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Proverbs 12:13

Proverbs 12:13 in Multiple Translations

An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble.

The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.

In the sin of the lips is a net which takes the sinner, but the upright man will come out of trouble.

The wicked trap themselves by their own sinful words, but good people escape trouble.

The euill man is snared by the wickednesse of his lips, but the iust shall come out of aduersitie.

In transgression of the lips [is] the snare of the wicked, And the righteous goeth out from distress.

An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.

The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

For the sins of the lips ruin draweth nigh to the evil mall: but the just shall escape out of distress.

Evil people are trapped by the evil things that they say [MTY], but righteous people escape from trouble.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Proverbs 12:13

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Proverbs 12:13 Interlinear (Deep Study)

BIB
HEB בְּ/פֶ֣שַׁע שְׂ֭פָתַיִם מוֹקֵ֣שׁ רָ֑ע וַ/יֵּצֵ֖א מִ/צָּרָ֣ה צַדִּֽיק
בְּ/פֶ֣שַׁע peshaʻ H6588 transgression Prep | N-ms
שְׂ֭פָתַיִם sâphâh H8193 lips N-fd
מוֹקֵ֣שׁ môwqêsh H4170 snare N-ms
רָ֑ע raʻ H7451 bad Adj
וַ/יֵּצֵ֖א yâtsâʼ H3318 to come out Conj | V-Qal-ConsecImperf-3ms
מִ/צָּרָ֣ה tsârâh H6869 dearth Prep | N-fs
צַדִּֽיק tsaddîyq H6662 righteous Adj
Hebrew Word Study

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Hebrew Word Reference — Proverbs 12:13

בְּ/פֶ֣שַׁע peshaʻ H6588 "transgression" Prep | N-ms
Transgression refers to a revolt or rebellion against God or others, resulting in guilt and punishment, as in Genesis 3:6-7. It involves intentional disobedience.
Definition: 1) transgression, rebellion 1a1) transgression (against individuals) 1a2) transgression (nation against nation) 1a3) transgression (against God) 1a3a) in general 1a3b) as recognised by sinner 1a3c) as God deals with it 1a3d) as God forgives 1a4) guilt of transgression 1a5) punishment for transgression 1a6) offering for transgression
Usage: Occurs in 90 OT verses. KJV: rebellion, sin, transgression, trespass. See also: Genesis 31:36; Proverbs 29:6; Psalms 5:11.
שְׂ֭פָתַיִם sâphâh H8193 "lips" N-fd
This word refers to lips or language, and can also mean the edge or border of something. It is used in the Bible to describe the shore of a sea or the edge of a cup.
Definition: : lips/mouth 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding 1a) lip (as body part) 1b) language 1c) edge, shore, bank (of cup, sea, river, etc)
Usage: Occurs in 164 OT verses. KJV: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words. See also: Genesis 11:1; Psalms 120:2; Psalms 12:3.
מוֹקֵ֣שׁ môwqêsh H4170 "snare" N-ms
A snare or trap, this word is used to describe a device to catch animals. In the Bible, it is also used figuratively to describe being trapped by sin or temptation, as seen in the book of Proverbs.
Definition: bait, lure, snare
Usage: Occurs in 27 OT verses. KJV: be ensnared, gin, (is) snare(-d), trap. See also: Exodus 10:7; Psalms 69:23; Psalms 18:6.
רָ֑ע raʻ H7451 "bad" Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
וַ/יֵּצֵ֖א yâtsâʼ H3318 "to come out" Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מִ/צָּרָ֣ה tsârâh H6869 "dearth" Prep | N-fs
A vexer is someone who causes trouble or distress, like a rival wife, used in the Bible to describe relationships or situations that cause anguish or affliction, as seen in the book of Genesis.
Definition: death, destitution
Usage: Occurs in 72 OT verses. KJV: adversary, adversity, affliction, anguish, distress, tribulation, trouble. See also: Genesis 35:3; Psalms 116:3; Psalms 9:10.
צַדִּֽיק tsaddîyq H6662 "righteous" Adj
Means being just or righteous, as seen in government, personal conduct, or character, often describing someone made right with God. It appears in descriptions of King David and other biblical leaders. The concept is central to the Bible's teachings on morality and ethics.
Definition: 1) just, lawful, righteous 1a) just, righteous (in government) 1b) just, right (in one's cause) 1c) just, righteous (in conduct and character) 1d) righteous (as justified and vindicated by God) 1e) right, correct, lawful
Usage: Occurs in 197 OT verses. KJV: just, lawful, righteous (man). See also: Genesis 6:9; Proverbs 10:31; Psalms 1:5.

Study Notes — Proverbs 12:13

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Cross References

ReferenceText (BSB)
1 Proverbs 21:23 He who guards his mouth and tongue keeps his soul from distress.
2 Proverbs 11:8 The righteous man is delivered from trouble; in his place the wicked man goes in.
3 Psalms 64:8 They will be made to stumble, their own tongues turned against them. All who see will shake their heads.
4 Proverbs 6:2 if you have been trapped by the words of your lips, ensnared by the words of your mouth,
5 Daniel 6:24 At the command of the king, the men who had falsely accused Daniel were brought and thrown into the den of lions—they and their children and wives. And before they had reached the bottom of the den, the lions overpowered them and crushed all their bones.
6 2 Peter 2:9 if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
7 Ecclesiastes 7:18 It is good to grasp the one and not let the other slip from your hand. For he who fears God will follow both warnings.
8 Proverbs 18:6–7 A fool’s lips bring him strife, and his mouth invites a beating. A fool’s mouth is his ruin, and his lips are a snare to his soul.
9 Genesis 48:16 the angel who has redeemed me from all harm— may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.”
10 Psalms 34:19 Many are the afflictions of the righteous, but the LORD delivers him from them all.

Proverbs 12:13 Summary

This verse teaches us that the words we speak can have serious consequences, and that those who speak rebelliously or wickedly can get themselves into trouble, as seen in Proverbs 12:13. On the other hand, those who speak wisely and kindly can bring about good things, as noted in Proverbs 10:32. By speaking in a way that is pleasing to God, we can build others up and bring glory to Him, as Ephesians 4:29 reminds us. As we reflect on our own speech, we can ask ourselves if our words are leading to trouble or bringing about good things, and make adjustments accordingly, with the help of Scripture and prayer.

Frequently Asked Questions

What does it mean to be trapped by rebellious speech?

According to Proverbs 12:13, an evil man is trapped by his own rebellious speech, indicating that the words we speak can have consequences, as also seen in Proverbs 18:21, where it says that the power of life and death is in the tongue.

How can a righteous man escape from trouble?

A righteous man escapes from trouble, as stated in Proverbs 12:13, by living a life that is pleasing to God, and as Psalm 37:39 says, the salvation of the righteous comes from the Lord, who is their refuge and strength in times of trouble.

Is this verse saying that our words can get us into trouble?

Yes, Proverbs 12:13 suggests that the words we speak can lead to trouble, and as seen in Proverbs 10:32, the lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse, highlighting the importance of speaking wisely and kindly.

What is the relationship between speech and righteousness?

According to Proverbs 12:13, there is a direct relationship between speech and righteousness, as the verse contrasts the rebellious speech of the evil man with the righteous man who escapes trouble, and as Ephesians 4:29 says, we should let no corrupting talk come out of our mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.

Reflection Questions

  1. What are some ways in which my speech can either lead to trouble or bring about good things, and how can I apply the principles of Proverbs 12:13 to my everyday conversations?
  2. How can I ensure that my words are a reflection of my faith and values, and what role does self-reflection and prayer play in helping me to speak in a way that is pleasing to God?
  3. In what ways have I seen the truth of Proverbs 12:13 played out in my own life or in the lives of those around me, and what can I learn from these experiences about the power of our words?
  4. What are some practical steps I can take to cultivate a habit of speaking wisely and kindly, and how can I hold myself and others accountable for the words we speak?

Gill's Exposition on Proverbs 12:13

The wicked is snared by the transgression of [his] lips,.... A wicked man often brings himself into trouble by giving his tongue too great a liberty, and by making free with the characters of others;

Jamieson-Fausset-Brown on Proverbs 12:13

The wicked is snared by the transgression of his lips: but the just shall come out of trouble. The wicked is snared by the transgression of (his) lips.

Matthew Poole's Commentary on Proverbs 12:13

The wicked is snared, i.e. brought into trouble, by the transgression of his lips, by his wicked speeches against God and men. The just shall come out of trouble, to wit, by his wise, and holy, and inoffensive speeches, whereby he pacifieth men, and gaineth God’ s favour and protection.

Trapp's Commentary on Proverbs 12:13

Proverbs 12:13 The wicked is snared by the transgression of [his] lips: but the just shall come out of trouble.Ver. 13. The wicked is snared by the transgression of his lips.] His heart is oft so full of venom that it cannot be hid, but blisters his tongue, and breaks out at his lips to his own ruin, as it befell Story, Campian, Garnet, and other Popish poisonous spiders, who were swept down by the hand of justice, and drew their last thread in the triangle of Tyburn. Detexit facinus fatuus, et non implevit, as Tacitus saith of one that was sent by the senate to despatch Nero, but exposed and betrayed himself. But the just shall come out of trouble.] They suffer sometimes for their bold and free invectives against the evils of the times, or otherwise for discharging their consciences, but they shall surely be delivered. "There is yet one man," saith Ahab, "Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil." It is very probable that Micaiah was that disguised prophet who brought to Ahab the fearful message of displeasure and death for dismissing Benhadad, for which he was ever since fast in prison, deep in disgrace. But God, "with the temptation, made a way for him to escape." So he did for Peter; Paul; all the apostles. John Baptist, indeed, was, without any law, right, or reason, beheaded in prison, as though God had known nothing at all of him, said George Marsh the martyr. And the same may be said of sundry other faithful withesses to the truth, but then by death they entered into life eternal. Mors fuit aerumnarum requies, which was Chaucer’ s motto. Besides that, heaven upon earth they had during their troubles. Philip, Landgrave of Hesse, being a long time prisoner under Charles V, was demanded what upheld him all that while. Respondit, divinas consolationes martyrum se sensisse, he answered - that he had felt the divine comforts of the martyrs. The best comforts are usually reserved for the worst times. Acts and Mon., fol. 1423.

Ellicott's Commentary on Proverbs 12:13

(13) The wicked is cursed by the transgression of his lips.—For his words, the product of his evil heart, while designed to injure others, often bring the offender himself into trouble (Psalms 7:16), and moreover, as being the true index of the inner life of the soul, are being stored up as a witness against him at the day of judgment” (Matthew 12:37). The “just man,” on the contrary, avoids all this “trouble.”

Adam Clarke's Commentary on Proverbs 12:13

Verse 13. The wicked is snared by the transgression of his lips] A man who deals in lies and false oaths will sooner or later be found out to his own ruin. There is another proverb as true as this: A liar had need of a good memory; for as the truth is not in him, he says and unsays, and often contradicts himself.

Cambridge Bible on Proverbs 12:13

13. The wicked is snared] Rather: In the transgression of the lips is a snare to the evil man, R.V. text; comp. A.V. marg., and for the sentiment, Proverbs 18:7. This is preferable to the rendering of R.V. marg., an evil snare, because it preserves the balance of the verse: the evil man, by the wicked and deceitful words which he uses to prosecute his purposes, entangles himself in a snare: the righteous man, by his righteous dealing, though he fall into trouble, is delivered out of it and walks at liberty. The LXX. add: “He that hath regard to gentleness shall obtain mercy; But he that opposeth men in the gates will trouble souls.”

Whedon's Commentary on Proverbs 12:13

13. Wicked… snared — Well rendered by Conant: “In the transgression of the lips is an evil snare.” A man is often ensnared by his malicious or envious talk, or by his prevarications and falsehoods. Compare Ecclesiastes 10:12.

Sermons on Proverbs 12:13

SermonDescription
Keith Daniel Husbands Love Your Wifes! by Keith Daniel Keith Daniel emphasizes the biblical command for husbands to love their wives, drawing from Matthew 19:5 and Ephesians 5:25. He highlights the importance of 'cleaving' to one's spo
Keith Daniel The Foremost Proof of Holiness by Keith Daniel In this sermon, the preacher reflects on his early days of preaching with great zeal but little wisdom. He emphasizes the importance of having both wisdom and fire in one's faith.
Alistair Begg A Warning to Would-Be Teachers by Alistair Begg In this sermon, the speaker emphasizes the importance of accountability for those who teach the word of God. He explains that teachers will not only be judged for the content of th
Zac Poonen (The Tongue of a Disciple) the Satan Controlled Tongue by Zac Poonen In this sermon, the speaker emphasizes the importance of wise and thoughtful speech when delivering God's word. He compares preparing a message to preparing a meal for a special gu
Erlo Stegen Poison From the Tongue by Erlo Stegen In this sermon, the preacher emphasizes the importance of being cautious about the content we consume, particularly videos. He warns against allowing negative influences into our l
Shane Idleman Taming the Untamable Tongue by Shane Idleman This sermon focuses on the importance of taming the tongue, highlighting the power of words to bring life or destruction, the need for self-discipline and maturity in controlling s
St. John Climacus Step 11 on Talkativeness and Silence. by St. John Climacus St. John Climacus emphasizes the dangers of judgment, the importance of deliberate silence, and the virtues of controlling one's tongue and embracing silence to draw near to God. H

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