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Psalms 119:25
Verse
Context
Sermons
Ronald Glass
Samuel ChadwickSamuel DaviesJohn MacNaughtan
Mary Wilder TilestonSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The eightfold Daleth. He is in deep trouble, and prays for consolation and strengthening by means of God's word, to which he resigns himself. His soul is fixed to the dust (Psa 44:26) in connection with such non-recognition and proscription, and is incapable of raising itself. In Psa 119:25 he implores new strength and spirits (חיּה as in Psa 71:20; Psa 85:7) from God, in conformity with and by reason of His word. He has rehearsed his walk in every detail to God, and has not been left without an answer, which has assured him of His good pleasure: may He then be pleased to advance him ever further and further in the understanding of His word, in order that, though men are against him, he may nevertheless have God on his side, Psa 119:26-27. The complaint and request expressed in Psa 119:25 are renewed in Psa 119:28. דּלף refers to the soul, which is as it were melting away in the trickling down of tears; קיּם is a Piel of Aramaic formation belonging to the later language. In Psa 119:29-30 the way of lies or of treachery, and the way of faithfulness or of perseverance in the truth, stand in opposition to one another. חנן is construed with a double accusative, inasmuch as תּורה has not the rigid notion of a fixed teaching, but of living empirical instruction. שׁוּה (short for שׁוה לנגד, Psa 16:8) signifies to put or set, viz., as a norma normans that stands before one's eyes. He cleaves to the testimonies of God; may Jahve not disappoint the hope which to him springs up out of them, according to the promise, Psa 119:31. He runs, i.e., walks vigorously and cheerfully, in the way of God's commandments, for He has widened his heart, by granting and preserving to the persecuted one the joyfulness of confession and the confidence of hope.
Jamieson-Fausset-Brown Bible Commentary
DALETH. (Psa 119:25-32). Submitting ourselves in depression to God, He will revive us by His promises, and lead us to declare His mercy to others.
John Gill Bible Commentary
Make me to understand the way of thy precepts,.... The meaning of them, to have a more comprehensive, clear, and distinct knowledge of them; and to be led into the way they direct unto, and walk therein; so shall I talk of thy wondrous works; the works of creation, providence, redemption, and grace; with more knowledge and understanding, with more spirit and cheerfulness, with more readiness and liberty, more to his own satisfaction, and for the good of others: or, "meditate on thy wondrous works" (z); being in the ways of God, and freed from the distractions of the world and business of it. (z) "meditabor", Pagninus, Montanus, Gejerus, Michaelis; "ut mediter", Junius & Tremellius, Cocceius.
Matthew Henry Bible Commentary
Here is, I. David's complaint. We should have thought his soul soaring to heaven; but he says himself, My soul not only rolls in the dust, but cleaves to the dust, which is a complaint either, 1. Of his corruptions, his inclination to the world and the body (both which are dust), and that which follows upon it, a deadness to holy duties. When he would do good evil was present with him. God intimated that Adam was not only mortal, but sinful, when he said, Dust thou art, Gen 3:19. David's complaint here is like St. Paul's of a body of death that he carried about with him. The remainders of in-dwelling corruption are a very grievous burden to a gracious soul. Or, 2. Of his afflictions, either trouble of mind or outward trouble. Without were fightings, within were fears, and both together brought him even to the dust of death (Psa 22:15), and his soul clave inseparably to it. II. His petition for relief, and his plea to enforce that petition: "Quicken thou me according to thy word. By thy providence put life into my affairs, by thy grace put life into my affections; cure me of my spiritual deadness and make me lively in my devotion." Note, When we find ourselves dull we must go to God and beg of him to quicken us; he has an eye to God's word as a means of quickening (for the words which God speaks, they are spirit and they are life to those that receive them), and as an encouragement to hope that God would quicken him, having promised grace and comfort to all the saints, and to David in particular. God's word must be our guide and plea in every prayer.
Tyndale Open Study Notes
119:25-32 Daleth (ד): Though the poet feels anguish and sorrow, he entreats the Lord to revive him because he wants to obey the Lord. Suffering and death may result from the Lord’s chastening (118:17-18; 119:67, 71, 75), but his instruction revives the weary soul (see 119:12).
Psalms 119:25
Your Word Is a Lamp to My Feet
24Your testimonies are indeed my delight; they are my counselors. 25My soul cleaves to the dust; revive me according to Your word. 26I recounted my ways, and You answered me; teach me Your statutes.
- Scripture
- Sermons
- Commentary
When We Need Revival: Addicted to Sin
By Ronald Glass6681:08:48RevivalPSA 119:25JHN 8:3ROM 6:7ROM 6:12In this sermon, the speaker emphasizes the importance of understanding the dynamics of visual temptation. He explains that our eyes are the most effective door to our soul, and Satan knows this well. He refers to the story of Adam and Eve in the Garden of Eden to illustrate how temptation enters through the eyes. The speaker also highlights the need for Christians to understand their spiritual resources and their position in Christ, as this understanding can help overcome constant defeat and patterns of sin. He encourages listeners to study Romans chapter 6 for a deeper understanding of this concept.
The Word of God and Prayer
By Samuel Chadwick0PSA 37:3PSA 46:1PSA 116:7PSA 119:25ISA 41:8ISA 41:10JHN 4:24EPH 6:172TI 2:15REV 5:5Samuel Chadwick emphasizes the vital connection between the Word of God and prayer, highlighting the psalmist's reliance on God's Word for quickening the soul and instructing in prayer. He warns against emotional unreality and intellectual preoccupation in prayer, stressing the importance of truth and spirit in worship. Chadwick discusses the devotional use of the Bible, encouraging a deep, personal engagement with Scripture in prayer, and the significance of understanding the Scriptures for effective prayer. He shares his personal method of using the Word in prayer, focusing on the Psalms and the transformative power of praying through specific passages.
The Nature and Process of Spiritual Life
By Samuel Davies01KI 17:21PSA 119:25EZK 37:4AMO 5:4HAB 2:4JHN 5:25ROM 8:11GAL 2:20EPH 2:4COL 3:3Samuel Davies preaches about the nature and process of spiritual life, emphasizing the contrast between being dead in transgressions and sins and being made alive with Christ by God's rich mercy and grace. He describes the symptoms of spiritual death and the counterpart of spiritual life, urging the congregation to seek revival and restoration to life. Davies illustrates the gradual process of spiritual renewal, the struggles and victories of living souls, and the necessity of a divine, supernatural principle to infuse spiritual life. He encourages self-reflection, earnest prayer, and a longing for spiritual vitality, highlighting the joy and fulfillment of living a life animated by God's love and grace.
The Necessity of the Revival of Religion
By John MacNaughtan0PSA 80:18PSA 85:6PSA 119:25ISA 57:15EZK 37:1HOS 6:2HAB 3:2ACT 3:19ROM 12:11COL 3:1John MacNaughtan preaches about the necessity for a revival of religion in the current state of the church, emphasizing the signs of spiritual death, decay in energy, lack of progression in divine life, and conformity to worldly practices as indicators for the need of a revival. He draws parallels between the natural world needing seasons of growth and the spiritual world needing revivals to prevent spiritual stagnation and decay. MacNaughtan highlights the limited extent of the visible church, lack of zeal for God's glory, divisions within the church, and the decline in the devotional spirit as circumstances necessitating a revival of religion.
Praying in Spite of Yourself
By Mary Wilder Tileston0PSA 119:25MAL 1:13EPH 5:14PHP 4:6JAS 4:8Mary Wilder Tileston emphasizes the importance of persevering in prayer, regardless of our feelings or lack of spiritual uplift. She encourages believers to view prayer as a noble and necessary work, not to be abandoned due to emotional dryness, and assures that the Holy Spirit will eventually renew and refresh our prayers. George Hodges echoes this sentiment, urging individuals to continue in prayer even when feeling indifferent, as the act of presenting oneself before God and engaging in prayerful actions can lead to a deeper connection with the divine presence.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The eightfold Daleth. He is in deep trouble, and prays for consolation and strengthening by means of God's word, to which he resigns himself. His soul is fixed to the dust (Psa 44:26) in connection with such non-recognition and proscription, and is incapable of raising itself. In Psa 119:25 he implores new strength and spirits (חיּה as in Psa 71:20; Psa 85:7) from God, in conformity with and by reason of His word. He has rehearsed his walk in every detail to God, and has not been left without an answer, which has assured him of His good pleasure: may He then be pleased to advance him ever further and further in the understanding of His word, in order that, though men are against him, he may nevertheless have God on his side, Psa 119:26-27. The complaint and request expressed in Psa 119:25 are renewed in Psa 119:28. דּלף refers to the soul, which is as it were melting away in the trickling down of tears; קיּם is a Piel of Aramaic formation belonging to the later language. In Psa 119:29-30 the way of lies or of treachery, and the way of faithfulness or of perseverance in the truth, stand in opposition to one another. חנן is construed with a double accusative, inasmuch as תּורה has not the rigid notion of a fixed teaching, but of living empirical instruction. שׁוּה (short for שׁוה לנגד, Psa 16:8) signifies to put or set, viz., as a norma normans that stands before one's eyes. He cleaves to the testimonies of God; may Jahve not disappoint the hope which to him springs up out of them, according to the promise, Psa 119:31. He runs, i.e., walks vigorously and cheerfully, in the way of God's commandments, for He has widened his heart, by granting and preserving to the persecuted one the joyfulness of confession and the confidence of hope.
Jamieson-Fausset-Brown Bible Commentary
DALETH. (Psa 119:25-32). Submitting ourselves in depression to God, He will revive us by His promises, and lead us to declare His mercy to others.
John Gill Bible Commentary
Make me to understand the way of thy precepts,.... The meaning of them, to have a more comprehensive, clear, and distinct knowledge of them; and to be led into the way they direct unto, and walk therein; so shall I talk of thy wondrous works; the works of creation, providence, redemption, and grace; with more knowledge and understanding, with more spirit and cheerfulness, with more readiness and liberty, more to his own satisfaction, and for the good of others: or, "meditate on thy wondrous works" (z); being in the ways of God, and freed from the distractions of the world and business of it. (z) "meditabor", Pagninus, Montanus, Gejerus, Michaelis; "ut mediter", Junius & Tremellius, Cocceius.
Matthew Henry Bible Commentary
Here is, I. David's complaint. We should have thought his soul soaring to heaven; but he says himself, My soul not only rolls in the dust, but cleaves to the dust, which is a complaint either, 1. Of his corruptions, his inclination to the world and the body (both which are dust), and that which follows upon it, a deadness to holy duties. When he would do good evil was present with him. God intimated that Adam was not only mortal, but sinful, when he said, Dust thou art, Gen 3:19. David's complaint here is like St. Paul's of a body of death that he carried about with him. The remainders of in-dwelling corruption are a very grievous burden to a gracious soul. Or, 2. Of his afflictions, either trouble of mind or outward trouble. Without were fightings, within were fears, and both together brought him even to the dust of death (Psa 22:15), and his soul clave inseparably to it. II. His petition for relief, and his plea to enforce that petition: "Quicken thou me according to thy word. By thy providence put life into my affairs, by thy grace put life into my affections; cure me of my spiritual deadness and make me lively in my devotion." Note, When we find ourselves dull we must go to God and beg of him to quicken us; he has an eye to God's word as a means of quickening (for the words which God speaks, they are spirit and they are life to those that receive them), and as an encouragement to hope that God would quicken him, having promised grace and comfort to all the saints, and to David in particular. God's word must be our guide and plea in every prayer.
Tyndale Open Study Notes
119:25-32 Daleth (ד): Though the poet feels anguish and sorrow, he entreats the Lord to revive him because he wants to obey the Lord. Suffering and death may result from the Lord’s chastening (118:17-18; 119:67, 71, 75), but his instruction revives the weary soul (see 119:12).