Psalms 7:11
Verse
Context
Sermons







Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 7:12-14) If God will in the end let His wrath break forth, He will not do it without having previously given threatenings thereof every day, viz., to the ungodly, cf. Isa 66:14; Mal 1:4. He makes these feel His זעם beforehand in order to strike a wholesome terror into them. The subject of the conditional clause אם־לא ישׁוּב is any ungodly person whatever; and the subject of the principal clause, as its continuation in Psa 7:14 shows, is God. If a man (any one) does not repent, then Jahve will whet His sword (cf. Deu 32:41). This sense of the words accords with the connection; whereas with the rendering: "forsooth He (Elohim) will again whet His sword" (Bttch., Ew., Hupf.) ישׁוּב, which would moreover stand close by ילטושׁ (cf. e.g., Gen 30:31), is meaningless; and the אם־לא of asseveration is devoid of purpose. Judgment is being gradually prepared, as the fut. implies; but, as the perff. imply, it is also on the other hand like a bow that is already strung against the sinner with the arrow pointed towards him, so that it can be executed at any moment. כּונן of the making ready, and הכין of the aiming, are used alternately. לו, referring to the sinner, stands first by way of emphasis as in Gen 49:10; Sa1 2:3, and is equivalent to אליו, Eze 4:3. "Burning" arrows are fire-arrows (זקּים, זיקות, malleoli); and God's fire-arrows are the lightnings sent forth by Him, Psa 18:15; Zac 9:14. The fut. יפעל denotes the simultaneous charging of the arrows aimed at the sinner, with the fire of His wrath. The case illustrated by Cush is generalised: by the sword and arrows the manifold energy of the divine anger is symbolised, and it is only the divine forbearance that prevents it from immediately breaking forth. The conception is not coarsely material, but the vividness of the idea of itself suggests the form of its embodiment.
Jamieson-Fausset-Brown Bible Commentary
judgeth--as in Psa 7:8. the wicked--Though not expressed, they are implied, for they alone are left as objects of anger.
John Gill Bible Commentary
God judgeth the righteous,.... Not all that are thought to be righteous, or think themselves to be so, are such; nor is any man naturally righteous, or of himself, nor by virtue of his obedience to the law of works; but such only are righteous who are made so by the obedience of Christ; these God governs and protects, avenges their injuries and defends their persons; some render the words, "God is a righteous Judge" (f); he is so now in the administrations of his government of the universe, and he will be so hereafter in the general judgment of the world; and God is angry with the wicked every day; wicked men are daily sinning, and God is always the same in his nature, and has the same aversion to sin continually; and though he is not always making men examples of his wrath, yet his wrath is revealed from heaven against all unrighteousness of men; and there are frequent stances of it; and when he is silent he is still angry, and in his own time will stir up all his wrath, and rebuke in his hot displeasure. (f) Vid. Aben Ezra & Abendana not. in Miclol. Yophi in loc. "Deus judex justus", V. L. Munster, Musculus, Montanus, Piscator, Gejerus, Michaelis; so Ainsworth.
Tyndale Open Study Notes
7:11 The honest Lord cannot be bought or bribed, nor does he abuse his power (9:4; cp. 82:1-8).
Psalms 7:11
I Take Refuge in You
10My shield is with God, who saves the upright in heart. 11God is a righteous judge and a God who feels indignation each day. 12If one does not repent, God will sharpen His sword; He has bent and strung His bow.
- Scripture
- Sermons
- Commentary
Except Ye Repent
By Paris Reidhead16K45:32RepentancePSA 7:11MAT 5:20ROM 10:9HEB 2:3In this sermon, the preacher emphasizes the dire plight and desperate need of humanity by contrasting it with the Beatitudes. He asks the congregation if they have ever been lost, and only a few hands go up. However, when he asks if they are saved, all hands go up. This leads him to reflect on the words of Jesus, who came to seek and save the lost. The preacher then highlights the importance of recognizing the authority of Christ and having a genuine heart-felt faith, rather than just a superficial agreement or emotional response. He concludes by urging the audience to consider their own salvation and the salvation of their loved ones, emphasizing the need to not neglect the great salvation offered by God.
The Greatest Treasure - Part 1
By Paul Washer2.3K1:25:35Greatest TreasurePSA 5:5PSA 7:11MAT 6:33ROM 3:23ROM 3:28In this sermon, the preacher emphasizes the importance of preaching the true gospel of Jesus Christ. He criticizes the current state of the gospel, which has been reduced to a few simple steps and a prayer, neglecting the theological depth and significance of the message. The preacher highlights the need to explain the concept of sin and the glory of Christ's person and death, rather than just stating them. He also emphasizes that humanity's purpose is to glorify God and find peace in Him, and that neglecting this purpose leads to confusion and brokenness. The sermon concludes with the reminder that God's love for humanity is centered on His Son, and neglecting the Son will result in severe judgment.
Jap-01 the Earth Is the Lord's
By Art Katz1.8K1:03:54JapanesePSA 7:11PSA 24:1PSA 67:2JER 25:31HOS 4:6JHN 1:1ROM 10:17PHP 2:10In this sermon, the speaker emphasizes that this message will not be a neat and ordered lecture, but rather a raw and impactful experience. The speaker expresses their overwhelming ignorance about Japan but believes that the Holy Spirit is already revealing important truths. They stress the importance of delivering a personal message, just as Paul did, by knowing God as judge and persuading others through personal knowledge. The speaker also highlights the need for Japan to hear the truth about God's judgment and the importance of repentance.
The Greatest Treasure - Part 2
By Paul Washer1.5K1:29:27Greatest TreasurePSA 5:5PSA 7:11ROM 3:20In this sermon, the preacher emphasizes the importance of understanding and preaching the true gospel of Jesus Christ. He criticizes the current state of the gospel, which has been reduced to a simplistic message devoid of theological depth. The preacher argues that the gospel should not only focus on the fact that we are sinners and that Christ died for us, but also on the glory of Christ's person and the nature of His death. He highlights the need to call people to repentance and faith, rather than simply leading them to recite a prayer. The preacher also emphasizes that God created us for His glory and purpose, and when we fail to give ourselves wholly to Him, we become disfigured and confused. He emphasizes the importance of understanding who God is and His justice, as well as the inability of God to save us by ignoring or covering up our sin.
Awakening to My Need
By Paris Reidhead1.5K37:10AwakeningPSA 7:11PRO 29:1MAT 6:33In this sermon, the preacher shares a story about a man named Victor who had been living a sinful life. One night, Victor was sitting outside a church, hoping to get money from his mother's purse. However, the preacher felt prompted by God to quote Proverbs 29:1, warning that those who are often reproved and hardened will be suddenly destroyed. This verse deeply impacted Victor, leading him to repent and accept Jesus as his Savior. The preacher emphasizes the importance of living as a witness for Christ, interceding for sinners, and sharing the gospel with them.
Memoirs of the Revivalist
By Robert Wurtz II1.4K37:34PSA 7:11PSA 9:16PSA 71:1ISA 55:11MAT 6:33JHN 3:3REV 12:11In this sermon, the preacher shares a powerful testimony of a man who was transformed by God. The man had previously come with a gun to harm the preacher, but after encountering God, he was completely changed. The preacher emphasizes the importance of patience in ministry, highlighting that sometimes it takes multiple encounters with the Word of God for people to be truly transformed. He also discusses the impact of revival, sharing how a barroom was turned into a prayer room during a powerful revival. The sermon concludes with the preacher emphasizing the power of prevailing prayer and the need for righteousness in order to experience the blessings of God.
Self-Control
By Richard Sipley1.4K57:35Self-ControlPSA 7:11PRO 14:17MAT 12:34EPH 4:26EPH 4:31In this sermon, the speaker emphasizes that our emotions are given to us by God as motivational forces in our lives. Anger, in particular, is described as a hot emotion full of energy and strength to prompt us to do what we ought to do. The speaker references several passages from the book of Proverbs to support this idea, highlighting the importance of controlling our anger and being slow to wrath. The sermon also touches on the concept of self-control, as mentioned in Galatians 5:22-23, emphasizing the need to exercise temperance through the Holy Spirit.
The Holy Anger of Faith
By Randy Jones68252:00FaithPSA 7:11MAT 6:33MAT 24:12JHN 11:43HEB 12:5REV 12:12In this sermon, the speaker emphasizes the urgency of being prepared for Jesus' return. He believes in the rapture and encourages the audience to be ready for it. The speaker also emphasizes the importance of living a life that is pleasing to Jesus and getting rid of anything that is not pleasing to him. He encourages the audience to actively engage in building the local church, casting out demons, and winning souls for Christ. The speaker also mentions the shaking that will happen in the last days, as mentioned in the book of Hebrews, and encourages the audience to remain steadfast in their faith.
God's Love/hate Relationship With the World
By David Servant0PSA 5:5PSA 7:11PSA 11:5JER 12:7HOS 9:15MAT 25:31LUK 24:47ROM 5:6David Servant challenges the common Christian cliché 'God loves the sinner but hates the sin,' pointing out that Scripture reveals God's hatred towards sinners as well. He emphasizes that God's love and hatred are not contradictory but complementary aspects of His character, with His mercy restraining His wrath. Servant highlights the importance of preaching the truth about God's holiness and wrath, as seen in the examples of Jonathan Edwards and John the Baptist, who warned of God's judgment without sugarcoating the message of repentance. He cautions against the modern trend of emphasizing God's love at the expense of His holiness, urging preachers to present the full counsel of God's Word.
Be Angry and Sin Not
By Leonard Ravenhill0Righteous AngerSpiritual RevivalEXO 4:14PSA 7:11PSA 85:6ACT 17:16EPH 4:26EPH 5:18Leonard Ravenhill passionately addresses the concept of 'Holy Anger' in his sermon 'Be Angry and Sin Not,' emphasizing that anger can be a righteous response to the spiritual decline and moral failures within the church and society. He critiques the complacency of modern preachers and the church's failure to confront sin, urging a return to biblical standards and a passionate pursuit of God's truth. Ravenhill expresses his anger towards the distortion of the Gospel and the rise of false teachings, calling for a revival of genuine faith and fervent prayer. He challenges the notion that preaching is merely a profession, asserting that it is a divine calling that demands integrity and passion. Ultimately, he seeks a Holy Anger that compels believers to intercede for a world in desperate need of God's intervention.
The Modern God Who Is Not Divine
By C.H. Spurgeon0God's JusticeThe Nature of GodPSA 7:11NAM 1:2ROM 1:18HEB 12:29C.H. Spurgeon addresses the modern conception of God, criticizing the creation of a false deity that lacks the attributes of the God of the Bible. He emphasizes that the true God is just and must be angry with wickedness, countering the belief that God is only loving and incapable of anger. Spurgeon argues that a God who does not punish wrongdoing is not worthy of respect and lacks the essential qualities of a moral ruler. He warns against the dangers of a diluted faith that ignores God's justice and righteousness. Ultimately, Spurgeon calls for a return to the understanding of God as both loving and just.
Of the Anger and Wrath of God.
By John Gill0Divine JusticeGod's AngerDEU 29:24PSA 7:11PSA 90:11ISA 54:9MAT 3:7JHN 3:36ROM 1:18EPH 4:261TH 5:9REV 22:3John Gill addresses the anger and wrath of God, emphasizing that while God is loving and merciful, He also possesses anger and wrath as responses to sin. He distinguishes between God's anger, which is a displeasure with sin, and His wrath, which is the execution of justice against sin. Gill explains that God's anger is directed towards both the wicked and His own people when they sin, but His anger towards His people is temporary and rooted in love. He warns that God's wrath is serious and will ultimately be executed against unrepentant sinners, while also highlighting the grace available through Christ for those who believe. The sermon serves as a reminder of the seriousness of sin and the need for repentance.
The Future of North America
By Edgar Reich0GEN 50:20EXO 8:1PSA 7:11HEB 10:30REV 9:18Edgar Reich preaches about the current state of North America, highlighting the internal and external attacks on moral values, the consequences of turning away from God, and the need for repentance to avoid impending judgment. He emphasizes the importance of seeking refuge in God during times of calamity and tribulation, drawing parallels to historical events and the Book of Revelation to underscore the certainty of judgment. Reich also discusses the decline of moral values in the United States, pointing out societal issues such as abortion, divorce, sexual immorality, and the removal of God from schools, emphasizing the urgent need for revival and repentance.
God's Anger Against the Wicked
By Charles Finney0RepentanceGod's AngerPSA 7:11PRO 15:9ISA 59:2NAM 1:2JHN 3:36ROM 1:18EPH 5:6HEB 10:31JAS 4:4REV 20:15Charles Finney delivers a powerful sermon on God's anger against the wicked, emphasizing that the wicked are those who live in selfishness and rebellion against God. He explains that God's anger is not malicious or selfish but is a righteous response to the wickedness of sinners, who act against reason and divine law. Finney outlines the reasons for God's anger, its degree, and its duration, warning that as long as wickedness persists, so too will God's anger. He stresses the dire condition of sinners under this anger, urging them to recognize the seriousness of their state before a holy God. Ultimately, Finney calls for repentance, highlighting that God's anger is a reflection of His perfect justice and holiness.
Profuse Blessings of the Cross
By David Servant0PSA 7:11ISA 53:4ROM 5:1ROM 8:302CO 5:21EPH 1:7COL 1:191TH 1:10JAS 5:131PE 1:181JN 2:21JN 4:10David Servant preaches on the various terms used in the New Testament to describe the benefits of Christ's sacrificial death, including propitiation, justification, reconciliation, redemption, and salvation. He emphasizes that Jesus' death turned away God's wrath, providing deliverance from sin and sickness. The sermon delves into the biblical meanings of these terms, highlighting the importance of faith, repentance, and belief in receiving healing and forgiveness through Christ's atonement.
The Dailiness of God’s Indignation
By Bryan Anthony0PSA 7:11AMO 4:12MAT 3:2LUK 13:3ACT 17:30ROM 2:52CO 7:10HEB 10:312PE 3:9REV 2:5Bryan Anthony delves into the often overlooked message of Psalms 7:11-12, emphasizing the righteous judgment of God and His daily indignation towards unrepentant sinners. Despite the misuse of these verses by some, the theological significance remains intact as the Psalmist reveals a crucial aspect of God's character. Anthony challenges listeners to consider the balance between God's compassion and His righteous anger, urging a deeper understanding of the consequences of unrepentant sin and the urgent need for mercy and repentance.
The Sleeper Awakened.
By Edward Payson0PSA 7:11PRO 6:9JON 1:6MAT 25:13MRK 13:35LUK 21:34ROM 13:11EPH 5:141TH 5:61PE 5:8Edward Payson preaches on the story of Jonah, highlighting Jonah's reluctance to fulfill God's commission to go to Nineveh and the consequences of his disobedience. He draws parallels between Jonah's spiritual slumber and the unregenerate state of sinners, emphasizing the imminent danger of divine wrath and the need for awakening to call upon God for mercy. Payson urges unawakened sinners to recognize their perilous situation and to seek God before it's too late, while also reminding awakened believers to remain vigilant and fervent in prayer for the lost.
Divine Mercy to Mourning Penitents
By Samuel Davies0DEU 29:19PSA 7:11PSA 50:22JER 31:18EZK 36:31NAM 1:2LUK 13:3ROM 8:38Samuel Davies preaches about the divine mercy extended to mourning penitents, using the example of Ephraim's repentance and God's compassionate response. The sermon highlights the genuine repentance of a sinner, the deep sorrow and shame for past sins, and the tender compassion of God towards those who turn to Him. Davies emphasizes the necessity of true repentance, the transformative power of grace, and the loving acceptance awaiting those who humbly return to God.
Life in the Spirit
By T. Austin-Sparks0SonshipLife in the SpiritPSA 7:11MAT 3:16MAT 4:8MAT 6:13ACT 2:2ROM 8:14EPH 1:14EPH 4:26T. Austin-Sparks emphasizes the significance of living a life led by the Holy Spirit, illustrating how Jesus' baptism and subsequent temptation demonstrate the connection between sonship and spiritual guidance. He explains that true sonship is evidenced by being led by the Spirit, which governs our actions and reactions, leading us toward holiness and moral clarity. Sparks highlights the importance of adjustability in our spiritual journey, indicating that a Spirit-governed life is never stagnant and is open to growth and change. He encourages believers to recognize the Holy Spirit's role as foundational to their relationship with God and to embrace the adjustments that come with being led by Him. Ultimately, he asserts that victory over temptation and the enemy is achieved through a life governed by the Holy Spirit.
The Wrath to Come
By C.H. Spurgeon0Salvation through ChristGod's JudgmentPSA 7:11NAM 1:6MAT 3:7JHN 3:36JHN 14:6ROM 5:91TH 1:10HEB 10:312PE 3:9REV 20:15C.H. Spurgeon delivers a powerful sermon titled 'The Wrath to Come,' emphasizing the contrast between the peace experienced by Christians and the impending judgment awaiting sinners. He illustrates the calm after a storm for believers, who find solace in Christ, while warning of the terrifying tempest of God's wrath that looms over the unrepentant. Spurgeon urges sinners to recognize their perilous position and to seek refuge in Jesus, the only source of salvation from the coming judgment. He paints a vivid picture of the approaching storm, calling for immediate action to embrace the mercy offered through the gospel. The sermon serves as a heartfelt plea for repentance and faith in Christ to escape the wrath to come.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 7:12-14) If God will in the end let His wrath break forth, He will not do it without having previously given threatenings thereof every day, viz., to the ungodly, cf. Isa 66:14; Mal 1:4. He makes these feel His זעם beforehand in order to strike a wholesome terror into them. The subject of the conditional clause אם־לא ישׁוּב is any ungodly person whatever; and the subject of the principal clause, as its continuation in Psa 7:14 shows, is God. If a man (any one) does not repent, then Jahve will whet His sword (cf. Deu 32:41). This sense of the words accords with the connection; whereas with the rendering: "forsooth He (Elohim) will again whet His sword" (Bttch., Ew., Hupf.) ישׁוּב, which would moreover stand close by ילטושׁ (cf. e.g., Gen 30:31), is meaningless; and the אם־לא of asseveration is devoid of purpose. Judgment is being gradually prepared, as the fut. implies; but, as the perff. imply, it is also on the other hand like a bow that is already strung against the sinner with the arrow pointed towards him, so that it can be executed at any moment. כּונן of the making ready, and הכין of the aiming, are used alternately. לו, referring to the sinner, stands first by way of emphasis as in Gen 49:10; Sa1 2:3, and is equivalent to אליו, Eze 4:3. "Burning" arrows are fire-arrows (זקּים, זיקות, malleoli); and God's fire-arrows are the lightnings sent forth by Him, Psa 18:15; Zac 9:14. The fut. יפעל denotes the simultaneous charging of the arrows aimed at the sinner, with the fire of His wrath. The case illustrated by Cush is generalised: by the sword and arrows the manifold energy of the divine anger is symbolised, and it is only the divine forbearance that prevents it from immediately breaking forth. The conception is not coarsely material, but the vividness of the idea of itself suggests the form of its embodiment.
Jamieson-Fausset-Brown Bible Commentary
judgeth--as in Psa 7:8. the wicked--Though not expressed, they are implied, for they alone are left as objects of anger.
John Gill Bible Commentary
God judgeth the righteous,.... Not all that are thought to be righteous, or think themselves to be so, are such; nor is any man naturally righteous, or of himself, nor by virtue of his obedience to the law of works; but such only are righteous who are made so by the obedience of Christ; these God governs and protects, avenges their injuries and defends their persons; some render the words, "God is a righteous Judge" (f); he is so now in the administrations of his government of the universe, and he will be so hereafter in the general judgment of the world; and God is angry with the wicked every day; wicked men are daily sinning, and God is always the same in his nature, and has the same aversion to sin continually; and though he is not always making men examples of his wrath, yet his wrath is revealed from heaven against all unrighteousness of men; and there are frequent stances of it; and when he is silent he is still angry, and in his own time will stir up all his wrath, and rebuke in his hot displeasure. (f) Vid. Aben Ezra & Abendana not. in Miclol. Yophi in loc. "Deus judex justus", V. L. Munster, Musculus, Montanus, Piscator, Gejerus, Michaelis; so Ainsworth.
Tyndale Open Study Notes
7:11 The honest Lord cannot be bought or bribed, nor does he abuse his power (9:4; cp. 82:1-8).