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Proverbs 12:22
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Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
22 Lying lips are an abhorrence to Jahve, And they that deal truly are His delight. The frame of the distich is like Pro 11:1, Pro 11:20. אמוּנה is probity as the harmony between the words and the inward thoughts. The lxx, which translates ὁ δὲ ποιῶν πίστεις, had in view עשה אמונים (עשׂה אמוּנים, cf. Isa 26:2); the text of all other translations agrees with that commonly received.
Jamieson-Fausset-Brown Bible Commentary
deal truly--or, "faithfully," that is, according to promises (compare Joh 3:21).
John Gill Bible Commentary
Lying lips are abomination to the Lord,.... Such that speak lies in common talk; and that deliver out doctrinal lies, false doctrines, lies in hypocrisy, as are the doctrines of Rome; these are abominable unto God; as being contrary to his nature as the God of truth; contrary to the Scriptures of truth he has endited; contrary to the truth of the Gospel he has published; contrary to his Son, who is truth itself; and to the Spirit of truth, which leads into all truth, as it is in Jesus; wherefore an abomination and a lie are joined together, Rev 21:27; but they that deal truly are his delight; or the objects of "his good will" and pleasure, as the word (i) signifies; they are grateful and acceptable to him; he is well-pleased with them, and delights in them. Not only such that speak the truth, but "do the truth" (k), as the words may be rendered; whose words and actions, doctrine and life, agree together: it is not enough to embrace, profess, or preach the truth, but he must practise it; see Joh 3:21; he must deal truly with God and men, or faithfully, as the Targum and Vulgate Latin version; he must be true to his word and promises, and faithfully perform what he has agreed unto. Or, "that work faith"; that work the work of faith, that faith which works by love; that live on Christ and his righteousness; such are well pleasing to God; without which faith it is impossible to please him, Heb 11:6. (i) "est beneplacitum ejus", Vatablus, Mercerus, Gejerus; "accepti sunt ei", Junius & Tremellius, Piscator, Cocceius. (k) "facientibus veritatem", Pagninus, Mercerus, Gejerus; "facientes veritatem", Montanus; "qui faciunt veritatem", Cocceius.
Matthew Henry Bible Commentary
We are here taught, 1. To hate lying, and to keep at the utmost distance from it, because it is an abomination to the Lord, and renders those abominable in his sight that allow themselves in it, not only because it is a breach of his law, but because it is destructive to human society. 2. To make conscience of truth, not only in our words, but in all our actions, because those that deal truly and sincerely in all their dealings are his delight, and he is well pleased with them. We delight to converse with, and make use of, those that are honest and that we may put a confidence in; such therefore let us be, that we may recommend ourselves to the favour both of God and man.
Proverbs 12:22
Loving Discipline and Knowledge
21No harm befalls the righteous, but the wicked are filled with trouble. 22Lying lips are detestable to the LORD, but those who deal faithfully are His delight.
- Scripture
- Sermons
- Commentary
(2006 Conference) 3.controlling Our Tongue
By Zac Poonen4.8K1:00:32PRO 10:19PRO 12:22PRO 15:1PRO 29:20MAT 12:34This sermon emphasizes the importance of controlling our speech and the balance needed in various areas of our lives. It highlights the dangers of being imbalanced, focusing on small things while neglecting weightier matters like justice, mercy, and faithfulness. The speaker urges listeners to seek God's help in controlling their tongues, avoiding gossip, anger, and lies, and striving to speak gentle words that turn away anger. The message stresses the need for self-reflection, repentance, and seeking the Holy Spirit's power to transform our hearts and speech.
Be Filled With the Holy Spirit - 1
By Zacharias Tanee Fomum2.5K1:19:51Holy SpiritEXO 20:16PSA 101:7PRO 6:16PRO 12:22ROM 12:2EPH 4:25COL 3:9In this sermon, the speaker asks the audience to reflect on what has changed in their hearts in the last five years. He emphasizes the importance of identifying and removing negative traits or behaviors that have been completely eliminated from their lives. The speaker specifically mentions lying as an example of something that should be removed. He also criticizes the prevalence of falsehood in America and encourages the audience to strive for truthfulness in all areas of their lives.
(Proverbs) ch.12:22 - 14:4
By Zac Poonen1.3K1:01:13PRO 10:4PRO 12:22PRO 13:14PRO 14:15PRO 17:28ROM 8:28REV 21:8In this sermon, the preacher emphasizes the importance of fearing God's commandments and the rewards that come with it. He highlights the power of wise teachings, comparing them to a fountain of life that helps us avoid the snares of debt. The preacher encourages believers to control their tongues and speak words that are like a spring of fresh water, bringing life to others. He also emphasizes the need for diligence and hard work, both in our spiritual lives and in making disciples. The sermon concludes with a reminder to be trustworthy messengers of peace and to embrace discipline and criticism for growth.
Few Find the Way to Life - Part 6
By Zac Poonen1.2K09:00PSA 58:3PRO 12:22JHN 14:6EPH 4:25PHP 2:3JAS 4:8JAS 4:101JN 1:9REV 14:4REV 21:27This sermon emphasizes the importance of living a life of purity and truth, following Jesus wholeheartedly, and desiring to be in His presence at all times. It challenges believers to cleanse themselves from lies and worldly influences, to walk in humility, and to seek a deeper relationship with God. The message encourages a commitment to honesty, integrity, and a genuine pursuit of God's presence in every aspect of life.
Lying Lips
By Erlo Stegen74155:57PSA 101:7PRO 6:16PRO 12:22PRO 19:9ZEC 8:16JHN 8:44EPH 4:25COL 3:9REV 21:8This sermon focuses on the seriousness of lying according to Proverbs 12:22, highlighting how lying lips are an abomination to the Lord. The speaker emphasizes the importance of speaking truthfully and living in honesty to bring joy to God. The consequences of lying are compared to other sins like murder and sexual immorality, warning that those who practice and love lies will face judgment. The sermon concludes with a call to cast off lies, speak the truth, and pray for God's work to remove deceit from our lives.
Liar, Liar, Pants on Fire
By Shane Idleman73739:53PSA 32:3PSA 139:23PRO 12:22ISA 59:2AMO 5:14MAT 18:15JHN 8:32ACT 4:32REV 21:8This sermon emphasizes the importance of honesty and repentance, highlighting the consequences of habitual lying and the need for genuine confession and transformation. It addresses the impact of lying on relationships, spiritual vitality, and eternal consequences, urging individuals to seek God's forgiveness and cleansing in areas of deceit.
(Sex, Love & Marriage) 8.
By Zac Poonen1Engagement GuidelinesPreparation for MarriageGEN 2:24EXO 14:14PSA 15:4PSA 45:10PRO 12:22ECC 3:5MAT 5:37ROM 1:251CO 10:13JAS 5:12Zac Poonen emphasizes the importance of preparation for marriage, likening it to the meticulous planning required for a space mission. He advocates for a period of engagement that allows couples to know each other better and to detach from parental attachments, while also warning against the dangers of physical intimacy before marriage. Poonen highlights that minor disagreements during engagement are normal and should not be seen as signs of incompatibility, but rather as opportunities for growth and humility. He stresses the need for couples to seek advice from experienced married believers and to plan a Christ-honoring wedding, free from non-Christian customs. Ultimately, he encourages couples to establish their own home after marriage to foster a healthy family unit.
Truth in the Inward Parts (Psalm 51:6)
By T. Austin-Sparks1Inner TransformationTruthPSA 51:6PRO 12:22JHN 4:24JHN 8:32JHN 14:6ROM 12:22CO 4:4EPH 4:242TI 2:151PE 1:22T. Austin-Sparks emphasizes the profound need for truth in our innermost being, as expressed in Psalm 51:6. He reflects on David's deep remorse over his sin with Bathsheba and Uriah, illustrating that true repentance requires a deep, inward transformation rather than mere outward observance of rituals. Sparks explains that God desires authenticity and truthfulness in our hearts, as this aligns with His divine nature, contrasting it with the deception that stems from Satan. He urges believers to allow God to work deeply within them, breaking down falsehoods and reconstructing their inner lives to reflect His truth. Ultimately, the sermon calls for a lifelong commitment to seeking and embodying truth in every aspect of life, as it is essential for spiritual growth and integrity.
Exaggeration
By F.B. Meyer0TruthfulnessIntegrity in SpeechPRO 12:22MAT 5:37EPH 4:15COL 3:9F.B. Meyer addresses the issue of exaggeration, emphasizing that while there may be a kernel of truth in exaggerated statements, they ultimately fall under the category of lying. He cites Mr. Moody's advice to confront exaggeration as a form of deceit and encourages listeners to speak truthfully, as exaggeration can distort reality and lead to a lack of authenticity in communication. Meyer highlights how this habit permeates various aspects of life, including personal narratives, religious expressions, and even advertisements, urging individuals to cultivate honesty in their speech and thoughts. He calls for a return to simplicity and accuracy in communication, reminding us that God is always listening and that our words should reflect His truth. The sermon concludes with a plea for divine assistance in overcoming the temptation to exaggerate.
On Being Straight
By F.B. Meyer0IntegrityTruthfulnessPRO 12:22MAT 5:37JHN 8:32EPH 4:15PHP 4:8COL 3:9F.B. Meyer emphasizes the importance of being true in thought, speech, and action, urging believers to align their lives with their highest ideals and the nature of God. He reflects on the innate understanding of truth that exists within every person, encouraging them to act consistently with their convictions, even in the face of societal pressures. Meyer illustrates that truthfulness is not only a moral obligation but also a pathway to deeper spiritual insight and connection with Christ. He warns against the dangers of insincerity and the temptation to conform to popular opinion, advocating for a life of integrity that mirrors the character of Jesus. Ultimately, he calls for a commitment to truth as a means of experiencing the fullness of life and divine companionship.
Faithfulness
By J.R. Miller0CommitmentFaithfulnessPSA 15:4PRO 12:22MAT 25:21MRK 14:7LUK 16:101CO 4:2COL 3:232TI 4:7JAS 1:12REV 2:10J.R. Miller emphasizes the paramount importance of faithfulness in our lives, asserting that the highest commendation one can receive is to be called a 'good and faithful servant.' He explains that God does not require grand achievements but rather faithfulness in the small tasks and responsibilities assigned to us. Miller illustrates this through the example of Mary, who, despite her seemingly small act of devotion, provided immense comfort to Jesus. He stresses that faithfulness applies to all vocations and promises, urging individuals to uphold their commitments and perform their duties with excellence. Ultimately, he concludes that true faithfulness leads to divine approval and joy in the presence of God.
Some Indirect Ways of Lying
By J.R. Miller0TruthfulnessSelf-ConceitEXO 20:16PSA 101:7PRO 6:16PRO 10:18PRO 12:22PRO 19:5JHN 8:44EPH 4:25COL 3:9JAS 3:5J.R. Miller addresses the various forms of untruthfulness, emphasizing that lies can be conveyed through tone, emphasis, and even statistics. He categorizes lies into three types: white lies, black lies, and statistics, asserting that the intention behind the words is what constitutes a lie. Exaggeration is highlighted as a common form of lying, where individuals embellish the truth, often driven by self-conceit. Miller illustrates this with the example of a young man whose self-importance distorts his perception of reality, leading him to misrepresent conversations and events. Ultimately, he suggests that such exaggeration can lead to a disconnect from the truth, as self-conceit clouds judgment.
A Detestable, Stinking Weed
By Thomas Brooks0TruthfulnessLyingPSA 119:163PRO 6:16PRO 12:22PRO 13:5ZEC 8:16JHN 8:44EPH 4:25COL 3:91PE 3:10REV 21:8Thomas Brooks emphasizes the destructive nature of lying, identifying Satan as the father of lies and the originator of sin. He explains that lying not only reflects the character of the devil but also corrupts those who engage in it, making them resemble him. Brooks asserts that true believers, who fear the Lord, detest lying and strive to distance themselves from it, recognizing it as a vile and detestable sin. He encourages the faithful to abhor lying in themselves and others, highlighting the importance of truth in the life of a righteous person.
The Editor of the British Banner
By Charles Finney0Truth in MinistryCross-Cultural UnderstandingPSA 119:160PRO 12:22MAT 7:1JHN 8:32EPH 4:15PHP 4:8COL 3:92TI 2:15JAS 1:191PE 3:15Charles Finney addresses the editor of The British Banner, responding to misconceptions about the state of the English ministry compared to American ministers. He emphasizes the importance of truth in reporting and the dangers of misrepresentation that can harm the reputation of English clergy. Finney's powerful preaching is highlighted, showcasing his unique position in American piety, while also defending the integrity of English ministers against unfair comparisons. The letter serves as a call for honesty and understanding between cultures, particularly in the realm of faith and ministry.
Deceit, Lies and Prison
By George Mueller0Transformation through FaithDeceptionPSA 51:6PRO 12:22JHN 3:16EPH 4:25COL 3:9George Müller recounts his tumultuous journey through deceit and lies, living a reckless life that ultimately led him to prison. Despite his attempts to impress others with fabrications, he faced the consequences of his actions, including being bailed out by his father and falling back into old habits. His final act of deception occurred while studying theology, where he and his friends forged documents for a vacation, only to be confronted with the truth later. A pivotal moment came when a friend invited him to a prayer meeting, which marked the beginning of his transformation and understanding of God's love. This experience led Müller to embrace the truth of salvation through Jesus Christ.
Divine Jealousy for the Truth.
By Horatius Bonar0Divine JealousyThe Importance of TruthPSA 25:5PSA 119:160PRO 12:22ISA 45:19JER 5:3JHN 8:32ROM 3:4EPH 4:152TI 3:161JN 1:6Horatius Bonar emphasizes God's divine jealousy for truth, as expressed in Jeremiah 5:3, where the Lord laments the absence of truth among His people. He asserts that God's watchful, discerning, and just eyes are always upon the truth, condemning falsehood in all its forms. Bonar explains that there is one universal standard of truth, which is the Bible, and that God demands belief in this truth rather than speculation. He warns against the laxity of thought in contemporary society, urging individuals to align their beliefs with God's unwavering standard. Ultimately, Bonar calls for a commitment to truth, reminding us that God's judgment will elevate truth and shame error on the day of the Lord.
Self-Deception and How to Avoid It
By A.W. Tozer0Self-DeceptionHonesty in FaithPSA 139:23PRO 12:22JER 17:9MAT 6:5LUK 8:17ROM 12:22CO 13:5GAL 6:3JAS 1:261JN 1:8A.W. Tozer emphasizes the peril of self-deception, asserting that it is the most insidious form of deception because the self-deceived willingly collaborate with their own fraud. He warns that those deeply religious are often more vulnerable to this deception, as they may try to maintain a facade of independence while hiding their idols. Tozer stresses the necessity of honesty before God, stating that true salvation requires a renunciation of duplicity and a commitment to sincerity in prayer and action. He concludes that to avoid self-deception, one must mean what they say and act with integrity, even at the cost of personal comfort. The call to a guileless mind is presented as a treasure worth pursuing.
The Ignatian Epistles Entirely Spurious - Part 3
By William Dool Killen0PRO 12:22PRO 19:91TI 6:202TI 2:151JN 4:1William Dool Killen preaches about the controversy surrounding the date of the martyrdom of Polycarp and its implications on the Ignatian Epistles. He discusses the arguments presented by Dr. Lightfoot and Archbishop Ussher, highlighting the discrepancies in chronology and the historical evidence supporting a later date for Polycarp's martyrdom. Killen emphasizes the importance of accurate historical context in understanding the authenticity of ancient texts and the significance of reliable testimonies from early Christian writers like Eusebius and Jerome.
Homily 11 on the Statues
By St. John Chrysostom0PSA 107:1PRO 12:221CO 6:19EPH 4:291TH 5:18JAS 5:12John Chrysostom preaches about giving thanks to God for deliverance from expected evils, reflecting on past trials and present blessings. He addresses criticisms of the human body's design, emphasizing God's wisdom in creating both beauty and frailty to lead us to admiration of Him and away from idolatry. Chrysostom also discusses the creation of man, highlighting God's purpose in making the body corruptible to humble humanity and prevent pride. He concludes by urging against the sin of making oaths, emphasizing the need to purify the tongue before partaking in sacred rituals.
Homily 9 on the Acts of the Apostles
By St. John Chrysostom0EXO 20:7LEV 19:12PSA 15:4PRO 12:22ISA 48:1MAT 5:34EPH 4:29COL 3:8JAS 5:12John Chrysostom preaches about the importance of refraining from swearing oaths, highlighting the seriousness of invoking God as a witness in trivial matters and the need to show reverence for God's name. He emphasizes the detrimental effects of swearing on one's soul and the need to imitate Christ's forgiveness and mercy towards those who wrong us. Chrysostom urges the congregation to uphold a standard of integrity and honesty by avoiding oaths and trusting in God's providence for all things.
Step 12 on Lying.
By St. John Climacus0PSA 101:7PRO 6:16PRO 12:22COL 3:9St. John Climacus emphasizes the destructive nature of lying, highlighting how it leads to the destruction of love, denial of God, and the severe judgment pronounced against it by the All-Holy Spirit. He warns against the habit of lying, especially when intertwined with perjury or hypocrisy, as it can lead to the loss of the fear of the Lord and corrupt one's conscience. Climacus also addresses the various motivations behind lying, such as wantonness, amusement, or causing harm to others, and stresses the importance of being truthful and transparent, ultimately leading to the cleansing of the soul.
The Training of Children - an Address to Parents
By Catherine Booth0PRO 12:22PRO 22:6PRO 23:4MAT 6:241CO 15:33EPH 6:4PHP 2:3COL 3:201TI 6:10Catherine Booth preaches about the importance of training children in the way they should go, emphasizing the responsibility of parents to nurture and guide their children for God's glory. She highlights the need for parents to recognize that their children belong to God, urging them to instill moral values, truthfulness, and integrity in their children from a young age. Catherine stresses the significance of obedience, practical teaching, and interesting instruction in shaping children's characters, cautioning against the love of money, compromising principles for expediency, ambition for societal status, and sending children to boarding schools before their characters are fully developed.
Papist Doctrine of Oaths
By Ian Paisley0PSA 119:163PRO 12:22JHN 8:44EPH 4:25COL 3:9Ian Paisley delivers a powerful sermon exposing the deceit and falsehoods within the Popery system, emphasizing how lies and hypocrisy are deeply ingrained in its fabric. He highlights historical instances where oaths were violated and promises broken within the Romish system, showcasing the lack of truth and morality. Paisley warns about the dangerous doctrines of the College of Maynooth, revealing how even public oaths are considered null and void if they go against the interests of the Church, ultimately branding perjury on the followers of Popery.
To Elisha Camp
By Charles Finney0IntegrityJusticePSA 37:5PRO 12:22PRO 21:15ISA 1:17MIC 6:8MAT 5:10ROM 12:192TI 4:7JAS 1:51PE 3:14In his sermon 'To Elisha Camp', Charles Finney addresses the legal troubles faced by Elisha Camp, emphasizing the importance of integrity and justice in both personal and professional matters. Finney highlights the need for individuals to be prepared to confront challenges with wisdom and faith, encouraging Camp to stand firm against the accusations he faces. The sermon serves as a reminder of the moral responsibilities that come with leadership and the necessity of relying on God's guidance in difficult situations.
Epistle 3
By Cyprian of Carthage0PRO 12:22JHN 8:32EPH 4:25COL 3:91PE 2:1Cyprian of Carthage writes a friendly and familiar epistle to the elders and deacons in Rome, expressing joy upon hearing of the glorious end of his colleague. He commends the Roman clergy for honoring their bishop's memory publicly, setting an example of faith and virtue for others to follow. Cyprian also addresses concerns about a potentially altered epistle, emphasizing the importance of truth and integrity in clerical communication.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
22 Lying lips are an abhorrence to Jahve, And they that deal truly are His delight. The frame of the distich is like Pro 11:1, Pro 11:20. אמוּנה is probity as the harmony between the words and the inward thoughts. The lxx, which translates ο ̔ δὲ ποιῶν πίστεις, had in view עשה אמונים (עשׂה אמוּנים, cf. Isa 26:2); the text of all other translations agrees with that commonly received.
Jamieson-Fausset-Brown Bible Commentary
deal truly--or, "faithfully," that is, according to promises (compare Joh 3:21).
John Gill Bible Commentary
Lying lips are abomination to the Lord,.... Such that speak lies in common talk; and that deliver out doctrinal lies, false doctrines, lies in hypocrisy, as are the doctrines of Rome; these are abominable unto God; as being contrary to his nature as the God of truth; contrary to the Scriptures of truth he has endited; contrary to the truth of the Gospel he has published; contrary to his Son, who is truth itself; and to the Spirit of truth, which leads into all truth, as it is in Jesus; wherefore an abomination and a lie are joined together, Rev 21:27; but they that deal truly are his delight; or the objects of "his good will" and pleasure, as the word (i) signifies; they are grateful and acceptable to him; he is well-pleased with them, and delights in them. Not only such that speak the truth, but "do the truth" (k), as the words may be rendered; whose words and actions, doctrine and life, agree together: it is not enough to embrace, profess, or preach the truth, but he must practise it; see Joh 3:21; he must deal truly with God and men, or faithfully, as the Targum and Vulgate Latin version; he must be true to his word and promises, and faithfully perform what he has agreed unto. Or, "that work faith"; that work the work of faith, that faith which works by love; that live on Christ and his righteousness; such are well pleasing to God; without which faith it is impossible to please him, Heb 11:6. (i) "est beneplacitum ejus", Vatablus, Mercerus, Gejerus; "accepti sunt ei", Junius & Tremellius, Piscator, Cocceius. (k) "facientibus veritatem", Pagninus, Mercerus, Gejerus; "facientes veritatem", Montanus; "qui faciunt veritatem", Cocceius.
Matthew Henry Bible Commentary
We are here taught, 1. To hate lying, and to keep at the utmost distance from it, because it is an abomination to the Lord, and renders those abominable in his sight that allow themselves in it, not only because it is a breach of his law, but because it is destructive to human society. 2. To make conscience of truth, not only in our words, but in all our actions, because those that deal truly and sincerely in all their dealings are his delight, and he is well pleased with them. We delight to converse with, and make use of, those that are honest and that we may put a confidence in; such therefore let us be, that we may recommend ourselves to the favour both of God and man.