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Isaiah 26:2
Verse
Context
A Song of Salvation
1In that day this song will be sung in the land of Judah: We have a strong city; salvation is established as its walls and ramparts. 2Open the gates so a righteous nation may enter— one that remains faithful. 3You will keep in perfect peace the steadfast of mind, because he trusts in You.
Sermons
J.C. PhilpotSummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The righteous nation - The converted Gentiles shall have the gates opened - a full entrance into all the glories and privileges of the Gospel; being fellow heirs with the converted Jews. The Jewish peculiarity is destroyed, for the middle wall of partition is broken down. The truth - The Gospel itself - as the fulfillment of all the ancient types, shadows, and ceremonies; and therefore termed the truth, in opposition to all those shadowy rites and ceremonies. "The law was given by Moses; but grace and Truth came by Jesus Christ; "Joh 1:17, and see the note there.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
In Isa 26:1 this city is thought of as still empty: for, like paradise, in which man was placed, it is first of all a creation of God; and hence the exclamation in Isa 26:2 : "Open ye the gates, that a righteous people may enter, one keeping truthfulness." The cry is a heavenly one; and those who open, if indeed we are at liberty to inquire who they are, must be angels. We recall to mind Psa 24:1-10, but the scene is a different one. The author of Ps 118 has given individuality to this passage in Psa 118:19, Psa 118:20. Goi tzaddik (a righteous nation) is the church of the righteous, as in Isa 24:16. Goi (nation) is used here, as in Isa 26:15 and Isa 9:2, with reference to Israel, which has now by grace become a righteous nation, and has been established in covenant truth towards God, who keepeth truth ('emunim, from 'ēmūn, Psa 31:24).
Jamieson-Fausset-Brown Bible Commentary
Address of the returning people to the gates of Jerusalem (type of the heavenly city, Heb 12:22); (Psa 24:7, Psa 24:9; Psa 118:19). Antitypically (Rev 22:14; Rev 21:25, Rev 21:27). righteous nation--that had not apostatized during the captivity. HORSLEY translates, "The nation of the Just One," namely, the Jews.
John Gill Bible Commentary
Open ye the gates,.... Not of Jerusalem, literally understood, nor of heaven; rather of the New Jerusalem, whose gates are described, Rev 21:12 at least of the church in the latter day; the gates or door into which now should be, and then will be, open; Christ the door, and faith in him, and a profession of it, without which none ought to be admitted, and whoever climbs up another way is a thief and a robber, Joh 10:1 these words are the words of the prophet, or of God, or of Christ by him, directed not to the keepers of the gates of Jerusalem, or of the doors of the temple, though, they may be alluded to; nor to any supposed doorkeeper of heaven, angels, or men, there being none such; rather to the twelve angels, at the twelve gates of the New Jerusalem, Rev 21:12 or to the ministers of the Gospel, who have the key of knowledge to open the door of faith, and let persons into the knowledge of divine things; to admit them to ordinances, and receive them into the church by the joint suffrage of the members of it. The phrase denotes a large increase of members, and a free, open, and public reception of them, who are after described; see Isa 60:11, that the righteous nation which keepeth the truth may enter in; not all the world, for there is none righteous, not one of them naturally, or of themselves; nor the Jewish nation, for though they sought after righteousness, did not attain it, unless when they will be converted in the latter day, and then they, and all the Lord's people, will be righteous, and appear to be a holy nation, and a peculiar people, Isa 60:21 and being made righteous by the righteousness of Christ imputed to them, and sanctified by the Spirit, will be fit persons to be admitted through the gates into the city; see Psa 118:19 and because there will be great numbers of such, especially when a nation shall be born at once, hence they are so called: and these will be a set of men that "will keep the truth"; not, as the Targum renders it, "who keep the law with a perfect heart;'' for no man can do that; but rather the ordinances of the Gospel, as they were first delivered by Christ and his apostles, and especially the truths of it; and the word here used is in the plural number, and may be rendered "truths"; the several truths of the Gospel, which will be kept by the righteous, not in memory only, but in their hearts and affections, and in their purity, and with a pure conscience; and they will not part with them at any rate, but hold them fast, that no man take their crown, Rev 3:11.
Tyndale Open Study Notes
26:2 Open access is given to all who, like God and his Messiah, are righteous and faithful. The citizens of true Zion are committed to the Lord.
Isaiah 26:2
A Song of Salvation
1In that day this song will be sung in the land of Judah: We have a strong city; salvation is established as its walls and ramparts. 2Open the gates so a righteous nation may enter— one that remains faithful. 3You will keep in perfect peace the steadfast of mind, because he trusts in You.
- Scripture
- Sermons
- Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The righteous nation - The converted Gentiles shall have the gates opened - a full entrance into all the glories and privileges of the Gospel; being fellow heirs with the converted Jews. The Jewish peculiarity is destroyed, for the middle wall of partition is broken down. The truth - The Gospel itself - as the fulfillment of all the ancient types, shadows, and ceremonies; and therefore termed the truth, in opposition to all those shadowy rites and ceremonies. "The law was given by Moses; but grace and Truth came by Jesus Christ; "Joh 1:17, and see the note there.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
In Isa 26:1 this city is thought of as still empty: for, like paradise, in which man was placed, it is first of all a creation of God; and hence the exclamation in Isa 26:2 : "Open ye the gates, that a righteous people may enter, one keeping truthfulness." The cry is a heavenly one; and those who open, if indeed we are at liberty to inquire who they are, must be angels. We recall to mind Psa 24:1-10, but the scene is a different one. The author of Ps 118 has given individuality to this passage in Psa 118:19, Psa 118:20. Goi tzaddik (a righteous nation) is the church of the righteous, as in Isa 24:16. Goi (nation) is used here, as in Isa 26:15 and Isa 9:2, with reference to Israel, which has now by grace become a righteous nation, and has been established in covenant truth towards God, who keepeth truth ('emunim, from 'ēmūn, Psa 31:24).
Jamieson-Fausset-Brown Bible Commentary
Address of the returning people to the gates of Jerusalem (type of the heavenly city, Heb 12:22); (Psa 24:7, Psa 24:9; Psa 118:19). Antitypically (Rev 22:14; Rev 21:25, Rev 21:27). righteous nation--that had not apostatized during the captivity. HORSLEY translates, "The nation of the Just One," namely, the Jews.
John Gill Bible Commentary
Open ye the gates,.... Not of Jerusalem, literally understood, nor of heaven; rather of the New Jerusalem, whose gates are described, Rev 21:12 at least of the church in the latter day; the gates or door into which now should be, and then will be, open; Christ the door, and faith in him, and a profession of it, without which none ought to be admitted, and whoever climbs up another way is a thief and a robber, Joh 10:1 these words are the words of the prophet, or of God, or of Christ by him, directed not to the keepers of the gates of Jerusalem, or of the doors of the temple, though, they may be alluded to; nor to any supposed doorkeeper of heaven, angels, or men, there being none such; rather to the twelve angels, at the twelve gates of the New Jerusalem, Rev 21:12 or to the ministers of the Gospel, who have the key of knowledge to open the door of faith, and let persons into the knowledge of divine things; to admit them to ordinances, and receive them into the church by the joint suffrage of the members of it. The phrase denotes a large increase of members, and a free, open, and public reception of them, who are after described; see Isa 60:11, that the righteous nation which keepeth the truth may enter in; not all the world, for there is none righteous, not one of them naturally, or of themselves; nor the Jewish nation, for though they sought after righteousness, did not attain it, unless when they will be converted in the latter day, and then they, and all the Lord's people, will be righteous, and appear to be a holy nation, and a peculiar people, Isa 60:21 and being made righteous by the righteousness of Christ imputed to them, and sanctified by the Spirit, will be fit persons to be admitted through the gates into the city; see Psa 118:19 and because there will be great numbers of such, especially when a nation shall be born at once, hence they are so called: and these will be a set of men that "will keep the truth"; not, as the Targum renders it, "who keep the law with a perfect heart;'' for no man can do that; but rather the ordinances of the Gospel, as they were first delivered by Christ and his apostles, and especially the truths of it; and the word here used is in the plural number, and may be rendered "truths"; the several truths of the Gospel, which will be kept by the righteous, not in memory only, but in their hearts and affections, and in their purity, and with a pure conscience; and they will not part with them at any rate, but hold them fast, that no man take their crown, Rev 3:11.
Tyndale Open Study Notes
26:2 Open access is given to all who, like God and his Messiah, are righteous and faithful. The citizens of true Zion are committed to the Lord.