- Home
- Bible
- Proverbs
- Chapter 19
- Verse 19
Proverbs 19:23
Verse
Context
Sermons
Derek Prince
James SmithSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
23 The fear of Jahve tendeth to life; Satisfied, one spendeth the night, not visited by evil. The first line is a variation of Pro 14:27. How the fear of God thus reacheth to life, i.e., helps to a life that is enduring, free from care and happy, 23b says: the promises are fulfilled to the God-fearing, Deu 11:15 and Lev 26:6; he does not go hungry to bed, and needs fear no awakening in terror out of his soft slumber (Pro 3:24). With ו explic., 23a is explained. לין שׂבע means to spend the night (the long night) hungry. as לין ערוּם, Job 24:7, to pass the night in nakedness (cold). נפקד, of visitation of punishment, we read also at Isa 29:6, and instead of בּרע, as it might be according to this passage, we have here the accus. of the manner placing the meaning of the Niph. beyond a doubt (cf. Pro 11:15, רע, in an evil manner). All is in harmony with the matter, and is good Heb.; on the contrary, Hitzig's ingenuity introduces, instead of שׂבעו, an unheard of word, ושׂרע, "and he stretches himself." One of the Greeks excellently translates: καὶ ἐμπλησθεὶς αὐλισθήσεται ἄνευ ἐπισκοπῆς πονηρᾶς. The lxx, which instead of רע, γνῶσις, translates thus, דּע, discredits itself. The Midrash - Lagarde says of its translation - varies in colour like an opal. In other words, it handles the text like wax, and forms it according to its own taste, like the Midrash with its "read not so, but so."
Jamieson-Fausset-Brown Bible Commentary
The fear . . . life--(Compare Pro 3:2). abide--or, "remain contented" (Ti1 4:8). not visited with evil-- (Pro 10:3; Psa 37:25), as a judgment, in which sense visit is often used (Psa 89:32; Jer 6:15).
John Gill Bible Commentary
The fear of the Lord tendeth to life,.... "Godliness", of which the fear of the Lord is a principal part, has "the promise of this life and that to come", Ti1 4:8, the fear of God is the beginning of a spiritual life; and it leads to eternal life, as Gersom observes, and is connected with it; and he that hath it shall abide satisfied; with his lot and portion in this life; with the good things of it he has, being content therewith and "godliness with contentment is great gain", Ti1 6:6, such a man has enough; he has all things in a spiritual sense; he is full of the blessings of goodness; he is blessed with all spiritual blessings; his mouth is satisfied, and his mind is filled with good things; and so he rests and abides night after night, and day after day; he shall not be visited with evil; nothing shall hurt him; all his afflictions, his worst things, his evil ones: work together for his good; and they shall never separate from the love of God, nor anything that befalls him in this life, Rom 8:28; see Psa 91:10.
Matthew Henry Bible Commentary
See what those that get by it that live in the fear of God, and always make conscience of their duty to him. 1. Safety: They shall not be visited with evil; they may be visited with sickness or other afflictions, but there shall be no evil in them, nothing to hurt them, because nothing to separate them from the love of God, or hurt to the soul. 2. Satisfaction: They shall abide satisfied; they shall have those comforts which are satisfying, and shall have a constant contentment and complacency in them. It is a satisfaction which will abide, whereas all the satisfactions of sense are transient and soon gone. Satur pernoctabit, non cubabit incoenatus - He shall not go supperless to bed; he shall have that which will make him easy and be an entertainment to him in his silent and solitary hours, Psa 16:6, Psa 16:7. 3. True and complete happiness. Serious godliness has a direct tendency to life; to all good, to eternal life; it is the sure and ready way to it; there is something in the nature of it fitting men for heaven and so leading them to it.
Proverbs 19:23
The Man of Integrity
22The desire of a man is loving devotion; better to be poor than a liar. 23The fear of the LORD leads to life, that one may rest content, without visitation from harm.
- Scripture
- Sermons
- Commentary
The Fear of the Lord
By Derek Prince6.5K2:17:57Fear Of GodPSA 2:11PRO 1:24PRO 19:231PE 1:17In this sermon, the speaker discusses three important points. First, God's Spirit is searching for individuals with a heart that is fully committed to Him. Second, when God finds such a person, He will strengthen and support them. Third, the fear of the Lord is a crucial characteristic of someone with a right relationship with God. The speaker acknowledges that the phrase "fear of the Lord" may have negative connotations, but emphasizes its importance. The sermon encourages listeners to cultivate the fear of the Lord in their lives and offers a book and cassette for further study on the topic.
Of Contentedness. What It Is. the Grounds of Contentedness.
By William Gouge02KI 4:13PSA 22:26PSA 91:16PSA 132:15PRO 19:23JOL 2:19PHP 4:121TI 6:8HEB 13:5William Gouge preaches on the importance of contentedness, highlighting how it distinguishes between contentedness and covetousness, emphasizing that a contented mind is never unsatisfied with any condition. He explains that satisfaction accompanies God's blessings, such as long life, food, and provision, and extends to all aspects of life, including peace, trouble, honor, and adversity. Gouge emphasizes that contentedness is not based on a set quantity but on trusting in God's wise providence and being satisfied with what He provides.
Delighting in God!
By James Smith0PSA 16:11PSA 37:4PSA 73:25PRO 19:23MAT 6:33PHP 4:111TI 6:6HEB 13:5James Smith preaches on the importance of delighting in the Lord, emphasizing that true joy and fulfillment come from finding delight in God rather than worldly things. He highlights how God desires His people to delight in Him by revealing Himself in various endearing roles such as a Husband, Friend, Brother, Savior, and Shepherd. Delighting in God leads to spiritual satisfaction, contentment, and a deep trust in His will, recognizing His wisdom and grace in all circumstances.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
23 The fear of Jahve tendeth to life; Satisfied, one spendeth the night, not visited by evil. The first line is a variation of Pro 14:27. How the fear of God thus reacheth to life, i.e., helps to a life that is enduring, free from care and happy, 23b says: the promises are fulfilled to the God-fearing, Deu 11:15 and Lev 26:6; he does not go hungry to bed, and needs fear no awakening in terror out of his soft slumber (Pro 3:24). With ו explic., 23a is explained. לין שׂבע means to spend the night (the long night) hungry. as לין ערוּם, Job 24:7, to pass the night in nakedness (cold). נפקד, of visitation of punishment, we read also at Isa 29:6, and instead of בּרע, as it might be according to this passage, we have here the accus. of the manner placing the meaning of the Niph. beyond a doubt (cf. Pro 11:15, רע, in an evil manner). All is in harmony with the matter, and is good Heb.; on the contrary, Hitzig's ingenuity introduces, instead of שׂבעו, an unheard of word, ושׂרע, "and he stretches himself." One of the Greeks excellently translates: καὶ ἐμπλησθεὶς αὐλισθήσεται ἄνευ ἐπισκοπῆς πονηρᾶς. The lxx, which instead of רע, γνῶσις, translates thus, דּע, discredits itself. The Midrash - Lagarde says of its translation - varies in colour like an opal. In other words, it handles the text like wax, and forms it according to its own taste, like the Midrash with its "read not so, but so."
Jamieson-Fausset-Brown Bible Commentary
The fear . . . life--(Compare Pro 3:2). abide--or, "remain contented" (Ti1 4:8). not visited with evil-- (Pro 10:3; Psa 37:25), as a judgment, in which sense visit is often used (Psa 89:32; Jer 6:15).
John Gill Bible Commentary
The fear of the Lord tendeth to life,.... "Godliness", of which the fear of the Lord is a principal part, has "the promise of this life and that to come", Ti1 4:8, the fear of God is the beginning of a spiritual life; and it leads to eternal life, as Gersom observes, and is connected with it; and he that hath it shall abide satisfied; with his lot and portion in this life; with the good things of it he has, being content therewith and "godliness with contentment is great gain", Ti1 6:6, such a man has enough; he has all things in a spiritual sense; he is full of the blessings of goodness; he is blessed with all spiritual blessings; his mouth is satisfied, and his mind is filled with good things; and so he rests and abides night after night, and day after day; he shall not be visited with evil; nothing shall hurt him; all his afflictions, his worst things, his evil ones: work together for his good; and they shall never separate from the love of God, nor anything that befalls him in this life, Rom 8:28; see Psa 91:10.
Matthew Henry Bible Commentary
See what those that get by it that live in the fear of God, and always make conscience of their duty to him. 1. Safety: They shall not be visited with evil; they may be visited with sickness or other afflictions, but there shall be no evil in them, nothing to hurt them, because nothing to separate them from the love of God, or hurt to the soul. 2. Satisfaction: They shall abide satisfied; they shall have those comforts which are satisfying, and shall have a constant contentment and complacency in them. It is a satisfaction which will abide, whereas all the satisfactions of sense are transient and soon gone. Satur pernoctabit, non cubabit incoenatus - He shall not go supperless to bed; he shall have that which will make him easy and be an entertainment to him in his silent and solitary hours, Psa 16:6, Psa 16:7. 3. True and complete happiness. Serious godliness has a direct tendency to life; to all good, to eternal life; it is the sure and ready way to it; there is something in the nature of it fitting men for heaven and so leading them to it.