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Numbers 24:24

Numbers 24:24 in Multiple Translations

Ships will come from the coasts of Cyprus; they will subdue Asshur and Eber, but they too will perish forever.”

And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.

But ships shall come from the coast of Kittim, And they shall afflict Asshur, and shall afflict Eber; And he also shall come to destruction.

But ships will come from the direction of Kittim, troubling Asshur and troubling Eber, and like the others their fate will be destruction.

Ships will be sent from Cyprus to attack Assyria and Eber, but they too will be permanently destroyed.”

The ships also shall come from the coastes of Chittim, and subdue Asshur, and shall subdue Eber, and he also shall come to destruction.

And — ships [are] from the side of Chittim, And they have humbled Asshur, And they have humbled Eber, And it also for ever is perishing.'

But ships shall come from the coast of Kittim. They shall afflict Asshur, and shall afflict Eber. He also shall come to destruction.”

And ships shall come from the coast of Chittim, and shall afflict Ashur, and shall afflict Eber, and he also shall perish for ever.

They shall come in galleys from Italy, they shall overcome the Assyrians, and shall waste the Hebrews, and at the last they themselves also shall perish.

Ships will come from Cyprus Island, and the men in those ships will defeat the armies of Assyria and Eber. But God will get rid of those men, too.”

Study Highlights

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Berean Amplified Bible — Numbers 24:24

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 24:24 Interlinear (Deep Study)

BIB
HEB וְ/צִים֙ מִ/יַּ֣ד כִּתִּ֔ים וְ/עִנּ֥וּ אַשּׁ֖וּר וְ/עִנּוּ עֵ֑בֶר וְ/גַם ה֖וּא עֲדֵ֥י אֹבֵֽד
וְ/צִים֙ tsîy H6716 ship Conj | N-mp
מִ/יַּ֣ד yâd H3027 hand Prep | N-cs
כִּתִּ֔ים Kittîy H3794 Cyprus N-proper
וְ/עִנּ֥וּ ʻânâh H6031 be occupied Conj | V-Piel-3cp
אַשּׁ֖וּר ʼAshshûwr H804 Asshur N-proper
וְ/עִנּוּ ʻânâh H6031 be occupied Conj | V-Piel-3cp
עֵ֑בֶר ʻÊbêr H5677 Eber N-proper
וְ/גַם gam H1571 also Conj | DirObjM
ה֖וּא hûwʼ H1931 he/she/it Pron
עֲדֵ֥י ʻad H5703 perpetuity Prep
אֹבֵֽד ʼôbêd H8 destruction N-ms
Hebrew Word Study

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Hebrew Word Reference — Numbers 24:24

וְ/צִים֙ tsîy H6716 "ship" Conj | N-mp
This Hebrew word refers to a ship, often used to describe a vessel at sea. In the Bible, ships played a significant role in trade and travel. The word appears in various KJV translations as 'ship'.
Definition: ship
Usage: Occurs in 4 OT verses. KJV: ship. See also: Numbers 24:24; Ezekiel 30:9; Isaiah 33:21.
מִ/יַּ֣ד yâd H3027 "hand" Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
כִּתִּ֔ים Kittîy H3794 "Cyprus" N-proper
This word refers to the island of Cyprus or its inhabitants. In the Bible, it is also used to describe other islanders in the Mediterranean, including the Greeks and Romans. The KJV translates it as 'Chittim' or 'Kittim'.
Definition: § Chittim or Kittim = "bruisers" a general term for all islanders of the Mediterranean Sea
Usage: Occurs in 8 OT verses. KJV: Chittim, Kittim. See also: Genesis 10:4; Isaiah 23:12; Isaiah 23:1.
וְ/עִנּ֥וּ ʻânâh H6031 "be occupied" Conj | V-Piel-3cp
To afflict or oppress someone, making them feel low or depressed. In the Bible, it can also mean to humble oneself, as seen in Psalm 35:13. It involves being put down or becoming weak.
Definition: (Qal) to be occupied, be busied with
Usage: Occurs in 79 OT verses. KJV: abase self, afflict(-ion, self), answer (by mistake for H6030 (עָנָה)), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030 (עָנָה)), speak (by mistake for H6030 (עָנָה)), submit self, weaken, [idiom] in any wise. See also: Genesis 15:13; 2 Kings 17:20; Psalms 35:13.
אַשּׁ֖וּר ʼAshshûwr H804 "Asshur" N-proper
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
וְ/עִנּוּ ʻânâh H6031 "be occupied" Conj | V-Piel-3cp
To afflict or oppress someone, making them feel low or depressed. In the Bible, it can also mean to humble oneself, as seen in Psalm 35:13. It involves being put down or becoming weak.
Definition: (Qal) to be occupied, be busied with
Usage: Occurs in 79 OT verses. KJV: abase self, afflict(-ion, self), answer (by mistake for H6030 (עָנָה)), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030 (עָנָה)), speak (by mistake for H6030 (עָנָה)), submit self, weaken, [idiom] in any wise. See also: Genesis 15:13; 2 Kings 17:20; Psalms 35:13.
עֵ֑בֶר ʻÊbêr H5677 "Eber" N-proper
Eber refers to several men in the Bible, including a great-grandson of Shem and the father of Peleg, as mentioned in Genesis and Nehemiah. He was a key figure in the genealogy of the Israelites. His name means the region beyond.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.20 § Eber or Heber = "the region beyond" 1) son of Salah, great grandson of Shem, father of Peleg and Joktan 2) a Gadite chief 3) a Benjamite, son of Elpaal and descendant of Sharahaim 4) a Benjamite, son of Shashak 5) a priest in the days of Joiakim the son of Jeshua
Usage: Occurs in 15 OT verses. KJV: Eber, Heber. See also: Genesis 10:21; Numbers 24:24; Nehemiah 12:20.
וְ/גַם gam H1571 "also" Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
ה֖וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
עֲדֵ֥י ʻad H5703 "perpetuity" Prep
This Hebrew word means forever or eternity, describing something that has no end, like God's existence. It's used in the Bible to talk about things that last forever. In Genesis, it describes God's eternal nature.
Definition: 1) perpetuity, for ever, continuing future 1a) ancient (of past time) 1b) for ever (of future time) 1b1) of continuous existence 1c) for ever (of God's existence)
Usage: Occurs in 49 OT verses. KJV: eternity, ever(-lasting, -more), old, perpetually, [phrase] world without end. See also: Exodus 15:18; Psalms 111:3; Psalms 9:6.
אֹבֵֽד ʼôbêd H8 "destruction" N-ms
This Hebrew word means destruction or being completely ruined, and it's used in the Bible to describe something that's been totally wiped out. In the KJV, it's often translated as 'perish'.
Definition: destruction
Usage: Occurs in 2 OT verses. KJV: perish. See also: Numbers 24:20; Numbers 24:24.

Study Notes — Numbers 24:24

Show Verse Quote Highlights

Context — Balaam’s Final Three Oracles

Cross References

ReferenceText (BSB)
1 Genesis 10:4 And the sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites.
2 Numbers 24:20 Then Balaam saw Amalek and lifted up an oracle, saying: “Amalek was first among the nations, but his end is destruction.”
3 Daniel 10:20 “Do you know why I have come to you?” he said. “I must return at once to fight against the prince of Persia, and when I have gone forth, behold, the prince of Greece will come.
4 Daniel 11:30 Ships of Kittim will come against him, and he will lose heart. Then he will turn back and rage against the holy covenant and do damage. So he will return and show favor to those who forsake the holy covenant.
5 Daniel 11:45 He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.
6 Daniel 2:45 And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is trustworthy.”
7 Genesis 14:13 Then an escapee came and reported this to Abram the Hebrew. Now Abram was living near the Oaks of Mamre the Amorite, a brother of Eshcol and Aner, all of whom were bound by treaty to Abram.
8 Daniel 7:19–20 Then I wanted to know the true meaning of the fourth beast, which was different from all the others—extremely terrifying—devouring and crushing with iron teeth and bronze claws, then trampling underfoot whatever was left. I also wanted to know about the ten horns on its head and the other horn that came up, before which three of them fell—the horn whose appearance was more imposing than the others, with eyes and with a mouth that spoke words of arrogance.
9 Matthew 24:15 So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),
10 Daniel 8:21 The shaggy goat represents the king of Greece, and the large horn between his eyes is the first king.

Numbers 24:24 Summary

This verse is saying that one day, ships will come from the island of Cyprus and conquer the powerful Assyrian Empire, but even those conquering nations will eventually be destroyed. This shows us that God is in control of all nations and empires, and that He will ultimately judge them (as seen in Revelation 20:11-15). It's a reminder that God is sovereign over all of human history, and that we can trust in His power and wisdom, just like it says in Psalm 103:19. We can have confidence in God's plan, even when things seem uncertain or out of control.

Frequently Asked Questions

What does it mean for ships to come from the coasts of Cyprus and subdue Asshur and Eber?

This prophecy in Numbers 24:24 refers to a future time when the maritime powers, possibly the Greeks or Romans, will conquer the Assyrian Empire, as seen in other prophecies like Isaiah 23:1 and Ezekiel 27:3-4, but ultimately, they too will face God's judgment and perish.

Who are Asshur and Eber in this context?

Asshur refers to the Assyrian Empire, a major power in the ancient Near East, while Eber may refer to the Hebrews or a broader group of people, as seen in Genesis 10:24-25, where Eber is an ancestor of the Hebrew people.

What does it mean for these nations to 'perish forever'?

This phrase indicates that these nations will ultimately face God's judgment and be destroyed, as seen in other prophecies like Psalm 37:20 and Malachi 4:1-3, emphasizing the sovereignty of God over all nations and empires.

How does this verse relate to the overall message of Numbers 24?

This verse is part of Balaam's fourth oracle, which emphasizes God's sovereignty and control over the nations, as seen in Numbers 24:1-24, and serves as a reminder that all human empires will ultimately face God's judgment, as stated in Revelation 20:11-15.

Reflection Questions

  1. What does this verse teach us about God's control over human history and the rise and fall of nations?
  2. How can we apply the principle of God's sovereignty over all nations to our own lives and circumstances?
  3. What does the phrase 'perish forever' reveal about the nature of God's judgment and the consequences of sin?
  4. In what ways can we trust in God's sovereignty, even when human empires and powers seem to be in control?

Gill's Exposition on Numbers 24:24

And ships [shall come] from the coast of Chittim,.... Kittim was the son of Javan, Genesis 10:4 and so designs some part of Greece: Josephus (r) says that Kittim possessed the island now called

Jamieson-Fausset-Brown on Numbers 24:24

And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.

Matthew Poole's Commentary on Numbers 24:24

Chittim; a place or people so called from Chittim the son of Javan, , whose posterity were very numerous, and were first seated in the Lesser Asia, and from thence sent forth colonies into the islands of the Ægean Sea, and into Cyprus, and afterwards into Macedonia, and other parts of Greece, and then into Italy. Whence it comes to pass that by this name is understood sometimes Macedonia, as appears from /APC 1Ma 1:1 8:5; and sometimes Italy, as is manifest from ,30; and sometimes both, as in this place; for he speaks here of the scourge that God hath appointed for the Assyrian after he had done God’ s work in punishing of his people and the bordering nations. Now although the Assyrian and Chaldean empire was subdued by the Medes and Persians, yet the chief afflictions and calamities of that people came from two hands, both beyond the sea, and brought to them by ships, as is here expressed; first from the Grecians under Alexander and his successors, by whom that people were grievously oppressed and wasted; then from the Romans, who subdued all the Grecian empire, one great part whereof were the Assyrians largely so called, and after many bloody wars made them a colony. Eber, i.e. the posterity of Eber, , the Hebrews, who were the chief and flower of Eber’ s children, and therefore are here designed by that general name, such general expressions being oft used concerning one particular and the most eminent of its kind. And it pleased God to express it thus darkly here, because though he would foretell this for the comfort and instruction of his people in after-ages, yet he would not have Balak, nor Balaam neither, understand or utter any thing which might seem to thwart that happy estate of Israel, which Balaam clearly saw and openly applauded. He also; not the Hebrews, as some understand, for his affliction was now mentioned before, and other scriptures tell us they shall have a better end, and that all Israel shall be saved, and therefore not perish for ever; but the afflicter or scourge of Asshur and Eber, to wit, the Grecian and Roman empire.

Trapp's Commentary on Numbers 24:24

Numbers 24:24 And ships [shall come] from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.Ver. 24. From the coast of Chittim.] Greece and Italy. These four great monarchs had their times and their turns, their ruins as well as their rise.

Ellicott's Commentary on Numbers 24:24

(24) And ships shall come from the coast of Chittim.—The Chittim (or, Kittim) are said to have migrated from Phœnicia to Cyprus, and there founded the city of Citium, the modern Chitti. (See Josephus, “Antiq.” i.6, 1.) The name probably applies to the islands and coasts of the Mediterranean generally. The rendering of the Vulgate is Venient in trieribus de Italiâ; and in Daniel 11:30, which is obviously founded upon this verse, the Vulgate identifies the Kittim with the Romans.And shall afflict Asshur, and shall afflict Eber.—Some understand by Eber the Hebrews only. The word, however, appears to be used in a wider signification, as comprising “all the children of Eber” (Genesis 10:21). Perhaps the word Asshur may here be used to denote the Eastern Shemites, and Eber the Western Shemites.And he also shall perish for ever—i.e., the victorious power which was to afflict Asshur and Eber. “The overthrow of this last power of the world,” says Keil, in loc., “concerning which the prophet Daniel was the first to receive and proclaim new revelations, belongs ‘to the end of the days,’ in which the star out of Jacob is to rise upon Israel as ‘a bright morning-star’” (Revelation 22:16). There is no evidence as to the manner in which Balaam’s prophecies came into the hands of the Israelites. It is possible that he may have communicated them to Moses, in the expectation of receiving from him the reward which he had failed to obtain from Balak, or, if captured, in the hope of thereby saving his life.

Adam Clarke's Commentary on Numbers 24:24

Verse 24. Ships shall come from the coast of Chittim] Some think by Chittim the Romans, others the Macedonians under Alexander the Great, are meant. It is certain that the Romans did conquer the Assyrians, including all the people of Syria, Mesopotamia, c., but Calmet strongly contends that by Chittim Macedonia is meant, and that the prophecy refers to the conquests of Alexander. Chittim was one of the sons of Javan, the son of Japheth, the son of Noah, Genesis 10:4 and his posterity, according to Josephus, Antiq., l. iii., c. 22, settled in Cilicia, Macedonia, Cyprus, and Italy also; and therefore, says Mr. Ainsworth, the prophecy may imply both the troubles that befell the Assyrians and Jews by the Greeks and Seleucidae, in the troublous days of Antiochus. And shall afflict Eber] Probably not the Hebrews, as some think, but the people on the other side the Euphrates, from עבר abar, to pass over, go beyond; all which people were discomfited, and their empire destroyed by Alexander the Great.

Cambridge Bible on Numbers 24:24

24. ships shall come … Kittim] ships from the side of Kittim. The clause has no verb, and, if the text is right, it must form the subject of the following verb ‘shall afflict,’ the intervening ‘and’ being disregarded. Asshur and Eber. The two names appear to denote the world powers of the east; but the exact meaning of the name Eber is quite unknown. And he also shall come to destruction] ‘he’ apparently refers to Asshur and Eber considered as one nation. After carrying the Kenites captive, Asshur will itself be destroyed by invaders from the west. There is, however, no support for this in history, unless Asshur be given the unusual meaning (which it bears in Ezra 6:22) of the Persian empire, which was overthrown by Alexander. Various emendations throughout the two verses have been proposed (see Gray, Numb. pp. 377–9), but none of them has materially lightened the difficulties.

Barnes' Notes on Numbers 24:24

Chittim - i. e., Cyprus, the nearest of the western islands, the only one visible from Palestine, and so the representative to Balsam and to Israel of all those unknown western regions across the

Whedon's Commentary on Numbers 24:24

THE FOURTH , Numbers 24:15-24.In these prophecies there is a gradual unfolding of the divine purposes respecting Israel and his foes. In the first, there is a denial of any ability to curse those blessed of Jehovah.

Sermons on Numbers 24:24

SermonDescription
John R. Rice All Satan's Apples Have Worms by John R. Rice John R. Rice preaches about the consequences of following Satan's deceitful promises, using the story of the prodigal son to illustrate how all of the Devil's apples have worms. He
John Gill 2 Peter 2:11 by John Gill John Gill expounds on 2 Peter 2:11, emphasizing the superiority of good angels over earthly authorities and their restraint in not bringing accusations against them, despite their
John Nelson Darby The Object of Prophecy by John Nelson Darby John Nelson Darby emphasizes that the common interpretation of prophecy, which equates the church with Israel, is fundamentally flawed. He argues that God's ultimate purpose is cen
Devern Fromke Purpose, Principles, and the Person: A Personal Testimony by Devern Fromke In this sermon, the speaker reflects on his 60 years of ministry and shares a basic lesson on God's purpose as depicted in the book of Genesis. He emphasizes that God not only has
Anton Bosch I Am Your Great Reward by Anton Bosch In this sermon, the speaker emphasizes the importance of not stopping at the end of a chapter when reading the Bible, as it can cause us to miss out on powerful blessings and the c
David Wilkerson The Lord's Controversy Concerning Zion by David Wilkerson In this sermon, the speaker emphasizes the love of Jesus and His desire to give peace and rest to His followers. He warns against the flood of sin and deception that is being sprea
Willie Mullan (2 Thessalonians) Things He Wants Them to Remember by Willie Mullan In this sermon, the preacher discusses five important aspects related to the return of the Lord and the believer's role. The first is the anticipation of the Lord's return. The sec

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