Psalms 9:14
Psalms 9:14 in Multiple Translations
that I may declare all Your praises— that within the gates of Daughter Zion I may rejoice in Your salvation.
That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.
That I may show forth all thy praise. In the gates of the daughter of Zion I will rejoice in thy salvation.
So that I may make clear all your praise in the house of the daughter of Zion: I will be glad because of your salvation.
so I can praise you at Zion's gates, happy that you have saved me.
That I may shewe all thy praises within the gates of the daughter of Zion, and reioyce in thy saluation.
So that I recount all Thy praise, In the gates of the daughter of Zion. I rejoice on Thy salvation.
that I may show all of your praise. I will rejoice in your salvation in the gates of the daughter of Zion.
That I may show forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.
Have mercy on me, O Lord: see my humiliation which I suffer from my enemies.
I want to live in order that I can praise you at the gates of Jerusalem [MTY] and to rejoice because you rescued me.
Berean Amplified Bible — Psalms 9:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 9:14 Interlinear (Deep Study)
BIB
HEB
חָֽנְנֵ֬/נִי
יְהוָ֗ה
רְאֵ֣ה
עָ֭נְיִ/י
מִ/שֹּׂנְאָ֑/י
מְ֝רוֹמְמִ֗/י
מִ/שַּׁ֥עֲרֵי
מָֽוֶת
חָֽנְנֵ֬/נִי
chânan
H2603
be gracious
V-Qal-Impv-2ms | Suff
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
רְאֵ֣ה
râʼâh
H7200
Provider
V-Qal-Impv-2ms
עָ֭נְיִ/י
ʻŏnîy
H6040
affliction
N-ms | Suff
מִ/שֹּׂנְאָ֑/י
sânêʼ
H8130
to hate
Prep | V-Qal | Suff
מְ֝רוֹמְמִ֗/י
rûwm
H7311
to exalt
V-o | Suff
מִ/שַּׁ֥עֲרֵי
shaʻar
H8179
gate
Prep | N-mp
מָֽוֶת
mâveth
H4194
death
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 9:14
חָֽנְנֵ֬/נִי
chânan
H2603
"be gracious"
V-Qal-Impv-2ms | Suff
This Hebrew word means to show kindness or favor, often by bending or stooping to help someone in need, as seen in the actions of God towards his people.
Definition: 1) to be gracious, show favour, pity 1a) (Qal) to show favour, be gracious 1b) (Niphal) to be pitied 1c) (Piel) to make gracious, make favourable, be gracious 1d) (Poel) to direct favour to, have mercy on 1e) (Hophal) to be shown favour, be shown consideration 1f) (Hithpael) to seek favour, implore favour
Usage: Occurs in 73 OT verses. KJV: beseech, [idiom] fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, [idiom] very. See also: Genesis 33:5; Psalms 37:21; Psalms 4:2.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
רְאֵ֣ה
râʼâh
H7200
"Provider"
V-Qal-Impv-2ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
עָ֭נְיִ/י
ʻŏnîy
H6040
"affliction"
N-ms | Suff
This Hebrew word means affliction or misery, describing a state of trouble or hardship, as seen in the experiences of the Israelites in the Old Testament.
Definition: 1) affliction, poverty, misery 1a) affliction 1b) poverty
Usage: Occurs in 36 OT verses. KJV: afflicted(-ion), trouble. See also: Genesis 16:11; Job 36:21; Psalms 9:14.
מִ/שֹּׂנְאָ֑/י
sânêʼ
H8130
"to hate"
Prep | V-Qal | Suff
To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.
Definition: 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)
Usage: Occurs in 139 OT verses. KJV: enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. See also: Genesis 24:60; Psalms 50:17; Psalms 5:6.
מְ֝רוֹמְמִ֗/י
rûwm
H7311
"to exalt"
V-o | Suff
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
מִ/שַּׁ֥עֲרֵי
shaʻar
H8179
"gate"
Prep | N-mp
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
מָֽוֶת
mâveth
H4194
"death"
N-ms
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Definition: 1) death, dying, Death (personified), realm of the dead 1a) death 1b) death by violence (as a penalty) 1c) state of death, place of death Aramaic equivalent: mot (מוֹת "death" H4193)
Usage: Occurs in 153 OT verses. KJV: (be) dead(-ly), death, die(-d). See also: Genesis 21:16; Job 38:17; Psalms 6:6.
Study Notes — Psalms 9:14
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 9:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 9:14
- Matthew Poole's Commentary on Psalms 9:14
- Trapp's Commentary on Psalms 9:14
- Ellicott's Commentary on Psalms 9:14
- Cambridge Bible on Psalms 9:14
- Barnes' Notes on Psalms 9:14
- Whedon's Commentary on Psalms 9:14
- Sermons on Psalms 9:14
Context — I Will Give Thanks to the LORD
12For the Avenger of bloodshed remembers; He does not ignore the cry of the afflicted.
13Be merciful to me, O LORD; see how my enemies afflict me! Lift me up from the gates of death,
14that I may declare all Your praises— that within the gates of Daughter Zion I may rejoice in Your salvation.
15The nations have fallen into a pit of their making; their feet are caught in the net they have hidden. 16The LORD is known by the justice He brings; the wicked are ensnared by the work of their hands. Higgaion SelahCross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 13:5 | But I have trusted in Your loving devotion; my heart will rejoice in Your salvation. |
| 2 | Psalms 51:12 | Restore to me the joy of Your salvation, and sustain me with a willing spirit. |
| 3 | Psalms 106:2 | Who can describe the mighty acts of the LORD or fully proclaim His praise? |
| 4 | Psalms 35:9 | Then my soul will rejoice in the LORD and exult in His salvation. |
| 5 | Psalms 20:5 | May we shout for joy at your victory and raise a banner in the name of our God. May the LORD grant all your petitions. |
| 6 | Psalms 21:1 | O LORD, the king rejoices in Your strength. How greatly he exults in Your salvation! |
| 7 | 1 Samuel 2:1 | At that time Hannah prayed: “My heart rejoices in the LORD in whom my horn is exalted. My mouth speaks boldly against my enemies, for I rejoice in Your salvation. |
| 8 | Isaiah 37:22 | this is the word that the LORD has spoken against him: ‘The Virgin Daughter of Zion despises you and mocks you; the Daughter of Jerusalem shakes her head behind you. |
| 9 | Isaiah 12:3 | With joy you will draw water from the springs of salvation, |
| 10 | Psalms 35:18 | Then I will give You thanks in the great assembly; I will praise You among many people. |
Psalms 9:14 Summary
[Psalms 9:14 is about sharing the good news of God's salvation with others and rejoicing in His presence, as seen in Psalms 9:14. It means to tell everyone about the amazing things God has done for us and to be happy and thankful for His love and rescue, as in Romans 5:8. We can do this by sharing our story of salvation with others, as in Psalms 107:2, and by celebrating God's goodness in our lives, whether in church or in our personal quiet time, as in Psalms 100:4-5.]
Frequently Asked Questions
What does it mean to declare all God's praises?
Declaring all God's praises means to openly and joyfully share the wonderful things God has done, as seen in Psalms 9:14, and to give thanks for His salvation, as encouraged in Psalms 107:22.
What is Daughter Zion?
Daughter Zion refers to the city of Jerusalem, which is often symbolized as a daughter in the Bible, as seen in Isaiah 37:22 and Lamentations 1:6, representing God's people and their spiritual heritage.
Why is rejoicing in salvation within the gates of Daughter Zion significant?
Rejoicing in salvation within the gates of Daughter Zion is significant because it represents the joy and celebration of being in the presence of God, surrounded by His people, as expressed in Psalms 100:4 and Psalms 122:1-2.
How can I apply this verse to my life?
You can apply this verse to your life by sharing your testimony of God's salvation with others, as in Psalms 66:16, and by rejoicing in His presence, whether in corporate worship or personal devotion, as seen in Deuteronomy 12:12 and Psalms 95:1-2.
Reflection Questions
- What are some ways I can declare God's praises in my daily life, and what impact could this have on those around me?
- How can I cultivate a sense of joy and gratitude for God's salvation, even in difficult circumstances, as seen in Habakkuk 3:17-19?
- What does it mean to me to be part of the community of God's people, and how can I rejoice in His presence with them, as in Hebrews 10:24-25?
- In what ways can I use my story of salvation to encourage and uplift others, as in 1 Peter 3:15?
Gill's Exposition on Psalms 9:14
That I may show forth all thy praise,.... That is, all thy bounties and acts of goodness, deserving of praise; even as many of them as he had an experience of, and which came within his knowledge;
Matthew Poole's Commentary on Psalms 9:14
In the gates, i.e. in the great assemblies, which were usually in the gates. Compare . These gates he elegantly opposeth to the former, and declareth that if he be brought off them, he will go into these. Of the daughter of Zion; either, 1. Of Jerusalem, so called also , because at this time it was subject to Zion; which at this time was the seat of the king’ s palace, and of the ark. For cities or towns belonging or subject unto any metropolis are commonly called its daughters, as ; as the chief cities are called mothers, as . Or, 2. Of the people who live in, or belong to, or meet together for civil and religious matters in Zion. For cities are as it were mothers to their people, giving them birth and breeding, and therefore the people are commonly called their daughters. So the names of the daughters of Egypt, , and of Edom, ,22, and of Tyre, , and of Babel, , and of Jerusalem, ,15 Micah 4:8, are put for the people of those places.
I will rejoice, to wit, with spiritual joy and thanksgiving; else it were no fit motive to be used to God in prayer.
Trapp's Commentary on Psalms 9:14
Psalms 9:14 That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.Ver. 14. That I may show forth all thy praise] i.e. All that I can compass or attain unto. Aliter omnes laudes Dei diei non possunt, quia plures ignorat homo quam novit, saith R. David here; for all the praises of God cannot be shown forth, since those we know not are more than those we know. In the gates of the daughter of Zion] These are opposed to the gates of death, as Aben Ezra here noteth; and betoken the most public places, and best frequented.
Ellicott's Commentary on Psalms 9:14
(13, 14) It is natural to take these verses as the cry for help just mentioned. Consider.—Literally, see my suffering from my haters.My lifter up from the gates of death.—For the gates of sheol, see Note to Psalms 6:5. (Comp. Psalms 107:18, and the Homeric phrase “the gates of Hades.”) We might perhaps paraphrase “from the verge of the grave,” if it were not for the evident antithesis to “gates of the daughter of Zion” in the next verse. We understand, therefore, “gates” in sense of “power,” “rule,” the gate being the seat of the judge or king, and so, like our “court,” synonymous for his power. (Comp. Sublime Porte.) Daughter of Zion—i.e., Zion itself (see Isaiah 37:22): a common personification of cities and their inhabitants. So of Edom (Lamentations 4:21); of Babylon (Psalms 137:8, &c).
Cambridge Bible on Psalms 9:14
14. in the gates] i.e. with the utmost publicity (Psalms 116:14); for the city gates were the common place of concourse and business, corresponding to the agora or forum of Greece and Rome. Cp. Job 29:7; Proverbs 8:3; Jeremiah 17:19-20. The implied contrast between “the cheerful ways of men” and the gloomy entrance to the nether world is obvious. Ports (P.B.V.) is an obsolete word for gates, from Lat. porta. the daughter of Zion] A poetical personification of the citizens or the city as an individual. Originally Zion was thought of as the mother, the citizens collectively as her daughter; but as terms for land and people are easily interchanged, the expression came to be applied to the city itself (Isaiah 1:8; Lamentations 2:15). ‘Daughter of Zion’ occurs nowhere else in the Psalter (see however ‘daughter of Tyre,’ Psalms 45:12; ‘daughter of Babylon,’ Psalms 137:8), but together with the cognate phrases ‘daughter of Jerusalem,’ ‘daughter of my people’ &c. frequently in Isaiah, Jeremiah, Micah, Zephaniah, Zechariah, and is specially characteristic of the Lamentations. salvation] R.V. marg., saving help. See note on Psalms 3:8.
Barnes' Notes on Psalms 9:14
That I may show forth all thy praise - That I may praise time in the land of the living; that I may finish the work of praise by rendering to thee all that is due.
Whedon's Commentary on Psalms 9:14
13, 14. Consider my trouble—The tone of the psalm suddenly changes from that of triumphal joy to supplication. Such sudden transitions are not unfrequent in poetry of the earlier and ruder ages, but they are never without cause.
Sermons on Psalms 9:14
| Sermon | Description | |
|---|---|---|
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His Heart Is Fixed by Thomas Watson | Thomas Watson preaches about the importance of having a fixed heart in trusting the Lord, highlighting the privileges and blessings of a righteous man who delights in God's command |
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Psalm 51 by Leonard Ravenhill | In this sermon, the speaker emphasizes that worldly pursuits and pleasures will never satisfy the human heart. He shares a personal story of a girl who was weeping and seeking help |
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The Epistle to the Torontonians - Part 2 by A.W. Tozer | In this sermon, the preacher emphasizes the importance of allowing the Holy Spirit to guide our words and actions. He shares personal experiences of witnessing to Catholics and how |
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Spurgeon a New Biography #1 by C.H. Spurgeon | The video is a sermon transcript about the calling and passion of a preacher. It emphasizes that when someone is truly called by the Holy Ghost to preach, they cannot help but do s |
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Renewing of Life by Leonard Ravenhill | In this sermon, the preacher reflects on his experience as a pastor during the Great Depression in England. He recalls a time when his church experienced a revival and how even a s |
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What Is Joy? by Stephen Kaung | In this sermon, the preacher emphasizes that true joy can only be found in the Lord. He quotes several Bible verses that highlight the connection between joy and the Lord. The prea |
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Back to Bethel by John R. Rice | In this sermon, the preacher addresses Jacob, a biblical figure, urging him to return to Bethel. The preacher emphasizes that Jacob has been away for too long and needs to come bac |