Numbers 27:19
Numbers 27:19 in Multiple Translations
Have him stand before Eleazar the priest and the whole congregation, and commission him in their sight.
And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
And take him before Eleazar the priest and all the meeting of the people, and give him his orders before their eyes.
Make him stand in front of Eleazar the priest and all the Israelites, and dedicate him while they watch.
And set him before Eleazar the Priest, and before all the Congregation, and giue him a charge in their sight.
and hast caused him to stand before Eleazar the priest, and before all the company, and hast charged him before their eyes,
Set him before Eleazar the priest, and before all the congregation; and commission him in their sight.
And set him before Eleazar the priest, and before all the congregation: and give him a charge in their sight.
And he shall stand before Eleazar the priest and all the multitude:
Cause him to stand in front of Eleazar the priest, as all the people are watching, and commission/appoint him to be the new leader of the Israeli people.
Berean Amplified Bible — Numbers 27:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 27:19 Interlinear (Deep Study)
BIB
HEB
וְ/הַֽעֲמַדְתָּ֣
אֹת֗/וֹ
לִ/פְנֵי֙
אֶלְעָזָ֣ר
הַ/כֹּהֵ֔ן
וְ/לִ/פְנֵ֖י
כָּל
הָ/עֵדָ֑ה
וְ/צִוִּיתָ֥ה
אֹת֖/וֹ
לְ/עֵינֵי/הֶֽם
וְ/הַֽעֲמַדְתָּ֣
ʻâmad
H5975
to stand
Conj | V-Hiphil-2ms
אֹת֗/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
לִ/פְנֵי֙
pânîym
H6440
face
Prep | N-cp
אֶלְעָזָ֣ר
ʼElʻâzâr
H499
Eleazar
N-proper
הַ/כֹּהֵ֔ן
kôhên
H3548
priest
Art | N-ms
וְ/לִ/פְנֵ֖י
pânîym
H6440
face
Conj | Prep | N-cp
כָּל
kôl
H3605
all
N-ms
הָ/עֵדָ֑ה
ʻêdâh
H5712
congregation
Art | N-fs
וְ/צִוִּיתָ֥ה
tsâvâh
H6680
to command
Conj | V-Piel-2ms
אֹת֖/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
לְ/עֵינֵי/הֶֽם
ʻayin
H5869
eye
Prep | N-cd | Suff
Hebrew Word Study
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Hebrew Word Reference — Numbers 27:19
וְ/הַֽעֲמַדְתָּ֣
ʻâmad
H5975
"to stand"
Conj | V-Hiphil-2ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
אֹת֗/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לִ/פְנֵי֙
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אֶלְעָזָ֣ר
ʼElʻâzâr
H499
"Eleazar"
N-proper
Eleazar means God has helped, and was the name of several Israelites, including a high priest and one of David's warriors.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.42 § Eleazar = "God has helped" 1) the high priest son of Aaron 2) Abinadab's son who cared for the ark 3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra 4) one of David's mighty warriors 5) a Levite 6) one of the line of Parosh
Usage: Occurs in 70 OT verses. KJV: Eleazar. See also: Exodus 6:23; Numbers 31:51; Nehemiah 12:42.
הַ/כֹּהֵ֔ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/לִ/פְנֵ֖י
pânîym
H6440
"face"
Conj | Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עֵדָ֑ה
ʻêdâh
H5712
"congregation"
Art | N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
וְ/צִוִּיתָ֥ה
tsâvâh
H6680
"to command"
Conj | V-Piel-2ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
אֹת֖/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לְ/עֵינֵי/הֶֽם
ʻayin
H5869
"eye"
Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
Study Notes — Numbers 27:19
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 27:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 27:19
- Jamieson-Fausset-Brown on Numbers 27:19
- Matthew Poole's Commentary on Numbers 27:19
- Ellicott's Commentary on Numbers 27:19
- Cambridge Bible on Numbers 27:19
- Whedon's Commentary on Numbers 27:19
- Sermons on Numbers 27:19
Context — Joshua to Succeed Moses
17who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep without a shepherd.”
18And the LORD replied to Moses, “Take Joshua son of Nun, a man with the Spirit in him, and lay your hands on him.
19Have him stand before Eleazar the priest and the whole congregation, and commission him in their sight.
20Confer on him some of your authority, so that the whole congregation of Israel will obey him. 21He shall stand before Eleazar the priest, who will seek counsel for him before the LORD by the judgment of the Urim. At his command, he and all the Israelites with him—the entire congregation—will go out and come in.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 3:28 | But commission Joshua, encourage him, and strengthen him, for he will cross over ahead of the people and enable them to inherit the land that you will see.” |
| 2 | Deuteronomy 31:7–8 | Then Moses called for Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you will go with this people into the land that the LORD swore to their fathers to give them, and you shall give it to them as an inheritance. The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.” |
| 3 | Deuteronomy 31:23 | Then the LORD commissioned Joshua son of Nun and said, “Be strong and courageous, for you will bring the Israelites into the land that I swore to give them, and I will be with you.” |
| 4 | 1 Timothy 6:13–17 | I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate: Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ, which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time. He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen. Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. |
| 5 | Luke 9:1–5 | Then Jesus called the Twelve together and gave them power and authority over all demons, and power to cure diseases. And He sent them out to proclaim the kingdom of God and to heal the sick. “Take nothing for the journey,” He told them, “no staff, no bag, no bread, no money, no second tunic. Whatever house you enter, stay there until you leave that area. If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.” |
| 6 | 2 Timothy 4:1–6 | I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of His appearing and His kingdom: Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction. For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires. So they will turn their ears away from the truth and turn aside to myths. But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry. For I am already being poured out like a drink offering, and the time of my departure is at hand. |
| 7 | Luke 10:2–11 | And He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest. Go! I am sending you out like lambs among wolves. Carry no purse or bag or sandals. Do not greet anyone along the road. Whatever house you enter, begin by saying, ‘Peace to this house.’ If a man of peace is there, your peace will rest on him; if not, it will return to you. Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house. If you enter a town and they welcome you, eat whatever is set before you. Heal the sick who are there and tell them, ‘The kingdom of God is near you.’ But if you enter a town and they do not welcome you, go into the streets and declare, ‘Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’ |
| 8 | 1 Timothy 5:21 | I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality. |
| 9 | Colossians 4:17 | Tell Archippus: “See to it that you complete the ministry you have received in the Lord.” |
| 10 | Acts 20:28–31 | Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood. I know that after my departure, savage wolves will come in among you and will not spare the flock. Even from your own number, men will rise up and distort the truth to draw away disciples after them. Therefore be alert and remember that for three years I never stopped warning each of you night and day with tears. |
Numbers 27:19 Summary
This verse, Numbers 27:19, is about Moses commissioning Joshua to be the new leader of Israel, with Eleazar the priest and the whole congregation present. This public ceremony was important to show that Joshua had God's approval and to help the people accept him as their new leader, much like when Jesus publicly acknowledged Peter as a leader of the church in Matthew 16:18-19. By having Eleazar and the congregation involved, Moses was also emphasizing the importance of seeking God's guidance and working together as a community, as seen in Acts 2:42-47. As we reflect on this verse, we can learn about the value of public recognition, teamwork, and seeking God's will in our own lives, as encouraged in Proverbs 11:14 and 24:6.
Frequently Asked Questions
Why did Moses need to commission Joshua in the sight of the whole congregation?
This public commissioning was necessary to establish Joshua's authority and legitimacy as the new leader of Israel, as seen in Numbers 27:19, and to ensure a smooth transition of power, much like the transfer of authority from Moses to Joshua, as described in Deuteronomy 31:7-8.
What is the significance of Eleazar the priest in this commissioning ceremony?
Eleazar, as the priest, represented the spiritual leadership of Israel, and his involvement in the commissioning ceremony, as stated in Numbers 27:19, emphasized the importance of seeking God's guidance and counsel in the transition of leadership, as also seen in Numbers 27:21.
How does this commissioning relate to the concept of spiritual leadership in the Bible?
This commissioning of Joshua, as described in Numbers 27:19, highlights the importance of spiritual leadership, where leaders are chosen and empowered by God, as seen in Exodus 18:13-27, and are responsible for guiding and directing God's people according to His will, as also emphasized in 1 Timothy 3:1-13.
What can we learn from this verse about the importance of public recognition and affirmation of leaders?
This verse, Numbers 27:19, teaches us that public recognition and affirmation of leaders, such as the commissioning of Joshua, are essential for establishing their authority and legitimacy, as also seen in Acts 13:1-3, and for promoting unity and cooperation among the community, as emphasized in Romans 13:1-7.
Reflection Questions
- What are some ways in which I can seek God's guidance and counsel in my own life, just like Eleazar did in Numbers 27:21?
- How can I, like Joshua, prepare myself to take on new leadership roles or responsibilities, as described in Numbers 27:18-20?
- What are some key qualities or characteristics that I should look for in a spiritual leader, based on the example of Joshua in Numbers 27:18-23?
- In what ways can I, as a member of a community or congregation, support and affirm my leaders, as seen in Numbers 27:19-20?
- How can I apply the principles of spiritual leadership, as seen in this verse, to my own life and relationships, as encouraged in Ephesians 4:11-16?
Gill's Exposition on Numbers 27:19
And set him before Eleazar the priest, and before all the congregation,.... Declaring before them all that he was his successor, and that they might be witnesses of what was said and done unto him,
Jamieson-Fausset-Brown on Numbers 27:19
And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight. No JFB commentary on this verse.
Matthew Poole's Commentary on Numbers 27:19
That they may be witnesses of the whole action, and may acknowledge him for their supreme ruler. Give him a charge: thou shalt command him in my name to undertake the government of my people, which otherwise he will be afraid and unwilling to do, and thou shalt give him counsels and instructions for the right management of that great trust.
Ellicott's Commentary on Numbers 27:19
(19) And give him a charge . . . —Comp. Deuteronomy 31:23, “And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage.”
Cambridge Bible on Numbers 27:19
19. and give him a charge] and thou shalt command him; i.e. declare to him solemnly the way in which he is to govern.
Whedon's Commentary on Numbers 27:19
19. Eleazar the priest — The high priest. In the Pentateuch the definite article the sufficiently designated the high priest, except in Numbers 35:25, and Leviticus 21:10, where the adjective gadhol, great, is used.
Sermons on Numbers 27:19
| Sermon | Description | |
|---|---|---|
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Creation-Providence-Redemption - Part 3 by William MacDonald | In this sermon, the speaker recounts a personal experience of surviving a car accident. The car was driving erratically in the rain and eventually rolled over, pinning the speaker' |
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Yosemite Bible Conference 1991-16 Incidents of the Providence of God by William MacDonald | In this sermon transcript, the speaker shares a personal experience of encountering demonic opposition while working on a commentary. They also recount a story of a young black man |
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The Influence of One Man - Noah & Joshua by Zac Poonen | Zac Poonen emphasizes the profound influence of individual faithfulness through the examples of Noah and Joshua. Noah, amidst a wicked world, remained faithful to God, ensuring the |
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(Titus - Part 21): The Second Coming of Christ by A.W. Tozer | In this sermon, the speaker emphasizes the importance of living a balanced Christian life. He explains that there are three dimensions to consider: our relationship with ourselves, |
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Timothy, I #4 Ch. 5-6 by Chuck Missler | In this sermon, the preacher discusses the dangers of pursuing wealth and material possessions. He emphasizes that those who strive to be rich often fall into temptation and harmfu |
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Revelation of Jesus Christ - Part 7 of 10 by T. Austin-Sparks | In this sermon, the preacher emphasizes the importance of having a single-minded focus on God and His calling. He urges the listeners not to settle for less than what God intended |
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Fren-05 Questions Et Rponses (Questions and Answers) by Art Katz | In this sermon, the speaker addresses the question of how to approach being part of an evangelical assembly that rejects the principles discussed in the conference. He emphasizes t |