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Psalms 72:7
Verse
Context
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Basilea Schlink
Samuel Davies
Favell Lee MortimerSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
and, carrying out the figure, the results are described in an abundant production and, carrying out the figure, the results are described in an abundant production Psalms 72:8 psa 72:8 psa 72:8 psa 72:8The foreign nations mentioned (Psa 72:9-10) could not be included in the limits, if designed to indicate the boundaries of Solomon's kingdom. The terms, though derived from those used (Exo 23:31; Deu 11:24) to denote the possessions of Israel, must have a wider sense. Thus, "ends of the earth" is never used of Palestine, but always of the world (compare Margin).
John Gill Bible Commentary
In his days shall the righteous flourish,.... As the grass of the field, Psa 72:16; the dews and rain of grace descending upon them; and as a branch, Pro 11:28. They being branches in Christ the vine, flourish and bring forth fruit; and as the palm tree, Psa 92:12; which the more it is pressed with weights, the more it grows; so they, the more they are afflicted, as the Israelites, the more they grow in grace and experience, and become fruitful in every good word and work; which is owing to their being planted in a good soil, in the house and courts of the Lord, where the word is preached, and ordinances administered; to their being rooted and grounded in the love of God and grace of Christ; to their being watered continually with the dews of divine favour; enjoying the bright shining of the sun of righteousness, and the refreshing gales of the divine Spirit, like the south wind upon them, causing their spices to flow out. The Targum is, "in his days the righteous shall be multiplied;'' when the forces and fulness of the Gentiles shall be brought in, and the nation of the Jews shall be born at once: in the latter days of the Messiah, all the Lord's people shall be righteous; and none but righteous persons shall dwell in the new heavens and earth, Isa 60:21, Pe2 3:13. This is to be understood not of persons outwardly righteous only; nor that are so in their own conceit; nor that seek for righteousness by the works of the law, or depend on an external profession of religion; for such never flourish, nor grow in grace, who have no grace to grow in: but of such that are justified by the righteousness of Christ, have faith in him, and the seed of grace implanted in them. This is interpreted of the Messiah, by a Jewish writer (x); who observes, that in his days the priesthood shall return, and the rod of Aaron shall flourish; and abundance of peace, so long as the moon endureth; alluding, no doubt, to the name of Solomon, which signifies peace; and to that peace and prosperity which were enjoyed under his reign, and was a shadow of what would be in the times of Christ: universal peace, in a temporal sense, was in the times of Augustus, in which Christ was born, and in whose reign the temple of Janus was shut, a sure sign of peace (y). Spiritual peace was made with God by his blood, and all things were reconciled by him, whether in heaven or in earth; Jew and Gentile were made both one, and reconciled in one body; and abundance of spiritual peace is enjoyed by those that believe in Christ: they are kept in perfect peace, and filled with it; and in the latter day there will be abundance of peace among the saints, There will be no disputes nor discord among them; no envying nor vexing one another; no animosities or contentions about religious matters; for they will then see eye to eye: and they will be at peace with the men of the world; there will be no more wars in the earth, nor bloodshed, nor persecution. And this shall endure till there is no moon, till there shall be no need of one; as there will not in the New Jerusalem state, in which there will be no night. (x) Baal Hatiurim in Numb. fol. 169. 3. (y) Vell. Patercul. Hist. Rom. l. 2. Aurel. Victor. de Vir. Illust. Addit. c. 2. de Caesar. c. 1.
Psalms 72:7
Endow the King with Your Justice
6May he be like rain that falls on freshly cut grass, like spring showers that water the earth. 7May the righteous flourish in his days and prosperity abound, until the moon is no more.
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When Will Peace Come?
By Basilea Schlink53304:35Radio ShowPSA 72:7ISA 9:6HAB 2:14MAT 5:10MAT 24:14LUK 1:32REV 21:4The video is a sermon on the topic of peace and the establishment of God's kingdom on earth. The speaker emphasizes that the fears and tribulations of the last times will prepare the church for the coming of Jesus. He assures that Jesus, the Prince of Peace, will bring peace according to God's eternal plan and establish his kingdom. The speaker acknowledges the current state of the world, with wars and lack of peace, but encourages believers to have faith that Jesus will fulfill his promise and bring lasting peace to the earth.
A Christmas-Day Sermon
By Samuel Davies0GEN 24:31PSA 24:7PSA 72:7ISA 57:15LUK 2:13LUK 15:10JHN 14:272CO 5:20EPH 2:14Samuel Davies preaches about the significance of celebrating the birth of Jesus Christ in a pious manner, giving glory to God, accepting the peace He brings, and making peace with God, conscience, and others. He emphasizes the need to rejoice in the birth of the Savior by meditating on redemption, offering devotion, and living in obedience. The sermon highlights the joy expressed by angels at the birth of Christ, the peace proclaimed on earth, and the goodwill of God towards humanity, urging listeners to welcome the Prince of Peace into their hearts and lives.
Luke 12:49-53. Christ Foretells That the Gospel Will Occasion Divisions.
By Favell Lee Mortimer0PSA 72:7MAT 10:34LUK 12:51JHN 16:33ROM 8:25Favell Lee Mortimer delves into the paradox of Jesus being called the Prince of peace yet bringing division on earth before ultimate peace. The rejection and persecution of the Gospel by the world showcase the depravity of the human heart. Jesus foresaw the conflicts His Gospel would bring but endured suffering to bring everlasting peace. He longs for the day when righteousness will cover the earth, and all divisions will cease upon His second coming.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
and, carrying out the figure, the results are described in an abundant production and, carrying out the figure, the results are described in an abundant production Psalms 72:8 psa 72:8 psa 72:8 psa 72:8The foreign nations mentioned (Psa 72:9-10) could not be included in the limits, if designed to indicate the boundaries of Solomon's kingdom. The terms, though derived from those used (Exo 23:31; Deu 11:24) to denote the possessions of Israel, must have a wider sense. Thus, "ends of the earth" is never used of Palestine, but always of the world (compare Margin).
John Gill Bible Commentary
In his days shall the righteous flourish,.... As the grass of the field, Psa 72:16; the dews and rain of grace descending upon them; and as a branch, Pro 11:28. They being branches in Christ the vine, flourish and bring forth fruit; and as the palm tree, Psa 92:12; which the more it is pressed with weights, the more it grows; so they, the more they are afflicted, as the Israelites, the more they grow in grace and experience, and become fruitful in every good word and work; which is owing to their being planted in a good soil, in the house and courts of the Lord, where the word is preached, and ordinances administered; to their being rooted and grounded in the love of God and grace of Christ; to their being watered continually with the dews of divine favour; enjoying the bright shining of the sun of righteousness, and the refreshing gales of the divine Spirit, like the south wind upon them, causing their spices to flow out. The Targum is, "in his days the righteous shall be multiplied;'' when the forces and fulness of the Gentiles shall be brought in, and the nation of the Jews shall be born at once: in the latter days of the Messiah, all the Lord's people shall be righteous; and none but righteous persons shall dwell in the new heavens and earth, Isa 60:21, Pe2 3:13. This is to be understood not of persons outwardly righteous only; nor that are so in their own conceit; nor that seek for righteousness by the works of the law, or depend on an external profession of religion; for such never flourish, nor grow in grace, who have no grace to grow in: but of such that are justified by the righteousness of Christ, have faith in him, and the seed of grace implanted in them. This is interpreted of the Messiah, by a Jewish writer (x); who observes, that in his days the priesthood shall return, and the rod of Aaron shall flourish; and abundance of peace, so long as the moon endureth; alluding, no doubt, to the name of Solomon, which signifies peace; and to that peace and prosperity which were enjoyed under his reign, and was a shadow of what would be in the times of Christ: universal peace, in a temporal sense, was in the times of Augustus, in which Christ was born, and in whose reign the temple of Janus was shut, a sure sign of peace (y). Spiritual peace was made with God by his blood, and all things were reconciled by him, whether in heaven or in earth; Jew and Gentile were made both one, and reconciled in one body; and abundance of spiritual peace is enjoyed by those that believe in Christ: they are kept in perfect peace, and filled with it; and in the latter day there will be abundance of peace among the saints, There will be no disputes nor discord among them; no envying nor vexing one another; no animosities or contentions about religious matters; for they will then see eye to eye: and they will be at peace with the men of the world; there will be no more wars in the earth, nor bloodshed, nor persecution. And this shall endure till there is no moon, till there shall be no need of one; as there will not in the New Jerusalem state, in which there will be no night. (x) Baal Hatiurim in Numb. fol. 169. 3. (y) Vell. Patercul. Hist. Rom. l. 2. Aurel. Victor. de Vir. Illust. Addit. c. 2. de Caesar. c. 1.