- Home
- Bible
- Psalms
- Chapter 21
- Verse 21
Psalms 21:3
Verse
Context
Sermons
David WilkersonDavid Wilkerson
A.B. SimpsonSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 21:4-5) "Blessings of good" (Pro 24:25) are those which consist of good, i.e., true good fortune. The verb קדּם, because used of the favour which meets and presents one with some blessing, is construed with a double accusative, after the manner of verbs of putting on and bestowing (Ges. ֗139). Since Psa 21:4 cannot be intended to refer to David's first coronation, but to the preservation and increase of the honour of his kingship, this particularisation of Psa 21:4 sounds like a prediction of what is recorded in Sa2 22:30 : after the conquest of the Ammonitish royal city Rabbah David set the Ammonitish crown (עטרת), which is renowned for the weight of its gold and its ornamentation with precious stones, upon his head. David was then advanced in years, and in consequence of heavy guilt, which, however, he had overcome by penitence and laying hold on the mercy of God, was come to the brink of the grave. He, worthy of death, still lived; and the victory over the Syro-Ammonitish power was a pledge to him of God's faithfulness in fulfilling his promises. It is contrary to the tenour of the words to say that Psa 21:5 does not refer to length of life, but to hereditary succession to the throne. To wish any one that he may live לעולם, and especially a king, is a usual thing, Kg1 1:31, and frequently. The meaning is, may the life of the king be prolonged to an indefinitely distant day. What the people have desired elsewhere, they here acknowledge as bestowed upon the king.
Jamieson-Fausset-Brown Bible Commentary
preventest--literally, "to meet here in good sense," or "friendship" (Psa 59:10; compare opposite, Psa 17:13). blessings of goodness--which confer happiness. crown of pure gold--a figure for the highest royal prosperity.
John Gill Bible Commentary
For thou preventest him with the blessings of goodness,.... Not temporal, but spiritual blessings, which spring from the grace and goodness of God, and consist of it; and relate to the spiritual and eternal welfare of those for whose sake he receives them, and who are blessed with them in him: his being "prevented" with them denotes the freeness of the donation of them; that before he could well ask for them, or before he had done requesting them, they were given him; and also the earliness of the gift of them, they were put into his hands before his incarnation, before he was manifest in the flesh, even from the foundation of the world, and before the world began, Eph 1:3, Ti2 1:9, and likewise the order in which they were given; first to Christ, and then to his people in him, as the passages referred to show; thou settest a crown of pure gold on his head; which is expressive of his victory over all enemies, sin, Satan, and the world, death and hell; and of his being possessed of his throne and kingdom; and has respect to his exaltation at the right hand of God, where he is crowned with glory and honour: and this crown being of "pure gold" denotes the purity, glory, solidity, and perpetuity of his kingdom; this is a crown, not which believers put upon him by believing in him, and ascribing the glory of their salvation to him, or what the church, called his mother, has crowned him with, Sol 3:11, but which his father put upon him, who has set him King over his holy hill of Zion, Psa 2:6; compare with this Rev 14:14. The Septuagint and Vulgate Latin versions read "a crown of a precious stone"; and so Apollinarius; and seem to refer to the crown set on David's head, which had precious stones in it, Sa2 12:30; Josephus (x) says it had a sardonyx. Fortunatus Scacchus (y) fancies the topaz is meant, and that the Hebrew text should be read "a crown of topaz"; mistaking the sense of the word "phaz", which never signifies a topaz, but the best gold, pure solid gold. (x) Antiqu. l. 7. c. 7. s. 5. (y) Elaeochrism. Sacr. l. 3. c. 40. p. 1003.
Tyndale Open Study Notes
21:3-6 The king returned victorious from battle and received honor from the people. His greatest honor came from God, who gave him blessings, life, and his presence. 21:3 success and prosperity: See Prov 10:6.
Psalms 21:3
After the Battle
2You have granted his heart’s desire and have not withheld the request of his lips. Selah 3For You welcomed him with rich blessings; You placed on his head a crown of pure gold. 4He asked You for life, and You granted it— length of days, forever and ever.
- Scripture
- Sermons
- Commentary
"Preventing" Love
By David Wilkerson0Divine ProvisionGod's Anticipatory LovePSA 21:3PSA 23:1PSA 34:10ISA 65:24MAT 6:8ROM 8:32EPH 3:20PHP 4:19JAS 1:171JN 5:14David Wilkerson explores the profound meaning of the word 'prevent' in Psalms 21:3, revealing that it signifies God's anticipation and fulfillment of our needs before we even ask. He emphasizes that God's blessings and lovingkindness are bestowed upon us in advance, showcasing His eagerness to bless and provide for us. Wilkerson illustrates this with Isaiah 65:24, highlighting God's readiness to answer our prayers even before we voice them. The sermon conveys that God's love is so abundant that He grants us victory and joy before we even approach Him with our requests. Ultimately, it reassures believers of God's proactive grace and mercy in their lives.
The Preventing Love of the Lord
By David Wilkerson0God's LoveDivine ProvisionPSA 18:19PSA 21:3PSA 34:10PSA 46:1ISA 65:24MAT 6:8ROM 8:31EPH 3:20PHP 4:191JN 5:14David Wilkerson explores the profound meaning of God's 'preventing love' as expressed in Psalms 21:3, emphasizing that God anticipates our needs and blesses us even before we ask. He illustrates how God's love is proactive, fulfilling our needs with mercy and grace ahead of time, as seen in Isaiah 65:24. Wilkerson highlights that David experienced victory and joy through God's prior provisions, which allowed him to focus on God's loving kindness rather than his struggles. This message reassures believers that, despite challenges, God has already secured their victory and delights in them. Ultimately, God's love is a source of strength and assurance in times of trouble.
If Any Man Hear My Voice, and Open the Door
By A.B. Simpson0Spiritual AbundanceServicePSA 21:3MAT 10:8LUK 6:38ACT 20:352CO 9:6A.B. Simpson emphasizes the necessity of sharing the blessings we receive from the Holy Spirit, suggesting that many are spiritually starving because they hoard their blessings instead of giving them away. He encourages believers to engage in larger plans for service, assuring them that as they do so, the Holy Spirit will precede them with abundant blessings. Simpson illustrates this concept with the metaphor of an Aeolian harp, which produces beautiful music when touched by the wind, likening it to how our hearts can resonate with the Holy Spirit's influence when we remain open and ready to serve.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 21:4-5) "Blessings of good" (Pro 24:25) are those which consist of good, i.e., true good fortune. The verb קדּם, because used of the favour which meets and presents one with some blessing, is construed with a double accusative, after the manner of verbs of putting on and bestowing (Ges. ֗139). Since Psa 21:4 cannot be intended to refer to David's first coronation, but to the preservation and increase of the honour of his kingship, this particularisation of Psa 21:4 sounds like a prediction of what is recorded in Sa2 22:30 : after the conquest of the Ammonitish royal city Rabbah David set the Ammonitish crown (עטרת), which is renowned for the weight of its gold and its ornamentation with precious stones, upon his head. David was then advanced in years, and in consequence of heavy guilt, which, however, he had overcome by penitence and laying hold on the mercy of God, was come to the brink of the grave. He, worthy of death, still lived; and the victory over the Syro-Ammonitish power was a pledge to him of God's faithfulness in fulfilling his promises. It is contrary to the tenour of the words to say that Psa 21:5 does not refer to length of life, but to hereditary succession to the throne. To wish any one that he may live לעולם, and especially a king, is a usual thing, Kg1 1:31, and frequently. The meaning is, may the life of the king be prolonged to an indefinitely distant day. What the people have desired elsewhere, they here acknowledge as bestowed upon the king.
Jamieson-Fausset-Brown Bible Commentary
preventest--literally, "to meet here in good sense," or "friendship" (Psa 59:10; compare opposite, Psa 17:13). blessings of goodness--which confer happiness. crown of pure gold--a figure for the highest royal prosperity.
John Gill Bible Commentary
For thou preventest him with the blessings of goodness,.... Not temporal, but spiritual blessings, which spring from the grace and goodness of God, and consist of it; and relate to the spiritual and eternal welfare of those for whose sake he receives them, and who are blessed with them in him: his being "prevented" with them denotes the freeness of the donation of them; that before he could well ask for them, or before he had done requesting them, they were given him; and also the earliness of the gift of them, they were put into his hands before his incarnation, before he was manifest in the flesh, even from the foundation of the world, and before the world began, Eph 1:3, Ti2 1:9, and likewise the order in which they were given; first to Christ, and then to his people in him, as the passages referred to show; thou settest a crown of pure gold on his head; which is expressive of his victory over all enemies, sin, Satan, and the world, death and hell; and of his being possessed of his throne and kingdom; and has respect to his exaltation at the right hand of God, where he is crowned with glory and honour: and this crown being of "pure gold" denotes the purity, glory, solidity, and perpetuity of his kingdom; this is a crown, not which believers put upon him by believing in him, and ascribing the glory of their salvation to him, or what the church, called his mother, has crowned him with, Sol 3:11, but which his father put upon him, who has set him King over his holy hill of Zion, Psa 2:6; compare with this Rev 14:14. The Septuagint and Vulgate Latin versions read "a crown of a precious stone"; and so Apollinarius; and seem to refer to the crown set on David's head, which had precious stones in it, Sa2 12:30; Josephus (x) says it had a sardonyx. Fortunatus Scacchus (y) fancies the topaz is meant, and that the Hebrew text should be read "a crown of topaz"; mistaking the sense of the word "phaz", which never signifies a topaz, but the best gold, pure solid gold. (x) Antiqu. l. 7. c. 7. s. 5. (y) Elaeochrism. Sacr. l. 3. c. 40. p. 1003.
Tyndale Open Study Notes
21:3-6 The king returned victorious from battle and received honor from the people. His greatest honor came from God, who gave him blessings, life, and his presence. 21:3 success and prosperity: See Prov 10:6.