Numbers 17:5
Numbers 17:5 in Multiple Translations
The staff belonging to the man I choose will sprout, and I will rid Myself of the constant grumbling of the Israelites against you.”
And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.
And it shall come to pass, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.
And the rod of that man who is marked out by me for myself will have buds on it; so I will put a stop to the outcries which the children of Israel make to me against you.
The walking stick that belongs to the man I choose will sprout buds, and I will put a stop to the Israelites' constant complaints against you.”
And the mans rod, whome I chuse, shall blossome: and I will make cease from mee the grudgings of the children of Israel, which grudge against you.
'And it hath come to pass, the man's rod on whom I fix doth flourish, and I have caused to cease from off me the murmurings of the sons of Israel, which they are murmuring against you.'
It shall happen that the rod of the man whom I shall choose shall bud. I will make the murmurings of the children of Israel, which they murmur against you, cease from me.”
And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, by which they murmur against you.
Whomsoever of these I shall choose, his rod shall blossom: and I will make to cease from me the murmurings of the children of Israel, wherewith they murmur against you.
Buds will sprout on the stick of the man whom I have chosen to be the priest. When the people see that, they will stop their constantly complaining about you because they will realize that you are the one whom I have chosen.”
Berean Amplified Bible — Numbers 17:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 17:5 Interlinear (Deep Study)
BIB
HEB
זִכָּר֞וֹן
לִ/בְנֵ֣י
יִשְׂרָאֵ֗ל
לְ֠מַעַן
אֲשֶׁ֨ר
לֹֽא
יִקְרַ֜ב
אִ֣ישׁ
זָ֗ר
אֲ֠שֶׁר
לֹ֣א
מִ/זֶּ֤רַע
אַהֲרֹן֙
ה֔וּא
לְ/הַקְטִ֥יר
קְטֹ֖רֶת
לִ/פְנֵ֣י
יְהוָ֑ה
וְ/לֹֽא
יִהְיֶ֤ה
כְ/קֹ֨רַח֙
וְ/כַ֣/עֲדָת֔/וֹ
כַּ/אֲשֶׁ֨ר
דִּבֶּ֧ר
יְהוָ֛ה
בְּ/יַד
מֹשֶׁ֖ה
לֽ/וֹ
זִכָּר֞וֹן
zikrôwn
H2146
memorial
N-ms
לִ/בְנֵ֣י
bên
H1121
son
Prep | N-mp
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
Israel
N-proper
לְ֠מַעַן
maʻan
H4616
because
Prep
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
לֹֽא
lôʼ
H3808
not
Part
יִקְרַ֜ב
qârab
H7126
to present
V-Qal-Imperf-3ms
אִ֣ישׁ
ʼîysh
H376
man
N-ms
זָ֗ר
zûwr
H2114
be a stranger
Adj
אֲ֠שֶׁר
ʼăsher
H834
which
Rel
לֹ֣א
lôʼ
H3808
not
Part
מִ/זֶּ֤רַע
zeraʻ
H2233
seed
Prep | N-ms
אַהֲרֹן֙
ʼAhărôwn
H175
Aaron
N-proper
ה֔וּא
hûwʼ
H1931
he/she/it
Pron
לְ/הַקְטִ֥יר
qâṭar
H6999
to offer
Prep | V-Hiphil-Inf-a
קְטֹ֖רֶת
qᵉṭôreth
H7004
incense
N-fs
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
יִהְיֶ֤ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
כְ/קֹ֨רַח֙
Qôrach
H7141
Korah
Prep | N-proper
וְ/כַ֣/עֲדָת֔/וֹ
ʻêdâh
H5712
congregation
Conj | Prep | N-fs | Suff
כַּ/אֲשֶׁ֨ר
ʼăsher
H834
which
Prep | Rel
דִּבֶּ֧ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
בְּ/יַד
yâd
H3027
hand
Prep | N-cs
מֹשֶׁ֖ה
Môsheh
H4872
Moses
N-proper
לֽ/וֹ
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Numbers 17:5
זִכָּר֞וֹן
zikrôwn
H2146
"memorial"
N-ms
A memorial or reminder, this word refers to something that helps people remember important events or people. It can be a written record or a special day. The word is used in the Bible to describe memorials to God.
Definition: memorial, reminder, remembrance
Usage: Occurs in 22 OT verses. KJV: memorial, record. See also: Exodus 12:14; Numbers 17:5; Isaiah 57:8.
לִ/בְנֵ֣י
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לְ֠מַעַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִקְרַ֜ב
qârab
H7126
"to present"
V-Qal-Imperf-3ms
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אִ֣ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
זָ֗ר
zûwr
H2114
"be a stranger"
Adj
This word has several meanings, including being a stranger or foreigner, like when Abraham lived in Egypt as a foreigner. It can also mean to commit adultery, highlighting the idea of turning aside from what is right and proper, as warned against in Proverbs 5.
Definition: 1) to be strange, be a stranger 1a) (Qal) 1a1) to become estranged 1a2) strange, another, stranger, foreigner, an enemy (participle) 1a3) strange woman, prostitute, harlot (meton) 1b) (Niphal) to be estranged 1c) (Hophal) to be a stranger, be one alienated
Usage: Occurs in 76 OT verses. KJV: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman). See also: Exodus 29:33; Proverbs 11:15; Psalms 44:21.
אֲ֠שֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
מִ/זֶּ֤רַע
zeraʻ
H2233
"seed"
Prep | N-ms
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
אַהֲרֹן֙
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
ה֔וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לְ/הַקְטִ֥יר
qâṭar
H6999
"to offer"
Prep | V-Hiphil-Inf-a
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
קְטֹ֖רֶת
qᵉṭôreth
H7004
"incense"
N-fs
Incense refers to a sweet smoke from burning sacrifices, used in worship and perfume. It symbolizes a pleasing aroma to God, found in Leviticus and other books.
Definition: 1) incense, smoke, odour of (burning) sacrifice 1a) sweet smoke of sacrifice 1b) incense 1c) perfume
Usage: Occurs in 58 OT verses. KJV: (sweet) incense, perfume. See also: Exodus 25:6; Numbers 7:50; Psalms 66:15.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִהְיֶ֤ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כְ/קֹ֨רַח֙
Qôrach
H7141
"Korah"
Prep | N-proper
Korah was a leader who rebelled against Moses and Aaron in the wilderness, as told in Numbers 16, and his name means bald.
Definition: A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.2.43; son of: Hebron (H2275I); brother of: Tappuah (H8599A), Rekem (H7552I) and Shema (H8087) § Korah = "bald" 1) son of Izhar, grandson of Kohath, great grandson of Levi and leader of the rebellion of the Israelites against Moses and Aaron while in the wilderness; punished and died by an earthquake and flames of fire 2) the 3rd son of Esau by Aholibamah and one of the dukes of Edom 3) son of Eliphaz by Adah, duke of Edom, and nephew of 1 4) one of the 'sons' of Hebron
Usage: Occurs in 37 OT verses. KJV: Korah. See also: Genesis 36:5; Numbers 26:10; Psalms 42:1.
וְ/כַ֣/עֲדָת֔/וֹ
ʻêdâh
H5712
"congregation"
Conj | Prep | N-fs | Suff
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
כַּ/אֲשֶׁ֨ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֧ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/יַד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מֹשֶׁ֖ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
לֽ/וֹ
""
Prep | Suff
Study Notes — Numbers 17:5
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 17:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 17:5
- Jamieson-Fausset-Brown on Numbers 17:5
- Trapp's Commentary on Numbers 17:5
- Ellicott's Commentary on Numbers 17:5
- Adam Clarke's Commentary on Numbers 17:5
- Whedon's Commentary on Numbers 17:5
- Sermons on Numbers 17:5
Context — Aaron’s Staff Buds
3and write Aaron’s name on the staff of Levi, because there must be one staff for the head of each tribe.
4Place the staffs in the Tent of Meeting in front of the Testimony, where I meet with you.
5The staff belonging to the man I choose will sprout, and I will rid Myself of the constant grumbling of the Israelites against you.”
6So Moses spoke to the Israelites, and each of their leaders gave him a staff—one for each of the leaders of their tribes, twelve staffs in all. And Aaron’s staff was among them. 7Then Moses placed the staffs before the LORD in the Tent of the Testimony.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 16:5 | Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses, He will bring near to Himself. |
| 2 | Numbers 17:8 | The next day Moses entered the Tent of the Testimony and saw that Aaron’s staff, representing the house of Levi, had sprouted, put forth buds, blossomed, and produced almonds. |
| 3 | Numbers 16:11 | Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should grumble against him?” |
| 4 | Ezekiel 16:41 | Then they will burn down your houses and execute judgment against you in the sight of many women. I will put an end to your prostitution, and you will never again pay your lovers. |
| 5 | Hosea 14:5 | I will be like the dew to Israel; he will blossom like the lily and take root like the cedars of Lebanon. |
| 6 | Isaiah 35:1–2 | The wilderness and the land will be glad; the desert will rejoice and blossom like a rose. It will bloom profusely and rejoice with joy and singing. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon. They will see the glory of the LORD, the splendor of our God. |
| 7 | Isaiah 13:11 | I will punish the world for its evil and the wicked for their iniquity. I will end the haughtiness of the arrogant and lay low the pride of the ruthless. |
| 8 | Ezekiel 23:27 | So I will put an end to your indecency and prostitution, which began in the land of Egypt, and you will not lift your eyes to them or remember Egypt anymore.’ |
| 9 | Isaiah 11:1 | Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit. |
| 10 | Isaiah 5:24 | Therefore, as a tongue of fire consumes the straw, and as dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected the instruction of the LORD of Hosts and despised the word of the Holy One of Israel. |
Numbers 17:5 Summary
[This verse is telling us that God is going to choose a leader for the Israelites in a very special way, by making their staff sprout, which is a miracle that will show everyone who the real leader is, as seen in Numbers 17:3-7. This is similar to how God worked through Moses in Exodus 4:2-5, and it reminds us that God is always in control and has a plan to lead His people. By looking at this verse in the context of Numbers 17, we can see that God is serious about His leadership and wants to put an end to the Israelites' grumbling, which is a lesson for us today to trust in His sovereignty, as mentioned in Romans 8:28.]
Frequently Asked Questions
What is the significance of the staff sprouting in Numbers 17:5?
The staff sprouting is a miraculous sign from God, indicating His choice of the rightful leader among the Israelites, as seen in the context of Numbers 17:3-7, and is a testament to God's power and authority, as mentioned in Psalm 74:13-14
Why did God want to rid Himself of the constant grumbling of the Israelites against Moses?
The Israelites' constant grumbling was a manifestation of their lack of faith and trust in God's leadership, as seen in Exodus 15:24 and Numbers 14:2, and God wanted to put an end to it by providing a clear sign of His chosen leader
How does this verse relate to the broader theme of leadership in the Bible?
This verse highlights God's sovereignty in appointing leaders, as seen in Romans 13:1-2, and serves as a reminder that true leadership is not based on human authority, but on God's divine appointment and empowerment, as mentioned in Jeremiah 3:15
What can we learn from God's method of choosing a leader in this verse?
God's method of choosing a leader through a miraculous sign teaches us that His ways are not our ways, and that He often uses unexpected and supernatural means to accomplish His purposes, as seen in Isaiah 55:8-9 and 1 Corinthians 1:27
Reflection Questions
- What are some ways in which I grumble or complain against God's leadership in my life, and how can I learn to trust in His sovereignty?
- How can I discern God's will and leadership in my life, and what role does faith and trust play in this process, as seen in Proverbs 3:5-6?
- In what ways can I be a leader or influencer in my sphere of influence, and how can I seek God's empowerment and guidance in this role, as mentioned in Ephesians 4:11-12?
- What are some areas in my life where I need to trust in God's power and authority, rather than my own strength and abilities, as seen in 2 Corinthians 12:9-10?
Gill's Exposition on Numbers 17:5
And it shall come to pass, that the man's rod whom I shall choose,.... Or make it manifest that he had chosen him, and so confirm the choice he had made of him and his family, for the priesthood to
Jamieson-Fausset-Brown on Numbers 17:5
And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers. No JFB commentary on these verses.
Trapp's Commentary on Numbers 17:5
Numbers 17:5 And it shall come to pass, [that] the man’ s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.Ver. 5. And I will make to cease.] But then he must do more than work miracles. For such is the habitual hardness of men’ s hearts, as neither ministry, nor misery, nor miracle, nor mercy, can possibly mollify. Nothing can do it, but an extraordinary touch from the hand of Heaven.
Ellicott's Commentary on Numbers 17:5
(5) The man’s rod, whom I shall choose, shall blossom.—Or, shall sprout forth or put forth—i.e., leaves or blossoms. Achilles, when enraged against Agamemnon, is made to swear a solemn oath by his sceptre which, having once left its stock on the mountains, shall never again grow. King Latinus is represented by Virgil as confirming his covenant with Æneas by a similar oath.
Adam Clarke's Commentary on Numbers 17:5
Verse 5. The man's rod, whom I shall choose, shall blossom] It was necessary that something farther should be done to quiet the minds of the people, and for ever to settle the dispute, in what tribe the priesthood should be fixed. God therefore took the method described in the text, and it had the desired effect; the Aaronical priesthood was never after disputed.
Whedon's Commentary on Numbers 17:5
5. Whom I shall choose — That is, select for the priesthood. Cease… murmurings — Suppress them beyond all possibility of a revival.
Sermons on Numbers 17:5
| Sermon | Description | |
|---|---|---|
|
Understanding Spiritual Authority (Part 1): What Is Aaron That You Murmur Against Him? by Carter Conlon | In this sermon, the preacher begins by asking for an anointing of the Holy Spirit to convey the truth clearly and concisely. He prays for the grace for the church to live out this |
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Cleansed by the Blood to Serve the Living God or Intercourse Through the Blood by Andrew Murray | Andrew Murray emphasizes the transformative power of the blood of Christ, which not only sanctifies believers but also grants them the privilege of intimate fellowship with God. He |
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Letter: 38f 78 -, Plymouth, April 19th, 1845 by John Nelson Darby | John Nelson Darby reflects on the lessons learned from the Book of Numbers and the Epistle to the Philippians, emphasizing God's unwavering promises despite the people's complaints |
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The Holy of Holies by John Hames | John Hames preaches about the significance of the holy of holies, drawing parallels between the ark of the covenant and a sanctified heart where God's laws are written, transformin |
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Refreshing Dew by Charles E. Cowman | Charles E. Cowman preaches on the significance of the dew in Hosea 14:5 as a symbol of spiritual refreshing, emphasizing the need for Christian workers to receive daily renewal of |
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Epistle 379 by George Fox | George Fox emphasizes the importance of nurturing one's spiritual life while engaging in outward missions, particularly in America. He encourages his friends to cultivate their hea |
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Sometimes We Grow and Don’t Know It by David Wilkerson | David Wilkerson emphasizes that many believers are unaware of their spiritual growth despite their earnest efforts in prayer and seeking God. He reflects on the hidden nature of sp |