Proverbs 6:25
Verse
Context
Sermons
Chuck Smith
Zac Poonen
Clement of RomeSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The proaemium of these twelve proverbial discourses is now at an end. Wisdom herself begins striking the note of the Decalogue: 25 Long not for her beauty in thy heart, And let her not catch thee with her eyelids; 26 Because for a harlot one cometh down to a piece of bread, And a man's wife lieth in wait for a precious soul. The warning 25a is in the spirit of the "thou shalt not covet," Exo 20:17, and the ἐν τῇ καρδίᾳ αὑτοῦ, Mat 5:28, of the Preacher on the Mount. The Talmudic proverb הרהודי עבירה קשו מעבירה (Joma 29a) means only that the imagination of the sinful act exhausts the body even more than the act itself. The warning, "let her not catch thee with her eyelids," refers to her (the adulteress's) coquettish ogling and amorous winking. In the reason added, beginning with כּי בעד־ (thus it is to be punctuated), there is the appositional connection אשּׁה זונה, Gesen. 113; the idea of זונה goes over into 26b. "לחם כּכּר [ = כּרכּר, R. kr, to round, vid., at Gen 49:5], properly a circle of bread, is a small round piece of bread, such as is still baked in Italy (pagnotta) and in the East (Arab. k ̣urṣ), here an expression for the smallest piece" (Fl.). בּעד (constr. of בּעד), as Job 2:4; Isa 32:14, is used in the sense of ὑπέρ, pro, and with עד there is connected the idea of the coming down to this low point. Ewald, Bertheau explain after the lxx, τιμὴ γὰρ πόρνης ὅση καὶ ἑνὸς ἄρτου, γυνὴ δὲ ἀνδρῶν τιμίας ψυχὰς ἀγρεύει. But nothing is said here of price (reward); the parallelism is synonymous, not antithetic: he is doubly threatened with loss who enters upon such a course. The adulterer squanders his means (Pro 29:3) to impoverishment (vid., the mention of a loaf of bread in the description of poverty Sa1 2:36), and a man's wife (but at the same time seeking converse with another) makes a prey of a precious soul; for whoever consents to adulterous converse with her, loses not perhaps his means, but certainly freedom, purity, dignity of soul, yea, his own person. צוּד comprehends - as צידון, fisher's town [Zidon], Arab. ṣyâd, hunter and fisher, show - all kinds of hunting, but in Hebr. is used only of the hunting of wild beasts. The root-meaning (cf. צדיּה) is to spy, to seize.
Jamieson-Fausset-Brown Bible Commentary
One of the cautions of this instruction, avoid alluring beauty. take--or, "ensnare." eyelids--By painting the lashes, women enhanced beauty.
John Gill Bible Commentary
For by means of a whorish woman a man is brought to a piece of bread,.... To be glad of one, and to beg for one, for the least morsel; it is expressive of the extreme poverty and want which harlots bring men to, who strip them of all their substance, and then send them going to get their bread as they can; thus the prodigal, having spent his substance with harlots, was so reduced as to desire the husks which swine ate, Luk 15:13; so spiritual fornication or idolatry leaves men without bread for their souls, brings them into spiritual poverty, and even to desperation and death; and the adulteress will hunt for the precious life; or "soul" (n); not content with his precious substance, his jewels, his gold and silver; having stripped him of his goods and livelihood, though some think that is here intended; she lays snares for him, and draws him into those evils which bring him into the hands of her husband, who avenges himself by slaying the adulterer; or into the hands of the civil magistrate, by whom this sin of adultery was punished with death; nay, is the occasion of the ruin of his precious and immortal soul to all eternity: the precious souls of men are part of the wares of antichrist, Rev 18:13. (n) "animam", Pagninus, Montanus, &c.
Proverbs 6:25
Warnings against Adultery
24to keep you from the evil woman, from the smooth tongue of the adulteress. 25Do not lust in your heart for her beauty or let her captivate you with her eyes. 26For the levy of the prostitute is poverty, and the adulteress preys upon your very life.
- Scripture
- Sermons
- Commentary
(Through the Bible) Proverbs 6-10
By Chuck Smith1.7K1:11:43PRO 6:1PRO 6:20PRO 6:25MAT 5:27In this sermon, the preacher gives two exhortations to his son. The first exhortation is against guaranteeing for somebody else, emphasizing the danger of striking hands with a stranger. The preacher warns against making agreements with strangers and advises his son to quickly distance himself from such situations. The second exhortation is against slothfulness, using the example of ants as a model of diligence and wisdom. The preacher urges his son to wake up from laziness and take responsibility for his actions. The sermon also includes various proverbs and teachings from the Bible, highlighting the consequences of wickedness and the rewards of righteousness.
Watch Your Eye and Your Tongue
By Zac Poonen0Purity in Speech and SightDisciplinePRO 6:25ROM 12:11CO 9:27Zac Poonen emphasizes the necessity of disciplining our eyes and tongues as essential parts of our bodies that must be presented to God. He references Paul's commitment to training his body to do what it should, warning that failure to control these members can lead to disqualification in God's eyes. Poonen highlights the importance of purity in our gaze and speech, noting that many have fallen due to a lack of vigilance in these areas. He encourages believers to strive for a life that pleases God, following the example of Jesus, who kept His body pure for the Father. Ultimately, a wholehearted disciple must mourn over any impurity and seek to present themselves without blemish to God.
Susanna Teaches Circumspection
By Clement of Rome0PRO 5:8PRO 6:25PRO 6:27PRO 6:321CO 10:12Clement of Rome warns about the dangers of lust and adultery by recounting the story of Susanna and the elders who fell into sin due to their lustful desires. He emphasizes the importance of guarding one's heart and mind against temptation, especially when it comes to relationships with women. Clement urges the listeners to learn from the mistakes of the elders and to be vigilant in avoiding situations that could lead to moral downfall.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The proaemium of these twelve proverbial discourses is now at an end. Wisdom herself begins striking the note of the Decalogue: 25 Long not for her beauty in thy heart, And let her not catch thee with her eyelids; 26 Because for a harlot one cometh down to a piece of bread, And a man's wife lieth in wait for a precious soul. The warning 25a is in the spirit of the "thou shalt not covet," Exo 20:17, and the ἐν τῇ καρδίᾳ αὑτοῦ, Mat 5:28, of the Preacher on the Mount. The Talmudic proverb הרהודי עבירה קשו מעבירה (Joma 29a) means only that the imagination of the sinful act exhausts the body even more than the act itself. The warning, "let her not catch thee with her eyelids," refers to her (the adulteress's) coquettish ogling and amorous winking. In the reason added, beginning with כּי בעד־ (thus it is to be punctuated), there is the appositional connection אשּׁה זונה, Gesen. 113; the idea of זונה goes over into 26b. "לחם כּכּר [ = כּרכּר, R. kr, to round, vid., at Gen 49:5], properly a circle of bread, is a small round piece of bread, such as is still baked in Italy (pagnotta) and in the East (Arab. ḳurṣ), here an expression for the smallest piece" (Fl.). בּעד (constr. of בּעד), as Job 2:4; Isa 32:14, is used in the sense of ὑπέρ, pro, and with עד there is connected the idea of the coming down to this low point. Ewald, Bertheau explain after the lxx, τιμὴ γὰρ πόρνης ὅση καὶ ἑνὸς ἄρτου, γυνὴ δὲ ἀνδρῶν τιμίας ψυχὰς ἀγρεύει. But nothing is said here of price (reward); the parallelism is synonymous, not antithetic: he is doubly threatened with loss who enters upon such a course. The adulterer squanders his means (Pro 29:3) to impoverishment (vid., the mention of a loaf of bread in the description of poverty Sa1 2:36), and a man's wife (but at the same time seeking converse with another) makes a prey of a precious soul; for whoever consents to adulterous converse with her, loses not perhaps his means, but certainly freedom, purity, dignity of soul, yea, his own person. צוּד comprehends - as צידון, fisher's town [Zidon], Arab. ṣyâd, hunter and fisher, show - all kinds of hunting, but in Hebr. is used only of the hunting of wild beasts. The root-meaning (cf. צדיּה) is to spy, to seize.
Jamieson-Fausset-Brown Bible Commentary
One of the cautions of this instruction, avoid alluring beauty. take--or, "ensnare." eyelids--By painting the lashes, women enhanced beauty.
John Gill Bible Commentary
For by means of a whorish woman a man is brought to a piece of bread,.... To be glad of one, and to beg for one, for the least morsel; it is expressive of the extreme poverty and want which harlots bring men to, who strip them of all their substance, and then send them going to get their bread as they can; thus the prodigal, having spent his substance with harlots, was so reduced as to desire the husks which swine ate, Luk 15:13; so spiritual fornication or idolatry leaves men without bread for their souls, brings them into spiritual poverty, and even to desperation and death; and the adulteress will hunt for the precious life; or "soul" (n); not content with his precious substance, his jewels, his gold and silver; having stripped him of his goods and livelihood, though some think that is here intended; she lays snares for him, and draws him into those evils which bring him into the hands of her husband, who avenges himself by slaying the adulterer; or into the hands of the civil magistrate, by whom this sin of adultery was punished with death; nay, is the occasion of the ruin of his precious and immortal soul to all eternity: the precious souls of men are part of the wares of antichrist, Rev 18:13. (n) "animam", Pagninus, Montanus, &c.