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Proverbs 10:19
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Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
19 In a multitude of words transgression is not wanting; But he who restrains his lips shows wisdom. We do not, with Bertheau, understand 19a: by many words a transgression does not cease to be what it is; the contrast 19b requires a more general condemnation of the multitude of words, and חדל not only means to cease from doing (to leave off), and to cease from being (to take away), but also not at all to do (to intermit, Eze 3:11; Zac 11:12), and not at all to be (to fail, to be absent), thus: ubi verborum est abundantia non deest peccatum (Fl.). Michaelis suitably compares πολυλογία πολλὰ σφάλματα ἒχει by Stobus, and כל המרבה דברים מביא חטא in the tractate Aboth i. 17, wherewith Rashi explains the proverb. פּשׁע is not here, as elsewhere, e.g., Psa 19:14, with special reference to the sin of falling away from favour, apostasy, but, like the post-biblical עברה, generally with reference to every kind of violation (פשׁע = Arab. fsq dirumpere) of moral restraint; here, as Jansen remarks, peccatum sive mendacii, sive detractionis, sive alterius indiscretae laesionis, sive vanitatis, sive denique verbi otiosi. In 19b it is more appropriate to regard משׂכּיל as the present of the internal transitive (intelligenter agit) than to interpret it in the attributive sense (intelligens).
Jamieson-Fausset-Brown Bible Commentary
Much speech involves risk of sin; hence the wisdom of restraining the tongue (Psa 39:1; Jam 1:26).
John Gill Bible Commentary
In the multitude of words there wanteth not sin,.... Where a great deal is said, without care and forethought, there will not only be many weak things uttered, but much falsehood, and at least many idle things, which cannot be excused from sin; not but that much and long speaking may be to great profit and advantage, when it is with care and judgment, and founded on close meditation and study. Or, "sin ceaseth not" (n); along with a torrent of words is a flow of sin, which ceases not as long as that continues: it is a saying of the Jewish Rabbins, "he that multiplies words brings on or brings unto sin;'' but he that refraineth his lips is wise; lays a restraint on his mouth, bridles his tongue; does not suffer his lips to utter anything rashly and inconsiderately; is sparing of his words and is careful of what he says, that it is true and proper to be spoken; and considers well the time when, place where, and persons to whom he speaks; and, all circumstances weighed, conducts accordingly: such a man is a wise, prudent, and understanding man; see Pro 17:27. (n) "non cessabit", Montanus, Junius & Tremellius, Michaelis; "non cessat", Piscator.
Matthew Henry Bible Commentary
We are here admonished concerning the government of the tongue, that necessary duty of a Christian. 1. It is good to say little, because in the multitude of words there wanteth not sin, or sin doth not cease. Usually, those that speak much speak much amiss, and among many words there cannot but be many idle words, which they must shortly give an account of. Those that love to hear themselves talk do not consider what work they are making for repentance; for that will be wanted, and first or last will be had, where there wanteth not sin. 2. It is therefore good to keep our mouth as with a bridle: He that refrains his lips, that often checks himself, suppresses what he has thought, and holds in that which would transpire, is a wise man; it is an evidence of his wisdom, and he therein consults his own peace. Little said is soon amended, Amo 5:13; Jam 1:19.
Tyndale Open Study Notes
10:19 Those who talk too much show their ignorance and get in trouble (see also 10:17; 13:3; 17:28).
Proverbs 10:19
Solomon’s Proverbs: The Wise Son
18The one who conceals hatred has lying lips, and whoever spreads slander is a fool. 19When words are many, sin is unavoidable, but he who restrains his lips is wise.
- Scripture
- Sermons
- Commentary
(2006 Conference) 3.controlling Our Tongue
By Zac Poonen4.8K1:00:32PRO 10:19PRO 12:22PRO 15:1PRO 29:20MAT 12:34This sermon emphasizes the importance of controlling our speech and the balance needed in various areas of our lives. It highlights the dangers of being imbalanced, focusing on small things while neglecting weightier matters like justice, mercy, and faithfulness. The speaker urges listeners to seek God's help in controlling their tongues, avoiding gossip, anger, and lies, and striving to speak gentle words that turn away anger. The message stresses the need for self-reflection, repentance, and seeking the Holy Spirit's power to transform our hearts and speech.
(The Tongue of a Disciple) the Satan Controlled Tongue
By Zac Poonen1.8K58:48PRO 10:19PRO 12:16PRO 14:17PRO 18:7PRO 18:20PRO 21:23EPH 4:26In this sermon, the speaker emphasizes the importance of wise and thoughtful speech when delivering God's word. He compares preparing a message to preparing a meal for a special guest, highlighting the need for careful planning and consideration. The speaker criticizes preachers who treat God's people as beggars, hastily putting together messages without thought or effort. He also references several verses from the Bible that emphasize the value of wise speech and the importance of restraining one's words.
Ger-18 the Kingdom of God
By Art Katz1.8K1:06:24Kingdom Of GodPRO 10:19MAT 6:331CO 14:11TI 3:2JAS 1:191PE 4:10REV 2:17In this sermon, the speaker begins by expressing gratitude for the warm reception he always receives from the audience. He acknowledges that he may have already shared everything he has in previous sermons, but feels compelled to repeat certain teachings as they may not have been fully understood or received. The speaker then poses the question of what is the key to the kingdom, emphasizing that sacrificial living, intensive relationships, and unsparing correction are essential. He urges the audience to take the kingdom of God seriously and reevaluate their purpose and intentions, particularly in relation to the Jewish people. The speaker also cautions against excessive talking and encourages the use of fewer, more meaningful words.
Holiness and Unclean Lips
By Harold Vaughan1.4K52:15HolinessPSA 19:14PRO 10:19ISA 6:1ISA 6:5JAS 1:19JAS 3:5In this sermon, the preacher emphasizes the importance of our words and how they reveal our true character. He warns that our own words will either stand against us or for us at the judgment seat. The preacher also highlights the power of the spoken word, using examples of Adolf Hitler and Winston Churchill to illustrate its impact. He then turns to Isaiah chapter six and discusses the theme of holiness and unclean lips, urging listeners to adapt their behavior and develop good habits. The sermon concludes with a reminder of the influence our words have on others, particularly within the context of marriage and parenting.
Love Reconciles
By Elizabeth Alliman1.2K33:27LovePRO 10:19MAT 5:23MAT 18:15ROM 12:181CO 12:25EPH 4:32COL 3:13In this sermon, the speaker reflects on the importance of reconciliation and unity within the body of Christ. They emphasize the need for believers to walk and work together, spreading the news that God is present among them. The speaker acknowledges that while the Bible calls for loving relationships and compassionate behavior, this is not always seen in the church. They share personal experiences of pain and tension within the church, highlighting the significance of forgiveness and the promise of a peaceful and encouraging community when forgiveness is practiced.
Guidelines to Freedom Part 8 - the Truth Matters
By Alistair Begg82246:04FreedomEXO 20:16PRO 10:19PRO 17:28PRO 18:21JHN 8:44JAS 3:6In this sermon, the speaker discusses the challenge of delivering things to people on time. He shares a strategy of overestimating the delivery time to avoid disappointing the recipient. The speaker then transitions to the topic of lying and how it has become an art form in our culture. He emphasizes that lying is morally wrong and foolish, even though some intelligent and influential people promote it. The sermon concludes with the reminder that righteousness and transformed lives come from the gospel and the need to accept Jesus into our hearts.
Guarding Against Evil Reports - Part 1
By K.P. Yohannan59213:31GossipNUM 12:2PRO 10:19In this sermon, K.P. Yohannan discusses the destructive power of evil reports and gossip. He emphasizes the importance of speaking words that are guided and regulated by the word of God. Yohannan references the story of the spies in Numbers 13 and 14, where the Israelites complained and spread a bad report about the promised land, leading to disastrous consequences. He warns that evil reports can cause damage in the kingdom's work, lead to attrition of workers, and even split up families. Yohannan encourages listeners to study and reflect on this biblical teaching to avoid falling into the trap of spreading damaging words and suspicions.
The Tongue!
By Keith Daniel5581:17:55PSA 27:5PSA 46:10PSA 141:3PRO 10:19PRO 14:29PRO 15:1PRO 17:28ISA 53:7JAS 1:191PE 3:1This sermon emphasizes the importance of seeking God's grace to keep silent in the face of opposition, especially within the home, to avoid losing relationships due to impulsive reactions. It highlights the power of silence, the example of Christ not retaliating, and the need to trust God to fight battles. The message stresses the impact of words on relationships and the need for wisdom in speech to edify others. It also underscores the significance of seeking God's grace to handle conflicts and challenges with a spirit of meekness and forgiveness.
Step 11 on Talkativeness and Silence.
By St. John Climacus0PSA 141:3PRO 10:19PRO 17:28PRO 21:23ECC 3:7JAS 1:26St. John Climacus emphasizes the dangers of judgment, the importance of deliberate silence, and the virtues of controlling one's tongue and embracing silence to draw near to God. He highlights how talkativeness leads to various vices and distractions, while deliberate silence fosters prayer, remembrance of death, and contemplation. St. John Climacus also points out that talkativeness often stems from vainglory or other passions, and those who love silence and spiritual mourning are able to overcome it.
Guidelines for the Godly Man
By Eli Brayley0GEN 4:6GEN 5:3LEV 19:28PSA 1:1PSA 5:3PSA 55:17PSA 103:2PRO 8:8PRO 10:11PRO 10:19PRO 15:3ISA 29:23MAT 5:16MAT 6:1MAT 12:37MAT 18:20MAT 23:25MRK 2:16LUK 3:11LUK 6:45LUK 12:57JHN 3:30JHN 14:5JHN 17:4JHN 17:15ACT 2:441CO 8:91CO 10:311CO 12:41CO 15:332CO 5:20GAL 2:20PHP 1:27PHP 3:81TI 4:82TI 2:21JAS 3:111PE 3:31PE 3:161JN 3:14Eli Brayley preaches on the calling of the man of God to live a life of full consecration, obedience, and service unto the Kingdom of God. The purpose of the man of God is to conform to the image of the Father, just as Jesus Christ did on earth, bringing glory to God in all things. This calling requires a solitary practice of devotion through regular study of the Word and prayer, done privately for God's eyes only. In the public sphere, the man of God must represent God on earth by displaying the fruit of the Spirit, maintaining an above-reproach lifestyle, and presenting Christ through every aspect of his being.
A Matter of Life and Death!
By Theodore Epp0Controlling the TongueThe Power of WordsPSA 19:14PRO 10:19PRO 12:18PRO 15:1PRO 18:21PRO 21:23MAT 12:36EPH 4:29COL 4:6JAS 3:1Theodore Epp emphasizes the profound impact of our words in his sermon 'A Matter of Life and Death!', drawing parallels between fire and the tongue. He illustrates how words can hurt deeply, spread quickly, and consume lives if left unchecked, much like a fire. Epp warns that a single bitter word can lead to irreparable damage, and encourages believers to use their tongues wisely to avoid causing harm to others. He highlights the biblical truth that the power of life and death lies in our speech, urging Christians to be mindful of their words to prevent spreading gossip and negativity.
Day 42, James 3
By David Servant0PRO 10:19PRO 15:28MAT 12:33ROM 5:1EPH 2:14JAS 1:26JAS 3:2JAS 3:9JAS 3:13JAS 3:17David Servant delves into the book of James, emphasizing the importance of holiness as a central theme. James highlights the need for Christians to restrain their tongues, warning that unbridled speech can reveal a lack of genuine faith. While believers may stumble in their speech, intentional wrongdoing is not the norm. James uses vivid analogies to depict the power of the tongue in shaping our lives and relationships, underscoring the need to be cautious in our speech. He stresses the connection between the heart and the words we speak, advocating for a purified heart to tame the tongue and produce good fruit, distinguishing true believers from false ones.
The Eleventh Degree of Humility
By St. Benedict of Nursia0PRO 10:19PRO 15:1PRO 17:27ECC 5:2JAS 1:19St. Benedict of Nursia emphasizes the importance of humility in speech for monks, encouraging them to speak gently, without laughter, humbly, seriously, using few and sensible words, and avoiding being noisy. He refers to the wisdom in speaking less, as 'A wise man is known by the fewness of his words' (Sextus, Enchiridion, 134 or 145), highlighting the virtue of restraint and thoughtfulness in communication.
The Misuse of the Gift of Speech
By J.R. Miller0The Power of SpeechUsing Words WiselyPSA 19:14PRO 10:19PRO 15:1PRO 16:24PRO 18:21ISA 53:7MAT 12:36EPH 4:29COL 4:6JAS 3:5J.R. Miller emphasizes the profound gift of speech, highlighting its potential for both good and harm. He notes that while speech can inspire and uplift, it is often misused through negativity, gossip, and idle words that fail to reflect the character of Christ. Miller urges listeners to recognize the power of their words, as they can either bring hope or cause pain, and stresses the importance of speaking truthfully and kindly. He challenges the audience to evaluate their speech and to use it as a tool for encouragement and edification, rather than criticism and harm.
The Taming of the Tongue
By Leonard Ravenhill0Heart TransformationThe Power of WordsPSA 39:1PSA 51:10PSA 64:3PRO 10:19PRO 12:3PRO 18:21ECC 10:14MAT 12:36EPH 4:22JAS 3:2Leonard Ravenhill emphasizes the profound impact of the tongue, likening it to a sword that can inflict deep wounds and damage relationships. He reflects on the various types of tongues mentioned in the Bible, warning that while humanity has conquered many things, it still struggles to tame this small yet powerful member of the body. Ravenhill urges listeners to guard their speech, recognizing that words reflect the condition of the heart and can lead to judgment. He calls for a transformation of the heart to produce pure speech, reminding us that we will be held accountable for every word spoken. Ultimately, he encourages believers to seek a heart aligned with God, where speech glorifies Him rather than harms others.
Open Ears-Closed Mouth
By Theodore Epp0Listening to God's WordThe Power of SpeechPRO 10:19PRO 13:2PRO 15:1PRO 29:20ROM 10:17JAS 1:19Theodore Epp emphasizes the importance of being attentive to the Word of God, as true faith arises from hearing and accepting it. He points out the irony that while all creation obeys God's Word, many humans, made in His image, often fail to truly believe and respond to it. Epp warns against being quick to speak in response to criticism, highlighting the wisdom found in Proverbs about the dangers of hasty words and the value of a soft answer. He encourages believers to reflect on their speech and its impact, reminding them that controlling one's mouth is vital for a peaceful life.
Governing the Tongue
By Charles Finney0True ReligionGoverning the TonguePRO 10:19ECC 5:2JAS 1:26Charles Finney emphasizes the critical importance of governing the tongue as a reflection of true religion, arguing that a tongue not bridled by love and benevolence renders one's faith vain. He outlines the rules and conditions necessary for controlling speech, asserting that a heart filled with perfect love and entire consecration to God is essential for benevolent communication. Finney warns that without the governance of the tongue, true religion cannot exist, as idle words and selfish intentions contradict the law of love. He calls for moral courage to speak and remain silent appropriately, highlighting the need for self-examination in our speech. Ultimately, he urges believers to surrender their tongues to Christ for true sanctification and effective witness.
Let Us Do What the Prophet Says
By St. Benedict of Nursia0PSA 141:3PRO 10:19PRO 18:21COL 4:6JAS 1:19St. Benedict of Nursia emphasizes the importance of practicing silence and guarding our speech to avoid sin, even refraining from good speech when necessary. He highlights the power of the tongue to bring either life or death, urging disciples to be silent and listen, reserving speech for holy and edifying conversations. St. Benedict encourages humility and reverence when speaking to superiors, condemning coarse jests and idle words, and prohibiting disciples from engaging in such conversations.
Instructions to Catechumens - Part 2
By St. John Chrysostom0PRO 10:19ECC 8:1MAT 5:28MRK 1:24LUK 3:8ACT 2:381CO 7:251TI 2:9John Chrysostom preaches about the importance of living a virtuous life and avoiding worldly temptations such as materialism, superstitions, and sinful behaviors. He emphasizes the need for repentance, self-discipline, and sincere devotion to God, highlighting the significance of the baptismal covenant and the grace received through Christ's sacrifice. Chrysostom urges the congregation to adorn themselves with virtues like modesty, compassion, and charity, rather than with external adornments that lead to vanity and sin. He warns against falling into the snares of Satan through superstitions, charms, and reliance on worldly objects for protection, encouraging a steadfast faith in God's power and grace.
On Keeping Quiet.
By J.R. Miller0SilenceMastery of SpeechPRO 10:19PRO 17:28ECC 3:7MAT 12:36JAS 1:19J.R. Miller emphasizes the importance of knowing when to speak and when to remain silent, drawing from Ecclesiastes 3:7. He highlights that while speech can be powerful and beneficial, there are moments when silence is more appropriate and even necessary, especially in the presence of grief or injustice. Miller reflects on the example of Jesus, who often chose silence over words, teaching us that self-discipline and divine help are essential in mastering our speech. He warns against the dangers of hasty words that can cause irreparable harm and encourages believers to seek God's guidance in their communication. Ultimately, the sermon calls for a balance between speaking and silence, urging us to listen for God's voice before we speak.
The Ninth Degree of Humility
By St. Benedict of Nursia0PSA 140:11PRO 10:19PRO 17:28ECC 3:7JAS 1:19St. Benedict of Nursia preaches on the ninth degree of humility, emphasizing the importance of monks restraining their tongues and practicing silence, only speaking when questioned. He references Proverbs 10:19 which warns against sinning through excessive speech, and Psalms 140:11 highlighting the instability of talkative individuals on earth.
The Danger of Talking Too Much
By J.R. Miller0Self-Control in SpeechThe Power of WordsPRO 10:19MAT 12:36JAS 1:19J.R. Miller warns against the dangers of excessive and careless speech, emphasizing that many words spoken can cause harm, especially unkind, idle, or rash words. He highlights the importance of speaking with intention and love, as well as the tendency of individuals to focus on themselves rather than uplifting others. Miller encourages self-restraint in conversation, suggesting that silence is often more valuable than empty chatter. He reminds us that our words should inspire and comfort rather than criticize or complain, and that true wisdom lies in speaking less and listening more.
Religious Word-Rationing
By A.W. Tozer0Authenticity in PrayerThe Power of the Holy SpiritPSA 19:14PRO 10:19ECC 5:2MAT 6:7ROM 12:1EPH 4:29COL 4:61TH 5:17JAS 1:191PE 3:15A.W. Tozer addresses the issue of 'religious word-rationing,' emphasizing that many religious individuals often use excessive words as a substitute for meaningful actions. He reflects on the tendency to speak eloquently in prayer meetings, where flowery language can overshadow genuine communication with God. Tozer encourages self-reflection and humility, advocating for a deeper awareness of God's presence to combat empty rhetoric. He highlights that true eloquence comes from the Holy Spirit, which inspires powerful words that lead to heartfelt responses and actions. Ultimately, Tozer calls for a reduction in empty words and an increase in authentic, Spirit-led communication.
The Matter of Conversation.
By J.R. Miller0Communication in the Christian LifeThe Power of WordsPSA 19:14PRO 10:19PRO 15:1PRO 16:24PRO 18:21ECC 3:4MAT 12:34EPH 4:29COL 4:6JAS 1:19J.R. Miller emphasizes the significance of our speech, urging that every word should be gracious and beneficial, as our manner of speaking can greatly influence how our message is received. He highlights the importance of both the manner and matter of conversation, noting that a pure heart is essential for speaking wholesome words. Miller warns against idle talk and encourages believers to use their speech to uplift and inspire others, reflecting Christ's love and grace. He also stresses the role of the home in shaping our speech habits, advocating for a nurturing environment that fosters kind and respectful communication. Ultimately, he calls for a mindful approach to conversation, where even light-hearted exchanges can carry a meaningful message.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
19 In a multitude of words transgression is not wanting; But he who restrains his lips shows wisdom. We do not, with Bertheau, understand 19a: by many words a transgression does not cease to be what it is; the contrast 19b requires a more general condemnation of the multitude of words, and חדל not only means to cease from doing (to leave off), and to cease from being (to take away), but also not at all to do (to intermit, Eze 3:11; Zac 11:12), and not at all to be (to fail, to be absent), thus: ubi verborum est abundantia non deest peccatum (Fl.). Michaelis suitably compares πολυλογία πολλὰ σφάλματα ἒχει by Stobus, and כל המרבה דברים מביא חטא in the tractate Aboth i. 17, wherewith Rashi explains the proverb. פּשׁע is not here, as elsewhere, e.g., Psa 19:14, with special reference to the sin of falling away from favour, apostasy, but, like the post-biblical עברה, generally with reference to every kind of violation (פשׁע = Arab. fsq dirumpere) of moral restraint; here, as Jansen remarks, peccatum sive mendacii, sive detractionis, sive alterius indiscretae laesionis, sive vanitatis, sive denique verbi otiosi. In 19b it is more appropriate to regard משׂכּיל as the present of the internal transitive (intelligenter agit) than to interpret it in the attributive sense (intelligens).
Jamieson-Fausset-Brown Bible Commentary
Much speech involves risk of sin; hence the wisdom of restraining the tongue (Psa 39:1; Jam 1:26).
John Gill Bible Commentary
In the multitude of words there wanteth not sin,.... Where a great deal is said, without care and forethought, there will not only be many weak things uttered, but much falsehood, and at least many idle things, which cannot be excused from sin; not but that much and long speaking may be to great profit and advantage, when it is with care and judgment, and founded on close meditation and study. Or, "sin ceaseth not" (n); along with a torrent of words is a flow of sin, which ceases not as long as that continues: it is a saying of the Jewish Rabbins, "he that multiplies words brings on or brings unto sin;'' but he that refraineth his lips is wise; lays a restraint on his mouth, bridles his tongue; does not suffer his lips to utter anything rashly and inconsiderately; is sparing of his words and is careful of what he says, that it is true and proper to be spoken; and considers well the time when, place where, and persons to whom he speaks; and, all circumstances weighed, conducts accordingly: such a man is a wise, prudent, and understanding man; see Pro 17:27. (n) "non cessabit", Montanus, Junius & Tremellius, Michaelis; "non cessat", Piscator.
Matthew Henry Bible Commentary
We are here admonished concerning the government of the tongue, that necessary duty of a Christian. 1. It is good to say little, because in the multitude of words there wanteth not sin, or sin doth not cease. Usually, those that speak much speak much amiss, and among many words there cannot but be many idle words, which they must shortly give an account of. Those that love to hear themselves talk do not consider what work they are making for repentance; for that will be wanted, and first or last will be had, where there wanteth not sin. 2. It is therefore good to keep our mouth as with a bridle: He that refrains his lips, that often checks himself, suppresses what he has thought, and holds in that which would transpire, is a wise man; it is an evidence of his wisdom, and he therein consults his own peace. Little said is soon amended, Amo 5:13; Jam 1:19.
Tyndale Open Study Notes
10:19 Those who talk too much show their ignorance and get in trouble (see also 10:17; 13:3; 17:28).