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Revelation 22:20
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Surely I come quickly - This may be truly said to every person in every age; Jesus the Judge is at the door! Even so, come, Lord Jesus - The wish and desire of the suffering Church, and of all the followers of God, who are longing for the coming of his kingdom.
Jamieson-Fausset-Brown Bible Commentary
Amen. Even so, come--The Song of Solomon (Sol 8:14) closes with the same yearning prayer for Christ's coming. A, B, and Aleph omit "Even so," Greek, "nai": then translate for Amen, "So be it, come, Lord Jesus"; joining the "Amen," or "So be it," not with Christ's saying (for He calls Himself the "Amen" at the beginning of sentences, rather than puts it as a confirmation at the end), but with John's reply. Christ's "I come," and John's "Come," are almost coincident in time; so truly does the believer reflect the mind of his Lord.
John Gill Bible Commentary
He which testifieth these things,.... Not the angel, Rev 22:16 nor John, who sometimes used this way of speaking, Joh 21:24 but Christ, as appears from what follows; for he saith, surely I come quickly; who not only asserts the speediness of his coming, as in Rev 22:7 but expresses the certainty of it, so that it ought not to be doubted of by any, especially by his own people; though it may seem to be deferred, and, upon that account, be derided by ungodly men; and Christ may have some respect, in this strong repetition of it, to the certainty of the punishment that will then be inflicted upon such who add to, or diminish from this book; for he himself will certainly come in person, and execute the vengeance threatened. John next puts his Amen to it, signifying his assent unto it, declaring his faith in it, and expressing his earnest desire after it, and wish for it: and in words at length adds, even so come, Lord Jesus; quickly, speedily as thou hast said, and in all thy glory; set up thy kingdom, let that come, introduce thy people into it, and destroy thine enemies; this he said as one that loved the appearance of Christ, longed for it, hastened to it, and was impatient at the delay of it.
Matthew Henry Bible Commentary
We have now come to the conclusion of the whole, and that in three things: - I. Christ's farewell to his church. He seems now, after he has been discovering these things to his people on earth, to take leave of them, and return to heaven; but he parts with them in great kindness, and assures them it shall not be long before he comes again to them: Behold, I come quickly. As when he ascended into heaven, after his resurrection, he parted with a promise of his gracious presence, so here he parts with a promise of a speedy return. If any say, "Where is the promise of his coming, when so many ages have passed since this was written?" let them know he is not slack to his people, but long-suffering to his enemies: his coming will be sooner than they are aware, sooner than they are prepared, sooner than they desire; and to his people it will be seasonable. The vision is for an appointed time, and will not tarry. He will come quickly; let this word be always sounding in our ear, and let us give all diligence that we may be found of him in peace, without spot and blameless. II. The church's hearty echo to Christ's promise, 1. Declaring her firm belief of it: Amen, so it is, so it shall be. 2. Expressing her earnest desire of it: Even so, come, Lord Jesus; make hast, my beloved, and be thou like a roe, or like a young hart on the mountain of spices. Thus beats the pulse of the church, thus breathes that gracious Spirit which actuates and informs the mystical body of Christ; and we should never be satisfied till we find such a spirit breathing in us, and causing us to look for the blessed hope, and glorious appearance of the great God and our Saviour Jesus Christ. This is the language of the church of the first-born, and we should join with them, often putting ourselves in mind of his promise. What comes from heaven in a promise should be sent back to heaven in a prayer, "Come, Lord Jesus, put an end to this state of sin, sorrow, and temptation; gather thy people out of this present evil world, and take them up to heaven, that state of perfect purity, peace, and joy, and so finish thy great design, and fulfil all that word in which thou hast caused thy people to hope."
Tyndale Open Study Notes
22:20 I am coming soon! See 3:11. • Come, Lord Jesus! Paul uttered the same response (1 Cor 16:22; see also Phil 4:5).
Revelation 22:20
Nothing May Be Added or Removed
19And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.20He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus!
- Scripture
- Sermons
- Commentary
A Prophetic Message
By David Wilkerson12K02:32Prophetic MessagePSA 46:1ISA 54:17MAT 6:33LUK 21:262TI 1:71JN 4:4REV 22:20In this sermon, the preacher warns of fearful times ahead and the calamities that will come upon the nation. However, he encourages the listeners not to fear but to run to God in their minds and hearts. He assures them that if they come to God in confidence and faith, he will keep them safe and protect them from the wicked one and the spirit of this age. The preacher emphasizes the importance of trusting God and rising up in faith, even in the midst of a fearful world, and encourages the listeners to have the testimony of eagerly awaiting the return of Jesus.
I Will Come Again
By Leonard Ravenhill7.0K1:06:20Second ComingMAT 28:6JHN 14:3JHN 19:30ACT 1:111TH 4:162TI 3:1REV 22:17REV 22:20In this sermon, the preacher focuses on the promise given by Jesus Christ that he will come again. He highlights the significance of Jesus' words, "I will come again and receive you unto myself." The preacher emphasizes the fear and panic that exists in the world, but reminds the audience that Jesus' promise brings hope and assurance. He also references a scripture from Paul's first letter to the Thessalonians, which describes the Lord descending from heaven with a shout and the voice of the archangel. The preacher concludes by highlighting the darkness and brokenness of the world, but encourages the audience to trust in Jesus' promise of his return.
A Vision of the Latter-Day Glories
By C.H. Spurgeon5.4K38:52ISA 2:2MAL 4:1MAT 11:28ROM 5:8REV 1:7REV 5:9REV 22:20In this sermon, the preacher emphasizes the unstoppable growth of the church and the gathering of all nations to worship God. He uses the imagery of a dry riverbed gradually filling with water to illustrate the current state of the church, which may seem insignificant but holds great potential. The preacher then looks into the future and envisions a powerful and abundant flow of people from all nations coming to worship God. He highlights the significance of this gathering, comparing it to the nations climbing treacherous mountains with little benefit, while the true worship of God brings eternal blessings. The sermon concludes with a call to action, urging listeners to stand as prophets of the Lord and anticipate the glorious future of the church.
The Holy Spirit—let Him Come
By A.W. Tozer4.7K41:32Holy SpiritGEN 6:5GEN 8:9MAT 28:201CO 6:9EPH 5:18REV 2:23REV 22:20In this sermon, the preacher emphasizes the importance of taking the message of God seriously. He warns that we will all face judgment one day and stand before God to give an account of our actions. The preacher highlights that God's love for humanity caused him grief when he saw the corruption and violence in the world. As a result, God sent a judgment in the form of a flood to cleanse the earth and save a few righteous individuals. The preacher also mentions the story of the dove in the Ark as an illustration of why the Holy Spirit does not fill the church, suggesting that the world's corruption and wickedness hinder the presence of the Holy Spirit.
The End Times
By A.W. Tozer4.4K37:25End TimesMAT 6:33MAT 24:14MAT 24:36ACT 1:111TH 4:16REV 21:4REV 22:20In this sermon, the preacher emphasizes the importance of not conforming to the moral code of the world, but rather following the moral code set by God. He warns that the majority in spiritual matters is often wrong and encourages listeners to seek guidance from the Bible and prayer. The preacher also discusses the prevalence of war and betrayal in the world, highlighting the destructive nature of these actions. However, he reassures the audience that God is in control and will bring peace. The sermon concludes with a reminder of the importance of spreading the message of the kingdom of God to all nations.
Pulling Down Strongholds
By Leonard Ravenhill3.3K1:18:29StrongholdsPSA 119:105PRO 3:5ISA 40:8MAT 6:332CO 10:2REV 22:20In this sermon, the preacher emphasizes the need for a revolution in the pulpit and the church. He highlights the importance of prayer in both the church and the pulpit. The preacher compares the ongoing spiritual warfare to the hundred years war in Europe, emphasizing that the focus should be on the Christ who died and the resources available to believers today. He also addresses the criticism of the church by the world, emphasizing the need for relevance and effectiveness in the present day.
The Ancient of Days on the Judgment Throne
By W.F. Kumuyi3.0K1:29:21ISA 9:6DAN 7:14MAT 24:44PHP 2:9REV 1:7REV 22:12REV 22:20This sermon emphasizes the importance of being prepared for the second coming of Christ, highlighting the need for repentance, righteousness, and readiness for judgment. It delves into the significance of surrendering to God, holding fast to His commandments, and living a life of holiness and obedience to avoid the eternal judgment that awaits those who reject salvation. The sermon also underscores the eternal dominion and kingdom of Jesus Christ, the Son of Man, who will come with the clouds of heaven to establish His everlasting reign.
Bristol Conference 1964 (Apostasy) - Part 3
By William MacDonald2.5K1:06:16ApostasyJHN 14:21CO 15:521CO 15:551TH 4:131TH 4:16REV 21:4REV 22:20The video is a recording of a sermon where the congregation is singing a song called "Oh, What a Day You Are." The song praises God and expresses excitement for the day when Jesus, the King, will come and bring all believers to their eternal home. The congregation sings the song multiple times, with the ladies and gentlemen taking turns. The sermon also reminds the congregation about a meeting in the morning and emphasizes the importance of trusting in Jesus for everlasting life.
Looking Unto jesus...for the Joy
By Leonard Ravenhill2.4K42:27Suffering Of ChristMAT 20:28MAT 28:20JHN 14:17ROM 8:282TI 4:7HEB 12:1REV 22:20In this sermon, the preacher reflects on his experience of reading the Bible and how it humbled him. He emphasizes the need for patience in the Christian journey, using the analogy of running a race. The preacher also highlights the sacrifice and love of Jesus, reminding the audience that they should not expect better treatment from a world opposed to Christ. He concludes by discussing the loneliness of God and the joy that Jesus had in fulfilling his mission. The sermon encourages believers to prioritize their relationship with Jesus over worldly pleasures and to find freedom in Christ.
What Time Is It? Christ's Coming
By F.J. Huegel2.3K49:37MAT 24:12MAT 25:1MRK 13:10JHN 8:12EPH 5:16REV 22:20In this sermon, the preacher discusses the theme of "What time is it?" referring to the position of the Son of Righteousness according to God's clock. He mentions that there are signs indicating that it is very late, possibly minutes before midnight. The preacher references the parable of the virgins, where five were wise and five were foolish, emphasizing the need to be prepared for the coming of the bridegroom. He also highlights the importance of preaching the gospel to every creature and the need for Christians to watch and pray, as we do not know the hour of the Lord's coming. The preacher encourages believers to abide in Him so that when He appears, we may have confidence and not be ashamed.
Jehovah Witnesses - Part 2
By Walter Martin2.2K27:38Jehovah WitnessesACT 17:312CO 13:14HEB 1:5REV 1:8REV 22:7REV 22:12REV 22:20In this sermon, the speaker discusses the concept of the triple point of water, where water exists simultaneously as a solid, liquid, and gas. He uses this scientific phenomenon to illustrate the complexity and mystery of the Trinity in Christianity. The speaker emphasizes that while the Trinity may be difficult to fully comprehend, it is a fundamental belief in Christianity that there is one God who exists as three distinct persons: the Father, Son, and Holy Spirit. He also argues that rational proof is not always necessary for belief, using examples like sitting on atoms and the nature of light. The speaker encourages the audience to accept the existence of God as revealed in the Bible, even if it cannot be fully understood or explained rationally.
Week of Meetings-06 the Old Roman Empire Coming to Life
By Dwight Pentecost2.1K56:18ZEC 14:4MAT 24:22REV 10:11REV 11:15REV 22:20In this sermon, the speaker discusses the vision that Daniel had regarding the future history of Israel until the coming of the Messiah. Daniel saw four winds of heaven striving upon the great sea, and from the sea, four great beasts emerged, each representing something different. The first beast was a lion with eagle's wings, symbolizing royal authority and speed. The second beast was a bear, representing the Persian Empire, and the third beast was a leopard with four heads, symbolizing the Greek Empire. The fourth beast, described differently than the previous ones, was a composite of the previous empires and represented the Roman Empire. The sermon also mentions how the book of Revelation picks up where Daniel 7 left off, discussing an individual who will become the head of the final form of the Roman Empire.
Standing Firm Under Attack
By Skip Heitzig2.0K41:42Spiritual AttackNEH 4:1MAT 25:21HEB 12:1REV 22:20In this sermon, the speaker discusses the negative mindset of some individuals who only focus on the negative aspects of God's work. He uses the example of Sandballot and Tobias in the book of Nehemiah, who constantly lower the morale of the people doing the work. The speaker emphasizes the importance of handling opposition and not giving up. He also shares a personal experience of attending a successful event despite initial doubts and encourages the audience to persevere. The sermon concludes with a mention of the speaker's previous interactions with Greg Lori and the success of a recent event in passing out new believer packets.
(Common Market) the Unity of the Market
By Willie Mullan1.7K1:06:03UnityPSA 119:105DAN 8:3MAT 6:332PE 3:11REV 22:20In this sermon, the preacher discusses a dream that the king had, which involved a great image made of different materials. The image had a head of gold, arms and chest of silver, belly and thighs of brass, legs of iron, and feet made of a mixture of iron and clay. The preacher relates this image to the concept of creation versus evolution, expressing his belief in creation. He also mentions a story from the Bible where a hand appeared and wrote on a wall during a feast. The sermon concludes with a prayer for salvation and a call to action for the congregation.
Thou Hast Covered My Head
By Bob Jones Sr.1.7K14:22PSA 140:7ISA 40:31MAT 24:6LUK 21:26EPH 6:122TI 4:7REV 22:20In this sermon, Dr. Bob Jones Sr. emphasizes the importance of staying faithful to God despite the difficulties and problems we may face. He encourages believers to persevere in the midst of struggles, temptations, and darkness, reminding them that God renews their strength and keeps them going. The psalmist's words in Psalm 140:7, "Thou hast covered my head in the day of battle," serve as a reminder that God is with us and protects us in times of conflict. Dr. Jones urges listeners to continue going God's way, even if it means overcoming obstacles or facing opposition from enemies.
(Revelation) Revelation 21:22-22:21
By Zac Poonen1.6K58:43REV 1:1REV 1:7REV 1:17REV 1:19REV 21:23REV 22:6REV 22:20In this sermon, the preacher focuses on the book of Revelation and its central theme of the second coming of Christ. The sermon begins with an emphasis on the importance of obedience and proclaiming the word of God to others. The preacher then briefly reviews the content of the book of Revelation, starting with chapter 1 which introduces the revelation of Jesus Christ and the exhortations and promises given to believers. The sermon concludes with a reminder of the total sovereignty of God and the need for believers to trust in His control, especially in these days leading up to the fulfillment of the events described in Revelation.
John the Baptist - an Epoch Making Vessel
By Stephen Kaung1.5K1:28:42John The BaptistPSA 119:105MAT 6:33LUK 1:5ROM 3:20HEB 11:6REV 12:1REV 22:20In this sermon, the preacher discusses the role of John the Baptist as an epic-making vessel of God. The preacher emphasizes that God's purpose never changes, but his ways and tactics may change over time. Before God brings about a change in time, he looks for an epic-making vessel, which in this case will be a corporate body of people. The preacher also mentions that the time of grace will soon be concluded, and a new era of righteousness will begin with the rule of Christ.
(Second Coming of Christ) 01 the King Is Coming
By Aeron Morgan1.5K45:01Second Coming1TH 1:31TH 4:161TH 5:22TH 2:142PE 3:101JN 3:2REV 22:20In this sermon, the preacher focuses on the hope of the coming of Christ as presented in the book of 1 Thessalonians. The early Christians are commended for their patience and assurance in this hope. The preacher emphasizes that Jesus Christ is coming again to consummate our blessed hope, and encourages believers to be on fire for Jesus and to actively share the gospel. The sermon concludes with a story of a blind woman who experienced a life-changing encounter with God through Jesus Christ.
Malachi on Repentance and Faithfulness
By Stephen Kaung1.5K1:12:24RepentanceMAL 2:11MAL 3:14MAT 6:33LUK 9:30REV 22:20In this sermon, Brother Stephen Kahn begins by praying for the congregation to be filled with God's love and to be able to hear His voice. He emphasizes the importance of serving God without a bargaining spirit, like Jacob and Peter had. He reminds the listeners that the purpose of the Old Testament is to lead us to Christ and to see Him. He encourages the congregation to serve God not for profit, but out of love for Him.
From Death to Life
By Art Katz1.3K48:02LifeGEN 2:9MAT 6:33JHN 11:35JHN 11:43REV 22:1REV 22:20In this sermon, the speaker expresses his frustration and disappointment at not being able to prepare a proper outline for his sermon. He talks about the feeling of being bound and unable to move or speak, comparing it to the story of Lazarus being in the grave for four days. Despite feeling like a failure, the speaker acknowledges that God can bring forth something unexpected and powerful, just like the resurrection of Lazarus. The sermon ends with a mention of a Jewish woman who reached out to the speaker after reading his book, indicating that God can work in mysterious ways to touch people's lives.
Risen and Returning
By Jim Cymbala1.2K42:00Second ComingMAT 24:36MAT 24:421CO 15:521TH 4:16TIT 2:13HEB 11:7REV 22:20In this sermon, the preacher emphasizes the importance of having a genuine relationship with Jesus Christ rather than just going to church. He urges the audience to examine their faith and ensure that it is real and centered on Jesus. The preacher then discusses the concept of the second coming of Christ, comparing it to the days of Noah. He highlights the need for faith and obedience, using Noah's example of building the ark despite being mocked. The sermon concludes with the reminder that God will punish unrighteousness and sin.
Covering (Compilation)
By Compilations1.2K17:50CompilationGEN 3:17ZEC 3:4MAT 7:21JHN 14:62CO 5:17EPH 4:22REV 22:20In this sermon, the preacher discusses the story of Adam and Eve being driven out of the Garden of Eden. He emphasizes the idea that in this world, we cannot find what we are looking for and must work hard to try and find it. The preacher highlights the image of Adam looking back at the tree of life, now guarded by a flaming sword, symbolizing that false coverings cannot bring us back into fellowship with God. However, God provides a way for us to come back into His presence through a branch from the tree of life, which represents the Father, Son, and Holy Spirit. The preacher concludes by emphasizing that through Jesus, God takes away our filthiness and gives us a new heart, mind, and spirit, allowing us to have assurance that we belong to God in the last moments of our lives.
Mysteries of Nature 01
By Walter Wilson1.2K42:39MysteryJHN 3:16JHN 16:13ROM 12:1REV 22:20In this sermon, the preacher uses a visual illustration with a light bulb to emphasize the importance of understanding the seven wonderful things that run through the entire scripture and end up in the book of Revelation. He then shifts the focus to the grace of God, highlighting the gift of air and how we rely on it without knowing where it comes from or how it is mixed. The preacher also mentions a personal experience at an exhibition where he realized the significance of the verse "If the light that is in thee be darkness, how great is that darkness?" Finally, he emphasizes the need for the Holy Spirit to change our minds and open our understanding of the Word of God.
Revelation 12
By Edgar F. Parkyns1.1K1:01:082PE 3:13REV 22:16REV 22:20In this sermon, the speaker explores the identity of a woman mentioned in Revelation chapter 12. Through careful analysis of the text, it is revealed that the woman is a mother with many children. These children are described as those who keep the commandments of God and have the testimony of Jesus Christ. The speaker emphasizes the importance of understanding this prophecy as it is due to begin fulfillment soon and points to the return of Jesus as the ultimate goal.
Iran the Coming Crisis
By Mark Hirchcock1.1K1:16:05Radical IslamMAT 16:27MAT 24:44ROM 3:222CO 5:211TH 4:161JN 1:9REV 22:20In this sermon, the preacher discusses the speeches given by Ahmadinejad, the former president of Iran, at the United Nations and a conference in Iran. Ahmadinejad claimed that he felt the hand of God and that none of the leaders blinked for 27 or 28 minutes during his speech at the UN. He also spoke at a conference with a banner that said "a world without Zionism," expressing his desire for a world without Israel and the Jewish people. The preacher emphasizes the importance of confessing to the Lord, serving in ministry, treating family members with love, and being an ambassador for Jesus Christ. The sermon also references a biblical passage from Ezekiel about a future invasion of Israel.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Surely I come quickly - This may be truly said to every person in every age; Jesus the Judge is at the door! Even so, come, Lord Jesus - The wish and desire of the suffering Church, and of all the followers of God, who are longing for the coming of his kingdom.
Jamieson-Fausset-Brown Bible Commentary
Amen. Even so, come--The Song of Solomon (Sol 8:14) closes with the same yearning prayer for Christ's coming. A, B, and Aleph omit "Even so," Greek, "nai": then translate for Amen, "So be it, come, Lord Jesus"; joining the "Amen," or "So be it," not with Christ's saying (for He calls Himself the "Amen" at the beginning of sentences, rather than puts it as a confirmation at the end), but with John's reply. Christ's "I come," and John's "Come," are almost coincident in time; so truly does the believer reflect the mind of his Lord.
John Gill Bible Commentary
He which testifieth these things,.... Not the angel, Rev 22:16 nor John, who sometimes used this way of speaking, Joh 21:24 but Christ, as appears from what follows; for he saith, surely I come quickly; who not only asserts the speediness of his coming, as in Rev 22:7 but expresses the certainty of it, so that it ought not to be doubted of by any, especially by his own people; though it may seem to be deferred, and, upon that account, be derided by ungodly men; and Christ may have some respect, in this strong repetition of it, to the certainty of the punishment that will then be inflicted upon such who add to, or diminish from this book; for he himself will certainly come in person, and execute the vengeance threatened. John next puts his Amen to it, signifying his assent unto it, declaring his faith in it, and expressing his earnest desire after it, and wish for it: and in words at length adds, even so come, Lord Jesus; quickly, speedily as thou hast said, and in all thy glory; set up thy kingdom, let that come, introduce thy people into it, and destroy thine enemies; this he said as one that loved the appearance of Christ, longed for it, hastened to it, and was impatient at the delay of it.
Matthew Henry Bible Commentary
We have now come to the conclusion of the whole, and that in three things: - I. Christ's farewell to his church. He seems now, after he has been discovering these things to his people on earth, to take leave of them, and return to heaven; but he parts with them in great kindness, and assures them it shall not be long before he comes again to them: Behold, I come quickly. As when he ascended into heaven, after his resurrection, he parted with a promise of his gracious presence, so here he parts with a promise of a speedy return. If any say, "Where is the promise of his coming, when so many ages have passed since this was written?" let them know he is not slack to his people, but long-suffering to his enemies: his coming will be sooner than they are aware, sooner than they are prepared, sooner than they desire; and to his people it will be seasonable. The vision is for an appointed time, and will not tarry. He will come quickly; let this word be always sounding in our ear, and let us give all diligence that we may be found of him in peace, without spot and blameless. II. The church's hearty echo to Christ's promise, 1. Declaring her firm belief of it: Amen, so it is, so it shall be. 2. Expressing her earnest desire of it: Even so, come, Lord Jesus; make hast, my beloved, and be thou like a roe, or like a young hart on the mountain of spices. Thus beats the pulse of the church, thus breathes that gracious Spirit which actuates and informs the mystical body of Christ; and we should never be satisfied till we find such a spirit breathing in us, and causing us to look for the blessed hope, and glorious appearance of the great God and our Saviour Jesus Christ. This is the language of the church of the first-born, and we should join with them, often putting ourselves in mind of his promise. What comes from heaven in a promise should be sent back to heaven in a prayer, "Come, Lord Jesus, put an end to this state of sin, sorrow, and temptation; gather thy people out of this present evil world, and take them up to heaven, that state of perfect purity, peace, and joy, and so finish thy great design, and fulfil all that word in which thou hast caused thy people to hope."
Tyndale Open Study Notes
22:20 I am coming soon! See 3:11. • Come, Lord Jesus! Paul uttered the same response (1 Cor 16:22; see also Phil 4:5).