Psalms 119:80
Psalms 119:80 in Multiple Translations
May my heart be blameless in Your statutes, that I may not be put to shame.
Let my heart be sound in thy statutes; that I be not ashamed.
Let my heart be perfect in thy statutes, That I be not put to shame. כ KAPH.
Let all my heart be given to your orders, so that I may not be put to shame. CAPH
May I be innocent in the way I keep your rules so that I won't be ashamed. Kaph
Let mine heart bee vpright in thy statutes, that I be not ashamed.
My heart is perfect in Thy statutes, So that I am not ashamed.
Let my heart be blameless toward your decrees, that I may not be disappointed. KAPF
Let my heart be sound in thy statutes; that I may not be ashamed.
Enable me to perfectly obey ◄your statutes/what you have decreed that we should do► in order that I may not be ashamed because of not doing that.
Berean Amplified Bible — Psalms 119:80
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 119:80 Interlinear (Deep Study)
BIB
HEB
יְהִֽי
לִבִּ֣/י
תָמִ֣ים
בְּ/חֻקֶּ֑י/ךָ
לְ֝מַ֗עַן
לֹ֣א
אֵבֽוֹשׁ
יְהִֽי
hâyâh
H1961
to be
V-Qal-Juss-3ms
לִבִּ֣/י
lêb
H3820
heart
N-ms | Suff
תָמִ֣ים
tâmîym
H8549
unblemished
Adj
בְּ/חֻקֶּ֑י/ךָ
chôq
H2706
statute
Prep | N-mp | Suff
לְ֝מַ֗עַן
maʻan
H4616
because
Prep
לֹ֣א
lôʼ
H3808
not
Part
אֵבֽוֹשׁ
bûwsh
H954
be ashamed
V-Qal-Imperf-1cs
Hebrew Word Study
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Hebrew Word Reference — Psalms 119:80
יְהִֽי
hâyâh
H1961
"to be"
V-Qal-Juss-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לִבִּ֣/י
lêb
H3820
"heart"
N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
תָמִ֣ים
tâmîym
H8549
"unblemished"
Adj
This Hebrew word means unblemished or perfect, like an animal without defects. It describes something or someone that is whole and complete, like the sacrifices in Leviticus. It is used to describe integrity and truth.
Definition: : unblemished/perfect 1) complete, whole, entire, sound 1a) complete, whole, entire 1b) whole, sound, healthful 1c) complete, entire (of time) 1d) sound, wholesome, unimpaired, innocent, having integrity 1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
Usage: Occurs in 85 OT verses. KJV: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole. See also: Genesis 6:9; Deuteronomy 18:13; Psalms 15:2.
בְּ/חֻקֶּ֑י/ךָ
chôq
H2706
"statute"
Prep | N-mp | Suff
In the Bible, this Hebrew word means a decree or law given by God, like the Ten Commandments. It appears in books like Exodus and Deuteronomy, guiding the Israelites' actions. This concept is essential to understanding God's expectations.
Definition: : decree 1) statute, ordinance, limit, something prescribed, due 1a) prescribed task 1b) prescribed portion 1c) action prescribed (for oneself), resolve 1d) prescribed due 1e) prescribed limit, boundary 1f) enactment, decree, ordinance 1f1) specific decree 1f2) law in general 1g) enactments, statutes 1g1) conditions 1g2) enactments 1g3) decrees 1g4) civil enactments prescribed by God
Usage: Occurs in 124 OT verses. KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task. See also: Genesis 47:22; Nehemiah 1:7; Psalms 2:7.
לְ֝מַ֗עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֵבֽוֹשׁ
bûwsh
H954
"be ashamed"
V-Qal-Imperf-1cs
To be ashamed is what this Hebrew word means, implying a feeling of guilt or disappointment. It is used to describe someone who is disconcerted or delayed, like in the story of Adam and Eve. Shame is a strong emotion.
Definition: 1) to put to shame, be ashamed, be disconcerted, be disappointed 1a) (Qal) 1a1) to feel shame 1a2) to be ashamed, disconcerted, disappointed (by reason of) 1b) (Piel) to delay (in shame) 1c) (Hiphil) 1c1) to put to shame 1c2) to act shamefully 1c3) to be ashamed 1d) (Hithpolel) to be ashamed before one another
Usage: Occurs in 105 OT verses. KJV: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long. See also: Genesis 2:25; Isaiah 24:23; Psalms 6:11.
Study Notes — Psalms 119:80
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 119:80 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 119:80
- Jamieson-Fausset-Brown on Psalms 119:80
- Matthew Poole's Commentary on Psalms 119:80
- Trapp's Commentary on Psalms 119:80
- Adam Clarke's Commentary on Psalms 119:80
- Cambridge Bible on Psalms 119:80
- Barnes' Notes on Psalms 119:80
- Whedon's Commentary on Psalms 119:80
- Sermons on Psalms 119:80
Context — Your Word Is a Lamp to My Feet
78May the arrogant be put to shame for subverting me with a lie; I will meditate on Your precepts.
79May those who fear You turn to me, those who know Your testimonies.
80May my heart be blameless in Your statutes, that I may not be put to shame.
81My soul faints for Your salvation; I wait for Your word. 82My eyes fail, looking for Your promise; I ask, “When will You comfort me?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 26:16 | The LORD your God commands you this day to follow these statutes and ordinances. You must be careful to follow them with all your heart and with all your soul. |
| 2 | 1 John 2:28 | And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming. |
| 3 | 2 Corinthians 1:12 | And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God. |
| 4 | 2 Chronicles 12:14 | And Rehoboam did evil because he did not set his heart to seek the LORD. |
| 5 | John 1:47 | When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.” |
| 6 | Proverbs 4:23 | Guard your heart with all diligence, for from it flow springs of life. |
| 7 | Psalms 32:2 | Blessed is the man whose iniquity the LORD does not count against him, in whose spirit there is no deceit. |
| 8 | Psalms 119:6 | Then I would not be ashamed when I consider all Your commandments. |
| 9 | 2 Chronicles 15:17 | The high places were not removed from Israel, but Asa’s heart was fully devoted all his days. |
| 10 | 2 Chronicles 31:20–21 | So this is what Hezekiah did throughout Judah. He did what was good and upright and true before the LORD his God. He was diligent in every work that he began in the service of the house of God, and in the law and the commandments, in order to seek his God. And so he prospered. |
Psalms 119:80 Summary
[This verse is a prayer from the psalmist, asking God to help him be completely obedient to His commands so he won't be put to shame. It's like saying, 'God, I want to please You and live a life that honors You, just like it says in Matthew 5:16.' The psalmist knows that if he lives according to God's Word, he will be blessed and have a clean conscience, as promised in Psalm 119:1-2. By trusting in God's goodness and mercy, we can also strive to have a blameless heart and live a life that is pleasing to Him.]
Frequently Asked Questions
What does it mean to have a heart that is blameless in God's statutes?
Having a blameless heart in God's statutes means to be completely obedient to His commands and laws, as seen in Psalms 119:80, and to live a life that is pleasing to Him, just like Jesus taught in Matthew 5:48, to be perfect as our heavenly Father is perfect.
How can we avoid being put to shame like the psalmist mentions in this verse?
We can avoid being put to shame by living according to God's Word, as stated in Psalms 119:80, and trusting in His goodness and mercy, as expressed in Psalm 23:3, where it says He guides us in paths of righteousness for His name's sake.
Is it possible for a believer to have a completely blameless heart?
While we are not perfect and will always struggle with sin, as mentioned in Romans 3:23, through our faith in Jesus Christ and the power of the Holy Spirit, we can strive to live a life that is pleasing to God and blameless in His sight, as encouraged in Colossians 1:22-23.
What role does meditation on God's precepts play in having a blameless heart?
Meditating on God's precepts, as mentioned in Psalm 119:78, helps us to understand and obey His commands, which in turn helps us to have a blameless heart, as the psalmist prays for in Psalm 119:80, and to trust in His goodness and love for us, as seen in Psalm 119:97.
Reflection Questions
- What are some areas in my life where I struggle to be blameless in God's statutes, and how can I surrender them to Him?
- How does my heart's desire to be blameless in God's statutes reflect my love and reverence for Him?
- In what ways can I meditate on God's precepts, like the psalmist, to deepen my understanding and obedience to His commands?
- What are some promises in God's Word that I can hold onto when I feel ashamed or discouraged, and how can I apply them to my life?
Gill's Exposition on Psalms 119:80
Let my heart be found in thy statutes,.... Or "perfect", and sincere: he desires that he might have a sincere regard to the ways and worship, ordinances and commands, of God; that he might have a
Jamieson-Fausset-Brown on Psalms 119:80
Let my heart be sound in thy statutes; that I be not ashamed. Let my heart be sound in thy statutes, that I be not ashamed. Put to the shame of disappointment in my hope of salvation. "Sound" - Hebrew (thamim), perfect.
Matthew Poole's Commentary on Psalms 119:80
Sound, Heb. perfect, or entire, that I may love and obey them sincerely, constantly, and universally. That I be not ashamed, to wit, for my sins, which are the only just causes of shame, and for the disappointment of my hopes following upon them.
Trapp's Commentary on Psalms 119:80
Psalms 119:80 Let my heart be sound in thy statutes; that I be not ashamed.Ver. 80. Let my heart be sound] For the main, though I have many failings. Pray we against hypocrisy. That I be not ashamed] As all dissemblers once shall be.
Adam Clarke's Commentary on Psalms 119:80
Verse 80. Let my heart be sound in thy statutes] Let it be perfect - all given up to thee, and all possessed by thee. ANALYSIS OF LETTER YOD. - Tenth Division I. In the first place the psalmist prays for understanding, comfort, and mercy; and uses this argument, I am thy creature: "Thy hands have fashioned me." II. He prays for understanding: Give me heavenly light and influence. III. He prays for this that he may learn God's commandments. This was his end. 1. He endeavours to persuade God to this by the benefit that others would receive from seeing his conversion: "They - that fear thee will be glad," c. 2. He acknowledges that, if he was at any time deserted, it was because he was unfaithful, and that it was in very faithfulness that God had corrected him therefore God's judgments were right. 3.
He prays that God's merciful kindness may be extended to him. But this prayer he would not presume to have offered, had he not been authorized and encouraged by God's word: "According to thy word." When God gives a promise, he binds himself to fulfil it. 4. He desires to be treated as a child in the heavenly family; and therefore prays for God's fatherly mercies - his bowels of compassion. 5. And he prays for them for this end, "that he may live." And here also he adds a reason why he should be heard: "Thy law is my delight." 6. He puts up another petition for his enemies, if they will take timely warning: "Let the proud be ashamed;" let them see their unprincipled conduct and blush that they have been persecuting and calumniating innocent people. 7. He next expresses his own resolution: "I will meditate on thy statutes." Howsoever they deal with me, I will cleave unto my God. 8. He prays that he may be acknowledged by the godly: "Let them that fear thee turn unto me." God's Church is a communion of saints, and to them has God so distributed his graces that one stands in need of another. Where one doubts, the light of another may solve his difficulty. One grieves; another may comfort him. One is tempted; another may uphold and restore him.
This company the psalmist would have joined to him for these ends. 9. He prays that he may be sound in the faith, for without this he could not be steady in his obedience. Though an orthodox creed does not constitute true religion, yet it is the basis of it, and it is a great blessing to have it; and soundness of mind is a strong help to the retention of a sound creed. Finally, he shows the end for which he desires this blessing, that "he may not be ashamed." That he may continue sincere and upright, have dominion over all sin, give no place to secret iniquities, and that he may never be put to the blush before God or man.
Cambridge Bible on Psalms 119:80
80. sound] Perfect, cp. Psalms 119:1.
Barnes' Notes on Psalms 119:80
Let my heart be sound ... - Hebrew, “Be perfect.” See the notes at Job 1:1. The Septuagint here is “immaculate,” ἄμωμος amōmos. So the Latin Vulgate.
Whedon's Commentary on Psalms 119:80
é, Jod.73-80. I may learn thy commandments—The psalmist considers the value of broad and truthful experiences in the word as related to his influence upon others.
Sermons on Psalms 119:80
| Sermon | Description | |
|---|---|---|
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The Progress of the Upright by Don Courville | In this sermon, the preacher begins by discussing the story of Josiah, who became king at the age of eight and ruled for 31 years. Josiah was praised for doing what was right in th |
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Promise Believers #1 - Man's Promises or God's Promises by Bob Hoekstra | In this sermon, the preacher emphasizes the assurance that God will never leave or forsake His people. He encourages believers to boldly declare that the Lord is their helper, guar |
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The Life of Obedience by Mary Wilder Tileston | Mary Wilder Tileston emphasizes the importance of following what is just and righteous to experience a fulfilling life, as commanded by the Lord in Deuteronomy 16:20. She urges bel |
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The Second Coming of Christ by Keith Daniel | In this sermon, the preacher emphasizes the importance of being ready for the coming of Jesus Christ. He uses the analogy of two men on a hill, where one disappears and the other i |
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(Basics) 70. Proving God's Perfect Will(3) by Zac Poonen | In this sermon, the speaker discusses how to find the perfect will of God for our lives. They emphasize that in the new covenant age, God primarily speaks to us through our renewed |
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Christians Will Face Persecution by Zac Poonen | This sermon emphasizes the importance of staying true to the teachings of Jesus and the apostles in the face of deception and diluted messages in Christianity. It warns against bei |
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Christian Armament 04 Armed W-Care for Church by Neil Fraser | In this sermon, the speaker focuses on a passage from Luke's Gospel chapter 10, where a lawyer asks Jesus how to inherit eternal life. Jesus responds by quoting the law, which stat |