Psalms 59:17
Psalms 59:17 in Multiple Translations
To You, O my strength, I sing praises, for You, O God, are my fortress, my God of loving devotion.
Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.
Unto thee, O my strength, will I sing praises: For God is my high tower, the God of my mercy.
To you, O my strength, will I make my song: because God is my high tower, even the God of my mercy.
You are my strength, I sing praises to you, for you are the one who protects me—the God who shows me his trustworthy love!
Vnto thee, O my Strength, wil I sing: for God is my defence, and my mercifull God.
O my Strength, unto Thee I sing praise, For God [is] my tower, the God of my kindness!
To you, my strength, I will sing praises. For God is my high tower, the God of my mercy.
To thee, O my strength, will I sing: for God is my defense, and the God of my mercy.
God, you are the one who enables me to be strong; you are my refuge; you faithfully love me.
Berean Amplified Bible — Psalms 59:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 59:17 Interlinear (Deep Study)
BIB
HEB
וַ/אֲנִ֤י
אָשִׁ֣יר
עֻזֶּ/ךָ֮
וַ/אֲרַנֵּ֥ן
לַ/בֹּ֗קֶר
חַ֫סְדֶּ֥/ךָ
כִּֽי
הָיִ֣יתָ
מִשְׂגָּ֣ב
לִ֑/י
וּ֝/מָנ֗וֹס
בְּ/י֣וֹם
צַר
לִֽ/י
וַ/אֲנִ֤י
ʼănîy
H589
I
Conj | Pron
אָשִׁ֣יר
shîyr
H7891
to sing
V-Qal-Imperf-1cs
עֻזֶּ/ךָ֮
ʻôz
H5797
strength
N-ms | Suff
וַ/אֲרַנֵּ֥ן
rânan
H7442
to overcome
Conj | V-Piel-Imperf-1cs
לַ/בֹּ֗קֶר
bôqer
H1242
morning
Prep | N-ms
חַ֫סְדֶּ֥/ךָ
chêçêd
H2617
kindness
N-ms | Suff
כִּֽי
kîy
H3588
for
Conj
הָיִ֣יתָ
hâyâh
H1961
to be
V-Qal-Perf-2ms
מִשְׂגָּ֣ב
misgâb
H4869
high refuge
N-ms
לִ֑/י
Prep | Suff
וּ֝/מָנ֗וֹס
mânôwç
H4498
refuge
Conj | N-ms
בְּ/י֣וֹם
yôwm
H3117
day
Prep | N-ms
צַר
tsar
H6862
narrow
V-Qal-Perf-3ms
לִֽ/י
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 59:17
וַ/אֲנִ֤י
ʼănîy
H589
"I"
Conj | Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
אָשִׁ֣יר
shîyr
H7891
"to sing"
V-Qal-Imperf-1cs
This Hebrew word means to sing, and it is used in the Bible to describe the act of singing, like when the Israelites sang after crossing the Red Sea in Exodus 15. It can also refer to a singer or songstress. The Bible often mentions singing as a way to praise God.
Definition: 1) to sing 1a) (Qal) 1a1) to sing 1a2) singer, songstresses (participle) 1b) (Polel) 1b1) to sing 1b2) singer, songstress (participle) 1c) (Hophal) to be sung
Usage: Occurs in 79 OT verses. KJV: behold (by mistake for H7789 (שׁוּר)), sing(-er, -ing man, -ing woman). See also: Exodus 15:1; Nehemiah 12:45; Psalms 7:1.
עֻזֶּ/ךָ֮
ʻôz
H5797
"strength"
N-ms | Suff
Describes strength or might, including physical power, social status, or boldness, like the strength of God or a strong leader.
Definition: 1) might, strength 1a) material or physical 1b) personal or social or political
Usage: Occurs in 91 OT verses. KJV: boldness, loud, might, power, strength, strong. See also: Exodus 15:2; Psalms 84:6; Psalms 8:3.
וַ/אֲרַנֵּ֥ן
rânan
H7442
"to overcome"
Conj | V-Piel-Imperf-1cs
This Hebrew verb means to sing or shout for joy, often used to express praise or triumph, as seen in Psalm 98:4 where believers are called to shout for joy to the Lord. It can also mean to cry aloud in distress or to summon others. This word is used to describe a loud, vocal expression of emotion.
Definition: 1) to overcome 1a) (Hithpolel) to be overcome
Usage: Occurs in 53 OT verses. KJV: aloud for joy, cry out, be joyful (greatly, make to) rejoice, (cause to) shout (for joy), (cause to) sing (aloud, for joy, out), triumph. See also: Leviticus 9:24; Psalms 132:9; Psalms 5:12.
לַ/בֹּ֗קֶר
bôqer
H1242
"morning"
Prep | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
חַ֫סְדֶּ֥/ךָ
chêçêd
H2617
"kindness"
N-ms | Suff
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הָיִ֣יתָ
hâyâh
H1961
"to be"
V-Qal-Perf-2ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
מִשְׂגָּ֣ב
misgâb
H4869
"high refuge"
N-ms
Misgab refers to a high place or tower that provides defense and refuge, like a fortress. It is also the name of a place in Moab, mentioned in Jeremiah 48:1. The KJV translates it as Misgab.
Definition: 1) high place, refuge, secure height, retreat 1a) stronghold 1b) refuge (of God)
Usage: Occurs in 16 OT verses. KJV: Misgab. See also: 2 Samuel 22:3; Psalms 59:18; Psalms 9:10.
לִ֑/י
""
Prep | Suff
וּ֝/מָנ֗וֹס
mânôwç
H4498
"refuge"
Conj | N-ms
This Hebrew word means a place to escape or flee to, like a refuge. It appears in the Bible as a way to describe a safe haven. In the KJV, it is translated as refuge or flight.
Definition: 1) flight, refuge, place of escape 1a) flight 1b) refuge, place of escape
Usage: Occurs in 8 OT verses. KJV: [idiom] apace, escape, way to flee, flight, refuge. See also: 2 Samuel 22:3; Jeremiah 16:19; Psalms 59:17.
בְּ/י֣וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
צַר
tsar
H6862
"narrow"
V-Qal-Perf-3ms
This word means hard or narrow, often referring to trouble or a tight spot, like an adversary or affliction. It can also mean a small stone or pebble, such as flint, and is used in various biblical contexts to describe challenges.
Definition: narrow, tight
Usage: Occurs in 107 OT verses. KJV: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble. See also: Genesis 14:20; Psalms 89:24; Psalms 3:2.
לִֽ/י
""
Prep | Suff
Study Notes — Psalms 59:17
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 59:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 59:17
- Jamieson-Fausset-Brown on Psalms 59:17
- Matthew Poole's Commentary on Psalms 59:17
- Trapp's Commentary on Psalms 59:17
- Adam Clarke's Commentary on Psalms 59:17
- Cambridge Bible on Psalms 59:17
- Barnes' Notes on Psalms 59:17
- Whedon's Commentary on Psalms 59:17
- Sermons on Psalms 59:17
Context — Deliver Me from My Enemies
15They scavenge for food, and growl if they are not satisfied.
16But I will sing of Your strength and proclaim Your loving devotion in the morning. For You are my fortress, my refuge in times of trouble.
17To You, O my strength, I sing praises, for You, O God, are my fortress, my God of loving devotion.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 59:9–10 | I will keep watch for You, O my strength, because You, O God, are my fortress. My God of loving devotion will come to meet me; God will let me stare down my foes. |
| 2 | Psalms 46:1 | God is our refuge and strength, an ever-present help in times of trouble. |
| 3 | Psalms 18:1 | I love You, O LORD, my strength. |
Psalms 59:17 Summary
This verse means that God is our source of power and protection, and we can trust Him to take care of us. Just like a strong fortress keeps us safe, God keeps us safe from harm. We can sing praises to God because He loves us and takes care of us, as seen in Psalms 23:4 and Jeremiah 31:3. By trusting in God's strength and love, we can face any challenge that comes our way.
Frequently Asked Questions
What does it mean to call God our 'strength' in Psalms 59:17?
Calling God our strength means recognizing Him as the source of our power and ability to overcome challenges, as seen in Psalms 28:7 and Isaiah 40:29.
Why does the psalmist describe God as a 'fortress'?
The psalmist describes God as a fortress because He provides a safe and secure refuge from the storms of life, much like the concept of God being our rock in Psalms 18:2 and Matthew 7:24-25.
What is meant by 'God of loving devotion' in this verse?
The phrase 'God of loving devotion' refers to God's loyal and steadfast love for His people, as expressed in Deuteronomy 7:9 and Psalms 136:1-3.
How can we apply the concept of singing praises to God in our own lives?
We can apply this concept by making worship and thanksgiving a regular part of our daily lives, just as the psalmist did, and as encouraged in Ephesians 5:19-20 and Colossians 3:16.
Reflection Questions
- In what ways can I acknowledge God as my strength in my daily life, and how might this impact my relationships and challenges?
- What are some ways I can reflect on God's loving devotion in my own life, and how can I respond to Him with gratitude and worship?
- How can I make singing praises to God a regular part of my daily routine, even in the midst of difficult circumstances?
- What are some specific ways God has been my fortress and refuge in the past, and how can I remember and celebrate these in my life?
Gill's Exposition on Psalms 59:17
Unto thee, O my strength, will I sing,.... That is, to God, whom he made his strength, and put his trust in for strength, and from whom he received it; and he therefore determined to sing praise to
Jamieson-Fausset-Brown on Psalms 59:17
And at evening let them return; and let them make a noise like a dog, and go round about the city. -Second part of the second division.
Matthew Poole's Commentary on Psalms 59:17
Unto thee, i.e. to thy honour; or rather, of or concerning thee, as that particle is sometimes used.
Trapp's Commentary on Psalms 59:17
Psalms 59:17 Unto thee, O my strength, will I sing: for God [is] my defence, [and] the God of my mercy.Ver. 17. O my strength] All David’ s strength was derivative; in himself he was weak as water.
Adam Clarke's Commentary on Psalms 59:17
Verse 17. Unto thee, O my strength] A similar sentiment to that expressed, Psalms 59:9. But the words are very emphatic: God is my strength; God is my elevation. My God is my mercy. I have nothing good but what I have from God. And all springs from his dwelling in me. God, therefore, shall have all the glory, both now and for ever. As many persons may still think that the inscription to this Psalm is correct, the following analysis may be applied in that way; or considered as containing a general resolution of the Psalm, without referring it to any particular occasion. ANALYSIS OF THE FIFTY-NINTH PSALM The contents of this Psalm are: - I. The psalmist's prayer for deliverance, Psalms 59:1-2, and against his foes, Psalms 59:5.
II. He complains of and expresses his enemies' cruelty and improbity, Psalms 59:3-8. III. He comforts himself, being confident of his own preservation, Psalms 59:8-10. 1. And of their punishment, for which he prays, Psalms 59:14. 2. And of their vain endeavours, for which he insults over them, Psalms 59:14-15. IV. He concludes with thanks, Psalms 59:16-17. I. He begins with a petition for deliverance, defence, salvation; and urges it from the qualities of his enemies. 1.
"Deliver me, defend me from mine enemies:" 1. "Them that rise up against me." 2. "From the workers of iniquity." 3. "From bloody men." These considerations make him pray, "O my God, deliver," c. 2. And yet, more particularly, he expresses their cruelty and treachery to aggravate which he pleads his innocence towards them. II. 1. Their cruelty: "Lo, they lie in wait for my soul." 2. Their treachery: "The mighty are gathered against me." They run and prepare themselves. 3. 1. They are diligent about it: "They return at evening." 2. Mad, and set to do it: "They make a noise like a dog," and threaten boldly. 3.
Unwearied and obdurate in their purpose: "They go round about the city." 4. Impudent, and brag what they will do to me: "Behold, they belch out with their mouth." 5. And their words are bloody: "Swords are in their lips." 4. And the cause of this is, that they are proud and atheistical. Who, say they, doth hear? They think themselves secure, supposing they may contemn God and man; neither regarding what is done or becomes of poor David. 5. In the midst of which aggravations he asserts his own innocence: "They gather themselves together, not for my transgression, nor for my sin, O Lord." Then he renews his petition: - 1. Awake to help me, and behold: "Thou, therefore, the Lord God of hosts, the God of Israel." 1. The Lord God of hosts; therefore, powerful. 2. The God of Israel; therefore, merciful. 2.
"Awake to visit all the heathen," i.e., punish the heathen; and the Israelites, in this no better. 3. And be not merciful to any wicked transgressors, i.e., obstinate nations. III.
Cambridge Bible on Psalms 59:17
14–17. The Psalmist contrasts the baffled rage of his persecutors with his own calm trust in God.
Barnes' Notes on Psalms 59:17
Unto thee, O my strength, will I sing - The source of strength to me; the real strength by which I have obtained deliverance is in thee. See the notes at Psalms 18:1. For God is my defense - See the notes at Psalms 59:9.
Whedon's Commentary on Psalms 59:17
17. God is my defence—A repetition of the refrain of Psa 59:9.
Sermons on Psalms 59:17
| Sermon | Description | |
|---|---|---|
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A Prophetic Message by David Wilkerson | In this sermon, the preacher warns of fearful times ahead and the calamities that will come upon the nation. However, he encourages the listeners not to fear but to run to God in t |
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(Israel) the Ministry of Refreshing Others by David Wilkerson | In this sermon, the pastor shares about the burdens and challenges faced by individuals and families. He mentions a man who lost his wife in a car accident and had sons who ended u |
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Trusting God Again Like a Child by Francis Chan | Francis Chan emphasizes the importance of trusting God with childlike faith, urging leaders to genuinely love their congregations and seek God's presence in their ministry. He refl |
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Through Jordan by William Booth | William Booth emphasizes the challenges faced in life, comparing them to running with footmen and contending with the swelling of Jordan, symbolizing trials and tribulations. He en |
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The Current Economic Situation by David Wilkerson | This sermon addresses the current crisis in the world, emphasizing the fear and uncertainty that many are experiencing due to economic meltdowns and global turmoil. It highlights t |
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A Place to Hide by Jim Cymbala | Jim Cymbala emphasizes the priceless nature of God's unfailing love and the refuge it provides, likening God to a protective bird under whose wings we can find safety. He explains |
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(Clip) There Will Be Race Riots After the Economic Crash by David Wilkerson | This sermon emphasizes the impending chaos in America and the need for true deliverance through knowing God's ways. It warns of racial tensions and societal breakdown, highlighting |