Psalms 57:11
Psalms 57:11 in Multiple Translations
Be exalted, O God, above the heavens; may Your glory cover all the earth.
Be thou exalted, O God, above the heavens: let thy glory be above all the earth.
Be thou exalted, O God, above the heavens; Let thy glory be above all the earth.
Be lifted up, O God, higher than the heavens, let your glory be over all the earth.
God, your greatness is above the highest heavens; and your glory covers the whole earth!
Exalt thy selfe, O God, aboue the heauens, and let thy glory be vpon all the earth.
Be thou exalted above the heavens, O God. Above all the earth Thine honour!
Be exalted, God, above the heavens. Let your glory be over all the earth.
Be thou exalted, O God, above the heavens: let thy glory be above all the earth.
The just shall rejoice when he shall see the revenge: he shall wash his hands in the blood of the sinner.
God, show in the heavens that you are very great! And show your glory to people all over the earth!
Berean Amplified Bible — Psalms 57:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 57:11 Interlinear (Deep Study)
BIB
HEB
כִּֽי
גָדֹ֣ל
עַד
שָׁמַ֣יִם
חַסְדֶּ֑/ךָ
וְֽ/עַד
שְׁחָקִ֥ים
אֲמִתֶּֽ/ךָ
כִּֽי
kîy
H3588
for
Conj
גָדֹ֣ל
gâdôwl
H1419
Great (Sea)
Adj
עַד
ʻad
H5704
till
Prep
שָׁמַ֣יִם
shâmayim
H8064
heaven
N-mp
חַסְדֶּ֑/ךָ
chêçêd
H2617
kindness
N-ms | Suff
וְֽ/עַד
ʻad
H5704
till
Conj | Prep
שְׁחָקִ֥ים
shachaq
H7834
cloud
N-mp
אֲמִתֶּֽ/ךָ
ʼemeth
H571
truth
N-fs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Psalms 57:11
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
גָדֹ֣ל
gâdôwl
H1419
"Great (Sea)"
Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
שָׁמַ֣יִם
shâmayim
H8064
"heaven"
N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
חַסְדֶּ֑/ךָ
chêçêd
H2617
"kindness"
N-ms | Suff
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
וְֽ/עַד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
שְׁחָקִ֥ים
shachaq
H7834
"cloud"
N-mp
This noun refers to a cloud or a thin vapor in the sky, as in Psalm 36:5 where God's faithfulness reaches to the clouds. It can also mean the firmament or heaven, like in Genesis 1:20 where birds fly across the sky. The word appears about 20 times in the Bible.
Definition: 1) dust, cloud 1a) fine dust 1b) (thin) cloud
Usage: Occurs in 21 OT verses. KJV: cloud, small dust, heaven, sky. See also: Deuteronomy 33:26; Psalms 68:35; Psalms 18:12.
אֲמִתֶּֽ/ךָ
ʼemeth
H571
"truth"
N-fs | Suff
This Hebrew word means truth, faithfulness, or stability, and is often used to describe God's character and promises. In Psalm 100:5, it says God's truth endures forever, and in Proverbs 12:17, it emphasizes the importance of truthful speech.
Definition: : faithful 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly
Usage: Occurs in 125 OT verses. KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity. See also: Genesis 24:27; Psalms 111:7; Psalms 15:2.
Study Notes — Psalms 57:11
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 57:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 57:11
- Jamieson-Fausset-Brown on Psalms 57:11
- Matthew Poole's Commentary on Psalms 57:11
- Trapp's Commentary on Psalms 57:11
- Adam Clarke's Commentary on Psalms 57:11
- Cambridge Bible on Psalms 57:11
- Barnes' Notes on Psalms 57:11
- Whedon's Commentary on Psalms 57:11
- Sermons on Psalms 57:11
Context — In You My Soul Takes Refuge
9I will praise You, O Lord, among the nations; I will sing Your praises among the peoples.
10For Your loving devotion reaches to the heavens, and Your faithfulness to the clouds.
11Be exalted, O God, above the heavens; may Your glory cover all the earth.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 57:5 | Be exalted, O God, above the heavens; may Your glory cover all the earth. |
| 2 | Psalms 8:1 | O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens. |
| 3 | Psalms 8:9 | O LORD, our Lord, how majestic is Your name in all the earth! |
| 4 | Revelation 15:3–4 | and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations! Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.” |
Psalms 57:11 Summary
[This verse is a beautiful expression of worship, where David is calling out to God to be exalted and for His glory to be known throughout the earth. It's a reminder that God's power and presence are not limited to one place or group of people, but are available to all, as seen in Acts 2:21, where it's written that whoever calls on the name of the Lord will be saved. By declaring God's glory, we're acknowledging His supremacy and inviting others to experience His presence. As we seek to live out this verse, we can ask for God's glory to be reflected in our lives, just as Moses did in Exodus 33:18, where he asked to see God's glory.]
Frequently Asked Questions
What does it mean for God to be exalted above the heavens?
This phrase is a declaration of God's supreme power and glory, echoing the sentiment of Psalms 108:5, where we're called to declare God's glory above the heavens.
How can God's glory cover all the earth?
This is a reference to God's desire to be worshiped and revered by all nations, as stated in Psalms 96:3, where we're commanded to declare His glory among the nations.
Is this verse a command or a declaration?
This verse is both a command, as David is calling out to God to be exalted, and a declaration, as it states God's glory will cover the earth, much like Isaiah 6:3, where the seraphim declare God's glory fills the earth.
What is the significance of God's glory in this verse?
God's glory represents His presence, power, and majesty, and for it to cover the earth means that His presence will be felt and acknowledged by all, as seen in Habakkuk 2:14, where the earth will be filled with the knowledge of God's glory.
Reflection Questions
- What are some ways I can declare God's glory in my daily life, just as the psalmist does in this verse?
- How can I reverence God's power and glory, even in difficult circumstances?
- What would it look like for God's glory to cover the earth, and how can I be a part of that process?
- In what ways can I reflect God's glory to those around me, and what impact could that have on my community?
Gill's Exposition on Psalms 57:11
Be thou exalted, O God, above the heavens,.... As Christ now is at the Father's right hand, and who is God over all, blessed for ever; [let] thy glory [be] above all the earth; as it is above all the
Jamieson-Fausset-Brown on Psalms 57:11
Be thou exalted, O God, above the heavens: let thy glory be above all the earth. Be thou exalted, O God, above the heavens ... The conclusion of the second strophe reverts to the same praise for deliverance as its commencement.
Matthew Poole's Commentary on Psalms 57:11
See Poole "".
Trapp's Commentary on Psalms 57:11
Psalms 57:11 Be thou exalted, O God, above the heavens: [let] thy glory [be] above all the earth.Ver. 11. Be thou exalted, &c.] Versus amoibaeus: see Psalms 57:5, only that is in way of prayer; this, of praise.
Adam Clarke's Commentary on Psalms 57:11
Verse 11. Be thou exalted, O God, above the heavens] The same sentiments and words which occur in Psalms 57:5. See Clarke on Psalms 57:5. David was not only in a happy state of mind when he wrote this Psalm, but in what is called a state of triumph. His confidence in God was unbounded; though encompassed by the most ferocious enemies, and having all things against him except God and his innocence. David will seldom be found in a more blessed state than he here describes. Similar faith in God will bring the same blessings to every true Christian in similar circumstances. ANALYSIS OF THE FIFTY-SEVENTH PSALM The contents of this Psalm are, - I. David's petition, Psalms 57:1. II.
The reasons which induced him to offer it, Psalms 57:2-6. III. His resolution to give God due praise, Psalms 57:5; Psalms 57:7-11. I. His petition is ardent. The repetition shows this: it is for grace and protection: "Be merciful unto me, be merciful unto me, O God!" II. He adduces his reasons to persuade the Lord to be merciful. First reason. The faith and confidence he had in God: "My soul trusteth in thee; and under the shadow of thy wings," as the chicken does under those of the hen, "shall be my refuge until these calamities be overpast." Second reason. The sufficiency and efficiency of God: "I will call upon God." l.
He is the Most High; then he is sufficient and able to deliver me. 2. He will perform all things for me: therefore he will effect this. In the following verse he insists on this argument. "He shall send from heaven." He will do it in a miraculous way, if there be no other way: "He will send from heaven, and save me. He will send forth his mercy and his truth;" he will perform his word, and graciously save me. The third reason of his petition is the extreme danger he was then in by a cruel and merciless enemy. 1. "My soul is among the lions," a ravenous, strong, and bloody creature. 2. "I lie even among those who are set on fire." Their anger and hatred to me are implacable. 3. Even among those whose "teeth are spears and arrows, and their tongue a sharp sword." They wound by calumniating me. A spear wounds near; an arrow, afar off; a sword, at hand: near or far off, they spare not to disgrace me.
He now brings another argument, stronger than all the rest, viz., God's glory. It will be to his glory to be merciful, to save, and to deliver; and therefore he prays: "Be thou exalted, O God, above the heavens, and let thy glory," c. That is, Let not the wicked triumph but display thy power, and assert thy glory; which, if thou do, thy glory will be conspicuous above - in the heavens, and below - over all the earth. He then begins his complaint, describing the practices of his enemies: - 1.
Cambridge Bible on Psalms 57:11
11. How can the Psalmist conclude more fitly than with a repetition of this prayer, which now looks beyond his own immediate needs to that perfect and universal sovereignty of God, which is the final goal of hope (1 Corinthians 15:28; Revelation 19:6)?
Barnes' Notes on Psalms 57:11
Be thou exalted, O God, above the heavens - See the notes at Psalms 57:5.
Whedon's Commentary on Psalms 57:11
11. The daydawn of triumph, which opened in Psalms 57:5, is here brought forward as a closing refrain.
Sermons on Psalms 57:11
| Sermon | Description | |
|---|---|---|
|
Trying to Restrict God by Chuck Smith | In this sermon, the preacher emphasizes the power of the Holy Spirit and the potential for transformation in the lives of believers. He encourages listeners to yield themselves to |
|
God Answers Man's Suffering: Life by Warren Wiersbe | In this sermon, the speaker uses the story of David and Goliath to illustrate the power of God and the potential of believers. David, a young shepherd boy, defeats the giant Goliat |
|
What Kind of Being Is Man - Part 5 by Paris Reidhead | In this sermon, the preacher emphasizes that our purpose as human beings is to receive Christ into our lives. It is not about following a set of doctrines or rules, but about havin |
|
When I Consider the Heavens by Earl R. Clark | In this sermon, the speaker emphasizes the importance of investigating and studying the scriptures to find eternal life and reconciliation with God through Jesus Christ. The sermon |
|
The Messianic Psalms - Psalm 8 by Chip Brogden | In this video, Chip Brogdon discusses the Messianic Psalms and their significance in understanding the Lord Jesus Christ and his kingdom. He emphasizes that Jesus himself said that |
|
|
Praising the Lord in Creation by Chuck Smith | In this sermon, Pastor Chuck Smith emphasizes the importance of praising the name of Yahweh, which is a strong tower and a refuge for the oppressed. He highlights the danger of nat |
|
Keep It Fresh by Jack Hyles | In this sermon, the preacher shares a story about a woman who initially disliked a book but changed her mind after meeting a man who sold the same book. The preacher emphasizes the |