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Proverbs 23:13
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- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
13 Withhold not correction from the child; For thou will beat him with the rod, and he will not die. 14 Thou beatest him with the rod, And with it deliverest his soul from hell. The exhortation, 13a, presupposes that education by word and deed is a duty devolving on the father and the teacher with regard to the child. In 13b, כּי is in any case the relative conjunction. The conclusion does not mean: so will he not fall under death (destruction), as Luther also would have it, after Deu 19:21, for this thought certainly follows Pro 23:14; nor after Pro 19:18 : so may the stroke not be one whereof he dies, for then the author ought to have written אל־תּמיתנּוּ; but: he will not die of it, i.e., only strike if he has deserved it, thou needest not fear; the bitter medicine will be beneficial to him, not deadly. The אתּה standing before the double clause, Pro 23:14, means that he who administers corporal chastisement to the child, saves him spiritually; for שׁאול does not refer to death in general, but to death falling upon a man before his time, and in his sins, vid., Pro 15:24, cf. Pro 8:26.
Jamieson-Fausset-Brown Bible Commentary
While there is little danger that the use of the "divine ordinance of the rod" will produce bodily harm, there is great hope of spiritual good.
John Gill Bible Commentary
Withhold not correction from the child,.... When he has committed a fault, and correction is necessary; for to spare it is the ruin of the child, and no proof of true affection in the parent, but the reverse; see Pro 13:24; for, if thou beatest him with a rod, he shall not die; if he be beaten moderately, there is no danger of his dying under the rod, or with the stripes given him; besides, such moderate and proper corrections may be a means of preserving him from such crimes as would bring him to a shameful and untimely death, and so he shall not die such a death; and by such means, through the grace of God, he may escape the second, or eternal death.
Tyndale Open Study Notes
23:13-14 Saying 12: See 19:18; 29:17.
Proverbs 23:13
Saying 13
12Apply your heart to instruction and your ears to words of knowledge. 13Do not withhold discipline from a child; although you strike him with a rod, he will not die. 14Strike him with a rod, and you will deliver his soul from Sheol.
- Scripture
- Sermons
- Commentary
(Ephesians) Children Obey Your Parents
By Jeff Noblit1.6K00:00ChildrenPRO 23:13MAT 6:33EPH 6:1JUD 1:7In this sermon, the speaker emphasizes the importance of children obeying their parents and respecting authority. He explains that this command comes with a promise of a good quality of life and a long life on earth. The speaker also highlights the role of fathers in teaching their children and passing down the values and principles of God. He warns against the current trend of children having disrespectful attitudes towards parents and authority figures, citing examples of serious assaults and even murders committed by children against their parents. The speaker concludes by emphasizing the need for a revival and reformation in fathers' role in training their children in the discipline and instruction of the Lord.
Parenting: Raising Up Godly Leaders
By Shane Idleman141:01:30ParentingSpiritual LeadershipPSA 139:23PRO 3:11PRO 4:1PRO 13:24PRO 22:6PRO 22:15PRO 23:13MAT 11:28JHN 14:1COL 3:21Shane Idleman emphasizes the vital role of parenting in raising godly leaders, asserting that everyone influences someone, regardless of their parental status. He encourages listeners to embrace their roles as spiritual leaders, make tough decisions, and discipline their children with love and intention. Idleman highlights the importance of perseverance in parenting, leading by example, and the necessity of prayer in nurturing a godly family. He reassures those who feel regret about past parenting choices that God can restore and redeem their influence. Ultimately, he calls for a commitment to prioritize spiritual growth and character development in the home.
In Her Teaching
By St. Benedict of Nursia0PRO 18:2PRO 23:132TI 4:2St. Benedict of Nursia emphasizes the importance for the Abbess to follow the Apostle's formula of 'Reprove, entreat, rebuke' as mentioned in 2 Timothy 4:2. She should adjust her approach based on the individual's behavior, being stern with the undisciplined, encouraging the obedient, and correcting the negligent. The Abbess is urged to address faults promptly and decisively, drawing from the example of Heli, the priest of Silo in 1 Kings 2-4.
Concerning Mortal Sins, Pardonable Sins, and Sins of Omission
By St. Nikodemos the Hagiorite0PSA 18:3PRO 18:3PRO 23:13MAT 25:27MAT 25:421CO 3:14JAS 3:22PE 2:191JN 1:81JN 3:4St. Nikodemos the Hagiorite preaches about the importance of understanding the different categories of sins - mortal, pardonable, and sins of omission. Mortal sins corrupt the love for God or neighbor, making one an enemy of God, while pardonable sins do not have this effect. Sins of omission are neglecting to do good works or thoughts, which are also considered sins. St. Nikodemos emphasizes the need to guide sinners away from despair, as every sin can be forgiven through repentance and God's mercy.
Homily 55 on Matthew
By St. John Chrysostom0DEU 6:11PRO 23:13MAT 16:24ROM 1:252CO 9:8GAL 5:22COL 3:17John Chrysostom preaches on the importance of self-denial, taking up one's cross, and following Jesus. He emphasizes the need to renounce oneself, bear the cross of suffering, and follow Christ wholeheartedly, even unto death. Chrysostom highlights the eternal consequences of losing or saving one's soul, urging believers to prioritize spiritual matters over worldly concerns. He encourages a life of self-discipline, prayer, and thanksgiving, drawing inspiration from the dedication of monks and the early Christians who lived out their faith in various circumstances.
Being a Christian at Home
By Melody Green0DEU 32:46PRO 13:24PRO 19:18PRO 22:6PRO 23:13PRO 29:15EPH 6:4PHP 2:3REV 3:19Melody Green addresses the challenge of practicing love within families, emphasizing the importance of demonstrating Christian love at home before spreading it to others. She highlights the struggles parents face with rebellious teenagers and the need for genuine repentance and forgiveness within families. Melody stresses the significance of humility, selflessness, and genuine love in all family relationships, urging both parents and teenagers to reflect Christ's love in their actions and words.
Letters to Parents. No. 5.
By Charles Finney0ParentingSpiritual EducationDEU 6:7PRO 19:18PRO 23:13Charles Finney emphasizes the vital role of parents in cultivating affection and moral understanding among their children. He urges parents to encourage their children's inquiries and to provide truthful answers, while also being vigilant about the influences of external environments like schools. Finney stresses the importance of teaching children the law of God and the plan of salvation, alongside appropriate discipline. He highlights the necessity of demonstrating a joyful and sincere faith, as well as the power of prayer in parenting. Ultimately, he calls parents to rely on God's promises for their children and to actively engage in their spiritual upbringing.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
13 Withhold not correction from the child; For thou will beat him with the rod, and he will not die. 14 Thou beatest him with the rod, And with it deliverest his soul from hell. The exhortation, 13a, presupposes that education by word and deed is a duty devolving on the father and the teacher with regard to the child. In 13b, כּי is in any case the relative conjunction. The conclusion does not mean: so will he not fall under death (destruction), as Luther also would have it, after Deu 19:21, for this thought certainly follows Pro 23:14; nor after Pro 19:18 : so may the stroke not be one whereof he dies, for then the author ought to have written אל־תּמיתנּוּ; but: he will not die of it, i.e., only strike if he has deserved it, thou needest not fear; the bitter medicine will be beneficial to him, not deadly. The אתּה standing before the double clause, Pro 23:14, means that he who administers corporal chastisement to the child, saves him spiritually; for שׁאול does not refer to death in general, but to death falling upon a man before his time, and in his sins, vid., Pro 15:24, cf. Pro 8:26.
Jamieson-Fausset-Brown Bible Commentary
While there is little danger that the use of the "divine ordinance of the rod" will produce bodily harm, there is great hope of spiritual good.
John Gill Bible Commentary
Withhold not correction from the child,.... When he has committed a fault, and correction is necessary; for to spare it is the ruin of the child, and no proof of true affection in the parent, but the reverse; see Pro 13:24; for, if thou beatest him with a rod, he shall not die; if he be beaten moderately, there is no danger of his dying under the rod, or with the stripes given him; besides, such moderate and proper corrections may be a means of preserving him from such crimes as would bring him to a shameful and untimely death, and so he shall not die such a death; and by such means, through the grace of God, he may escape the second, or eternal death.
Tyndale Open Study Notes
23:13-14 Saying 12: See 19:18; 29:17.