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Don't Soften the Reality of Hell
Charles Leiter

Charles Leiter (c. 1950 – N/A) was an American preacher and pastor whose ministry has been dedicated to teaching Reformed theology and biblical exposition, primarily through his long tenure at Lake Road Chapel in Kirksville, Missouri. Born around 1950, likely in the United States, he grew up in a Christian environment that shaped his early faith, though specific details about his childhood and family background are not widely publicized. He pursued theological education, possibly through informal study or mentorship within evangelical circles, equipping him for a lifetime of ministry. Since 1974, he has served as co-pastor of Lake Road Chapel alongside Bob Jennings until Jennings’ death in 2012, and he continues to lead the congregation with a focus on doctrinal clarity and spiritual depth. Leiter’s preaching career gained broader reach through his association with ministries like Granted Ministries and HeartCry Missionary Society, where he has been a frequent conference speaker in the United States and Eastern Europe. Known for his emphasis on justification, regeneration, and the law of Christ, he authored influential books such as Justification and Regeneration (2008) and The Law of Christ (2012), which have become staples in Reformed teaching. His sermons, available on platforms like SermonAudio.com and lakeroadchapel.org, reflect a meticulous, scripture-driven approach, often addressing topics like the worth of Christ and patterns of saving faith. Married to Mona, with whom he has five children, he resides in Kirksville, where his ministry continues to influence a global audience through writings, audio teachings, and a commitment to pastoral care.
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Sermon Summary
This sermon emphasizes the importance of repentance and the seriousness of sin and its consequences, highlighting the need for a change of heart to avoid perishing. It addresses the tendency to justify sin and downplay its severity, warning against hardening our hearts to the truth of God's Word. The speaker urges listeners to align their beliefs with the Bible's standards of right and wrong, emphasizing the reality of eternal punishment and the need to heed Jesus' warnings about hell.
Sermon Transcription
Think of this, Jesus looked out on a crowd of people and he said, unless you repent, you'll perish just like those people that died where Pilate cut them up in the temple and offered their blood with the sacrifice. How could you say that? Lord, these might be nice people. But he just looks out on the crowd and he knows. He said, unless something big changes in you, you're going to perish. That's what he's saying. Just take it for granted, he knows that about the human heart. It's hard for us to believe that sin could really be that bad and that hell could really be that bad because we're such good people. And that's always what comes up. We're so nice, we're so good. So-and-so is so nice. I can't believe God would put them in hell. And it is hard because we can't see it. But beloved, the more hardened you get, the less you can see. There are a lot of people right now that are living with somebody and see nothing wrong with it outside of marriage. They don't feel that. There are homosexuals that are practicing things that at one time they would have said were an abomination. They don't feel anything wrong about it. Why? Because the heart gets hardened. And the fact that you're blind to something doesn't mean that it isn't an abomination. So if I see in my life, I start thinking, oh, it's not that bad to lust after a woman, that's normal. And you start thinking like that, and God says this is something that will put you in hell, you've got to get your mind over to what God said and let the Bible shape what you believe about right and wrong. Because you are not an accurate source of good and evil. I mean, Bertrand Russell, I read his thing on why I'm not a Christian. I thought, boy, this ought to be really profound. You know, why this great philosopher is not a Christian. The biggest thing he said was, Jesus Christ taught eternal punishment and I don't believe it. And I'm not going to believe in Christianity if it teaches eternal punishment. You see what that is? That's the criminal deciding whether the righteous judge is righteous. It's a very dangerous thing. It's a fearful position to take. Think of this. Back at the beginning, God said, in the day you eat thereof, you shall surely die. Suppose that I had said, I mean, that was much milder than what the New Testament says. Much milder. In the day you eat thereof, you shall surely die. Suppose that I had told you, if you had never seen this present world, I told you, this is what that means. You shall surely die. What it means is, is that there will be mountains of millions of skulls. There will be cemeteries filled with people. There will be babies born with gross deformities and horrible diseases. There will be atrocities committed that I really can't mention from the pulpit. I know things about the Holocaust even that I can't tell you about from the pulpit. They're so horrible, they would be defiling to even hear it. But I can tell you, beloved, there's stuff going on in the world last night and right now that are so horrible we couldn't talk about them here in this meeting. And if I said, this is what's tied up in the words, don't eat that fruit, you're going to die. What it means is, is that mountains and mountains of people are going to die. What it means is that unspeakable wickedness is going to be done on innocent people and children. What it means is all these horrible diseases and people dying in excruciating pain. You'd say, I don't know, a God of love could never do that. I don't believe that. Oh, beloved, Jesus has been much more explicit. And He talks about torment, and He talks about darkness, and He talks about weeping. And we dare not soften this up. And in our minds, let the spirit of the age come into us so much that we don't really believe it. And I confess it's happened to me, I don't really believe it. And every now and then I get a little glimpse that this is really true. What's going to happen when the Lord returns, the sky opens, and you think, it's really real, He really is real. Now what did Jesus say about hell? Because that's real too. You see, we desperately need God. I'm not talking about other people desperately need God, we, I desperately need God to help me in this, to see. Because whenever the Holy Spirit comes and makes it real, you start doing things differently, you start thinking differently.
Don't Soften the Reality of Hell
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Charles Leiter (c. 1950 – N/A) was an American preacher and pastor whose ministry has been dedicated to teaching Reformed theology and biblical exposition, primarily through his long tenure at Lake Road Chapel in Kirksville, Missouri. Born around 1950, likely in the United States, he grew up in a Christian environment that shaped his early faith, though specific details about his childhood and family background are not widely publicized. He pursued theological education, possibly through informal study or mentorship within evangelical circles, equipping him for a lifetime of ministry. Since 1974, he has served as co-pastor of Lake Road Chapel alongside Bob Jennings until Jennings’ death in 2012, and he continues to lead the congregation with a focus on doctrinal clarity and spiritual depth. Leiter’s preaching career gained broader reach through his association with ministries like Granted Ministries and HeartCry Missionary Society, where he has been a frequent conference speaker in the United States and Eastern Europe. Known for his emphasis on justification, regeneration, and the law of Christ, he authored influential books such as Justification and Regeneration (2008) and The Law of Christ (2012), which have become staples in Reformed teaching. His sermons, available on platforms like SermonAudio.com and lakeroadchapel.org, reflect a meticulous, scripture-driven approach, often addressing topics like the worth of Christ and patterns of saving faith. Married to Mona, with whom he has five children, he resides in Kirksville, where his ministry continues to influence a global audience through writings, audio teachings, and a commitment to pastoral care.