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Psalms 142:4
Verse
Context
Sermons
Keith Daniel
Bill McLeod
G.W. North
J. Wilbur Chapman
Anton Bosch
Thomas BrooksSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Jamieson-Fausset-Brown Bible Commentary
Utter desolation is meant. right hand--the place of a protector (Psa 110:5). cared for--literally, "sought after," to do good.
John Gill Bible Commentary
I looked on my right hand, and beheld,.... On the left, so Kimchi supplies it, and after him Piscator; he looked about him every way to the right and left, to see if he could get any help, or find out any way of deliverance. To this sense the Targum, Septuagint, Vulgate Latin, Syriac, and Arabic versions render the words; and so Kimchi and Aben Ezra understand them: but some render them in the imperative, "look on the right hand, and behold" (n); and consider them; either as spoken to his own soul, to stir up himself to look around him for help and relief; or as an address to God, to look and behold, as in Psa 80:14; and R. Obadiah reads them, "look, O right hand"; O right hand of God, that does valiantly: but looking cannot properly be ascribed to the right hand; and besides it is not the Lord the psalmist is speaking to, or looking after, but men, as follows; but there was no man that would know me; take notice of him, and acknowledge and own him, or show him any favour, or even own that they had any knowledge of him; which is often the case when men are in affliction and distress, their former friends, acquaintance, yea, relations, keep at a distance from them; so it was with Job, the Messiah, and others; see Job 19:13; refuge failed me; as he could get no help from men, so there was no way open for his escape, or by which he could flee and get out of the hands and reach of his enemies; in these circumstances he was when in the cave; no man cared for my soul; or "life" (o); to save it, protect and defend it, that is, very few; otherwise there were some that were concerned for him, as the men that were with him, and Jonathan, Saul's son; but none of Saul's courtiers, they were not solicitous for his welfare, but on the contrary sought his life, to take it away. This is an emblem of a soul under first awakenings and convictions, inquiring the way of salvation, and where to find help, but at a lois for it in the creature. (n) "respice dexteram et vide", Montanus; "vel ad dexteram", Musculus, Junius & Tremellius, Piscator, Cocceius, Michaelis. (o) "vitam meam", Junius & Tremellius.
Matthew Henry Bible Commentary
The psalmist here tells us, for our instruction, 1. How he was disowned and deserted by his friends, Psa 142:4. When he was in favour at court he seemed to have a great interest, but when he was made an out-law, and it was dangerous for any one to harbour him (witness Ahimelech's fate), then no man would know him, but every body was shy of him. He looked on his right hand for an advocate (Psa 109:31), some friend or other to speak a good word for him; but, since Jonathan's appearing for him had like to have cost him his life, nobody was willing to venture in defence of his innocency, but all were ready to say they knew nothing of the matter. He looked round to see if any would open their doors to him; but refuge failed him. None of all his old friends would give him a night's lodging, or direct him to any place of secresy and safety. How many good men have been deceived by such swallow-friends, who are gone when winter comes! David's life was exceedingly precious, and yet, when he was unjustly proscribed, no man cared for it, nor would move a hand for the protection of it. Herein he was a type of Christ, who, in his sufferings for us, was forsaken of all men, even of his own disciples, and trod the wine-press alone, for there was none to help, none to uphold, Isa 63:5. 2. How he then found satisfaction in God, Psa 142:5. Lovers and friends stood aloof from him, and it was in vain to call to them. "But," said he, "I cried unto thee, O Lord! who knowest me, and carest for me, when none else will, and wilt not fail me nor forsake me when men do;" for God is constant in his love. David tells us what he said to God in the cave: "Thou art my refuge and my portion in the land of the living; I depend upon thee to be so, my refuge to save me from being miserable, my portion to make me happy. The cave I am in is but a poor refuge. Lord, thy name is the strong tower that I run into. Thou art my refuge, in whom alone I shall think myself safe. The crown I am in hopes of is but a poor portion; I can never think myself well provided for till I know that the Lord is the portion of my inheritance and of my cup." Those who in sincerity take the Lord for their God shall find him all-sufficient both as a refuge and as a portion, so that, as no evil shall hurt them, so no good shall be wanting to them; and they may humbly claim their interest: "Lord, thou art my refuge and my portion; every thing else is a refuge of lies and a portion of no value. Thou art so in the land of the living, that is, while I live and have my being, whether in this world or in a better." There is enough in God to answer all the necessities of this present time. We live in a world of dangers and wants; but what danger need we fear if God is our refuge, or what wants if he be our portion? Heaven, which alone deserves to be called the land of the living, will be to all believers both a refuge and a portion. 3. How, in this satisfaction, he addressed himself to God (Psa 142:5, Psa 142:6): "Lord, give a gracious ear to my cry, the cry of my affliction, the cry of my supplication, for I am brought very low, and, if thou help me not, I shall be quite sunk. Lord, deliver me from my persecutors, either tie their hands or turn their hearts, break their power or blast their projects, restrain them or rescue me, for they are stronger than I, and it will be thy honour to take part with the weakest. Deliver me from them, or I shall be ruined by them, for I am not yet myself a match for them. Lord, bring my soul out of prison, not only bring me safe out of this cave, but bring me out of all my perplexities." We may apply it spiritually: the souls of good men are often straitened by doubts and fears, cramped and fettered through the weakness of faith and the prevalency of corruption; and it is then their duty and interest to apply themselves to God, and beg of him to set them at liberty and to enlarge their hearts, that they may run the way of his commandments. 4. How much he expected his deliverance would redound to the glory of God. (1.) By his own thanksgivings, into which his present complaints would then be turned: "Bring my soul out of prison, not that I may enjoy myself and my friends and live at ease, no, nor that I may secure my country, but that I may praise thy name." This we should have an eye to, in all our prayers to God for deliverance out of trouble, that we may have occasion to praise God and may live to his praise. This is the greatest comfort of temporal mercies that they furnish us with matter, and give us opportunity, for the excellent duty of praise. (2.) By the thanksgivings of many on his behalf (Co2 1:11): "When I am enlarged the righteous shall encompass me about; for my cause they shall make thee a crown of praise, so the Chaldee. They shall flock about me to congratulate me on my deliverance, to hear my experiences, and to receive (Maschil) instructions from me; they shall encompass me, to join with me in my thanksgivings, because thou shalt have dealt bountifully with me." Note, The mercies of others ought to be the matter of our praises to God; and the praises of others, on our behalf, ought to be both desired and rejoiced in by us.
Psalms 142:4
I Lift My Voice to the LORD
3Although my spirit grows faint within me, You know my way. Along the path I travel they have hidden a snare for me. 4Look to my right and see; no one attends to me. There is no refuge for me; no one cares for my soul.
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10 Vital Evidences of Salvation
By Keith Daniel1.6K1:27:16PSA 142:4PRO 11:30PRO 15:28PRO 16:23DAN 12:3ROM 1:162CO 5:20COL 1:27PHM 1:6HEB 9:27
This sermon emphasizes the importance of not being ashamed of the gospel of Christ, highlighting the power of God unto salvation for all who believe. It discusses the unleashing of the Holy Ghost's power when Christians passionately share the gospel, urging believers to be soul winners. The sermon shares personal testimonies of leading souls to Christ and the urgency of reaching the lost before it's too late. It also stresses the need for boldness, courage, and a sense of urgency in sharing the gospel, as well as the fear of standing before God empty-handed. The sermon concludes with the importance of being equipped by God to effectively reach the lost and the promise that those who turn many to righteousness will shine brightly.
By Love Serve
By Bill McLeod1.3K54:08PSA 142:4PRO 17:9PRO 31:26JHN 15:13ROM 15:1GAL 5:13COL 3:161TH 1:91PE 1:22This sermon emphasizes the importance of serving one another in love, drawing from Galatians 5:13. It highlights the need to show genuine care, exhort, comfort, and support fellow believers, using spiritual gifts to edify the church. The speaker urges the congregation to be proactive in reaching out to those in need, sharing stories of sacrificial love and practical ways to serve others.
Jesus Is Here
By G.W. North13920:37JesusGEN 2:7PSA 142:4MAT 6:33JHN 5:1JHN 5:6JHN 10:28EPH 1:7In this sermon, the preacher focuses on the story in John chapter 5 where Jesus encounters a multitude of sick and disabled people at the pool of Bethesda. The pool was believed to have healing powers when an angel troubled the water. The preacher emphasizes that even in times of despair and when it seems like no one cares, Jesus is always there to help. He challenges the listeners to have faith and believe that God can meet their needs. The preacher also highlights the importance of having friends with faith who can support and help us in our journey.
No Man Cared for My Soul
By J. Wilbur Chapman1PSA 142:4MAT 28:19LUK 15:7JHN 3:18JHN 3:36ROM 10:14JAS 4:171PE 3:15J. Wilbur Chapman preaches on the importance of caring for the souls of others, drawing inspiration from the contrasting life of King David who wrote the Psalms. He emphasizes the need for Christians to personally reach out to those who may feel neglected spiritually, sharing the message of salvation and the love of Christ. Chapman highlights the impact of personal invitations to accept Christ, urging believers to be consistent in their faith and to not miss opportunities to speak to others about salvation. He stresses that God, Christ, ministers, and many others care deeply for every soul, and encourages listeners to trust in God, accept His conditions, and follow Him.
God Cares
By Anton Bosch1EXO 33:17PSA 142:4PRO 12:10ISA 43:1MAT 10:29JHN 15:13ACT 7:55ROM 8:38PHP 4:61PE 5:7Anton Bosch preaches about the feeling of being uncared for and unnoticed by people, but assures that God truly cares for each individual, knowing them by name and being concerned about every detail of their lives. He emphasizes that God not only knows about our problems but also feels our pain and has compassion on us, unlike people who may remain unaffected by our struggles. Bosch encourages casting all burdens upon God, who is waiting to help and share the load, offering comfort, mercy, and tenderness to those who are struggling.
Apt to Hang and Rest Upon Creature Props
By Thomas Brooks0Dependence On GodTrust in Divine ProvidencePSA 142:4Thomas Brooks emphasizes that God sometimes removes our earthly comforts to draw us into a deeper reliance on Him. He illustrates this through the psalmist's experience of feeling abandoned and turning to God as his only refuge. When all human supports fail, believers are led to fully trust in God, recognizing that true sustenance comes from Him alone. This process of stripping away is ultimately for our spiritual benefit, leading us to declare that all our fountains are found in God.
Jehovah-Jesus the Constant Companion and Faithful Friend of Elect Sinners
By Thomas Bradbury0PSA 45:13PSA 73:25PSA 142:4ISA 41:4ISA 63:9JHN 14:1ROM 11:41CO 1:27COL 1:15HEB 12:1Thomas Bradbury preaches on the glorious truths revealed by JEHOVAH the Spirit in Isaiah 41, contrasting the weakness of Israel with the omnipotence and greatness of Israel's God. He emphasizes the beauty of God's people in covenant relationship, highlighting their worthlessness in themselves but their beauty in Christ. Bradbury delves into the covenant ties, the faithfulness of God's chosen ones, and the power of Christ to renew and strengthen His people. He explores the concept of Christ as the First and the Last, the constant Companion who sustains His people through trials, and the faithful Friend who promises to be with them till the end.
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Jamieson-Fausset-Brown Bible Commentary
Utter desolation is meant. right hand--the place of a protector (Psa 110:5). cared for--literally, "sought after," to do good.
John Gill Bible Commentary
I looked on my right hand, and beheld,.... On the left, so Kimchi supplies it, and after him Piscator; he looked about him every way to the right and left, to see if he could get any help, or find out any way of deliverance. To this sense the Targum, Septuagint, Vulgate Latin, Syriac, and Arabic versions render the words; and so Kimchi and Aben Ezra understand them: but some render them in the imperative, "look on the right hand, and behold" (n); and consider them; either as spoken to his own soul, to stir up himself to look around him for help and relief; or as an address to God, to look and behold, as in Psa 80:14; and R. Obadiah reads them, "look, O right hand"; O right hand of God, that does valiantly: but looking cannot properly be ascribed to the right hand; and besides it is not the Lord the psalmist is speaking to, or looking after, but men, as follows; but there was no man that would know me; take notice of him, and acknowledge and own him, or show him any favour, or even own that they had any knowledge of him; which is often the case when men are in affliction and distress, their former friends, acquaintance, yea, relations, keep at a distance from them; so it was with Job, the Messiah, and others; see Job 19:13; refuge failed me; as he could get no help from men, so there was no way open for his escape, or by which he could flee and get out of the hands and reach of his enemies; in these circumstances he was when in the cave; no man cared for my soul; or "life" (o); to save it, protect and defend it, that is, very few; otherwise there were some that were concerned for him, as the men that were with him, and Jonathan, Saul's son; but none of Saul's courtiers, they were not solicitous for his welfare, but on the contrary sought his life, to take it away. This is an emblem of a soul under first awakenings and convictions, inquiring the way of salvation, and where to find help, but at a lois for it in the creature. (n) "respice dexteram et vide", Montanus; "vel ad dexteram", Musculus, Junius & Tremellius, Piscator, Cocceius, Michaelis. (o) "vitam meam", Junius & Tremellius.
Matthew Henry Bible Commentary
The psalmist here tells us, for our instruction, 1. How he was disowned and deserted by his friends, Psa 142:4. When he was in favour at court he seemed to have a great interest, but when he was made an out-law, and it was dangerous for any one to harbour him (witness Ahimelech's fate), then no man would know him, but every body was shy of him. He looked on his right hand for an advocate (Psa 109:31), some friend or other to speak a good word for him; but, since Jonathan's appearing for him had like to have cost him his life, nobody was willing to venture in defence of his innocency, but all were ready to say they knew nothing of the matter. He looked round to see if any would open their doors to him; but refuge failed him. None of all his old friends would give him a night's lodging, or direct him to any place of secresy and safety. How many good men have been deceived by such swallow-friends, who are gone when winter comes! David's life was exceedingly precious, and yet, when he was unjustly proscribed, no man cared for it, nor would move a hand for the protection of it. Herein he was a type of Christ, who, in his sufferings for us, was forsaken of all men, even of his own disciples, and trod the wine-press alone, for there was none to help, none to uphold, Isa 63:5. 2. How he then found satisfaction in God, Psa 142:5. Lovers and friends stood aloof from him, and it was in vain to call to them. "But," said he, "I cried unto thee, O Lord! who knowest me, and carest for me, when none else will, and wilt not fail me nor forsake me when men do;" for God is constant in his love. David tells us what he said to God in the cave: "Thou art my refuge and my portion in the land of the living; I depend upon thee to be so, my refuge to save me from being miserable, my portion to make me happy. The cave I am in is but a poor refuge. Lord, thy name is the strong tower that I run into. Thou art my refuge, in whom alone I shall think myself safe. The crown I am in hopes of is but a poor portion; I can never think myself well provided for till I know that the Lord is the portion of my inheritance and of my cup." Those who in sincerity take the Lord for their God shall find him all-sufficient both as a refuge and as a portion, so that, as no evil shall hurt them, so no good shall be wanting to them; and they may humbly claim their interest: "Lord, thou art my refuge and my portion; every thing else is a refuge of lies and a portion of no value. Thou art so in the land of the living, that is, while I live and have my being, whether in this world or in a better." There is enough in God to answer all the necessities of this present time. We live in a world of dangers and wants; but what danger need we fear if God is our refuge, or what wants if he be our portion? Heaven, which alone deserves to be called the land of the living, will be to all believers both a refuge and a portion. 3. How, in this satisfaction, he addressed himself to God (Psa 142:5, Psa 142:6): "Lord, give a gracious ear to my cry, the cry of my affliction, the cry of my supplication, for I am brought very low, and, if thou help me not, I shall be quite sunk. Lord, deliver me from my persecutors, either tie their hands or turn their hearts, break their power or blast their projects, restrain them or rescue me, for they are stronger than I, and it will be thy honour to take part with the weakest. Deliver me from them, or I shall be ruined by them, for I am not yet myself a match for them. Lord, bring my soul out of prison, not only bring me safe out of this cave, but bring me out of all my perplexities." We may apply it spiritually: the souls of good men are often straitened by doubts and fears, cramped and fettered through the weakness of faith and the prevalency of corruption; and it is then their duty and interest to apply themselves to God, and beg of him to set them at liberty and to enlarge their hearts, that they may run the way of his commandments. 4. How much he expected his deliverance would redound to the glory of God. (1.) By his own thanksgivings, into which his present complaints would then be turned: "Bring my soul out of prison, not that I may enjoy myself and my friends and live at ease, no, nor that I may secure my country, but that I may praise thy name." This we should have an eye to, in all our prayers to God for deliverance out of trouble, that we may have occasion to praise God and may live to his praise. This is the greatest comfort of temporal mercies that they furnish us with matter, and give us opportunity, for the excellent duty of praise. (2.) By the thanksgivings of many on his behalf (Co2 1:11): "When I am enlarged the righteous shall encompass me about; for my cause they shall make thee a crown of praise, so the Chaldee. They shall flock about me to congratulate me on my deliverance, to hear my experiences, and to receive (Maschil) instructions from me; they shall encompass me, to join with me in my thanksgivings, because thou shalt have dealt bountifully with me." Note, The mercies of others ought to be the matter of our praises to God; and the praises of others, on our behalf, ought to be both desired and rejoiced in by us.