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Revelation 16:1
Verse
Context
The First Six Bowls of Wrath
1Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out on the earth the seven bowls of God’s wrath.”
Sermons
Willie Mullan
Chuck SmithWillie Mullan
Billy Strachan
Mike BickleMike Bickle
Denis LyleSummary
Commentary
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Go your ways, and pour out - These ministers of the Divine justice were ready to execute vengeance upon transgressors, having full power; but could do nothing in this way till they received especial commission. Nothing can be done without the permission of God; and in the manifestation of justice or mercy by Divine agency, there must be positive command.
John Gill Bible Commentary
And I heard a great voice out of the temple,.... The church, which in the preceding chapter is said to be opened; this was either the voice of God, whose temple the church is, and where he dwells, and who, has power over these plagues, Rev 16:9 and who, when he is about to bring judgments on the earth, is said to roar out of Zion, Rev 16:16 or of Christ, who is always in the midst of his church and people, and whose voice is as the voice of many waters; see Rev 16:15 or it may be of one of the four living creatures, the ministers of the word, in and by whom Christ often speaks; and the rather, since one of these gave the seven angels the golden vials of the wrath of God, they are now bid to pour out. Saying to the seven angels, go your ways and pour out the vials of the wrath of God upon the earth; for though these angels had the seven last plagues to inflict, and the seven vials of God's wrath to pour out, and were in a readiness to do it, yet they did not move without an order, which is here given them; and they are bid to go their ways, from the temple, the church, where they were, and of which they were members, to the several parts of the antichristian empire; and there pour out all the wrath and vengeance of God upon his enemies, and theirs, and leave nothing behind, but give them the dregs of every cup of his fury: the earth here is to be taken in a larger sense than in the following verse, and includes the land and sea, the fountains and rivers, and even the ambient air, and also the sun in the firmament, as the pouring out of these vials upon them show; and designs the whole apostate church, consisting of earthly men, all the inhabitants of the earth, that worship the beast. The Alexandrian copy, the Vulgate Latin, Syriac, and Arabic versions, and the Complutensian edition, read, "the seven vials of the wrath of God"; these seven vials are not contemporary, much less the same with the seven trumpets; there is indeed a likeness between them in some things, especially in the first four; for as the first four trumpets affect the earth, the sea, the fountains, and rivers of water, and the sun, so the first four vials are poured out on the same, and that in the same order; first on the earth, and then on the sea, &c. and which will give some light, and be a direction to observe the several parts of the antichristian empire, which will suffer by these vials, and the in which their ruin will proceed; and as the trumpets were so many gradual steps to the ruin of the Roman empire, eastern and western, when become Christian, so these vials are so many gradual steps to, and which issue in the ruin of, both the eastern and western antichrist; though they do not respect the same things, nor the same times: the trumpets respect the Roman empire as Christian, under the government of emperors, after the downfall of Paganism in it; and the vials respect the antichristian powers in their several branches, under the pope and Turk. Antichrist did not appear until the fifth trumpet sounded, whereas the first vial is poured out upon his followers and worshippers, Rev 16:2 from whence it is a clear point, that the first trumpet and the first vial cannot be contemporary; and the same judgment may be made of the rest: and it may be further observed, that these vials are only poured out on the enemies of God and of Christ, and of his church and people; for no wrath can be poured out upon the saints, not the least drop of it can fall upon them; this would not be consistent with God's everlasting love to them, with the satisfaction of Christ made for them, nor with the blessings of justification, pardon, adoption, &c. bestowed on them; not but that they may meet with trouble in the of these vials, through the wars that will be in the world, and through the struggles of the beast of Rome, especially its last, which will be the hour of temptation, and that time of trouble than which never was the like; yet all will work for, and issue in their good, and they will rejoice in God's righteous judgments; the blow will be upon antichrist, the vengeance of God will fall upon those that have the mark of the beast, and the worshippers of his image, upon the seat of the beast, even upon Babylon, and the whole Romish jurisdiction, as appears from Rev 16:2 and also upon the Turkish empire, and all the nations engaged in the interest of both pope and Turk, Rev 16:12 and it is easy to observe, that there is in many of these vials an allusion to the plagues of Egypt; in the first, Rev 16:2 to the plague of boils, Exo 9:8 in the second and third, Rev 16:3 to that of turning the waters of Egypt into blood, Exo 7:19 in the fourth, Rev 16:10 to the darkness that was over all the land of Egypt, Exo 10:21 and in the fifth there is a manifest reference to the frogs that distressed the Egyptians, Exo 8:5 and in the seventh, to the plague of hail, Exo 9:23 and they have much the same effect, even the hardening of those on whom they fall, being far from being brought to repentance by them, Rev 16:9 and this confirms the application of the vials to the destruction of Rome, which is spiritually called Egypt, Rev 11:8 and may assure that they will issue in the ruin of antichrist, and in the salvation of God's people, as the plagues of Egypt did in the destruction of Pharaoh, and in the deliverance of the children of Israel; and may also lead us to conclude, that there will be a like quick execution of the one as of the other; for as the plagues of Egypt came very quick one after another, so it seems as if the pouring out of these vials would be in like manner; the angels receive them together, and have their orders at the same time; and they go forth immediately, one after another, if not together, to the respective parts where they are to pour them forth, and which they do directly; see Rev 16:8. Moreover, these vials will affect antichrist both with respect to his civil and ecclesiastic capacity, or both in temporals and spirituals, and, both antichrists, eastern and western: whether they are begun to be poured out or not, is a question. I am ready to think they are not, because they seem to me to refer to the seventh trumpet, which as yet has not sounded, and are the same with the wrath of God, and the time of the judging the dead, or avenging the blood of the saints, which will be come when that sounds, Rev 11:18. Besides, the outer court is not entirely given to the Gentiles, nor the witnesses slain, which must be before this time of wrath upon antichrist; not but that there has been some manifest marks of the divine displeasure upon the whore of Rome, and she has been sinking ever since the Reformation, at which time some begin these vials, or before; and she is reduced to a low estate; yet I think not to such a degree as these vials express.
Matthew Henry Bible Commentary
We had in the foregoing chapter the great and solemn preparation that was made for the pouring out of the vials; now we have the performance of that work. Here observe, I. That, though every thing was made ready before, yet nothing was to be put in execution without an immediate positive order from God; and this he gave out of the temple, answering the prayers of his people, and avenging their quarrel. II. No sooner was the word of command given than it was immediately obeyed; no delay, no objection made. We find that some of the best men, as Moses and Jeremiah, did not so readily come in and comply with the call of God to their work; but the angels of God excel not only in strength, but in a readiness to do the will of God. God says, Go your ways, and pour out the vials, and immediately the work is begun. We are taught to pray that the will of God may be done on earth as it is done in heaven. And now we enter upon a series of very terrible dispensations of Providence, of which it is difficult to give the certain meaning or to make the particular application. But in the general it is worth our observation that, 1. We have here a reference and allusion to several of the plagues of Egypt, such as the turning of their waters into blood, and smiting them with boils and sores. Their sins were alike, and so were their punishments. 2. These vials have a plain reference to the seven trumpets, which represented the rise of antichrist; and we learn hence that the fall of the church's enemies shall bear some resemblance to their rise, and that God can bring them down in such ways as they chose to exalt themselves. And the fall of antichrist shall be gradual; as Rome was not built in one day, so neither shall it fall in one day, but it falls by degrees; it shall fall so as to rise no more. 3. The fall of the antichristian interest shall be universal. Every thing that any ways belonged to them, or could be serviceable to them, the premises and all their appurtenances, are put into the writ for destruction: their earth, their air, their sea, their rivers, their cities, all consigned over to ruin, all accursed for the sake of the wickedness of that people. Thus the creation groans and suffers through the sins of men. Now we proceed to, (1.) The first angel who poured out his vial, Rev 16:2. Observe, [1.] Where it fell - upon the earth; that is, say some, upon the common people; others upon the body of the Romish clergy, who were the basis of the papacy, and of an earthly spirit, all carrying on earthly designs. [2.] What it produced - noisome and grievous sores on all who had the mark of the beast. They had marked themselves by their sin; now God marks them out by his judgments. This sore, some think, signifies some of the first appearances of Providence against their state and interest which gave them great uneasiness, as it discovered their inward distemper and was a token of further evil; the plague - tokens appeared. (2.) The second angel poured out his vial; and here we see, [1.] Where it fell - upon the sea; that is, say some, upon the jurisdiction and dominion of the papacy; others upon the whole system of their religion, their false doctrines, their corrupt glosses, their superstitious rites, their idolatrous worship, their pardons, indulgences, a great conflux of wicked inventions and institutions, by which they maintain a trade and traffic advantageous to themselves, but injurious to all who deal with them. [2.] What it produced: It turned the sea into blood, as the blood of a dead man, and every living soul died in the sea. God discovered not only the vanity and falsehood of their religion, but the pernicious and deadly nature of it - that the souls of men were poisoned by that which was pretended to be the sure means of their salvation. (3.) The next angel poured out his vial; and we are told, [1.] Where it fell - upon the rivers, and upon the fountains of waters; that is, say some very learned men, upon their emissaries, and especially the Jesuits, who, like streams, conveyed the venom and poison of their errors and idolatries from the spring-head through the earth. [2.] What effect it had upon them: It turned them into blood; some think it stirred up Christian princes to take a just revenge upon those that had been the great incendiaries of the world, and had occasioned the shedding of the blood of armies and of martyrs. The following doxology (Rev 16:5, Rev 16:6) favours this sense. The instrument that God makes use of in this work is here called the angel of the waters, who extols the righteousness of God in this retaliation: They have shed the blood of thy saints, and thou hast given them blood to drink, for they are worthy, to which another angel answered by full consent, Rev 16:7.
Tyndale Open Study Notes
16:1-21 These seven bowls filled with God’s wrath represent the final judgments on the world; with the seventh bowl, “It is finished!” is shouted from God’s throne (16:17; cp. John 19:30). 16:1 The mighty voice probably belongs to God (also in 6:6; 9:13; 16:17; 18:4; 19:5; see Isa 66:6).
Revelation 16:1
The First Six Bowls of Wrath
1Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out on the earth the seven bowls of God’s wrath.”
- Scripture
- Sermons
- Commentary
(Revelation) the Wrath of God
By Willie Mullan1.8K1:14:25Wrath Of GodREV 16:1In this sermon, the preacher discusses the pouring out of the fourth vial of God's wrath upon the sun. This event will cause the sun to become extremely hot and will have devastating effects on the earth, including the destruction of drinking water sources and the death of sea creatures. The preacher also mentions the use of atomic energy by the Russians to move mountains, emphasizing the power and destruction that can come from such forces. The sermon concludes with a warning about Armageddon, a gathering of armies in Palestine, and the need for salvation to avoid the impending judgment.
Revelation Overview Pt. 5
By Chuck Smith1.8K57:04RevelationREV 4:6REV 14:2REV 14:6REV 14:12REV 15:1REV 16:1In this sermon, the preacher discusses the pouring out of the seven bowls of God's wrath as described in the book of Revelation. The fourth angel pours out his bowl upon the sun, causing it to shine with great power and scorching men with intense heat. Despite these judgments, the people on earth become hardened and refuse to repent, leading to a final rebellion against God. The sermon also mentions the preaching of the gospel as a witness during the great tribulation and the fall of Babylon.
(Revelation) the Fulness of God's Wrath
By Willie Mullan1.5K1:03:27God's WrathMAT 6:33REV 16:1REV 16:7In this sermon, the preacher emphasizes the importance of knowing that all things work together for good to those who love God. They highlight the declaration of victory in the midst of any situation, whether through standing or singing. The sermon then focuses on the significance of God's final page, marked by the number seven, representing perfection and serenity. The preacher also discusses the concept of the wrath of God, which some people may deny, but is clearly depicted in the book of Revelation. The sermon concludes by mentioning the four beasts with different faces, symbolizing different aspects of God's character.
Revelation Pt 4
By Billy Strachan4981:10:15RepentanceJudgmentRevelationREV 15:1REV 16:1Billy Strachan emphasizes the inevitability of God's judgment as depicted in Revelation, particularly focusing on the unrepentant nature of humanity despite clear warnings and revelations of truth. He explains that God does not send people to hell; rather, they choose to reject Him and the open door to salvation. Strachan highlights the significance of repentance, which is only possible for those who have received the truth, and warns against the consequences of ignoring God's call. The sermon culminates in the depiction of the fall of Babylon and the ultimate judgment that awaits those who continue in their rebellion against God.
Seven Bowls of Wrath
By Mike Bickle241:07:36God's JudgmentThe Second ComingREV 16:1Mike Bickle emphasizes the significance of Revelation 16, focusing on the seven bowls of wrath as a crucial aspect of God's judgment and love for humanity. He explains that these judgments reveal God's wisdom and passion, and that preachers must not shy away from discussing them due to the fear of man. Bickle encourages believers to understand and articulate the message of God's judgment clearly, as it is essential for evangelism and the end times. He highlights the importance of being familiar with scripture to strengthen one's faith and witness, especially regarding the second coming of Christ and the events surrounding it.
The Seven Bowls of Wrath
By Mike Bickle231:01:34Divine JudgmentSecond ComingISA 63:1REV 15:1REV 16:1Mike Bickle discusses the significance of Revelation chapters 15 and 16, emphasizing that the straightforward nature of these passages is often obscured by misconceptions about the second coming of Jesus. He clarifies that Jesus is returning to stay on earth, merging the supernatural and natural realms, and that believers will be transformed to participate in this new era. Bickle highlights the importance of understanding the context of these judgments, which are part of a divine plan to establish God's kingdom on earth, and encourages listeners to engage with the biblical text to grasp the unfolding drama of the end times.
How Near Is Armageddon?
By Denis Lyle0LAM 3:43MAT 25:21ACT 4:27REV 16:1Denis Lyle preaches about the impending judgment of God upon the earth, drawing parallels between historical events and the biblical prophecy of Armageddon. He explains the significance of the Holy Land as the stage for crucial events like Mount Calvary and the Plain of Megiddo, where grace and vengeance are manifested. Lyle delves into Revelation 15 & 16, highlighting the final series of God's judgment through the seven vials of wrath, emphasizing the escalating severity of the judgments and the scene in heaven where God's purpose, praise, and patience are expressed before the storm on earth unfolds.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Go your ways, and pour out - These ministers of the Divine justice were ready to execute vengeance upon transgressors, having full power; but could do nothing in this way till they received especial commission. Nothing can be done without the permission of God; and in the manifestation of justice or mercy by Divine agency, there must be positive command.
John Gill Bible Commentary
And I heard a great voice out of the temple,.... The church, which in the preceding chapter is said to be opened; this was either the voice of God, whose temple the church is, and where he dwells, and who, has power over these plagues, Rev 16:9 and who, when he is about to bring judgments on the earth, is said to roar out of Zion, Rev 16:16 or of Christ, who is always in the midst of his church and people, and whose voice is as the voice of many waters; see Rev 16:15 or it may be of one of the four living creatures, the ministers of the word, in and by whom Christ often speaks; and the rather, since one of these gave the seven angels the golden vials of the wrath of God, they are now bid to pour out. Saying to the seven angels, go your ways and pour out the vials of the wrath of God upon the earth; for though these angels had the seven last plagues to inflict, and the seven vials of God's wrath to pour out, and were in a readiness to do it, yet they did not move without an order, which is here given them; and they are bid to go their ways, from the temple, the church, where they were, and of which they were members, to the several parts of the antichristian empire; and there pour out all the wrath and vengeance of God upon his enemies, and theirs, and leave nothing behind, but give them the dregs of every cup of his fury: the earth here is to be taken in a larger sense than in the following verse, and includes the land and sea, the fountains and rivers, and even the ambient air, and also the sun in the firmament, as the pouring out of these vials upon them show; and designs the whole apostate church, consisting of earthly men, all the inhabitants of the earth, that worship the beast. The Alexandrian copy, the Vulgate Latin, Syriac, and Arabic versions, and the Complutensian edition, read, "the seven vials of the wrath of God"; these seven vials are not contemporary, much less the same with the seven trumpets; there is indeed a likeness between them in some things, especially in the first four; for as the first four trumpets affect the earth, the sea, the fountains, and rivers of water, and the sun, so the first four vials are poured out on the same, and that in the same order; first on the earth, and then on the sea, &c. and which will give some light, and be a direction to observe the several parts of the antichristian empire, which will suffer by these vials, and the in which their ruin will proceed; and as the trumpets were so many gradual steps to the ruin of the Roman empire, eastern and western, when become Christian, so these vials are so many gradual steps to, and which issue in the ruin of, both the eastern and western antichrist; though they do not respect the same things, nor the same times: the trumpets respect the Roman empire as Christian, under the government of emperors, after the downfall of Paganism in it; and the vials respect the antichristian powers in their several branches, under the pope and Turk. Antichrist did not appear until the fifth trumpet sounded, whereas the first vial is poured out upon his followers and worshippers, Rev 16:2 from whence it is a clear point, that the first trumpet and the first vial cannot be contemporary; and the same judgment may be made of the rest: and it may be further observed, that these vials are only poured out on the enemies of God and of Christ, and of his church and people; for no wrath can be poured out upon the saints, not the least drop of it can fall upon them; this would not be consistent with God's everlasting love to them, with the satisfaction of Christ made for them, nor with the blessings of justification, pardon, adoption, &c. bestowed on them; not but that they may meet with trouble in the of these vials, through the wars that will be in the world, and through the struggles of the beast of Rome, especially its last, which will be the hour of temptation, and that time of trouble than which never was the like; yet all will work for, and issue in their good, and they will rejoice in God's righteous judgments; the blow will be upon antichrist, the vengeance of God will fall upon those that have the mark of the beast, and the worshippers of his image, upon the seat of the beast, even upon Babylon, and the whole Romish jurisdiction, as appears from Rev 16:2 and also upon the Turkish empire, and all the nations engaged in the interest of both pope and Turk, Rev 16:12 and it is easy to observe, that there is in many of these vials an allusion to the plagues of Egypt; in the first, Rev 16:2 to the plague of boils, Exo 9:8 in the second and third, Rev 16:3 to that of turning the waters of Egypt into blood, Exo 7:19 in the fourth, Rev 16:10 to the darkness that was over all the land of Egypt, Exo 10:21 and in the fifth there is a manifest reference to the frogs that distressed the Egyptians, Exo 8:5 and in the seventh, to the plague of hail, Exo 9:23 and they have much the same effect, even the hardening of those on whom they fall, being far from being brought to repentance by them, Rev 16:9 and this confirms the application of the vials to the destruction of Rome, which is spiritually called Egypt, Rev 11:8 and may assure that they will issue in the ruin of antichrist, and in the salvation of God's people, as the plagues of Egypt did in the destruction of Pharaoh, and in the deliverance of the children of Israel; and may also lead us to conclude, that there will be a like quick execution of the one as of the other; for as the plagues of Egypt came very quick one after another, so it seems as if the pouring out of these vials would be in like manner; the angels receive them together, and have their orders at the same time; and they go forth immediately, one after another, if not together, to the respective parts where they are to pour them forth, and which they do directly; see Rev 16:8. Moreover, these vials will affect antichrist both with respect to his civil and ecclesiastic capacity, or both in temporals and spirituals, and, both antichrists, eastern and western: whether they are begun to be poured out or not, is a question. I am ready to think they are not, because they seem to me to refer to the seventh trumpet, which as yet has not sounded, and are the same with the wrath of God, and the time of the judging the dead, or avenging the blood of the saints, which will be come when that sounds, Rev 11:18. Besides, the outer court is not entirely given to the Gentiles, nor the witnesses slain, which must be before this time of wrath upon antichrist; not but that there has been some manifest marks of the divine displeasure upon the whore of Rome, and she has been sinking ever since the Reformation, at which time some begin these vials, or before; and she is reduced to a low estate; yet I think not to such a degree as these vials express.
Matthew Henry Bible Commentary
We had in the foregoing chapter the great and solemn preparation that was made for the pouring out of the vials; now we have the performance of that work. Here observe, I. That, though every thing was made ready before, yet nothing was to be put in execution without an immediate positive order from God; and this he gave out of the temple, answering the prayers of his people, and avenging their quarrel. II. No sooner was the word of command given than it was immediately obeyed; no delay, no objection made. We find that some of the best men, as Moses and Jeremiah, did not so readily come in and comply with the call of God to their work; but the angels of God excel not only in strength, but in a readiness to do the will of God. God says, Go your ways, and pour out the vials, and immediately the work is begun. We are taught to pray that the will of God may be done on earth as it is done in heaven. And now we enter upon a series of very terrible dispensations of Providence, of which it is difficult to give the certain meaning or to make the particular application. But in the general it is worth our observation that, 1. We have here a reference and allusion to several of the plagues of Egypt, such as the turning of their waters into blood, and smiting them with boils and sores. Their sins were alike, and so were their punishments. 2. These vials have a plain reference to the seven trumpets, which represented the rise of antichrist; and we learn hence that the fall of the church's enemies shall bear some resemblance to their rise, and that God can bring them down in such ways as they chose to exalt themselves. And the fall of antichrist shall be gradual; as Rome was not built in one day, so neither shall it fall in one day, but it falls by degrees; it shall fall so as to rise no more. 3. The fall of the antichristian interest shall be universal. Every thing that any ways belonged to them, or could be serviceable to them, the premises and all their appurtenances, are put into the writ for destruction: their earth, their air, their sea, their rivers, their cities, all consigned over to ruin, all accursed for the sake of the wickedness of that people. Thus the creation groans and suffers through the sins of men. Now we proceed to, (1.) The first angel who poured out his vial, Rev 16:2. Observe, [1.] Where it fell - upon the earth; that is, say some, upon the common people; others upon the body of the Romish clergy, who were the basis of the papacy, and of an earthly spirit, all carrying on earthly designs. [2.] What it produced - noisome and grievous sores on all who had the mark of the beast. They had marked themselves by their sin; now God marks them out by his judgments. This sore, some think, signifies some of the first appearances of Providence against their state and interest which gave them great uneasiness, as it discovered their inward distemper and was a token of further evil; the plague - tokens appeared. (2.) The second angel poured out his vial; and here we see, [1.] Where it fell - upon the sea; that is, say some, upon the jurisdiction and dominion of the papacy; others upon the whole system of their religion, their false doctrines, their corrupt glosses, their superstitious rites, their idolatrous worship, their pardons, indulgences, a great conflux of wicked inventions and institutions, by which they maintain a trade and traffic advantageous to themselves, but injurious to all who deal with them. [2.] What it produced: It turned the sea into blood, as the blood of a dead man, and every living soul died in the sea. God discovered not only the vanity and falsehood of their religion, but the pernicious and deadly nature of it - that the souls of men were poisoned by that which was pretended to be the sure means of their salvation. (3.) The next angel poured out his vial; and we are told, [1.] Where it fell - upon the rivers, and upon the fountains of waters; that is, say some very learned men, upon their emissaries, and especially the Jesuits, who, like streams, conveyed the venom and poison of their errors and idolatries from the spring-head through the earth. [2.] What effect it had upon them: It turned them into blood; some think it stirred up Christian princes to take a just revenge upon those that had been the great incendiaries of the world, and had occasioned the shedding of the blood of armies and of martyrs. The following doxology (Rev 16:5, Rev 16:6) favours this sense. The instrument that God makes use of in this work is here called the angel of the waters, who extols the righteousness of God in this retaliation: They have shed the blood of thy saints, and thou hast given them blood to drink, for they are worthy, to which another angel answered by full consent, Rev 16:7.
Tyndale Open Study Notes
16:1-21 These seven bowls filled with God’s wrath represent the final judgments on the world; with the seventh bowl, “It is finished!” is shouted from God’s throne (16:17; cp. John 19:30). 16:1 The mighty voice probably belongs to God (also in 6:6; 9:13; 16:17; 18:4; 19:5; see Isa 66:6).