Mark 13:37

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Mark 13:37 in Multiple Translations

Berean Standard Bible BSB

And what I say to you, I say to everyone: Keep watch!”

King James Version KJV

And what I say unto you I say unto all, Watch.

American Standard Version ASV

And what I say unto you I say unto all, Watch.

Bible in Basic English BBE

And what I say to you, I say to all, Keep watch.

Free Bible Version FBV

What I'm telling you, I'm telling everyone: Watch!”

Geneva Bible 1599 GNV

And those things that I say vnto you, I say vnto all men, Watch.

Young's Literal Translation YLT

and what I say to you, I say to all, Watch.'

World English Bible WEB

What I tell you, I tell all: Watch!”

Noah Webster Bible WBS

And what I say to you, I say to all, Watch.

Douay-Rheims 1899 DRV

And what I say to you, I say to all: Watch.

Translation for Translators T4T

These words that I am saying to you disciples I am saying to everyone who believes in me: Always be ready!” That is what Jesus warned his disciples.

Plain English Version PEV

I’m telling you mob to be careful, like I tell everybody else. You’ve got to always be ready for me to come.”

Study Highlights

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Berean Amplified Bible — Mark 13:37

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Mark 13:37 Interlinear (Deep Study)

BIB

GRK α δε υμιν λεγω πασιν λεγω γρηγορειτε

α hos, hē G3739 which Rel-APN

δε de G1161 then Conj

υμιν su G4771 you Pron-2DP

λεγω legō G3004 to say Verb-PAI-1S

πασιν pas G3956 all Adj-DPM

λεγω legō G3004 to say Verb-PAI-1S

γρηγορειτε grēgoreō G1127 to keep watch Verb-PAM-2P

Greek Word Study

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Greek Word Reference — Mark 13:37

α hos, hē G3739 "which" Rel-APN

The word which is a pronoun used to ask for or identify something, as seen in John 5:11. It can also be used to describe a person or thing, such as in Mark 15:23. This word helps to clarify or specify what is being talked about.

Definition: ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). __I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. __II. As relat. pron., who, which, what, that; __1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult. __2. In variation from the common construction; __(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.; __(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1; __(with) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al. __3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al. __4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al. __5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al. __6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc. __7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57. __8. Gen., οὗ, absol., as adv. (see: οὗ). (AS)

Usage: Occurs in 1230 NT verses. KJV: one, (an-, the) other, some, that, what, which, who(-m, -se), etc See also: 1 Corinthians 1:8; 1 Peter 5:9; 1 Peter 1:6.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

υμιν su G4771 "you" Pron-2DP

This Greek word means 'you' and is used to address someone directly, like in John 1:30 and Matthew 26:64. It's a way to emphasize or contrast the person being spoken to. The KJV Bible translates it as 'thou'.

Definition: σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al.; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

λεγω legō G3004 "to say" Verb-PAI-1S

This word means to say or speak, and it is used by Jesus and others in the New Testament to share teachings and tell stories. It appears in Matthew 9:34 and John 1:29.

Definition: λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] __1. in Hom., to pick out, gather, reckon, recount. __2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of writing, 2Co.8:8, Php.4:11, al.; λέγει ἡ γραφή, Rom.4:3, Jas.2:23, al.; with accusative of thing(s), Luk.8:8, 9:33, Jhn.5:34, al.; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369f.), Mat.27:11, Mrk.15:2, Luk.23:3, Jhn.18:37; with dative of person(s), before orat. dir., Mat.8:20, Mrk.2:17, al. mult.; id. before ὅτι, Mat.3:9, al.; with prep., πρός, μετά, περί, etc., Mrk.4:41, Jhn.11:56, Heb.9:5, al.; to mean (cl.), Mrk.14:71, Jhn.6:71, 1Co.10:29, al.; to call, name, Mrk.10:18; pass., Mat.9:9, Mrk.15:7, al (cf. ἀντι-, δια- (-μαι), προ-, συλ-λέγω). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr., Syn., Ixxvi; Thayer, see word λαλέω). (AS)

Usage: Occurs in 1988 NT verses. KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter See also: 1 Corinthians 1:10; Acts 6:2; Acts 19:3.

πασιν pas G3956 "all" Adj-DPM

This word means all or every, as in Matthew 3:10 and Romans 7:8, where it refers to everything or all people, emphasizing the universal nature of God's message.

Definition: πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. __I. As adj., __1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. __2. C. art. (before the art., after the noun, or, denoting totality, between the art. and noun), all, whole: Mat.8:32 13:2, Mrk.5:33, Luk.1:10, Act.7:14, Rom.3:19, Gal.5:14, Eph.4:16, al.; pl., Mat.2:4, Mrk.4:13, Rom.1:5, al. __II. As pron., __1. masc. and fem., every one: Mrk.9:49, Luk.16:16, Heb.2:9; before rel. pron., Mat.7:24, Act.2:21, Gal.3:10, al.; with ptcp. (anarth.), Mat.13:19, Luk.11:4; with ptcp. (with art.), Mat.5:22, Mrk.7:8, Luk.6:47, Jhn.3:8, Rom.1:16, al.; pl., πάντες, absol., all, all men, Mat.10:22, Mrk.13:13, Luk.20:38, Jhn.1:7 3:26, 1Co.8:1, al.; οἱ π. (collectively, as a definite whole), Rom.11:32, 1Co.1:17, Eph.4:13, al.; π. οἱ (ὅσοι), Mat.4:24, Mrk.1:32, Luk.4:40, al. __2. Neut., __(a) sing., πᾶν, everything, all: πᾶν τό, with ptcp., 1Co.10:25, 27, Eph.5:13, 1Jn.2:16 5:4 (sc. ὄν); πᾶν ὅ, Jhn.17:2, Rom.14:23; collectively, of persons (Westc., in l.), Jhn.6:37, 39; with prep., in adverbial phrases, διὰ παντός, always, Mat.18:10, al.; ἐν παντί, in everything, in every way, 2Co.4:8, Phi 4:6, al.; __(b) pl., πάτνα, all things: absol., Jhn.1:3, 1Co.2:10, Heb.2:8, al.; of certain specified things, Mrk.4:34, Luk.1:3, Rom.8:28, 1Th.5:21, al.; accusative, πάντα, adverbially, wholly, in all things, in all respects, Act.20:35, 1Co.9:25, al.; with art., τὰ π., all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc, Eph., 186f.), absol.: Rom.11:36, 1Co.8:6, Eph.3:9, Heb.1:3, al.; relatively, Mrk.4:11, Act.17:25, Rom.8:32, al.; πάντα, with ptcp., Mat.18:31, al.; πάντα ταῦτα (ταῦτα π.), Mat.6:32, 33, al.; πάντα, with prep, in adverbial phrases, πρὸ πάντων, above all things, Jas.5:12, 1Pe.4:8; ἐν π́, in all things, in all ways, 1Ti.3:11, 1Pe.4:11, al.; κατὰ πάντα, in all respects, Act.17:22, al. __3. C. neg., πᾶς οὐ (μή) = οὐδείς, see: οὐ and μή, and cf. M, Pr., 245f. (AS)

Usage: Occurs in 1080 NT verses. KJV: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever See also: 1 Corinthians 1:2; 1 Peter 2:13; 1 Peter 1:15.

λεγω legō G3004 "to say" Verb-PAI-1S

This word means to say or speak, and it is used by Jesus and others in the New Testament to share teachings and tell stories. It appears in Matthew 9:34 and John 1:29.

Usage: Occurs in 1988 NT verses. KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter See also: 1 Corinthians 1:10; Acts 6:2; Acts 19:3.

γρηγορειτε grēgoreō G1127 "to keep watch" Verb-PAM-2P

This verb means to stay awake or watch, like in Matthew 24:43 and 1 Thessalonians 5:10. It can also be used figuratively to mean being spiritually alert, as seen in 1 Corinthians 16:13 and 1 Peter 5:8.

Definition: γρηγορέω, -ῶ, = Attic ἐργήγορα, pf. of ἐγείρω, which see, [in LXX (later bks. only) chiefly for שׁקד ;] __1. to be awake; metaphorically, of being alive, 1Th.5:10. __2. to watch: Mat.24:43 26:38, 40 Mrk.13:34 14:34, 37 Luk.12:37, 39; metaphorically, Mat.24:42 25:13 26:41, Mrk.13:35, 37 14:38, Act.20:31, 1Co.16:13, 1Th.5:6, 1Pe.5:8, Rev.3:2, 3 16:15; before ἐν, Col.4:2. (Cf. δια-γρηγορέω).† SYN.: see: ἀγρθπνέω. (AS)

Usage: Occurs in 23 NT verses. KJV: be vigilant, wake, (be) watch(-ful) See also: 1 Corinthians 16:13; Mark 14:34; 1 Peter 5:8.

Study Notes — Mark 13:37

Show Verse Quote Highlights

Context
Cross References
Mark 13:37 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Mark 13:37
Jamieson-Fausset-Brown on Mark 13:37
Matthew Poole's Commentary on Mark 13:37
Trapp's Commentary on Mark 13:37
Ellicott's Commentary on Mark 13:37
Cambridge Bible on Mark 13:37
Barnes' Notes on Mark 13:37
Whedon's Commentary on Mark 13:37
Sermons on Mark 13:37

Context — Readiness at Any Hour

35Therefore keep watch, because you do not know when the master of the house will return—whether in the evening, at midnight, when the rooster crows, or in the morning. 36Otherwise, he may arrive without notice and find you sleeping.

37And what I say to you, I say to everyone: Keep watch!”

Cross References

	Reference	Text (BSB)
1	Mark 13:33	Be on your guard and stay alert! For you do not know when the appointed time will come.
2	Luke 12:41–46	“Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?” And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time? Blessed is that servant whose master finds him doing so when he returns. Truly I tell you, he will put him in charge of all his possessions. But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk. The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers.
3	Mark 13:35	Therefore keep watch, because you do not know when the master of the house will return—whether in the evening, at midnight, when the rooster crows, or in the morning.

Mark 13:37 Summary

Jesus is telling everyone to be ready and watchful, because we don't know when He will return. This means being spiritually awake and attentive to God's presence in our lives, as He teaches in Matthew 24:42-44. We can do this by prioritizing our relationship with God, reading His Word, and being mindful of our actions. By keeping watch, we can be prepared to meet Jesus whenever He comes, and live lives that honor Him, as encouraged in 1 John 2:28.

Frequently Asked Questions

What does Jesus mean by 'keep watch' in Mark 13:37?

Jesus means being spiritually alert and prepared for His return, as He also teaches in Matthew 24:42-44 and Luke 12:37-40, emphasizing the importance of being ready at all times.

Who is Jesus addressing in Mark 13:37?

Jesus is addressing not just His disciples, but everyone, emphasizing the universal call to be watchful and prepared for His return, as seen in verses like Matthew 25:13 and 1 Thessalonians 5:6.

How can we 'keep watch' in our daily lives?

We can keep watch by prioritizing our relationship with God, staying grounded in His Word, and being mindful of our actions and attitudes, as encouraged in Ephesians 5:15-16 and Colossians 4:5.

Is 'keeping watch' only about Jesus' second coming?

While Jesus' return is a key aspect, keeping watch also involves being attentive to God's presence and guidance in our daily lives, as seen in Psalm 119:148 and Isaiah 40:31, where believers are encouraged to seek and trust in God's sovereignty.

Reflection Questions

What areas of my life need more vigilance and attention to God's presence?
How can I balance being watchful with trusting in God's sovereignty and timing?
In what ways can I apply the principle of 'keeping watch' in my relationships and responsibilities?
What are some practical ways I can stay spiritually alert and prepared for Jesus' return?

Gill's Exposition on Mark 13:37

And what I say unto you,.... The four disciples, Peter, James, John, and Andrew; who came privately to him, and put to him the questions, which occasioned this long discourse; see Mr 13:3. I say unto all.

Jamieson-Fausset-Brown on Mark 13:37

And what I say unto you I say unto all, Watch. And what I say unto you - this discourse, it will be remembered, was delivered in private, I say unto all, Watch - anticipating and requiring the

Matthew Poole's Commentary on Mark 13:37

See Poole on ""

Trapp's Commentary on Mark 13:37

36 Lest coming suddenly he find you sleeping. 37 And what I say unto you I say unto all, Watch. Ver. 37. Watch] What Cerbidius Scevola was wont to say of the civil law, holds more true of the divine law: Ius civile scriptum est vigilantibus, non dormitantibus. The law was written for those that observe to obey it. And that very good counsel that Bucer gives upon this text, Merito semper sonare auribus nostris debet haec vox, vigilate. This word watch should be ever sounding in our ears, running in our minds. Let it be our constant care, that death do not surprise us suddenly. No guest comes unawares to him that keeps a constant table.

Ellicott's Commentary on Mark 13:37

(37) Watch.—The impression which this command made on the hearts of Christians, is seen in a striking manner in the use of such names as Gregory, Vigilius, and the like.

Cambridge Bible on Mark 13:37

37. Watch] Observe in this chapter the emphasis given to Christ’s exhortation, “Watch!” The Apostle, under whose eye St Mark wrote his Gospel, would seem to wish us to notice in spite of what frequent warnings he himself failed to watch and fell. St Matthew tells us how the Lord sought to impress these lessons of watchfulness and faithfulness still more deeply by the Parables of the “Ten Virgins” (Matthew 25:1-13), and the “Talents” (Matthew 25:14-30), and closed all with a picture of the Awful Day, when the Son of Man should separate all nations one from another as the shepherd divideth his sheep from the goats (Matthew 25:31-46). So ended the great discourse on the Mount of Olives, and the sun set, and the Wednesday of Holy Week had already begun before the little company entered the hamlet of Bethany.

Barnes' Notes on Mark 13:37

I say unto all, Watch - This command was proper, not only for those who were expecting the calamities that were soon to come upon the Jews, but for all who are soon to die and to go to the judgment.

Whedon's Commentary on Mark 13:37

37. What I say unto you — The few disciples who now hear me. I say unto all — Who do not hear me. For they were representative men. Through them our Saviour addressed all ages.

Sermons on Mark 13:37

	Sermon	Description
	Personal Victory for the New Year by A.W. Tozer	In this sermon, the preacher focuses on a verse written by Paul, emphasizing the importance of being watchful as Christians. He highlights that we cannot simply muddle through the
	The Great and Final Separation by David Wilkerson	In this sermon, the preacher emphasizes the importance of seeking God's face and being separated from the world. He challenges the congregation to examine their commitment to livin
	Current Events and the Return of Christ by Alan Redpath	In this sermon, the preacher emphasizes the importance of watching and praying in relation to the work of God. He highlights that watching involves maintaining loyalty to Jesus Chr
	Return of Christ 19.3.1961 by Alan Redpath	In this sermon, the preacher emphasizes the importance of work and prayer in the life of a believer. He encourages every individual to be diligent in their work and to find joy in
	The Antiochal Church by Art Katz	In this video, the speaker emphasizes the importance of not missing the mind of God in every occasion, especially when it comes to hearing the word of God. The speaker mentions tha
	The Lukewarm Carnal Christian by Tim Conway	This sermon emphasizes the danger of being a lukewarm Christian, highlighting the need for desperation and urgency in seeking Christ. It addresses the tendency towards self-suffici
	Holiness by Phoebe Palmer	Phoebe Palmer emphasizes the importance of holiness as a requirement to see the Lord, urging listeners to seek God's requirements from His Word rather than human traditions. She wa