was sent. Here our Lord Jesus styles himself the Amen, the faithful and true witness, the beginning of the creation of God. (1.) The Amen, one that is steady and unchangeable in all his purposes and promises, which are all yea, and all amen. (2.) The faithful and true witness, whose testimony of God to men ought to be received and fully believed, and whose testimony of men to God will be fully believed and regarded, and will be a swift but true witness against all indifferent lukewarm professors. (3.) The beginning of the creation of God, either of the first creation, and so he is the beginning, that is, the first cause, the Creator, and the Governor of it; or of the second creation, the church; and so he is the head of that body, the first-born from the dead, as it is in Rev 1:5, whence these titles are taken. Christ, having raised up himself by his own divine power, as the head of a new world, raises up dead souls to be a living temple and church to himself. II. The subject-matter, in which observe, 1. The heavy charge drawn up against this church, ministers and people, by one who knew them better than they knew themselves: Thou art neither cold nor hot, but worse than either; I would thou wert cold or hot, Rev 3:15. Lukewarmness or indifference in religion is the worst temper in the world. If religion is a real thing, it is the most excellent thing, and therefore we should be in good earnest in it; if it is not a real thing, it is the vilest imposture, and we should be earnest against it. If religion is worth any thing, it is worth every thing; an indifference here is inexcusable: Why halt you between two opinions? If God be God, follow him; if Baal (be God), follow him. Here is no room for neutrality. An open enemy shall have a fairer quarter than a perfidious neuter; and there is more hope of a heathen than of such. Christ expects that men should declare themselves in earnest either for him or against him. 2. A severe punishment threatened: I will spue thee out of my mouth. As lukewarm water turns the stomach, and provokes to a vomit, lukewarm professors turn the heart of Christ against them. He is sick of them, and cannot long bear them. They may call their lukewarmness charity, meekness, moderation, and a largeness of soul; it is nauseous to Christ, and makes those so that allow themselves in it. They shall be rejected, and finally rejected; for far be it from the holy Jesus to return to that which has been thus rejected. 3. We have one cause of this indifference and inconsistency in religion assigned, and that is self-conceitedness or self-delusion. They thought they were very well already, and therefore they were very indifferent whether they grew better or no: Because thou sayest, I am rich, and increased with goods, etc., Rev 3:17. Here observe, What a difference there was between the thoughts they had of themselves and the thoughts that Christ had of them. (1.) The high thoughts they had of themselves: Thou sayest, I am rich, and increased with goods, and have need of nothing, rich, and growing richer, and increased to such a degree as to be above all want or possibility of wanting. Perhaps they were well provided for as to their bodies, and this made them overlook the necessities of their souls. Or they thought themselves well furnished in their souls: they had learning, and they took it for religion; they had gifts, and they took them for grace; they had wit, and they took it for true wisdom; they had ordinances, and they took up with them instead of the God of ordinances. How careful should we be not to put the cheat upon our own souls! Doubtless there are many in hell that once thought themselves to be in the way to heaven. Let us daily beg of God that we may not be left to flatter and deceive ourselves in the concerns of our souls. (2.) The mean thoughts that Christ had of them; and he was not mistaken. He knew, though they knew not, that they were wretched, and miserable, and poor, and blind, and naked. Their state was wretched in itself, and such as called for pity and compassion from others: though they were proud of themselves, they were pitied by all who knew their case. For, [1.] They were poor, really poor, when they said and thought they were rich; they had no provision for their souls to live upon; their souls were starving in the midst of their abundance; they were vastly in debt to the justice of God, and had nothing to pay off the least part of the debt. [2.] They were blind; they could not see their state, nor their way, nor their danger; they could not see into themselves; they could not look before them; they were blind, and yet they thought they saw; the very light that was in them was darkness, and then how great must that darkness be! They could not see Christ, though evidently set forth, and crucified, before their eyes. They could not see God by faith, though always present in them. They could not see death, though it was just before them. They could not look into eternity, though they stood upon the very brink of it continually. [3.] They were naked, without clothing and without house and harbour for their souls. They were without clothing, had neither the garment of justification nor that of sanctification. Their nakedness both of guilt and pollution had no covering. They lay always exposed to sin and shame. Their righteousnesses were but filthy rags; they were rags, and would not cover them, filthy rags, and would defile them. And they were naked, without house or harbour, for they were without God, and he has been the dwelling-place of his people in all ages; in him alone the soul of man can find rest, and safety, and all suitable accommodations. The riches of the body will not enrich the soul; the sight of the body will not enlighten the soul; the most convenient house for the body will not afford rest nor safety to the soul. The soul is a different thing from the body, and must have accommodation suitable to its nature, or else in the midst of bodily prosperity it will be wretched and miserable. 4. We have good counsel given by Christ to this sinful people, and that is that they drop their vain and false opinion they had of themselves, and endeavour to be that really which they would seem to be: I counsel thee to buy of me, etc., Rev 3:18. Observe, (1.) Our Lord Jesus Christ continues to give good counsel to those who have cast his counsels behind their backs. (2.) The condition of sinners in never desperate, while they enjoy the gracious calls and counsels of Christ. (3.) Our blessed Lord, the counsellor, always gives the best advice, and that which is most suitable to the sinner's case; as here, [1.] These people were poor; Christ counsels them to buy of him gold tried in the fire, that they might be rich. He lets them know where they might have true riches and how they might have them. First, Where they might have them - from himself; he sends them not to the streams of Pactolus, nor to the mines of Potosi, but invites them to himself, the pearl of price. Secondly, And how must they have this true gold from him? They must buy it. This seems to be unsaying all again. How can those that are poor buy gold? Just as they may buy of Christ wine and milk, that is, without money and without price, Isa 55:1. Something indeed must be parted with, but it is nothing of a valuable consideration, it is only to make room for receiving true riches. "Part with sin and self-sufficiency, and come to Christ with a sense of your poverty and emptiness, that you may be filled with his hidden treasure." [2.] These people were naked; Christ tells them where they might have clothing, and such as would cover the shame of their nakedness. This they must receive from Christ; and they must only put off their filthy rags that they might put on the white raiment which he had purchased and provided for them - his own imputed righteousness for justification and the garments of holiness and sanctification. [3.] They were blind; and he counsels them to buy of him eye-salve, that they might see, to give up their own wisdom and reason, which are but blindness in the things of God, and resign themselves to his word and Spirit, and their eyes shall be opened to see their way and their end, their duty and their true interest; a new and glorious scene would then open itself to their souls; a new world furnished with the most beautiful and excellent objects, and this light would be marvellous to those who were but just now delivered from the powers of darkness. This is the wise and good counsel Christ gives to careless souls; and, if they follow it, he will judge himself bound in honour to make it effectual. 5. Here is added great and gracious encouragement to this sinful people to take the admonition and advice well that Christ had given them, Rev 3:19, Rev 3:20. He tells them, (1.) It was given them in true and tender affection: "Whom I love, I rebuke and chasten. You may think I have given you hard words and severe reproofs; it is all out of love to your souls. I would not have thus openly rebuked and corrected your sinful lukewarmness and vain confidence, if I had not been a lover of your souls; had I hated you, I would have let you alone, to go on in sin till it had been your ruin." Sinners ought to take the rebukes of God's word and rod as tokens of his good-will to their souls, and should accordingly repent in good earnest, and turn to him that smites them; better are the frowns and wounds of a friend than the flattering smiles of an enemy. (2.) If they would comply with his admonitions, he was ready to make them good to their souls: Behold, I stand at the door and knock, etc., Rev 3:20. Here observe, [1.] Christ is graciously pleased by his word and Spirit to come to the door of the heart of sinners; he draws near to them in a way of mercy, ready to make them a kind visit. [2.] He finds this door shut against him; the heart of man is by nature shut up against Christ by ignorance, unbelief, sinful prejudices. [3.] When he finds the heart shut, he does not immediately withdraw, but he waits to be gracious, even till his head be filled with the dew. [4.] He uses all proper means to awaken sinners, and to cause them to open to him: he calls by his word, he knocks by the impulses of his Spirit upon their conscience. [5.] Those who open to him shall enjoy his presence, to their great comfort and advantage. He will sup with them; he will accept of what is good in them; he will eat his pleasant fruit; and he will bring the best part of the entertainment with him. If what he finds would make but a poor feast, what he brings will make up the deficiency: he will give fresh supplies of graces and comforts, and thereby stir up fresh actings of faith, and love, and delight; and in all this Christ and his repenting people will enjoy pleasant communion with each other. Alas! what do careless obstinate sinners lose by refusing to open the door of the heart to Christ! III. We now come to the conclusion of this epistle; and here we have as before, 1. The promise made to the overcoming believer. It is here implied, (1.) That though this church seemed to be wholly overrun and overcome with lukewarmness and self-confidence, yet it was possible that by the reproofs and counsels of Christ they might be inspired with fresh zeal and vigour, and might come off conquerors in their spiritual warfare. (2.) That, if they did so, all former faults should be forgiven, and they should have a great reward. And what is that reward? They shall sit down with me on my throne, as I also overcame, and have sat down with my Father on his throne, Rev 3:21. Here it is intimated, [1.] That Christ himself had met with his temptations and conflicts. [2.] That he overcame them all, and was more than a conqueror. [3.] That, as the reward of his conflict and victory, he has sat down with God the Father on his throne, possessed of that glory which he had with the Father from eternity, but which he was pleased very much to conceal on earth, leaving it as it were in the hands of the Father, as a pledge that he would fulfil the work of a Saviour before he reassumed that manifestative glory; and, having done so, then pignus reposcere - he demands the pledge, to appear in his divine glory equal to the Father. [4.] That those who are conformed to Christ in his trials and victories shall be conformed to him in his glory; they shall sit down with him on his throne, on his throne of judgment at the end of the world, on his throne of glory to all eternity, shining in his beams by virtue of their union with him and relation to him, as the mystical body of which he is the head. 2. All is closed up with the general demand of attention (Rev 3:22), putting all to whom these epistles shall come in mind that what is contained in them is not of private interpretation, not intended for the instruction, reproof, and correction of those particular churches only, but of all the churches of Christ in all ages and parts of the world: and as there will be a resemblance in all succeeding churches to these, both in their graces and sins, so they may expect that God will deal with them as he dealt with these, which are patterns to all ages what faithful, and fruitful churches may expect to receive from God, and what those who are unfaithful may expect to suffer from his hand; yea, that God's dealings with his churches may afford useful instruction to the rest of the world, to put them upon considering, If judgment begin at the house of God, what shall the end of those be that do not obey the gospel of Christ? Pe1 4:17. Thus end the messages of Christ to the Asian churches, the epistolary part of this book. We now come to the prophetical part.
Tyndale Open Study Notes
3:14-22 The letter to the church in Laodicea castigates lukewarm Christians whose inconsistent lives stand for nothing but themselves. They sicken Christ to the point of his spitting them from his mouth. 3:14 Laodicea, situated 40 miles (65 kilometers) southeast of Philadelphia, was the economic and judicial center of a metropolitan region that included Colosse and Hierapolis. The citizens of Laodicea were very proud of their self-sufficiency. After a severe earthquake (AD 60), Laodicea refused aid from Rome and rebuilt their city themselves (Tacitus, Annals 14.27), making it very beautiful. • the Amen: Used as an oath, “Amen” is a promise of truth (Isa 65:16). Jesus is the truth (John 8:32; 14:6), and his message is authenticated by the truthfulness and reliability of his word. • The description of Christ as the faithful and true witness declares that he knew them as they really were: Though wealthy and proud of their status and accomplishments, they were not measuring up to God’s expectations.