Proverbs 12:14
Proverbs 12:14 in Multiple Translations
By fruitful speech a man is filled with good things, and the work of his hands returns to him.
A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.
A man shall be satisfied with good by the fruit of his mouth; And the doings of a man’s hands shall be rendered unto him.
From the fruit of his mouth will a man have good food in full measure, and the work of a man's hands will be rewarded.
What you say brings you rewards, and your work returns to bless you.
A man shalbe satiate with good things by the fruite of his mouth, and the recompence of a mans hands shall God giue vnto him.
From the fruit of the mouth [is] one satisfied [with] good, And the deed of man's hands returneth to him.
A man shall be satisfied with good by the fruit of his mouth. The work of a man’s hands shall be rewarded to him.
A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man's hands shall be rendered to him.
By the fruit of his own mouth shall a man be filled with good things, and according to the works of his hands it shall be repaid him.
People are rewarded for the good things that they say to others, and people are also rewarded for the good work that they do [MTY].
Berean Amplified Bible — Proverbs 12:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Proverbs 12:14 Interlinear (Deep Study)
BIB
HEB
מִ/פְּרִ֣י
פִי
אִ֭ישׁ
יִשְׂבַּע
ט֑וֹב
וּ/גְמ֥וּל
יְדֵי
אָ֝דָ֗ם
ישוב
יָשִׁ֥יב
לֽ/וֹ
מִ/פְּרִ֣י
pᵉrîy
H6529
fruit
Prep | N-ms
פִי
peh
H6310
lip
N-ms
אִ֭ישׁ
ʼîysh
H376
man
N-ms
יִשְׂבַּע
sâbaʻ
H7646
to satisfy
V-Qal-Imperf-3ms
ט֑וֹב
ṭôwb
H2896
pleasant
Adj
וּ/גְמ֥וּל
gᵉmûwl
H1576
recompense
Conj | N-ms
יְדֵי
yâd
H3027
hand
N-cd
אָ֝דָ֗ם
ʼâdâm
H120
the man (Adam)
N-ms
ישוב
shûwb
H7725
to return
V-Qal-Imperf-3ms
יָשִׁ֥יב
shûwb
H7725
to return
V-Hiphil-Imperf-3ms
לֽ/וֹ
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Proverbs 12:14
מִ/פְּרִ֣י
pᵉrîy
H6529
"fruit"
Prep | N-ms
In the Bible, this word means the fruit that comes from the ground or from our actions. It is used in many books, including Genesis and Isaiah, to describe the results of our labor or the consequences of our choices.
Definition: 1) fruit 1a) fruit, produce (of the ground) 1b) fruit, offspring, children, progeny (of the womb) 1c) fruit (of actions) (fig.)
Usage: Occurs in 107 OT verses. KJV: bough, (first-)fruit(-ful), reward. See also: Genesis 1:11; Proverbs 18:20; Psalms 1:3.
פִי
peh
H6310
"lip"
N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
אִ֭ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
יִשְׂבַּע
sâbaʻ
H7646
"to satisfy"
V-Qal-Imperf-3ms
To satisfy means to fill someone with enough of something, like food or desire, and can also mean to have too much of something.
Definition: 1) to be satisfied, be sated, be fulfilled, be surfeited 1a) (Qal) 1a1) to be sated (with food) 1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied) 1a3) to have in excess, be surfeited, be surfeited with 1a3a) to be weary of (fig) 1b) (Piel) to satisfy 1c) (Hiphil) 1c1) to satisfy 1c2) to enrich 1c3) to sate, glut (with the undesired)
Usage: Occurs in 93 OT verses. KJV: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of. See also: Exodus 16:8; Proverbs 12:11; Psalms 17:14.
ט֑וֹב
ṭôwb
H2896
"pleasant"
Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
וּ/גְמ֥וּל
gᵉmûwl
H1576
"recompense"
Conj | N-ms
This word means a reward or recompense for something, like a payment for work done. In the Bible, it is used to describe God's rewards for the faithful, like in Psalm 19. The KJV translates it as recompense or reward.
Definition: 1) dealing, recompense, benefit 1a) dealing (of one's hand) 1b) recompense 1c) benefit
Usage: Occurs in 17 OT verses. KJV: [phrase] as hast served, benefit, desert, deserving, that which he hath given, recompense, reward. See also: Judges 9:16; Isaiah 3:11; Psalms 28:4.
יְדֵי
yâd
H3027
"hand"
N-cd
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אָ֝דָ֗ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
ישוב
shûwb
H7725
"to return"
V-Qal-Imperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
יָשִׁ֥יב
shûwb
H7725
"to return"
V-Hiphil-Imperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
לֽ/וֹ
""
Prep | Suff
Study Notes — Proverbs 12:14
Show Verse Quote Highlights
- Context
- Cross References
- Proverbs 12:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Proverbs 12:14
- Jamieson-Fausset-Brown on Proverbs 12:14
- Matthew Poole's Commentary on Proverbs 12:14
- Trapp's Commentary on Proverbs 12:14
- Ellicott's Commentary on Proverbs 12:14
- Cambridge Bible on Proverbs 12:14
- Barnes' Notes on Proverbs 12:14
- Whedon's Commentary on Proverbs 12:14
- Sermons on Proverbs 12:14
Context — Loving Discipline and Knowledge
12The wicked desire the plunder of evil men, but the root of the righteous flourishes.
13An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble.
14By fruitful speech a man is filled with good things, and the work of his hands returns to him.
15The way of a fool is right in his own eyes, but a wise man listens to counsel. 16A fool’s anger is known at once, but a prudent man overlooks an insult.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 18:20–21 | From the fruit of his mouth a man’s belly is filled; with the harvest from his lips he is satisfied. Life and death are in the power of the tongue, and those who love it will eat its fruit. |
| 2 | Isaiah 3:10–11 | Tell the righteous it will be well with them, for they will enjoy the fruit of their labor. Woe to the wicked; disaster is upon them! For they will be repaid with what their hands have done. |
| 3 | Proverbs 13:2 | From the fruit of his lips a man enjoys good things, but the desire of the faithless is violence. |
| 4 | Psalms 63:5 | My soul is satisfied as with the richest of foods; with joyful lips my mouth will praise You. |
| 5 | Matthew 10:41–42 | Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward. And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.” |
| 6 | Proverbs 15:23 | A man takes joy in a fitting reply— and how good is a timely word! |
| 7 | 2 Thessalonians 1:6–7 | After all, it is only right for God to repay with affliction those who afflict you, and to grant relief to you who are oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels |
| 8 | Matthew 16:27 | For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done. |
| 9 | Hebrews 2:2 | For if the message spoken by angels was binding, and every transgression and disobedience received its just punishment, |
| 10 | Hebrews 11:26 | He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward. |
Proverbs 12:14 Summary
[This verse teaches us that the words we speak have power and can bring good things into our lives. When we speak kindly and truthfully, it's like sowing seeds that will grow and bring a harvest of blessing, as seen in (Galatians 6:7-8). On the other hand, our actions and labor will also have consequences, so it's essential to live a life of integrity and wisdom. By doing so, we can experience a sense of fulfillment and satisfaction that comes from living a righteous life, as described in (Psalm 37:3-4).]
Frequently Asked Questions
What does 'fruitful speech' mean in Proverbs 12:14?
Fruitful speech refers to words that are wholesome, edifying, and bring benefit to others, as seen in Ephesians 4:29, where we are encouraged to speak truth in love and build each other up.
How does the work of our hands return to us according to this verse?
The work of our hands returning to us means that our actions and labor will have consequences, either positive or negative, as stated in Galatians 6:7-8, where we reap what we sow.
Is this verse promising wealth or material prosperity?
While Proverbs 12:14 mentions being 'filled with good things', it's not necessarily promising wealth or material prosperity, but rather a sense of fulfillment and satisfaction that comes from living a righteous and wise life, as described in Psalm 37:3-4.
Can I apply this verse to my everyday conversations?
Yes, this verse encourages us to be mindful of our words and speech, using them to uplift and bless others, as seen in Colossians 4:6, where our speech should be seasoned with salt and filled with grace.
Reflection Questions
- What are some ways I can use my words to bring blessing and benefit to those around me?
- How can I ensure that my speech is 'fruitful' and not harmful or destructive?
- What are some examples of 'good things' that I can experience as a result of my fruitful speech?
- In what ways can I apply the principle of reaping what I sow to my daily life and work?
Gill's Exposition on Proverbs 12:14
A man shall be satisfied with good by the fruit of [his] mouth,.... The wholesome advice, the good instruction, and sound doctrine he delivers to others, which are the fruit of his lips, and come
Jamieson-Fausset-Brown on Proverbs 12:14
A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him. A man shall be satisfied with good by the fruit of his mouth - (cf.
Matthew Poole's Commentary on Proverbs 12:14
By the fruit of his mouth; by his pious and profitable discourses. Of a man’ s hands, i.e. of his works and actions, of which the hand is the great instrument; whereby also may be implied that God will not regard nor recompense good works, unless they be accompanied with a good conversation. Shall be rendered unto him, to wit, by God, to whom the work of retribution belongs.
Trapp's Commentary on Proverbs 12:14
Proverbs 12:14 A man shall be satisfied with good by the fruit of [his] mouth: and the recompence of a man’ s hands shall be rendered unto him.Ver. 14. A man shall be satiated with good, &c.] There are "empty vines that bear fruit to themselves." And as empty casks sound loudest, and base metal rings shrillest, so many empty tattlers are full of discourse - sed cui bono? as he said. Plato and Xenophon thought it fit and profitable that men’ s speeches at meals should be written. And if Christians should so do, what kind of books would they be! And yet "for every idle word account must be given," as for every good word there is "a book of remembrance." Much fruit will redound by holy speeches to ourselves - much to others. Paul shows that the very report of his bonds did a great deal of good in Caesar’ s house. A poor captive maid was the means of Naaman’ s conversion, as afterwards the words of his servants were greater in operation with him than the words of the great prophet Elisha. One seasonable truth, falling upon a prepared heart, hath oft a strong and sweet influence. Sometimes also, though we know that which we ask of others as well as they do, yet good speeches will draw us to know it better by giving occasion to speak more of it, wherewith the Spirit works most effectually, and imprints it deeper, so that it shall be a more rooted knowledge than before; for that satiates the soul which is graciously known, and that is graciously known which the Spirit seals upon our souls. "In the morning, therefore, sow thy seed, and in the evening withhold not thy hand, for thou kuowest not whether shall prosper, either this or that, or whether they both shall be alike good." And the recompense of a man’ s hands shall be given unto him.] He "shall eat the fruit of his doings." "For the talk of the lips, if that be all, tendeth only to penury." Nos non eloquimur magna, sed vivimus, said they of old.
Origen’ s teaching and living were said to be both one. He cannot look to be satisfied with good by the fruit of his mouth, qui operibus destruit quod recto docet - who says one thing and doeth another. A smooth tongue and a rough hand carries away double judgment.
Ellicott's Commentary on Proverbs 12:14
(14) A man shall be satisfied with good by the fruit of his mouth . . .—Even in this life the wise counsels and kindly deeds by which others are aided, the “bread cast upon the waters” (Ecclesiastes 11:1), return to the giver in the shape of love and respect, and. it may be, of similar aid; while the full recompense, “good measure, pressed down, and shaken together, and running over,” will come later, at the great day of retribution.
Cambridge Bible on Proverbs 12:14
14. recompence] Rather, doings, R.V., as at once more literal and clearer. Comp. Matthew 7:2; Luke 6:37-38. The point of the proverb is, that his speech and action have their consequences for a man himself, as well as for his neighbour.
Barnes' Notes on Proverbs 12:14
See Proverbs 13:2 note.
Whedon's Commentary on Proverbs 12:14
14. Satisfied… fruit of his mouth — His discourse; his wholesome counsels and wise instructions. A man shall reap the fruit of these in good to himself. Shall be rendered unto him — Or, He (Jehovah) shall render unto him.
Sermons on Proverbs 12:14
| Sermon | Description | |
|---|---|---|
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(The Tongue of a Disciple) the Satan Controlled Tongue by Zac Poonen | In this sermon, the speaker emphasizes the importance of wise and thoughtful speech when delivering God's word. He compares preparing a message to preparing a meal for a special gu |
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(The Word for Today) Isaiah 3:10 - Part 3 by Chuck Smith | In this sermon, Pastor Chuck discusses the contrasting themes of judgment and hope found in the book of Isaiah. He highlights the corruption and oppression of the leaders of Israel |
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Say Ye to the Righteous, That It Shall Be Well With Him by C.H. Spurgeon | C.H. Spurgeon emphasizes that it is always well with the righteous, regardless of their circumstances, whether in prosperity or persecution. He reassures believers that God's promi |
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When the Wicked Shall Have Filled Up the Measure of Their Sin, Wrath Will Come Upon Them to the Uttermost by Jonathan Edwards | Jonathan Edwards preaches about the consequences of continuing in sin and filling up the measure of one's sins, leading to the ultimate wrath of God coming upon them to the uttermo |
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The Inspiration of the Bible, and Its Requirements by B.A. Cundiff | B.A. Cundiff discusses the inspiration behind the Bible, arguing that it could not have been written by wicked men due to its condemnation of wickedness, nor by good men without di |
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Hold Fast Your Title Deed of Faith by Allan Halton | Allan Halton preaches about the day of recompense and vengeance, emphasizing that vengeance belongs to God alone and we must not take it into our own hands. He highlights the impor |
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The Certainty of Death by Samuel Davies | Samuel Davies preaches a powerful sermon on the certainty of death, emphasizing that all individuals, whether righteous or wicked, will face physical death. He highlights the disti |