Philippians 2:8
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And being found in fashion as a man - Και σχηματι εὑρεθεις ὡς ανθρωπος. This clause should be joined to the preceding, and thus translated: Being made in the likeness of man, and was found in fashion as a man. He humbled himself - Laid himself as low as possible: 1. In emptying himself - laying aside the effulgence of his glory. 2. In being incarnate - taking upon him the human form. 3. In becoming a servant - assuming the lowest innocent character, that of being the servant of all. 4. In condescending to die, to which he was not naturally liable, as having never sinned, and therefore had a right in his human nature to immortality, without passing under the empire of death. 5. In condescending, not only to death, but to the lowest and most ignominious kind of death, the death of the cross; the punishment of the meanest of slaves and worst of felons. What must sin have been in the sight of God, when it required such abasement in Jesus Christ to make an atonement for it, and undo its influence and malignity!
Jamieson-Fausset-Brown Bible Commentary
being found in fashion as a man--being already, by His "emptying Himself," in the form of a servant, or likeness of man (Rom 8:3), "He humbled Himself (still further by) becoming obedient even unto death (not as English Version, 'He humbled Himself and became,'&c.; the Greek has no 'and,' and has the participle, not the verb), and that the death of the cross." "Fashion" expresses that He had the outward guise, speech, and look. In Phi 2:7, in the Greek, the emphasis is on Himself (which stands before the Greek verb), "He emptied Himself," His divine self, viewed in respect to what He had heretofore been; in Phi 2:8 the emphasis is on "humbled" (which stands before the Greek "Himself"); He not only "emptied Himself" of His previous "form of God," but submitted to positive HUMILIATION. He "became obedient," namely, to God, as His "servant" (Rom 5:19; Heb 5:8). Therefore "God" is said to "exalt" Him (Phi 2:9), even as it was God to whom He became voluntarily "obedient." "Even unto death" expresses the climax of His obedience (Joh 10:18).
John Gill Bible Commentary
And being found in fashion as a man,.... Not that he had only the show and appearance of a man, but he was really a man; for "as" here, denotes not merely the likeness of a thing, but the thing itself, as in Mat 14:5, here, answers to the Hebrew f2, which is sometimes by the Jews (k) said to be , and signifies likeness, and sometimes , and designs truth and reality; which is the sense in which the particle is to be taken here: though he was seen and looked upon as a mere man, and therefore charged with blasphemy when he asserted himself to be the Son of God, he was more than a man; and yet found and known by men in common to be no more than a man, than just such a man as other men are; and so far is true, that his scheme, his habit, his fashion, his form, were like that of other men; though he was not begotten as man, but conceived in an extraordinary manner by the power of the Holy Ghost, yet he lay nine months in his mother's womb, as the human foetus ordinarily does; he was born as children are, was wrapped in swaddling bands when born, as an infant is; grew in stature by degrees, as men do; the shape and size of his body were like other men's, and he was subject to the same infirmities, as hunger, thirst, weariness, pain, grief, sorrow, and death itself, as follows: he humbled himself: by becoming man, and by various outward actions in his life; as subjection to his parents, working at the trade of a carpenter, conversing with the meanest of men, washing his disciples' feet, &c. and the whole of his deportment both to God and man, his compliance with his Father's will, though disagreeable to flesh and blood, his behaviour towards his enemies, and his forbearance of his disciples, showed him to be of a meek and humble spirit; he humbled himself both to God and man: and became obedient unto death, or "until death"; for he was obedient from the cradle to the cross, to God, to men, to his earthly parents, and to magistrates; he was obedient to the ceremonial law, to circumcision, the passover, &c. to the moral law, to all the precepts of it, which he punctually fulfilled; and to the penalty of it, death, which he voluntarily and cheerfully bore, in the room and stead of his people: even the death of the cross; which was both painful and shameful; it was an accursed one, and showed that he bore the curse of the law, and was made a curse for us: this was a punishment usually inflicted on servants, and is called a servile punishment (l); and such was the form which he took, when he was found in fashion as a man: this is now the great instance of humility the apostle gives, as a pattern of it to the saints, and it is a matchless and unparalleled one, (k) Vid. Kimchi in Josh. iii. 4. (l) Lipsins de Cruce, l. 1. c. 12.
Tyndale Open Study Notes
2:8 in obedience to God: It was God’s will that Jesus die for the sins of humanity (see Isa 53:7; Matt 26:39; John 3:16; 10:17-18; Rom 5:8, 19; 8:3; Heb 5:8; 1 Jn 4:9-10, 14). • a criminal’s death on a cross: In the Roman Empire, crucifixion was a cruel and humiliating punishment for criminals.
Philippians 2:8
The Mind of Christ
7but emptied Himself, taking the form of a servant, being made in human likeness. 8And being found in appearance as a man, He humbled Himself and became obedient to death— even death on a cross.
- Scripture
- Sermons
- Commentary
The Danger of Substitutes
By Warren Wiersbe5.4K36:511SA 15:13PHP 2:81JN 1:6In this sermon, the preacher emphasizes the danger of substituting words and actions in our relationship with God. He highlights the importance of not just saying we have fellowship with God, but actually walking in the light and acknowledging our sins. The preacher warns against substituting reputation for character, as it can lead to moral deterioration. He also cautions against making excuses instead of confessing our sins and sacrificing instead of obeying God's will. The overall message is to live authentically and not rely on substitutes, but to truly follow and obey God.
"Ye Shall Be as gods." That Was Not Christ’s Ambition
By Hans R. Waldvogel5.1K23:43Humbling YourselfISA 6:5MAT 16:24MAT 18:3ROM 12:21CO 11:28PHP 2:8JAS 4:10In this sermon, the speaker emphasizes the importance of humbling oneself before God. They share a story about a woman who found joy in doing the dishes because she saw it as an opportunity to serve God. The speaker also mentions the deceitfulness of the human heart and the need for transformation through the renewing of the mind. They encourage listeners to seek God's will and to have faith and love in their approach to Him. The sermon concludes with a reference to a biblical passage about finding the way in the midst of challenges.
Behold the Lamb
By Alan Martin3.5K04:44PHP 2:8This sermon reflects on the humility, suffering, and meekness of Jesus Christ as He endured mockery, scorn, and physical abuse before His crucifixion. It emphasizes His quiet dignity, silent acceptance of God's will, and ultimate display of God's glory through His sacrifice. The focus is on understanding and embracing the nature of Christ, despising oneself, and living in His grace and power.
(Exodus) Exodus 21:1-11
By J. Vernon McGee3.5K04:11ExpositionalEXO 21:2PSA 40:6PHP 2:8HEB 10:5In this sermon, the preacher focuses on the social legislation found in chapter 21 of the Bible. He begins by discussing the importance of the master and servant relationship in that time, especially considering the history of slavery in Egypt. The preacher then reads verses 1-6, which outline the rules regarding Hebrew servants. These rules state that a Hebrew servant must serve for six years and then be set free in the seventh year. If the servant is married, their wife and children also go free. However, if the servant chooses to stay with their master because they love their master and family, their ear is pierced as a symbol of their lifelong servitude. The preacher draws a parallel between this passage and the sacrifice of Jesus Christ, who willingly became a servant and died on the cross to obtain a bride for himself.
Dvd 09 Crucified With Christ
By Art Katz3.4K1:11:34ISA 53:5PHP 2:8This sermon emphasizes the importance of understanding the depth of God's sacrifice through the crucifixion of Jesus, highlighting the need for true surrender, moral clarity, and the prophetic role of the church in preparing for the end times. It calls for a deep contemplation of the cross, the necessity of judgment, and the significance of the suffering servant in Isaiah 53, both in the past and as a foreshadowing of future events involving Israel. The message stresses the need for a mature and prophetic church that can rightly discern and fulfill its role in the restoration of Israel and the culmination of God's purposes at the end of the age.
(Basics) 34. Humility in Jesus' Death
By Zac Poonen2.3K13:05MAT 6:33MAT 26:38LUK 9:23LUK 14:11LUK 23:34JHN 8:15PHP 2:8In this sermon, the speaker emphasizes the importance of demonstrating the life of Christ in our own lives and localities. He highlights the humility of Jesus, particularly in the Garden of Gethsemane and during his trial and crucifixion. Jesus chose not to call upon angels for help, but instead humbled himself and accepted the unjust treatment and death that his Father had planned for him. The speaker encourages listeners to live with an open palm, serving others and meeting their needs, just as Jesus did throughout his life. He emphasizes that true Christianity is not about seeking honor or popularity, but rather following the example of Jesus and living in humility.
(Christ—the Way God Makes Man Righteous) 9. the Righteousness of Faith
By Denny Kenaston2.2K1:04:26Righteousness Of FaithEZK 36:22MAT 6:33JHN 3:14ACT 2:37ACT 4:4ROM 3:28PHP 2:8In this sermon, the speaker focuses on the topic of righteousness that comes through faith. He refers to Romans chapter four and emphasizes that a person is justified by faith without the deeds of the law. The speaker encourages the audience to follow the example of early evangelists who dedicated their lives to spreading the word of God. He also shares a personal experience of witnessing to Muslim individuals and seeing the power of the Holy Spirit at work in their lives.
Clothed in Humility, Part Two
By K.P. Yohannan2.2K25:59HumilityPRO 16:18MAT 6:33LUK 14:11ROM 12:3PHP 2:8JAS 4:61PE 5:5In this sermon, Brother K.P. Johannon emphasizes the importance of humility in the Christian life. He encourages listeners to recognize their unworthiness and to view themselves as servants of God. He explains that humility is a process that requires a willingness to die to oneself. Brother K.P. also highlights the significance of humility in experiencing Christ and entering into suffering. He concludes by sharing his own struggles as an encouragement to others and emphasizes the continuous humility displayed by Jesus throughout his life.
Tokens of His Compassion - Part 2
By Leonard Ravenhill1.7K08:57MAT 26:39LUK 2:41JHN 5:30JHN 17:1PHP 2:8HEB 10:7REV 1:14This sermon delves into the significance of Jesus' prayers, particularly focusing on the depth and impact of His longest recorded prayer in the Bible. It explores the profound moments of Jesus addressing God as 'Father' and the weight of His words, reflecting on the ultimate purpose and obedience of Jesus in fulfilling God's will. The sermon also draws parallels to historical figures like Mary Antoinette to illustrate the consequences of living in fear and the importance of faith aligned with God's will.
The Mystery of Incarnation (1 of 9)
By Art Katz1.7K1:13:39IncarnationPSA 102:131CO 15:231CO 15:351CO 15:37EPH 2:15PHP 2:8In this sermon, the speaker emphasizes the importance of having a relationship with God and being obedient to Him. They highlight the tension and delicacy of this relationship, stating that even after years of obedience, one should still approach God with fear and trembling. The speaker also discusses the concept of sonship, using Jesus and Paul as examples of how to follow God's will. They conclude by mentioning a specific instance where the speaker was called to speak on the subject of Israel and the church in the last days, indicating that the silence was over and they were on holy ground.
Behold the Beauty of the Lord
By Joshua Daniel1.5K25:59NEH 1:6PSA 27:1PSA 27:4DAN 9:5MAT 16:241CO 1:18GAL 2:20PHP 2:81PE 2:24This sermon delves into the profound words of King David in Psalms 27, emphasizing the singular desire to dwell in the presence of the Lord and behold His beauty. It challenges the audience to seek true beauty found in the enduring sacrifice of Jesus on the cross, contrasting it with the moral decay and fraudulent activities witnessed in society. The call to embrace a crucified life, reflecting the beauty of the Lord through holiness and humility, is central to the message.
The Obedience of Joseph
By Joshua Daniel1.5K25:32MAT 1:24MAT 2:13GAL 5:6PHP 2:8HEB 5:9HEB 11:8JAS 2:171JN 5:3This sermon delves into the story of Joseph in the New Testament, highlighting his obedience, faith, and action in response to the angel's instructions to protect Jesus. It emphasizes the importance of dynamic faith-driven action, obedience to God's word, and the transformative power of the cross in inspiring obedience and faithfulness in believers.
What God Requires - Walking Humbly Before God
By Zac Poonen1.5K58:57MIC 6:8MAT 11:29LUK 10:191CO 13:11GAL 1:10PHP 2:8This sermon emphasizes the importance of walking humbly with God, focusing on righteousness, mercy, and obedience to God's will. It highlights the need to seek God's approval rather than seeking honor from men, to rejoice in what God has done for us, and to be aware of subtle pride in our actions and words. The message encourages humility, obedience, and a deep reliance on God's grace to be a blessing to others.
Mid South Conference 1978-04 Fellowship in the Gospel
By Aldy Fam Fanous1.1K28:12GospelGEN 12:1ISA 53:7ACT 10:9PHP 1:19PHP 1:27PHP 2:81JN 1:9In this sermon, the speaker recounts a personal experience of being in a dangerous situation during a time of intense fighting. Despite a rocket exploding near their apartment, the speaker and their family miraculously remained unharmed. The speaker attributes this protection to the presence of an angel and the power of prayer. The sermon emphasizes the importance of unity, humility, and living a life guided by the Holy Spirit. The speaker encourages listeners to let their actions align with their words and to allow the Spirit of God to energize their lives.
The Way Up
By Jim Cymbala1.0K31:56HumilityPRO 16:18MAT 11:29ROM 12:3EPH 4:3PHP 2:8JAS 4:61PE 5:5In this sermon, the speaker shares a personal story about a woman with a powerful voice who humbled herself and served others. The message emphasizes the importance of humility and taking a low position, just as Jesus did. The speaker encourages the audience to seek more of God's blessings and grace by humbling themselves. The sermon concludes with a powerful example of a woman who selflessly served others, inspiring the speaker to give her a song.
The Prayer God Could Not Answer
By Shane Idleman81002:42MAT 26:39LUK 22:42JHN 12:27PHP 2:8HEB 5:7This sermon delves into the profound moment when Jesus prayed a prayer in the garden of Gethsemane, asking God to take away the cup of wrath and indignation that awaited Him on the cross. Despite the intense stress and agony Jesus faced, he ultimately submitted to the Father's will, acknowledging that there was no other way for the sins of the world to be atoned for.
About My Father's Business
By Steve Gallagher80646:12PSA 119:97MRK 6:3LUK 2:40JHN 9:4JHN 20:9PHP 2:8HEB 5:8This sermon delves into the childhood and developing years of Jesus, focusing on his upbringing in Nazareth, his early education in Scripture, and a significant incident in the temple at the age of 12. It highlights Jesus' humility, wisdom, and obedience to God's will, emphasizing the urgency and faith with which he approached his earthly mission. The sermon draws parallels between Jesus and other biblical figures like Moses, David, and Paul, showcasing Jesus as the perfect embodiment of meekness, passion for God, and a crucified life.
Ready or Not Here I Come
By Shane Idleman71741:57MAT 24:44MAT 28:6JHN 3:16ROM 6:6GAL 2:20EPH 2:8PHP 2:8JAS 4:101PE 5:51JN 1:9This sermon emphasizes the significance of being prepared for Jesus' return, contrasting the fear of the guards with the joy of the disciples upon encountering the risen Christ. It delves into the profound sacrifice and atonement of Jesus on the cross, highlighting the need for repentance, embracing God's truth, and dying to self to bear spiritual fruit. The message stresses the importance of accepting God's mercy, grace, and forgiveness, and warns against pride and the consequences of rejecting salvation.
When I Survey the Wondrous Cross
By Shane Idleman68943:16LUK 9:23GAL 6:14PHP 2:8COL 1:20HEB 12:21PE 2:24This sermon delves into the significance of the Good Friday message titled 'When I Survey the Wondrous Cross,' emphasizing the profound impact of the cross in providing redemption, securing eternal destiny, and bringing peace amidst chaos. It explores the sacrificial nature of the cross, the separation it brings from the world, and the eternal life it offers through Christ's sacrifice. The sermon highlights the necessity of embracing the message of the cross for salvation and the condemnation that follows rejection.
How Jesus Builds His Church
By Zac Poonen6821:12:43JER 29:13MAT 16:18LUK 18:7LUK 18:27PHP 2:8This sermon emphasizes the importance of each individual in building the church by taking up their cross daily, denying themselves, and following Jesus. It highlights the need to pursue humility, godliness, and contentment, while rejecting the voice of Satan that hinders the way of the cross. The message encourages believers to seek God's interests over their own, to give up their self-life, and to cry out to God day and night for an anointing and a life that glorifies Him.
All That Jesus Taught Bible Study - Part 11
By Zac Poonen67325:23ISA 49:10MAT 5:3MAT 11:29LUK 23:282CO 12:21PHP 2:8This sermon delves into the teachings of Jesus in the Sermon on the Mount from Matthew chapters 5 to 7, emphasizing the importance of following these instructions seriously as disciples. It highlights the significance of being poor in spirit, mourning for sin, and embracing meekness as key attitudes for believers. The sermon encourages a daily awareness of spiritual need, repentance, and humility, mirroring Jesus' example of living out these teachings in his own life.
The Power of Remembering Communion
By Shane Idleman60006:57ISA 53:5LUK 22:19JHN 3:16ROM 5:8PHP 2:8This sermon delves into the profound lyrics of Lauren Daigle's song, reflecting on the guilt, shame, and doubts we carry, yet finding redemption and freedom in God's grace and sacrifice through Jesus Christ. It emphasizes the incomprehensible love of God as demonstrated in John 3:16, where God offers salvation through His Son despite humanity's rebellion. The sermon challenges listeners to grasp the depth of God's love, the significance of communion, and the transformative power of forgiveness and worship in response to God's sacrificial love.
Taking Up the Cross Daily
By Zac Poonen5271:03:54PRO 15:1ISA 1:18MAT 16:17JHN 6:38JHN 7:37ROM 8:132CO 4:10PHP 2:8This sermon emphasizes the importance of understanding the distinction between the Old Covenant and the Old Testament, highlighting the need to learn from the mistakes of Israel and to seek revelation from the Holy Spirit in the New Covenant. It stresses the significance of yielding to God's will daily, taking up the cross, and allowing the life of Jesus to manifest through dying to self. The speaker encourages believers to follow Jesus' example of humility and obedience, leading to a transformed life empowered by the Holy Spirit.
Remembering the Slain Lamb
By Zac Poonen45117:41GEN 3:15ISA 53:7LUK 22:191CO 1:23PHP 2:8COL 1:20HEB 4:151PE 1:18REV 5:5REV 5:9This sermon delves into the profound imagery of Revelation 5, highlighting the worship in heaven centered solely on Jesus. It emphasizes the need for humility and recognizing our rebellion against God's authority, tracing back to the first sin. The significance of Jesus as the Lion of Judah who overcame to pay the price for redemption is explored, showcasing the lion-lamb combination in his character. The call to sing a 'fresh' song about the cross, experiencing the depth of Jesus' sacrifice as if hearing it for the first time, is a central theme, urging believers to keep the message of the cross ever fresh in their hearts.
On Eagles' Wings Pt 485
By Don Courville28945:23Radio ShowROM 1:16GAL 6:14EPH 2:16PHP 2:8HEB 12:2In this sermon, the speaker shares the story of Edith, a missionary who started a small dispensary in the Belgian Congo with a gift of 10 pounds. Over the course of 20 years, her work grew into a medical crusade operating in nine countries. The speaker emphasizes the power of giving one's life to God and the potential for great things to happen. The sermon also references the story of Joseph from the Old Testament, highlighting the importance of surrendering to God's sovereignty and seeking His guidance in our lives.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And being found in fashion as a man - Και σχηματι εὑρεθεις ὡς ανθρωπος. This clause should be joined to the preceding, and thus translated: Being made in the likeness of man, and was found in fashion as a man. He humbled himself - Laid himself as low as possible: 1. In emptying himself - laying aside the effulgence of his glory. 2. In being incarnate - taking upon him the human form. 3. In becoming a servant - assuming the lowest innocent character, that of being the servant of all. 4. In condescending to die, to which he was not naturally liable, as having never sinned, and therefore had a right in his human nature to immortality, without passing under the empire of death. 5. In condescending, not only to death, but to the lowest and most ignominious kind of death, the death of the cross; the punishment of the meanest of slaves and worst of felons. What must sin have been in the sight of God, when it required such abasement in Jesus Christ to make an atonement for it, and undo its influence and malignity!
Jamieson-Fausset-Brown Bible Commentary
being found in fashion as a man--being already, by His "emptying Himself," in the form of a servant, or likeness of man (Rom 8:3), "He humbled Himself (still further by) becoming obedient even unto death (not as English Version, 'He humbled Himself and became,'&c.; the Greek has no 'and,' and has the participle, not the verb), and that the death of the cross." "Fashion" expresses that He had the outward guise, speech, and look. In Phi 2:7, in the Greek, the emphasis is on Himself (which stands before the Greek verb), "He emptied Himself," His divine self, viewed in respect to what He had heretofore been; in Phi 2:8 the emphasis is on "humbled" (which stands before the Greek "Himself"); He not only "emptied Himself" of His previous "form of God," but submitted to positive HUMILIATION. He "became obedient," namely, to God, as His "servant" (Rom 5:19; Heb 5:8). Therefore "God" is said to "exalt" Him (Phi 2:9), even as it was God to whom He became voluntarily "obedient." "Even unto death" expresses the climax of His obedience (Joh 10:18).
John Gill Bible Commentary
And being found in fashion as a man,.... Not that he had only the show and appearance of a man, but he was really a man; for "as" here, denotes not merely the likeness of a thing, but the thing itself, as in Mat 14:5, here, answers to the Hebrew f2, which is sometimes by the Jews (k) said to be , and signifies likeness, and sometimes , and designs truth and reality; which is the sense in which the particle is to be taken here: though he was seen and looked upon as a mere man, and therefore charged with blasphemy when he asserted himself to be the Son of God, he was more than a man; and yet found and known by men in common to be no more than a man, than just such a man as other men are; and so far is true, that his scheme, his habit, his fashion, his form, were like that of other men; though he was not begotten as man, but conceived in an extraordinary manner by the power of the Holy Ghost, yet he lay nine months in his mother's womb, as the human foetus ordinarily does; he was born as children are, was wrapped in swaddling bands when born, as an infant is; grew in stature by degrees, as men do; the shape and size of his body were like other men's, and he was subject to the same infirmities, as hunger, thirst, weariness, pain, grief, sorrow, and death itself, as follows: he humbled himself: by becoming man, and by various outward actions in his life; as subjection to his parents, working at the trade of a carpenter, conversing with the meanest of men, washing his disciples' feet, &c. and the whole of his deportment both to God and man, his compliance with his Father's will, though disagreeable to flesh and blood, his behaviour towards his enemies, and his forbearance of his disciples, showed him to be of a meek and humble spirit; he humbled himself both to God and man: and became obedient unto death, or "until death"; for he was obedient from the cradle to the cross, to God, to men, to his earthly parents, and to magistrates; he was obedient to the ceremonial law, to circumcision, the passover, &c. to the moral law, to all the precepts of it, which he punctually fulfilled; and to the penalty of it, death, which he voluntarily and cheerfully bore, in the room and stead of his people: even the death of the cross; which was both painful and shameful; it was an accursed one, and showed that he bore the curse of the law, and was made a curse for us: this was a punishment usually inflicted on servants, and is called a servile punishment (l); and such was the form which he took, when he was found in fashion as a man: this is now the great instance of humility the apostle gives, as a pattern of it to the saints, and it is a matchless and unparalleled one, (k) Vid. Kimchi in Josh. iii. 4. (l) Lipsins de Cruce, l. 1. c. 12.
Tyndale Open Study Notes
2:8 in obedience to God: It was God’s will that Jesus die for the sins of humanity (see Isa 53:7; Matt 26:39; John 3:16; 10:17-18; Rom 5:8, 19; 8:3; Heb 5:8; 1 Jn 4:9-10, 14). • a criminal’s death on a cross: In the Roman Empire, crucifixion was a cruel and humiliating punishment for criminals.