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Revelation 16:8
Verse
Context
The First Six Bowls of Wrath
7And I heard the altar reply: “Yes, Lord God Almighty, true and just are Your judgments.”8Then the fourth angel poured out his bowl on the sun, and it was given power to scorch the people with fire.9And the people were scorched by intense heat, and they cursed the name of God, who had authority over these plagues; yet they did not repent and give Him glory.
Sermons
Horatius Bonar
John F. WalvoordSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Poured out his vial upon the sun - Mr. Robert Fleming, more than one hundred years ago, in his View of Scripture Prophecy, supposed that the sun here meant the French empire, and conjectured that this vial would be poured out on that empire about the year 1794. And it is remarkable that in 1793 the French king was beheaded by the National Assembly; and great and unparalleled miseries fell upon the French nation, which nearly extinguished all their nobility, and brought about a war that lasted twenty-three years, and nearly ruined that country and all the nations of Europe.
Jamieson-Fausset-Brown Bible Commentary
angel--so Coptic and ANDREAS. But A, B, C, Vulgate, and Syriac omit it. upon--not as in Rev 16:2-3, "into." sun--Whereas by the fourth trumpet the sun is darkened (Rev 8:12) in a third part, here by the fourth vial the sun's bright scorching power is intensified. power was given unto him--rather, "unto it," the sun. men--Greek, "the men," namely, those who had the mark of the beast (Rev 16:2).
John Gill Bible Commentary
And men were scorched with great heat,.... Burned with rage against the followers of Christ; were filled with envy at the success of his Gospel, and with fury and madness at the ruinous condition of the antichristian state, being deprived of its head, and chief officers: and blasphemed the name of God, which hath power over these plagues; plagues or judgments are from God, when and wherever they come; they are sent and inflicted by him, and he can lessen or increase them, continue or remove them, as he pleases; and these, unless sanctified, will not reform men, but harden them, and set them a blaspheming the author of them. And this blasphemy may either respect the nature and perfections of God, charging him with inequality in his ways, and with injustice and unfaithfulness; or the Gospel, and the truths of it, which declare his glory, and his greatness; and which will now have a general spread, to the great mortification and confusion of the followers of antichrist: and they repented not to give him glory; that is, they did not repent of their wicked deeds, their idolatries, murders, sorceries, fornications, and thefts, as in Rev 9:20 so as to own and confess them, which is, the meaning of giving glory to God in repentance; see Jos 7:19. This shows that repentance is not in man's power, but in the gift of God's grace; for though he may give space, yet if he does not give grace to repent, no man will repent; nor will any means of themselves produce it; as not the most powerful and awakening ministry, as the ministry of John the Baptist, and of Christ, and of the Gospel preachers that will be in those times, this vial refers to, nor the greatest mercies and favours, so not the severest judgments; see Amo 6:6. The event of this vial, or the plague of it, is applied, by Mr. Daubuz, to the wars between the emperors and the popes, and between the Guelphs and Gibelines.
Matthew Henry Bible Commentary
In these verses we see the work going on in the appointed order. The fourth angel poured out his vial, and that fell upon the sun; that is, say some, upon some eminent prince of the popish communion, who should renounce their false religion a little while before his utter downfall; and some expect it will be the German emperor. And now what will be the consequence of this? That sun which before cherished them with warm and benign influences shall now grow hot against these idolaters, and shall scorch them. Princes shall use their power and authority to suppress them, which yet will be so far from bringing them to repentance, that it will cause them to curse God and their king, and look upward, throwing out their blasphemous speeches against the God of heaven; they will be hardened to their ruin. The fifth angel poured out his vial, Rev 16:10. And observe, 1. Where this fell - upon the seat of the beast, upon Rome itself, the mystical Babylon, the head of the antichristian empire. 2. What effect it had there: The whole kingdom of the beast was full of darkness and distress. That very city which was the seat of their policy, the source of all their learning, and all their knowledge, and all their pomp and pleasure, now becomes a source of darkness, and pain, and anguish. Darkness was one of the plagues of Egypt, and it is opposed to lustre and honour, and so forebodes the contempt and scorn to which the antichristian interest should be exposed. Darkness is opposed to wisdom and penetration, and forbodes the confusion and folly which the idolaters should discover at that time. It is opposed to pleasure and joy, and so signifies their anguish and vexation of Spirit, when their calamities thus came upon them.
Tyndale Open Study Notes
16:8-9 The fourth . . . bowl is unlike any of the plagues of Egypt or the earlier seals or trumpets. • Everyone was burned: Contrast 7:16. Yet the recipients of this judgment refused to repent or give God glory (see 9:20-21; 16:11; cp. 14:6-7); they even cursed the name of God.
Revelation 16:8
The First Six Bowls of Wrath
7And I heard the altar reply: “Yes, Lord God Almighty, true and just are Your judgments.”8Then the fourth angel poured out his bowl on the sun, and it was given power to scorch the people with fire.9And the people were scorched by intense heat, and they cursed the name of God, who had authority over these plagues; yet they did not repent and give Him glory.
- Scripture
- Sermons
- Commentary
His Sun
By Horatius Bonar0Divine LoveGod's SovereigntyPSA 19:4PSA 148:3EZK 18:4MAT 5:45LUK 15:4LUK 15:8JHN 8:12REV 6:12REV 8:12REV 16:8Horatius Bonar emphasizes the divine ownership of creation, particularly focusing on the sun as God's property. He explains that God not only created the sun but also sustains it, allowing it to rise and shine for both the righteous and the wicked. The sun serves multiple purposes: it brings mercy, performs miracles, acts as a type of Christ, and signifies judgment. Bonar encourages believers to recognize the sun as a reflection of God's love and to respond by loving others as God loves. Ultimately, the sun is a reminder of God's presence and providence in our lives.
The Vials of the Wrath of God
By John F. Walvoord0REV 16:1REV 16:8REV 16:10REV 16:12REV 16:17John F. Walvoord preaches on the pouring out of the vials of God's wrath upon the earth by the seven angels, symbolizing divine judgment. The vial judgments, subsequent to the trumpet judgments, intensify and are universal in their application, leading up to the second coming of Jesus Christ. The climax of God's divine dealings with the earth through the vial judgments reveals the unrepentant nature of humanity in the face of overwhelming evidence of God's sovereignty and power.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Poured out his vial upon the sun - Mr. Robert Fleming, more than one hundred years ago, in his View of Scripture Prophecy, supposed that the sun here meant the French empire, and conjectured that this vial would be poured out on that empire about the year 1794. And it is remarkable that in 1793 the French king was beheaded by the National Assembly; and great and unparalleled miseries fell upon the French nation, which nearly extinguished all their nobility, and brought about a war that lasted twenty-three years, and nearly ruined that country and all the nations of Europe.
Jamieson-Fausset-Brown Bible Commentary
angel--so Coptic and ANDREAS. But A, B, C, Vulgate, and Syriac omit it. upon--not as in Rev 16:2-3, "into." sun--Whereas by the fourth trumpet the sun is darkened (Rev 8:12) in a third part, here by the fourth vial the sun's bright scorching power is intensified. power was given unto him--rather, "unto it," the sun. men--Greek, "the men," namely, those who had the mark of the beast (Rev 16:2).
John Gill Bible Commentary
And men were scorched with great heat,.... Burned with rage against the followers of Christ; were filled with envy at the success of his Gospel, and with fury and madness at the ruinous condition of the antichristian state, being deprived of its head, and chief officers: and blasphemed the name of God, which hath power over these plagues; plagues or judgments are from God, when and wherever they come; they are sent and inflicted by him, and he can lessen or increase them, continue or remove them, as he pleases; and these, unless sanctified, will not reform men, but harden them, and set them a blaspheming the author of them. And this blasphemy may either respect the nature and perfections of God, charging him with inequality in his ways, and with injustice and unfaithfulness; or the Gospel, and the truths of it, which declare his glory, and his greatness; and which will now have a general spread, to the great mortification and confusion of the followers of antichrist: and they repented not to give him glory; that is, they did not repent of their wicked deeds, their idolatries, murders, sorceries, fornications, and thefts, as in Rev 9:20 so as to own and confess them, which is, the meaning of giving glory to God in repentance; see Jos 7:19. This shows that repentance is not in man's power, but in the gift of God's grace; for though he may give space, yet if he does not give grace to repent, no man will repent; nor will any means of themselves produce it; as not the most powerful and awakening ministry, as the ministry of John the Baptist, and of Christ, and of the Gospel preachers that will be in those times, this vial refers to, nor the greatest mercies and favours, so not the severest judgments; see Amo 6:6. The event of this vial, or the plague of it, is applied, by Mr. Daubuz, to the wars between the emperors and the popes, and between the Guelphs and Gibelines.
Matthew Henry Bible Commentary
In these verses we see the work going on in the appointed order. The fourth angel poured out his vial, and that fell upon the sun; that is, say some, upon some eminent prince of the popish communion, who should renounce their false religion a little while before his utter downfall; and some expect it will be the German emperor. And now what will be the consequence of this? That sun which before cherished them with warm and benign influences shall now grow hot against these idolaters, and shall scorch them. Princes shall use their power and authority to suppress them, which yet will be so far from bringing them to repentance, that it will cause them to curse God and their king, and look upward, throwing out their blasphemous speeches against the God of heaven; they will be hardened to their ruin. The fifth angel poured out his vial, Rev 16:10. And observe, 1. Where this fell - upon the seat of the beast, upon Rome itself, the mystical Babylon, the head of the antichristian empire. 2. What effect it had there: The whole kingdom of the beast was full of darkness and distress. That very city which was the seat of their policy, the source of all their learning, and all their knowledge, and all their pomp and pleasure, now becomes a source of darkness, and pain, and anguish. Darkness was one of the plagues of Egypt, and it is opposed to lustre and honour, and so forebodes the contempt and scorn to which the antichristian interest should be exposed. Darkness is opposed to wisdom and penetration, and forbodes the confusion and folly which the idolaters should discover at that time. It is opposed to pleasure and joy, and so signifies their anguish and vexation of Spirit, when their calamities thus came upon them.
Tyndale Open Study Notes
16:8-9 The fourth . . . bowl is unlike any of the plagues of Egypt or the earlier seals or trumpets. • Everyone was burned: Contrast 7:16. Yet the recipients of this judgment refused to repent or give God glory (see 9:20-21; 16:11; cp. 14:6-7); they even cursed the name of God.