Hebrew Word Reference — Psalms 52:2
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
Doeg was an Edomite who worked for King Saul, in charge of his herdsmen. He is infamous for killing priests, as told in 1 Samuel 21:7. His name means fearing.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.21.7 § Doeg = "fearing" an Edomite, chief of Saul's herdsmen, who slew all the priests
Usage: Occurs in 5 OT verses. KJV: Doeg. See also: 1 Samuel 21:8; 1 Samuel 22:18; Psalms 52:2.
An Edomite is someone from Edom, a region in the Bible, descended from Esau. The Edomites are mentioned throughout the Old Testament, often in relation to the Israelites.
Definition: Someone from Edom, an Edomite Group of e.dom (אֱדוֹם "Edom" H0123)
Usage: Occurs in 12 OT verses. KJV: Edomite. See also: Deuteronomy 23:8; 1 Kings 11:14; Psalms 52:2.
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Ahimelech was a priest and a friend of King David, who helped him when he was in need. He was tragically murdered by Doeg at the command of King Saul. His name means 'my brother is king'.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.8.17; son of: Abiathar (H0054); brother of: Jonathan (H3083I) Also named: a.vi.me.lekh (אֲבִימֶ֫לֶךְ "Ahimelech" H0040J) § Ahimelech = "my brother is king" or "brother of Melek" 1) a priest murdered by Doeg at Saul's command, for supposedly assisting David 2) a Hittite warrior under David
Usage: Occurs in 16 OT verses. KJV: Ahimelech. See also: 1 Samuel 21:2; 1 Samuel 23:6; Psalms 52:2.
Context — Why Do You Boast of Evil?
Cross References
| Reference | Text (BSB) |
| 1 |
Proverbs 18:21 |
Life and death are in the power of the tongue, and those who love it will eat its fruit. |
| 2 |
Psalms 57:4 |
My soul is among the lions; I lie down with ravenous beasts— with men whose teeth are spears and arrows, whose tongues are sharp swords. |
| 3 |
Jeremiah 9:3–4 |
“They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account,” declares the LORD. “Let everyone guard against his neighbor; do not trust any brother, for every brother deals craftily, and every friend spreads slander. |
| 4 |
Proverbs 6:16–19 |
There are six things that the LORD hates, seven that are detestable to Him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that run swiftly to evil, a false witness who gives false testimony, and one who stirs up discord among brothers. |
| 5 |
Proverbs 12:18 |
Speaking rashly is like a piercing sword, but the tongue of the wise brings healing. |
| 6 |
Psalms 59:7 |
See what they spew from their mouths— sharp words from their lips: “For who can hear us?” |
| 7 |
Proverbs 30:14 |
there is a generation whose teeth are swords and whose jaws are knives, devouring the oppressed from the earth and the needy from among men. |
| 8 |
Acts 24:5 |
We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes, |
| 9 |
Jeremiah 18:18 |
Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.” |
| 10 |
Psalms 64:2–6 |
Hide me from the scheming of the wicked, from the mob of workers of iniquity, who sharpen their tongues like swords and aim their bitter words like arrows, ambushing the innocent in seclusion, shooting suddenly, without fear. They hold fast to their evil purpose; they speak of hiding their snares. “Who will see them?” they say. They devise injustice and say, “We have perfected a secret plan.” For the inner man and the heart are mysterious. |
Psalms 52:2 Summary
[This verse is warning us about the dangers of using our words to hurt or deceive others. It says that our tongue can be like a sharp razor, cutting and hurting those around us. As it says in Proverbs 18:21, the power of life and death is in the tongue, and we should use our words to bring life and encouragement to others, not destruction. By being mindful of the power of our words, we can use them to build up and love those around us, rather than tearing them down.]
Frequently Asked Questions
What kind of destruction is being referred to in this verse?
The destruction referred to in Psalms 52:2 is the kind that comes from the words we speak, as also seen in James 3:6, where it says that the tongue can set the whole course of life on fire.
What does it mean to be a worker of deceit?
A worker of deceit is someone who intentionally spreads lies and false information, as warned against in Proverbs 6:16-19, where it lists seven things the Lord hates, including a lying tongue.
How does this verse relate to our everyday lives?
This verse reminds us that our words have power and can be used to build up or tear down, as seen in Ephesians 4:29, where it encourages us to speak only what is helpful for building others up.
What is the significance of the tongue being compared to a sharpened razor?
The comparison of the tongue to a sharpened razor in Psalms 52:2 highlights the sharp and cutting nature of our words, as also seen in Proverbs 12:18, where it says that reckless words pierce like a sword.
Reflection Questions
- What are some ways that I have used my words to hurt or deceive others, and how can I make amends?
- How can I use my words to build up and encourage those around me, rather than tearing them down?
- What are some things that I can do to ensure that my tongue is not being used as a tool of destruction, but rather as a tool of love and kindness?
- In what ways can I be more mindful of the power of my words, and use them to bring glory to God?
Gill's Exposition on Psalms 52:2
Thy tongue deviseth mischiefs,.... Abundance of mischiefs, in a variety of ways, against many persons, even all good men.
Jamieson-Fausset-Brown on Psalms 52:2
Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully. Thy tongue - the organ of thy inner man. Like a sharp razor.
Matthew Poole's Commentary on Psalms 52:2
Deviseth i.e. expresseth what thy wicked mind had devised. Thus skilfulness is ascribed to those hands which are governed by a skilful or prudent man, . This word implies that Doeg’ s words were not uttered rashly and unadvisedly, but with premeditated malice, and a mischievous design, which he waited for an opportunity to execute; and therefore he readily took the first occasion which offered itself. Like a sharp razor, working deceitfully; wherewith a man pretending only to shave off the hair, doth suddenly and unexpectedly cut the throat. So Doeg pretended only to vindicate himself from the imputation of disloyalty, , but really intended to expose the priests, who were friends to David, to the king’ s fury and cruelty.
Trapp's Commentary on Psalms 52:2
Psalms 52:2 Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.Ver. 2. Thy tongue deviseth mischiefs] i.e. Venteth the mischievous devices of thy mind, being an interpreter and an instrument fit for such a purpose, Cogitat, id est eructat. Such another Doeg was Nicholas Saunders, priest, the firebrand of Earl Desmond’ s rebellion in Ireland, A. D. 1580, a restless and wretched man, whose foul mouth was at length stopped with famine that had been ever open to stir up rebellions against the state; that had uttered so many blasphemies against God and his holy truth, and invented so many loud and lewd lies against men. Like a sharp razor, working deceitfully] That, instead of shaving the hair, lanceth the flesh, Exscindit carnem cure crinibus (R. Solomon); or, missing the beard, cutteth the throat, Consulto aberrans iugulum petit, when Dionysius the tyrant would not trust any barber (no, not his own daughters) to shave him; but singed off his own hair with hot coals. The slanderer’ s tongue, as sharp as a razor or as the quills of a porcupine, slasheth and gasheth the good names of others, and that many ways, viz. both by denying, disguising, lessening, concealing, misconstruing things of good report; and also by forging, increasing, aggravating, or uncharitable spreading things of evil report; not for any love to the truth nor for respect of justice, nor yet for the bettering of the hearer or the delinquent; but only to prejudice the one, and to incense the other. This was Doeg’ s sin, and denominateth him a liar, Psalms 52:3, though he had spoken only the truth.
Ellicott's Commentary on Psalms 52:2
(2) Working deceitfully.—Better, working guile. (For the metaphor, see Psalms 55:21; Psalms 57:4, &c)
Adam Clarke's Commentary on Psalms 52:2
Verse 2. Deviseth mischiefs] Lies and slanders proceeding from the tongue argue the desperate wickedness of the heart. Like a sharp razor, working deceitfully.] Which instead of taking off the beard, cuts and wounds the flesh; or as the operator who, when pretending to trim the beard, cuts the throat.
Cambridge Bible on Psalms 52:2
2. Thy tongue deviseth] Cp. Psalms 35:20. Sins of the tongue—falsehood, slander, false witness, and the like—are frequently denounced in the Psalms and by the Prophets. See Psalms 5:9; Psalms 10:7; Psalms 12:2 ff; Micah 6:12; Jeremiah 9:3; &c. mischiefs] R.V., very wickedness (as in Psalms 5:9); or destruction, perhaps not without a reminiscence of the original meaning of the word, a yawning gulf, for his tongue is ready to swallow up (Psalms 52:4) the righteous. The plur. denotes mischief or destructiveness of every kind. like a sharp rasor] Lit., like a whetted rasor, which cuts you before you are aware, as you handle it incautiously. The tongue and its words are elsewhere compared to swords and spears and arrows (Psalms 55:21, Psalms 57:4, Psalms 59:7, Psalms 64:3; cp. Proverbs 26:18). Comp. Shakespeare, Cymbeline, iii.4, “’Tis slander, Whose edge is sharper than the sword.” working deceitfully] The partic. cannot, unless we assume a laxity of construction, be in agreement with thy tongue; nor can it well be referred to the sharp rasor.
It is best to take it as a vocative, O thou worker of deceit. Cp. Psalms 101:7.
Barnes' Notes on Psalms 52:2
Thy tongue deviseth mischiefs - The word rendered “mischiefs” means (a) desire, cupidity: Proverbs 10:3; then (b) fall, ruin, destruction, wickedness: Psalms 5:9; Psalms 38:12.
Sermons on Psalms 52:2
| Sermon | Description |
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The Biblical Theology of the Tongue
by Mack Tomlinson
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This sermon delves into the biblical theology of the tongue, emphasizing the power of words to either speak truth or error, highlighting the struggle with words that we all face. I |
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What Is in the Well, Will Be in the Bucket
by Thomas Brooks
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Thomas Brooks emphasizes the significance of our words, warning that every idle word will be accounted for on the day of judgment, as stated in Matthew 12:36. He categorizes variou |
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Follow the Lamb! (Selections)
by Horatius Bonar
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Horatius Bonar emphasizes the continuous journey of following Christ, urging believers to keep their focus on Jesus and His cross for spiritual health and growth. He warns against |
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Tame Your Tongue
by David Wilkerson
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In this sermon, the preacher emphasizes the importance of taming one's tongue and the dangers of speaking evil. He compares the tongue to a treasure that can bring forth either goo |
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1992 Missions Conference Talk - Part 1
by Richard Wurmbrand
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This sermon emphasizes the importance of listening to God and each other, highlighting a personal story of enduring love and faithfulness through trials. It delves into the concept |
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Hard-Heartedness in the Body of Christ
by David Wilkerson
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In this sermon, the preacher emphasizes the importance of daily prayer and Bible reading. He warns the congregation about the impending hard times and chaos that will come to the c |
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In the School of God
by Keith Daniel
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In this sermon, the preacher reflects on the impact of words and the importance of being an example of a believer. He shares stories of individuals who excelled in their faith and |