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St. Benedict of Nursia

St. Benedict of Nursia (c. 480–March 21, 547) was an Italian monk, preacher, and founder of Western monasticism, best known for establishing the Rule of St. Benedict, which shaped Christian monastic life for centuries. Born in Nursia (modern Norcia, Umbria) to a noble Roman family—traditionally named Eupropius and Abundantia—he was sent to Rome for education around 495 but abandoned worldly pursuits after witnessing the city’s moral decay. Fleeing to Subiaco, he lived as a hermit in a cave for three years, guided by a monk named Romanus, where his reputation for holiness grew, drawing disciples. Though not ordained as a priest, his preaching through example and instruction profoundly influenced early Christian communities. Around 529, Benedict founded the monastery at Monte Cassino, south of Rome, after leaving Subiaco due to conflicts with a jealous priest. There, he composed his Rule, a practical guide blending work, prayer, and study—famously summarized as “ora et labora” (pray and work)—preached to his monks to foster a balanced spiritual life. His miracles, like restoring a shattered sieve or raising a boy from the dead, underscored his sanctity, as recorded by Pope Gregory the Great in Dialogues. Tradition holds he had a twin sister, St. Scholastica, also a monastic founder. Benedict died at Monte Cassino in 547, possibly from fever, and was buried alongside Scholastica. Canonized in 1220, he’s venerated as the patron saint of Europe, leaving a legacy as a preacher of discipline and devotion that endures in the Benedictine Order.
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St. Benedict of Nursia emphasizes the importance of practicing silence and guarding our speech to avoid sin, even refraining from good speech when necessary. He highlights the power of the tongue to bring either life or death, urging disciples to be silent and listen, reserving speech for holy and edifying conversations. St. Benedict encourages humility and reverence when speaking to superiors, condemning coarse jests and idle words, and prohibiting disciples from engaging in such conversations.
Let Us Do What the Prophet Says
Let us do what the Prophet says: "I said, 'I will guard my ways, that I may not sin with my tongue. I have set a guard to my mouth.' I was mute and was humbled, and kept silence even from good things" (Ps. 38[39]:2-3). Here the Prophet shows that if the spirit of silence ought to lead us at times to refrain even from good speech, so much the more ought the punishment for sin make us avoid evil words. Therefore, since the spirit of silence is so important, permission to speak should rarely be granted even to perfect disciples, even though it be for good, holy edifying conversation; for it is written, "In much speaking you will not escape sin" (Prov. 10:19), and in another place, "Death and life are in the power of the tongue" (Prov. 18:21). For speaking and teaching belong to the mistress; the disciple's part is to be silent and to listen. And for that reason if anything has to be asked of the Superior, it should be asked with all the humility and submission inspired by reverence. But as for coarse jests and idle words or words that move to laughter, these we condemn everywhere with a perpetual ban, and for such conversation we do not permit a disciple to open her mouth.
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St. Benedict of Nursia (c. 480–March 21, 547) was an Italian monk, preacher, and founder of Western monasticism, best known for establishing the Rule of St. Benedict, which shaped Christian monastic life for centuries. Born in Nursia (modern Norcia, Umbria) to a noble Roman family—traditionally named Eupropius and Abundantia—he was sent to Rome for education around 495 but abandoned worldly pursuits after witnessing the city’s moral decay. Fleeing to Subiaco, he lived as a hermit in a cave for three years, guided by a monk named Romanus, where his reputation for holiness grew, drawing disciples. Though not ordained as a priest, his preaching through example and instruction profoundly influenced early Christian communities. Around 529, Benedict founded the monastery at Monte Cassino, south of Rome, after leaving Subiaco due to conflicts with a jealous priest. There, he composed his Rule, a practical guide blending work, prayer, and study—famously summarized as “ora et labora” (pray and work)—preached to his monks to foster a balanced spiritual life. His miracles, like restoring a shattered sieve or raising a boy from the dead, underscored his sanctity, as recorded by Pope Gregory the Great in Dialogues. Tradition holds he had a twin sister, St. Scholastica, also a monastic founder. Benedict died at Monte Cassino in 547, possibly from fever, and was buried alongside Scholastica. Canonized in 1220, he’s venerated as the patron saint of Europe, leaving a legacy as a preacher of discipline and devotion that endures in the Benedictine Order.