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Proverbs 19:11
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Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
11 The discretion of a man maketh him long-suffering, And it is a glory for him to be forbearing toward transgression. The Syr., Targum, Aquila, and Theodotion translate האריך אפו by μακροθυμία, and thus read האריך; but Rashi, Kimchi, and others remark that האריך is here only another vocalization for האריך, which is impossible. The Venet. also translates: Νοῦς ἀνθρώπου μηκυνεῖ τὸν θυμὸν ἑαυτοῦ; the correct word would be αὐτοῦ: the discretion (intellectus or intelligentia; vid., regarding שׂכל, Pro 3:4) of a man extends his anger, i.e., brings it about that it continues long before it breaks out (vid., Pro 14:29). One does not stumble at the perf. in view of Pro 19:7, Pro 18:8; Pro 16:26, and the like; in the proverbial style the fut. or the particip. is more common. In the synonymous parallel member, תפארתּו points to man as such: it is an honour to him to pass by a transgression (particularly that which affects himself), to let it go aside, i.e., to forbear revenge or punishment (cf. Arab. tjâwz 'aly); thus also the divine πάρεσις (Rom 3:25) is designated by Mic 7:18; and in Amo 7:8; Amo 8:2, עבד stands absol. for the divine remission or passing by, i.e., unavenging of sin.
Jamieson-Fausset-Brown Bible Commentary
(Compare Pro 14:29; Pro 16:32). This inculcation of a forgiving spirit shows that true religion is always the same (Mat 5:22-24).
John Gill Bible Commentary
The discretion of a man deferreth his anger,.... That he does not show it immediately; but takes time to consider of the offence given him, and makes use of a proper time to resent what is fit should be resented; he is a wise and discreet man that is slow to anger, Pro 14:29. He is most like to God, who is "longsuffering, abundant in goodness and truth", Exo 34:6; and it is to the honour of his "name" that he "defers his anger", and "refrains from" cutting off those that offend him, Isa 48:9; and it is his glory to pass over a transgression; to forgive an offence committed; it is the duty and interest of a man to do so, and it is to his honour; as the contrary greatly reflects dishonour on him, and tends to his disgrace and reproach, if not to his ruin; see Mat 18:32.
Matthew Henry Bible Commentary
A wise man will observe these two rules about his anger: 1. Not to be over-hasty in his resentments: Discretion teaches us to defer our anger, to defer the admission of it till we have thoroughly considered all the merits of the provocation, seen them in a true light and weighed them in a just balance; and then to defer the prosecution of it till there be no danger of running into any indecencies. Plato said to his servant, "I would beat thee, but that I am angry." Give it time, and it will cool. 2. Not to be over-critical in his resentments. Whereas it is commonly looked upon as a piece of ingenuity to apprehend an affront quickly, it is here made a man's glory to pass over a transgression, to appear as if he did not see it (Psa 38:13), or, if he sees fit to take notice of it, yet to forgive it and meditate no revenge.
Proverbs 19:11
The Man of Integrity
10Luxury is unseemly for a fool— how much worse for a slave to rule over princes! 11A man’s insight gives him patience, and his virtue is to overlook an offense.
- Scripture
- Sermons
- Commentary
The Compromising Church
By Keith Daniel2.0K1:15:01CompromiseLEV 19:12PRO 19:11ECC 5:6HAB 3:17MAT 5:331TH 5:18HEB 4:12In this sermon, the preacher emphasizes the importance of living a life free from compromise as a Christian. He urges believers to carefully and prayerfully expose their hearts to the teachings of the Bible. The preacher specifically addresses the issue of failing God with one's eyes, urging believers to focus on things that are true, honest, just, pure, lovely, and have a good report. He warns that evil thoughts and actions defile a person and calls for a clean heart and a consistent Christian life. The sermon also highlights the need to rejoice in the Lord and trust in Him even in the midst of difficult circumstances, using examples from the Bible such as Habakkuk and Job.
A Time for Everything
By Keith Daniel1.1K56:28TimeDEU 28:47PRO 19:11PHP 2:141PE 2:19JUD 1:16In this sermon, the preacher emphasizes the destructive power of one sentence spoken by a carnal Christian. He warns against being a tail bearer or gossip, as revealing secrets can cause great harm. The preacher shares a story about a man who had to learn to be a husband again after being in prison, highlighting the importance of grace and love in marriage. He also emphasizes the need for self-discipline in controlling our words, as the tongue has the power to defile the whole body. The preacher references several Bible verses, including Ecclesiastes 3:1 and James 3, to support his teachings on the importance of silence, self-control, and avoiding sinful speech.
A Challenge to All Who Call on the Name of the Lord - Part 1
By Hamp Sirmans1.1K57:08ChallengeGEN 12:3PRO 19:11PRO 27:17MAT 6:332TI 3:16HEB 12:12PE 1:4In this sermon, the preacher emphasizes the importance of looking to Jesus in our Christian journey rather than relying on our own strength. He highlights three obstacles that hinder Christians from becoming who God wants them to be: offenses, change, and familiarity with Christ. The preacher reminds the congregation that even biblical figures like Abraham, Moses, David, and Peter had their flaws and shortcomings, but it didn't make them any less spiritual or usable by God. The sermon encourages believers to have a perfect heart towards God and to allow Him to work in their lives.
Why Are You Angry?
By Israel Wayne6371:04:07PRO 12:16PRO 14:17PRO 15:1PRO 16:32PRO 19:11ECC 7:9JHN 15:5GAL 5:22EPH 4:26This sermon by Israel Wayne focuses on the topic of anger, exploring the biblical perspective on anger, its roots, and the importance of self-control. Wayne delves into the dangers of anger, the need for introspection, and the significance of abiding in Christ to overcome the fleshly manifestations of anger. He emphasizes the role of spending time with Jesus daily, allowing the Holy Spirit to transform hearts and minds, leading to a life characterized by the fruit of the Spirit.
The Overwhelmed Heart
By David Rubio6131:30:39PRO 19:11MAT 6:332TI 3:16In this sermon, the preacher shares the story of a missionary in Brazil who spoke out against the government's policies and was subsequently imprisoned and tortured. Despite the intense suffering, the missionary found solace in reciting the 23rd Psalm, demonstrating the power of prayer in times of distress. The preacher emphasizes that when life becomes overwhelming, we can cry out to God in prayer and trust that he will listen and answer. Additionally, we can find comfort in remembering God's past deliverances in our own lives and in the lives of biblical figures. The sermon encourages listeners to trust in God's protection and love, comparing it to a mother hen sheltering her chicks. Ultimately, the missionary's experience affirmed his belief in God's faithfulness and serves as a reminder that we can find strength and hope in the midst of overwhelming circumstances.
Reproducing Young Leaders
By George Verwer57734:50PRO 19:11MAT 7:1JAS 5:16In this sermon, the speaker emphasizes the importance of living a life that reflects Jesus in order to disciple and encourage younger leaders. He highlights the complexity of life in the 20th century and the effort required to organize conferences like the one being held. The speaker also discusses the power of words and the impact they can have on others, both positively and negatively. Additionally, he encourages the audience to prioritize loving and communicating with others, even if it requires sacrifice and discipline.
Wise as Serpents, Harmless as Doves
By Thomas Watson1PRO 4:7PRO 19:11MAT 10:16LUK 4:29PHP 4:41TI 6:17JAS 3:171PE 5:5Thomas Watson preaches about the importance of being wise as serpents and harmless as doves, emphasizing the need for Christians to unite prudence and holiness in their lives. He highlights the Apostles' commission, the foretold dangers they faced, and the instructions given by Christ. Watson explains that Christians must be both wise and innocent, showing examples from biblical figures like Moses, Daniel, and Paul who embodied this balance of wisdom and innocence. He urges believers to be prudent in their actions, yet maintain their integrity, avoiding sin while navigating through challenges and dangers.
Failings and Infirmities
By Thomas Brooks0God's GraceAssurance of SalvationPSA 103:13PRO 19:11Thomas Brooks emphasizes that God will never abandon His people due to their failings and infirmities. He illustrates this by comparing God's grace to a father's love for his children, highlighting that just as a father does not reject his children for their weaknesses, God also embraces His people despite their shortcomings. Brooks further explains that believers are members of Christ's body and His purchased possession, and thus, their flaws do not disqualify them from His mercy. He concludes that if God were to cast off His people for their imperfections, no one would be saved, as all have sinned and fall short of His glory.
On the Nature of God
By James Arminius0PRO 14:29PRO 19:11PRO 22:24PRO 29:22EPH 4:29JAS 1:19Steven Cole preaches on the importance of an overseer not being quick-tempered, emphasizing the need for self-control and patience, as quick-tempered individuals are easily provoked and lack the ability to govern their passions. The overseer should exhibit the fruit of the Spirit, showing kindness, patience, and self-control, rather than being irritable or touchy. Paul and James both highlight the significance of not being easily provoked and the righteousness that comes from controlling one's anger, which is essential for effective leadership in the church.
How Important Is It to Forgive and Bless Our Enemies?
By David Wilkerson0Love for EnemiesForgivenessPRO 19:11MAT 5:44LUK 6:27ROM 12:19EPH 4:32COL 3:13David Wilkerson emphasizes the critical importance of forgiving and blessing our enemies, as outlined in Romans 12:19. He warns that refusing to forgive leads to greater guilt, a shutdown of God's mercy, and a loss of peace, allowing our persecutors to triumph over us. Wilkerson highlights the need to control our anger and not act on it, as true forgiveness brings glory to God and builds our character. He reminds us of Jesus' command to love our enemies through blessing, doing good, and praying for them, which opens the door to divine favor and blessings.
Why He Allows Offenses to Come.
By Gareth Evans0PRO 19:11MAT 5:44LUK 17:1EPH 4:31HEB 12:15Gareth Evans preaches on how Jesus warned that offenses will come, emphasizing that while God promises to deliver us from evil, He does not promise to shield us from the causes of offense, allowing them to challenge our attitudes. Through examples in Scripture, he illustrates the detrimental effects of offense on individuals, highlighting the loss of fruit, confidence, testimony, and the supernatural working of God. Jesus permitted His close friends to face offense to teach them important lessons, such as prioritizing obedience and trust over prominence and personal expectations.
A Minister Should Not to Be Too Sensitive
By J.C. Philpot0PRO 19:111CO 16:13GAL 6:1EPH 4:22TI 2:241PE 3:15J.C. Philpot emphasizes the importance for ministers not to be overly sensitive, as it can lead to being easily wounded by neglect and unkindness, causing rifts in friendships and making enmities irreconcilable. He acknowledges the challenges of dealing with both friends and foes, urging ministers to be firm, faithful, and forgiving, following the example of Jesus who endured much contradiction and betrayal. Philpot highlights the need for a balanced approach, combining sensitiveness with affection, boldness with gentleness, and faithfulness with contention for the faith without compromising the spirit of the gospel.
John the Baptist.
By Gareth Evans0PRO 19:11LUK 4:18JHN 3:30ROM 12:19Gareth Evans delves into the topic of taking offence, emphasizing the importance of taking ownership of the offence we carry rather than blaming others. He highlights how Jesus, though causing offence, did not sin, and explores instances where Jesus seemingly offended those He loved, like John the Baptist, to teach important lessons about surrendering personal expectations to God's timing and agenda.
Fellowship With Christ and Friends Contrasted
By John Newton0PRO 19:11MIC 7:18EPH 4:2COL 3:141PE 4:8John Newton preaches about the importance of not judging others' circumstances hastily, emphasizing the need for delicacy and circumspection in maintaining relationships and avoiding offense. He reflects on the inconsistency in our behavior towards God compared to our loved ones, highlighting God's infinite mercy and forgiveness towards His people. Newton also discusses the unity of spirit that transcends doctrinal differences, focusing on the essential knowledge of Jesus as the Savior for true heart unity, rather than engaging in divisive controversies.
Pharisees Are Easily Offended
By Zac Poonen0PRO 19:11Zac Poonen preaches on the danger of being easily offended, drawing from the incident where the Pharisees were offended by Jesus' correction. He emphasizes the importance of overcoming the tendency to take offense, as it can lead to spiritual downfall and separation from God's family. Just as the Pharisees faced the risk of eternal loss due to offense, believers are warned against the same fate if they allow offense to drive them away from correction and repentance.
Psalm 65
By Henry Law0PRO 19:111CO 13:41TH 5:14HEB 6:15JAS 5:72PE 3:9The preacher delves into the Greek word 'makrothumeo,' which describes prolonged restraint of emotion, anger, or agitation, emphasizing the importance of patience towards people who act unjustly towards us. This patience is a key aspect of Christian character development, essential for believers to conform to God's righteous standard. The sermon highlights how love, as described in 1 Corinthians 13:4, is patient, kind, and enduring, reflecting God's forbearance with us. The preacher encourages imitating God's patience and selfless love, even in the face of provocation and wrongdoing.
Keep Your Judgements in Check
By Mary Wilder Tileston0PRO 19:11MAT 7:3LUK 6:37ROM 14:131CO 13:4Mary Wilder Tileston, in her sermon, emphasizes the importance of refraining from judging others and instead focusing on self-improvement. She highlights the need to address our own faults before pointing out those of others, urging us to seek purity in our souls before criticizing our neighbors. Tileston stresses the significance of developing a kind and charitable mindset, rather than indulging in sharp criticism and analysis of others' characters, which can lead to uncharitable behavior.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
11 The discretion of a man maketh him long-suffering, And it is a glory for him to be forbearing toward transgression. The Syr., Targum, Aquila, and Theodotion translate האריך אפו by μακροθυμία, and thus read האריך; but Rashi, Kimchi, and others remark that האריך is here only another vocalization for האריך, which is impossible. The Venet. also translates: Νοῦς ἀνθρώπου μηκυνεῖ τὸν θυμὸν ἑαυτοῦ; the correct word would be αὐτοῦ: the discretion (intellectus or intelligentia; vid., regarding שׂכל, Pro 3:4) of a man extends his anger, i.e., brings it about that it continues long before it breaks out (vid., Pro 14:29). One does not stumble at the perf. in view of Pro 19:7, Pro 18:8; Pro 16:26, and the like; in the proverbial style the fut. or the particip. is more common. In the synonymous parallel member, תפארתּו points to man as such: it is an honour to him to pass by a transgression (particularly that which affects himself), to let it go aside, i.e., to forbear revenge or punishment (cf. Arab. tjâwz 'aly); thus also the divine πάρεσις (Rom 3:25) is designated by Mic 7:18; and in Amo 7:8; Amo 8:2, עבד stands absol. for the divine remission or passing by, i.e., unavenging of sin.
Jamieson-Fausset-Brown Bible Commentary
(Compare Pro 14:29; Pro 16:32). This inculcation of a forgiving spirit shows that true religion is always the same (Mat 5:22-24).
John Gill Bible Commentary
The discretion of a man deferreth his anger,.... That he does not show it immediately; but takes time to consider of the offence given him, and makes use of a proper time to resent what is fit should be resented; he is a wise and discreet man that is slow to anger, Pro 14:29. He is most like to God, who is "longsuffering, abundant in goodness and truth", Exo 34:6; and it is to the honour of his "name" that he "defers his anger", and "refrains from" cutting off those that offend him, Isa 48:9; and it is his glory to pass over a transgression; to forgive an offence committed; it is the duty and interest of a man to do so, and it is to his honour; as the contrary greatly reflects dishonour on him, and tends to his disgrace and reproach, if not to his ruin; see Mat 18:32.
Matthew Henry Bible Commentary
A wise man will observe these two rules about his anger: 1. Not to be over-hasty in his resentments: Discretion teaches us to defer our anger, to defer the admission of it till we have thoroughly considered all the merits of the provocation, seen them in a true light and weighed them in a just balance; and then to defer the prosecution of it till there be no danger of running into any indecencies. Plato said to his servant, "I would beat thee, but that I am angry." Give it time, and it will cool. 2. Not to be over-critical in his resentments. Whereas it is commonly looked upon as a piece of ingenuity to apprehend an affront quickly, it is here made a man's glory to pass over a transgression, to appear as if he did not see it (Psa 38:13), or, if he sees fit to take notice of it, yet to forgive it and meditate no revenge.