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Proverbs 10:5
Verse
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Paul Washer
Jim Cymbala
James Malachi Jennings
K.P. YohannanSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
There is now added a proverb which, thus standing at the beginning of the collection, and connecting itself with Pro 10:1, stamps on it the character of a book for youth: He that gathereth in summer is a wise son; But he that is sunk in sleep in the time of harvest is a son that causeth shame. Von Hofmann (Schriftb. ii. 2. 403) rightly interprets בּן משׂכּיל and בּן מבישׁ, with Cocceius and others, as the subject, and not with Hitzig as predicate, for in nominal clauses the rule is to place the predicate before the subject; and since an accurate expression of the inverted relation would both times require הוא referring to the subject, so we here abide by the usual syntax: he that gathers in summer time is... Also the relation of the members of the sentence, Pro 19:26, is a parallel from which it is evident that the misguided son is called מבישׁ as causing shame, although in הבישׁ the idea to put to shame (= to act so that others are ashamed) and to act shamefully (disgracefully), as in השׂכיל the ideas to have insight and to act intelligently, lie into one another (cf. Pro 14:35); the root-meaning of השׂכיל is determined after שׂכל, which from שׂכל, complicare, designates the intellect as the faculty of intellectual configuration. בּושׁ, properly disturbari, proceeds from a similar conception as the Lat. confundi (pudore). קיץ and קציר fall together, for קיץ (from קוץ = qât, to be glowing hot) is just the time of the קציר; vid., under Gen 8:22. To the activity of a thoughtful ingathering, אגר, for a future store (vid., Pro 6:7), stands opposed deep sleep, i.e., the state of one sunk in idleness. נרדּם means, as Schultens has already shown, somno penitus obrui, omni sensu obstructo et oppilato quasi, from רדם, to fill, to shut up, to conclude; the derivation (which has been adopted since Gesenius) from the Arab. word having the same sound, rdm, stridere, to shrill, to rattle (but not stertere, to snore), lies remote in the Niph., and also contradicts the usage of the word, according to which it designates a state in which all free activity is bound, and all reference to the external world is interrupted; cf. תּרדּמה, Pro 19:15, of dulness, apathy, somnolency in the train of slothfulness. The lxx has here one distich more than the Hebr. text.
Jamieson-Fausset-Brown Bible Commentary
son--as Pro 1:8, Pro 1:10, and often. sleepeth--in indolence, and not for rest. causeth shame--literally, "is base" (compare Pro 14:35; Pro 17:2).
John Gill Bible Commentary
He that gathereth in summer is a wise son,.... Which is the time of gathering the fruits of the earth, and laying them up against winter, as the ant is said to do, Pro 6:8; but he that sleepeth in harvest is a son that causeth shame; to himself, and to his parents and relations. The sum of the proverb is, that, in the time of health and youth, persons should be active and industrious in their several callings and stations, and provide against a time of sickness and old age; and that they should lose no opportunities, neither in a natural nor spiritual way, of doing or receiving good.
Matthew Henry Bible Commentary
Here is, 1. The just praise of those who improve their opportunities, who take pains to gather and increase what they have, both for soul and body, who provide for hereafter while provision is to be made, who gather in summer, which is gathering time. He who does so is a wise son, and it is his honour; he acts wisely for his parents, whom, if there be occasion, he ought to maintain, and he gives reputation to himself, his family, and his education. 2. The just reproach and blame of those who trifle away these opportunities: He who sleeps, loves his ease, idles away his time, and neglects his work, especially who sleeps in harvest, when he should be laying in for winter, who lets slip the season of furnishing himself with that which he will have occasion for, is a son that causes shame; for he is a foolish son; he prepares shame for himself when winter comes, and reflects shame upon all his friends. He who gets knowledge and wisdom in the days of his youth gathers in summer, and he will have the comfort and credit of his industry; but he who idles away the days of his youth will bear the shame of his indolence when he is old.
Proverbs 10:5
Solomon’s Proverbs: The Wise Son
4Idle hands make one poor, but diligent hands bring wealth. 5He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son.
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Are You Ready for a Relationship?
By Paul Washer5.0K1:22:33Biblical ManhoodDEU 17:18PRO 10:5PRO 13:4PRO 28:19MAT 6:331CO 16:132TH 3:10In this sermon, the speaker discusses the impact of media and video games on our perception of reality. He highlights how the constant bombardment of fantastical images and experiences can make reality seem dull and unexciting. The speaker also raises the question of whether we are prioritizing pleasure and entertainment over saving for our future and the future of our children. He warns against getting lost in a fantasy world and encourages listeners to start thinking about their future and making responsible choices. The speaker emphasizes the importance of being mindful of the influence of media and video games and urges listeners to make changes in their mindset and behavior.
Helping Our Father
By Jim Cymbala1.4K34:53HarvestPRO 10:5MAT 9:36JHN 4:352CO 11:23HEB 13:5In this sermon, the preacher emphasizes the importance of being a shepherd to those who are knocked down and unable to get up in life. He shares personal experiences of feeling brokenhearted and having bad days, highlighting the need for someone to come alongside and provide spiritual nourishment. The preacher emphasizes that Jesus saw people as harassed and in need of guidance, protection, and nourishment. He encourages believers to actively participate in the harvest by working hard and asking God to send out more workers into the field.
Pray to the Lord of the Harvest to Send Out Laborers by James Jennings
By James Malachi Jennings77100:00PRO 10:5MAT 9:38
This sermon emphasizes the importance of praying for laborers to be sent into the harvest, focusing on Matthew 9:38 where Jesus commands His disciples to pray earnestly to the Lord of the harvest. The speaker reflects on the need to see the crowds, have compassion, and pray for laborers to be sent out. The urgency of the global harvest and the responsibility to pray for workers to be sent into various regions are highlighted, encouraging personal readiness and reliance on God's leading.
Invest Your Life in the Harvest, Part Two
By K.P. Yohannan74823:19HarvestPRO 10:5MAT 9:36MAT 28:19LUK 12:48LUK 19:10ACT 1:8In this sermon, the speaker shares a powerful story of a man who was kidnapped by radical Muslims in the deep jungle. The man's family was threatened with his life unless they paid a large sum of money. Unable to gather the funds, the man was forced to dig his own grave while being surrounded by armed men. Despite the dire circumstances, the man remained faithful and prayed to the Lord. Eventually, through God's intervention, the man and his family were saved, and a Hindu priestess who had been paralyzed for three years was healed and converted to Christianity. This story serves as a reminder of the importance of actively participating in the harvest of souls and not sleeping during this crucial time.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
There is now added a proverb which, thus standing at the beginning of the collection, and connecting itself with Pro 10:1, stamps on it the character of a book for youth: He that gathereth in summer is a wise son; But he that is sunk in sleep in the time of harvest is a son that causeth shame. Von Hofmann (Schriftb. ii. 2. 403) rightly interprets בּן משׂכּיל and בּן מבישׁ, with Cocceius and others, as the subject, and not with Hitzig as predicate, for in nominal clauses the rule is to place the predicate before the subject; and since an accurate expression of the inverted relation would both times require הוא referring to the subject, so we here abide by the usual syntax: he that gathers in summer time is... Also the relation of the members of the sentence, Pro 19:26, is a parallel from which it is evident that the misguided son is called מבישׁ as causing shame, although in הבישׁ the idea to put to shame (= to act so that others are ashamed) and to act shamefully (disgracefully), as in השׂכיל the ideas to have insight and to act intelligently, lie into one another (cf. Pro 14:35); the root-meaning of השׂכיל is determined after שׂכל, which from שׂכל, complicare, designates the intellect as the faculty of intellectual configuration. בּושׁ, properly disturbari, proceeds from a similar conception as the Lat. confundi (pudore). קיץ and קציר fall together, for קיץ (from קוץ = qât, to be glowing hot) is just the time of the קציר; vid., under Gen 8:22. To the activity of a thoughtful ingathering, אגר, for a future store (vid., Pro 6:7), stands opposed deep sleep, i.e., the state of one sunk in idleness. נרדּם means, as Schultens has already shown, somno penitus obrui, omni sensu obstructo et oppilato quasi, from רדם, to fill, to shut up, to conclude; the derivation (which has been adopted since Gesenius) from the Arab. word having the same sound, rdm, stridere, to shrill, to rattle (but not stertere, to snore), lies remote in the Niph., and also contradicts the usage of the word, according to which it designates a state in which all free activity is bound, and all reference to the external world is interrupted; cf. תּרדּמה, Pro 19:15, of dulness, apathy, somnolency in the train of slothfulness. The lxx has here one distich more than the Hebr. text.
Jamieson-Fausset-Brown Bible Commentary
son--as Pro 1:8, Pro 1:10, and often. sleepeth--in indolence, and not for rest. causeth shame--literally, "is base" (compare Pro 14:35; Pro 17:2).
John Gill Bible Commentary
He that gathereth in summer is a wise son,.... Which is the time of gathering the fruits of the earth, and laying them up against winter, as the ant is said to do, Pro 6:8; but he that sleepeth in harvest is a son that causeth shame; to himself, and to his parents and relations. The sum of the proverb is, that, in the time of health and youth, persons should be active and industrious in their several callings and stations, and provide against a time of sickness and old age; and that they should lose no opportunities, neither in a natural nor spiritual way, of doing or receiving good.
Matthew Henry Bible Commentary
Here is, 1. The just praise of those who improve their opportunities, who take pains to gather and increase what they have, both for soul and body, who provide for hereafter while provision is to be made, who gather in summer, which is gathering time. He who does so is a wise son, and it is his honour; he acts wisely for his parents, whom, if there be occasion, he ought to maintain, and he gives reputation to himself, his family, and his education. 2. The just reproach and blame of those who trifle away these opportunities: He who sleeps, loves his ease, idles away his time, and neglects his work, especially who sleeps in harvest, when he should be laying in for winter, who lets slip the season of furnishing himself with that which he will have occasion for, is a son that causes shame; for he is a foolish son; he prepares shame for himself when winter comes, and reflects shame upon all his friends. He who gets knowledge and wisdom in the days of his youth gathers in summer, and he will have the comfort and credit of his industry; but he who idles away the days of his youth will bear the shame of his indolence when he is old.