2 Kings 8:19
2 Kings 8:19 in Multiple Translations
Yet for the sake of His servant David, the LORD was unwilling to destroy Judah, since He had promised to maintain a lamp for David and his descendants forever.
Yet the LORD would not destroy Judah for David his servant’s sake, as he promised him to give him alway a light, and to his children.
Howbeit Jehovah would not destroy Judah, for David his servant’s sake, as he promised him to give unto him a lamp for his children alway.
But it was not the Lord's purpose to send destruction on Judah, because of David his servant, to whom he had given his word that he would have a light for ever.
But for the sake of David his servant the Lord didn't want to destroy Judah since he had promised him that there would always be a ruler from his descendants, like a lamp forever.
Yet the Lord would not destroy Iudah, for Dauid his seruants sake, as he had promised him to giue him a light, and to his children for euer.
and Jehovah was not willing to destroy Judah, for the sake of David his servant, as He said to him, to give to him a lamp — to his sons all the days.
However, the LORD would not destroy Judah, for David his servant’s sake, as he promised him to give to him a lamp for his children always.
Yet the LORD would not destroy Judah, for David his servant's sake, as he promised him to give him always a light, and to his children.
But the Lord would not destroy Juda, for David his servant’s sake, as he had promised him, to give him a light, and to his children always.
But Yahweh did not want to get rid of the people of Judah, because of what he had promised David, who served him very well. He had promised David that his descendants [MET] would always rule Judah.
Berean Amplified Bible — 2 Kings 8:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 8:19 Interlinear (Deep Study)
BIB
HEB
וְ/לֹֽא
אָבָ֤ה
יְהוָה֙
לְ/הַשְׁחִ֣ית
אֶת
יְהוּדָ֔ה
לְמַ֖עַן
דָּוִ֣ד
עַבְדּ֑/וֹ
כַּ/אֲשֶׁ֣ר
אָֽמַר
ל֗/וֹ
לָ/תֵ֨ת
ל֥/וֹ
נִ֛יר
לְ/בָנָ֖י/ו
כָּל
הַ/יָּמִֽים
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
אָבָ֤ה
ʼâbâh
H14
be willing
V-Qal-Perf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
לְ/הַשְׁחִ֣ית
shâchath
H7843
to ruin
Prep | V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
Judah
N-proper
לְמַ֖עַן
maʻan
H4616
because
Prep
דָּוִ֣ד
Dâvid
H1732
David
N-proper
עַבְדּ֑/וֹ
ʻebed
H5650
servant/slave
N-ms | Suff
כַּ/אֲשֶׁ֣ר
ʼăsher
H834
which
Prep | Rel
אָֽמַר
ʼâmar
H559
to say
V-Qal-Perf-3ms
ל֗/וֹ
Prep | Suff
לָ/תֵ֨ת
nâthan
H5414
to give
Prep | V-Qal-Inf-a
ל֥/וֹ
Prep | Suff
נִ֛יר
nîyr
H5216
lamp
N-ms
לְ/בָנָ֖י/ו
bên
H1121
son
Prep | N-mp | Suff
כָּל
kôl
H3605
all
N-ms
הַ/יָּמִֽים
yôwm
H3117
day
Art | N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 8:19
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָבָ֤ה
ʼâbâh
H14
"be willing"
V-Qal-Perf-3ms
To be willing or consent is the meaning of this Hebrew word, which involves being acquiescent or accepting. It is used in various contexts, including being willing to obey or follow.
Definition: 1) to be willing, consent 1a) (Qal) 1a1) to be willing 1a2) to consent, yield to, accept 1a3) to desire
Usage: Occurs in 52 OT verses. KJV: consent, rest content will, be willing. See also: Genesis 24:5; 2 Samuel 14:29; Psalms 81:12.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/הַשְׁחִ֣ית
shâchath
H7843
"to ruin"
Prep | V-Hiphil-Inf-a
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
לְמַ֖עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
דָּוִ֣ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
עַבְדּ֑/וֹ
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
כַּ/אֲשֶׁ֣ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אָֽמַר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
ל֗/וֹ
""
Prep | Suff
לָ/תֵ֨ת
nâthan
H5414
"to give"
Prep | V-Qal-Inf-a
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
ל֥/וֹ
""
Prep | Suff
נִ֛יר
nîyr
H5216
"lamp"
N-ms
A lamp is a device that holds a flame, providing light. In the Bible, it's often used to symbolize guidance or spiritual light. The word can also refer to the light itself, rather than just the lamp.
Definition: lamp Also means: nir (נִיר "lamp" H5216B)
Usage: Occurs in 42 OT verses. KJV: candle, lamp, light. See also: Exodus 25:37; 1 Chronicles 28:15; Psalms 18:29.
לְ/בָנָ֖י/ו
bên
H1121
"son"
Prep | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/יָּמִֽים
yôwm
H3117
"day"
Art | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
Study Notes — 2 Kings 8:19
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 8:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 8:19
- Jamieson-Fausset-Brown on 2 Kings 8:19
- Matthew Poole's Commentary on 2 Kings 8:19
- Trapp's Commentary on 2 Kings 8:19
- Ellicott's Commentary on 2 Kings 8:19
- Adam Clarke's Commentary on 2 Kings 8:19
- Cambridge Bible on 2 Kings 8:19
- Sermons on 2 Kings 8:19
Context — Jehoram Reigns in Judah
17Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years.
18And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD.
19Yet for the sake of His servant David, the LORD was unwilling to destroy Judah, since He had promised to maintain a lamp for David and his descendants forever.
20In the days of Jehoram, Edom rebelled against the hand of Judah and appointed their own king. 21So Jehoram crossed over to Zair with all his chariots. When the Edomites surrounded him and his chariot commanders, he rose up and attacked by night. His troops, however, fled to their homes.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 11:36 | I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name. |
| 2 | 2 Samuel 7:12–13 | And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom. He will build a house for My Name, and I will establish the throne of his kingdom forever. |
| 3 | Luke 1:32–33 | He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, and He will reign over the house of Jacob forever. His kingdom will never end!” |
| 4 | 2 Samuel 7:15 | But My loving devotion will never be removed from him as I removed it from Saul, whom I moved out of your way. |
| 5 | Hosea 11:9 | I will not execute the full fury of My anger; I will not turn back to destroy Ephraim. For I am God and not man— the Holy One among you— and I will not come in wrath. |
| 6 | Isaiah 37:35 | ‘I will defend this city and save it for My own sake and for the sake of My servant David.’” |
| 7 | Isaiah 7:14 | Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel. |
| 8 | 2 Chronicles 21:7 | Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants forever. |
| 9 | 2 Samuel 21:17 | But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David’s men swore to him, “You must never again go out with us to battle, so that the lamp of Israel may not be extinguished.” |
| 10 | Jeremiah 33:25–26 | This is what the LORD says: If I have not established My covenant with the day and the night and the fixed order of heaven and earth, then I would also reject the descendants of Jacob and of My servant David, so as not to take from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. For I will restore them from captivity and will have compassion on them.” |
2 Kings 8:19 Summary
This verse shows that God is faithful to His promises, even when people are not faithful to Him. Because of His love for David, God chose not to destroy Judah, even though they were doing evil things (as seen in 2 Kings 8:18). This reminds us that God is merciful and patient, as also seen in Exodus 34:6-7, and that He wants to guide and help us, just like a lamp guides us in the dark. We can trust in God's faithfulness, just as David did, and know that He will always be with us, as promised in Matthew 28:20.
Frequently Asked Questions
Why did God not destroy Judah despite their evil actions?
God was unwilling to destroy Judah because of His promise to David, as seen in 2 Kings 8:19, and His faithfulness to His covenant with him, as stated in 2 Samuel 7:12-16.
What is the significance of the lamp mentioned in this verse?
The lamp represents the continuation of David's dynasty, which is a symbol of God's presence and guidance, as also seen in 1 Kings 11:36 and Psalm 132:17.
How does this verse relate to God's character?
This verse showcases God's merciful and faithful character, as He chooses to spare Judah for the sake of His servant David, demonstrating His long-suffering nature, as also seen in Exodus 34:6-7 and Romans 9:14-18.
What can we learn from God's relationship with David in this context?
We learn that God's covenant with individuals can have a profound impact on their descendants and that His faithfulness is not dependent on human behavior, but on His own promises and character, as seen in Deuteronomy 7:9 and 1 Corinthians 1:9.
Reflection Questions
- How can I apply the concept of God's faithfulness to His promises in my own life, even when I fail or make mistakes?
- What does it mean for God to 'maintain a lamp' for me, and how can I trust in His guidance and presence?
- In what ways can I be faithful to God, just as He is faithful to me, and what are the implications for my relationships and decisions?
- How does the story of David and Judah inspire me to trust in God's merciful and long-suffering nature, even in difficult circumstances?
Gill's Exposition on 2 Kings 8:19
Yet the Lord would not destroy Judah for David his servant's sake,.... Not for his merits, but for the mercy he assured him of: as he promised him to give to him always a light, [and] to his
Jamieson-Fausset-Brown on 2 Kings 8:19
Yet the LORD would not destroy Judah for David his servant's sake, as he promised him to give him alway a light, and to his children. No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Kings 8:19
Alway, Heb. all days, until the coming of the Messiah, as it is elsewhere limited and explained; for so long, and not longer, this succession might seem necessary for the making good of God’ s promise and covenant made with David. But when the Messiah was once come, there was no more need of any succession, and the sceptre might and did without any inconvenience depart from Judah, and from all the succeeding branches of David’ s family, because the Messiah was to hold the kingdom for ever in his own person, though not in so gross a way as the carnal Jews imagined, but in a spiritual manner. A light, i.e. a son and successor. Of this phrase, See Poole "".
Trapp's Commentary on 2 Kings 8:19
2 Kings 8:19 Yet the LORD would not destroy Judah for David his servant’ s sake, as he promised him to give him alway a light, [and] to his children.Ver. 19. To give him alway a light.] i.e., A successor, till Shiloh should come. For although the Maccabees, who were of another tribe, bore sway for a season; yet at the same time, as Calvin well observeth, sat the Synedrium, who were of David’ s posterity, exercised chief authority, and lasted till Christ’ s nativity in great power.
Ellicott's Commentary on 2 Kings 8:19
(19) To give him alway a light.—Comp. 1 Kings 15:4; 1 Kings 11:36; and for the promise to David, 2 Samuel 7:12-16. And to his children.—The reading of many Heb. MSS., the LXX., Vulg., and Targum. Thenius calls this a reading devised for the removal of a difficulty, and asserts that the promise was made to David alone. He would omit the conjunction, and render, “To give him alway a lamp in respect of (i.e., through) his sons.” (See 2 Chronicles 21:7, Note.) Keil adopts the same reading, but translates, “To give him, that is, his sons, a lamp,” making “to his sons” an explanatory apposition.
Adam Clarke's Commentary on 2 Kings 8:19
Verse 19. To give him alway a light] To give him a successor in his own family.
Cambridge Bible on 2 Kings 8:19
19. Yet [R.V. Howbeit] the Lord would not destroy] The R.V. has adopted the rendering of Chronicles, where the original is the same as here. as he promised him to give him alway a lights, and to his children] R.V. as he promised him to give unto him a lamp for his children alway. The italic ‘and’ in A.V. shews that there is no conjunction in the Hebrew. Hence the change in R.V. But in 2 Chronicles 21:7 the ‘and’ is expressed, and probably should be here. In 2 Samuel 21:17 David is called ‘the lamp of Israel’. For the promise to David and his seed see 2 Samuel 7:12-16, and for the expression ‘to give him a lamp’ see 1 Kings 11:36; 1 Kings 15:4, in which last passage the A.V. renders the noun ‘lamp’, which for consistency the R.V. has adopted in all the parallel places.
Sermons on 2 Kings 8:19
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Ministry to the Lord by David Wilkerson | In this sermon, the preacher discusses two types of preachers and churches. He refers to the Abiyathar priesthood and the Zedok priesthood from the story in 1 Samuel. The preacher |
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How Is It That God Desires to Be With Man? by Bob Jennings | This sermon reflects on the preciousness of Scripture, focusing on John 17 where Jesus expresses His desire for believers to be with Him and behold His glory in Heaven. It emphasiz |
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Introduction: The Messianic Psalms (2) by Chip Brogden | In this sermon, the speaker focuses on the revelation of Christ in the life of David. The sermon begins with a prayer, asking God to illuminate the understanding of the listeners a |
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(1 Samuel) Winning Back More Than You Lost by David Guzik | In this sermon, the speaker focuses on a story from the Bible about David and his 400 men. Despite being on a mission from God to pursue the Amalekites, David and his men come acro |
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The Holy Spirit: "Sovereign Lord and Life-Giver" by Greg Herrick | Greg Herrick preaches on the Spirit's ministry, emphasizing the fulfillment of Old Testament promises through the Abrahamic, Davidic, and New Covenants. The coming of the Spirit is |
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Lecture Three—trinitarianism or Theology Proper by Greg Herrick | Greg Herrick delves into Trinitarianism, exploring the study of the triune God, which includes rational arguments for God's existence, the attributes of God, the Names of God, the |
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Jesus' Birth Foretold to Mary Luke 1:26-56 by David Servant | David Servant preaches about the miraculous conception of Jesus through Mary, a teenager at the time, by the Holy Spirit, making Jesus 100% human and 100% God. Despite Jesus not ru |