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Psalms 90:4
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Context
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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
Even were our days now a thousand years, as Adam's, our life would be but a moment in God's sight (Pe2 3:8). a watch--or, third part of a night (compare Exo 14:24).
John Gill Bible Commentary
For a thousand years in thy sight are but as yesterday,.... Which may be said to obviate the difficulty in man's return, or resurrection, from the dead, taken from the length of time in which some have continued in the grave; which vanishes, when it is observed, that in thy sight, esteem, and account of God, a thousand years are but as one day; and therefore, should a man lie in the grave six or seven thousand years, it would be but as so many days with God; wherefore, if the resurrection is not incredible, as it is not, length of time can be no objection to it. Just in the same manner is this phrase used by the Apostle Peter, and who is thought to refer to this passage, to remove an objection against the second coming of Christ, taken from the continuance of things as they had been from the beginning, and from the time of the promise of it: see Pe2 3:4, though the words aptly express the disproportion there is between the eternal God and mortal man; for, was he to live a thousand years, which no man ever did, yet this would be as yesterday with God, with whom eternity itself is but a day, Isa 43:13, man is but of yesterday, that has lived the longest; and were he to live a thousand years, and that twice told, it would be but "as yesterday when it is past"; though it may seem a long time to come, yet when it is gone it is as nothing, and can never be fetched back again: and as a watch in the night; which was divided sometimes into three, and sometimes into four parts, and so consisted but of three or four hours; and which, being in the night, is spent in sleep; so that, when a man wakes, it is but as a moment with him; so short is human life, even the longest, in the account of God; See Gill on Mat 14:25.
Psalms 90:4
From Everlasting to Everlasting
3You return man to dust, saying, “Return, O sons of mortals.” 4For in Your sight a thousand years are but a day that passes, or a watch of the night. 5You whisk them away in their sleep; they are like the new grass of the morning—
- Scripture
- Sermons
- Commentary
Time and Creation
By A.E. Wilder Smith2.1K1:20:34GEN 1:24PSA 90:4JHN 20:271CO 15:422TI 2:12This sermon delves into the concept of dimension theory and time, using a fictional tale set in Flatland to explain the limitations of two-dimensional beings encountering a three-dimensional entity. It emphasizes the importance of understanding additional dimensions and the implications for the resurrection body and the powers it entails. The sermon also hints at the discovery of fresh dinosaur bones and redwood trees, challenging the notion of their age and tying it back to the theme of time and creation.
Encounter With a Holy God
By Richard Owen Roberts1.6K50:38PSA 90:2PSA 90:4PRO 3:34ISA 57:15ISA 66:2MAT 23:12LUK 3:16PHP 2:3JAS 4:101PE 5:5This sermon delves into the reasons behind Israel's continual wandering from God despite witnessing His incredible works, emphasizing the importance of humility, contrition, and brokenness before God. It challenges listeners to reflect on their own spiritual state and the need to maintain a humble and contrite spirit to experience God's reviving presence in their lives.
The Eternal Purpose of God - Part 5
By Stephen Kaung1.6K08:47GEN 1:1EXO 32:19PSA 90:4GAL 4:4EPH 1:10This sermon emphasizes that God meticulously plans every step until His purpose is fulfilled, using time as His workshop to manage and work out His grand design. From the creation of the world to the coming of the Messiah, God's purpose unfolds through different periods of time. While Israel witnessed God's acts, Moses understood God's ways deeply, leading to his righteous actions in response to sin and disobedience.
(Debate) Did God Create the World in Millions of Years?
By Shane Idleman51102:15GEN 1:5PSA 90:4ISA 45:12COL 1:162PE 3:8This sermon delves into the debate between the age of the Earth as perceived by neurologists in Kenya, estimated at 6,000 years, and evolutionists/geologists who suggest a billion years. The speaker discusses the interpretation of 'yom' in the biblical creation account, pointing to a possible 6,000-year timeframe. The sermon also touches on the concept of creation appearing 'old' due to immediate creation by God, despite its young age, emphasizing that the key point is acknowledging God as the Creator.
2 Peter 3:8
By John Gill0God's TimingFaith in PromisesPSA 90:4ISA 43:13MAT 24:36ROM 8:281CO 15:522TH 3:3HEB 10:231PE 3:92PE 3:8REV 22:12John Gill emphasizes the importance of understanding God's perspective on time in his sermon on 2 Peter 3:8. He reassures believers that the delay in Christ's return should not cause doubt, as God's timing is vastly different from human understanding; a day for the Lord is like a thousand years and vice versa. This perspective encourages the faithful to maintain their hope and expectation for Christ's second coming, regardless of how much time passes. Gill draws on Jewish traditions and interpretations to illustrate that God's promises are not bound by human timelines. Ultimately, he calls the congregation to trust in God's faithfulness and timing.
God's Time - Man's Time : Whose Time?
By Valsan Thampu0PSA 90:4ECC 3:11MAT 6:34LUK 4:18EPH 5:16HEB 12:1JAS 4:142PE 3:8Dr. Zac Varghese from London delves into the concepts of Chronos and Kairos time, emphasizing the importance of experiencing special moments that transcend ordinary time and lead to extraordinary encounters with God. He reflects on the speed of God's actions compared to human actions, highlighting the significance of living in the present moment and the transformative power of now. Mrs. Mini Krishnan shares insights on the immeasurability of time in Hindu mythology, illustrating how selfless work can reverse the effects of time and rejuvenate the spirit.
The Cosmic Death
By Ernest O'Neill0PSA 90:4JHN 8:36ROM 6:6ROM 8:61CO 15:222CO 5:17GAL 2:20EPH 4:222PE 3:8Ernest O'Neill discusses the enslavement that various substances and behaviors bring, such as heroin, marijuana, alcohol, and sex, which promise freedom but ultimately trap us in dependency on earthly things. He delves into the reality behind drugs, emphasizing Jesus of Nazareth's teachings on dependence on the creator for true fulfillment and transformation of our nature. O'Neill explores the cosmic death and resurrection as explained by Jesus, highlighting the need for a complete overhaul of our selves by the creator to break free from self-dependence and selfishness. He touches on the theory of relativity to illustrate the concept of eternity and the possibility of bringing that eternal transformation into our present lives.
Fullness of the Gentiles
By Sir Robert Anderson0PSA 90:4DAN 9:24LUK 21:22ACT 1:11ROM 11:25GAL 3:281TH 4:162PE 3:13Sir Robert Anderson preaches about the main stream of prophecy running through Hebrew history, emphasizing the significance of the Abrahamic race in the Old Testament and the restoration of God's normal order of dealings with men. He discusses the blindness of Israel until the fullness of the Gentiles comes in, highlighting the promises and prophecies in favor of the nation that are yet to be realized. The sermon delves into the complexities of the fulfillment of promises to Judah in light of the present dispensation and the distinctiveness of blessings for Jews and Gentiles. Sir Robert Anderson also explores the multiple manifestations of Christ's second advent and the importance of understanding unfulfilled prophecy for believers.
Our Daily Homily - 2 Peter
By F.B. Meyer0Eternal RewardGod's TimelessnessPSA 90:4ISA 40:28MAT 25:21LUK 16:92CO 5:10HEB 11:62PE 1:52PE 1:112PE 2:92PE 3:8F.B. Meyer emphasizes the significance of entering the eternal kingdom with an abundant and choral welcome, contrasting two types of entrances: one weary and unrecognized, and the other celebrated and joyful. He encourages believers to cultivate Christian graces diligently, as these will lead to a glorious reception in heaven, akin to a Roman conqueror's triumphant return. Meyer illustrates God's protective presence through a story of a pastor who was spared from harm by divine intervention, highlighting that God knows how to deliver the godly. He also reflects on God's timeless nature, reminding us that what seems long to us is but a moment to Him, urging faith in His ability to accomplish great things swiftly.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
Even were our days now a thousand years, as Adam's, our life would be but a moment in God's sight (Pe2 3:8). a watch--or, third part of a night (compare Exo 14:24).
John Gill Bible Commentary
For a thousand years in thy sight are but as yesterday,.... Which may be said to obviate the difficulty in man's return, or resurrection, from the dead, taken from the length of time in which some have continued in the grave; which vanishes, when it is observed, that in thy sight, esteem, and account of God, a thousand years are but as one day; and therefore, should a man lie in the grave six or seven thousand years, it would be but as so many days with God; wherefore, if the resurrection is not incredible, as it is not, length of time can be no objection to it. Just in the same manner is this phrase used by the Apostle Peter, and who is thought to refer to this passage, to remove an objection against the second coming of Christ, taken from the continuance of things as they had been from the beginning, and from the time of the promise of it: see Pe2 3:4, though the words aptly express the disproportion there is between the eternal God and mortal man; for, was he to live a thousand years, which no man ever did, yet this would be as yesterday with God, with whom eternity itself is but a day, Isa 43:13, man is but of yesterday, that has lived the longest; and were he to live a thousand years, and that twice told, it would be but "as yesterday when it is past"; though it may seem a long time to come, yet when it is gone it is as nothing, and can never be fetched back again: and as a watch in the night; which was divided sometimes into three, and sometimes into four parts, and so consisted but of three or four hours; and which, being in the night, is spent in sleep; so that, when a man wakes, it is but as a moment with him; so short is human life, even the longest, in the account of God; See Gill on Mat 14:25.