Matthew 7:2
Verse
Context
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
For with what judgments ye Judge, ye shall be judged: and with what measure ye mete--whatever standard of judgment ye apply to others. it shall be measured to you again--This proverbial maxim is used by our Lord in other connections--as in Mar 4:24, and with a slightly different application in Luk 6:38 --as a great principle in the divine administration. Unkind judgment of others will be judicially returned upon ourselves, in the day when God shall judge the secrets of men by Jesus Christ. But, as in many other cases under the divine administration, such harsh judgment gets self-punished even here. For people shrink from contact with those who systematically deal out harsh judgment upon others--naturally concluding that they themselves may be the next victims--and feel impelled in self-defense, when exposed to it, to roll back upon the assailant his own censures.
John Gill Bible Commentary
For with what judgment ye judge, ye shall be judged,.... Both by God and men; to which agree those proverbial sentences used by the Jews; "He that judgeth his neighbour according to the balance of righteousness, or innocence, they judge him according to righteousness.'' (w) And a little after, "As ye have judged me according to the balance of righteousness, God will judge you according to the balance of righteousness.'' Hence that advice of Joshua ben Perachiah (x), who, by the Jewish writers, is said to be the master of Christ; "Judge every man according to the balance of righteousness.'' Which their commentators explain thus (y); when you see a man as it were in "equilibrio", inclining to neither part, it is not clear from what he does, that he is either good or evil, righteous or unrighteous; yet when you see him do a thing which may be interpreted either to a good or a bad sense, it ought always to be interpreted to the best. And with what measure you mete, it shall be measured to you again. This was an usual proverb among the Jews; it is sometimes delivered out thus, , "measure against measure" (z); but oftener thus, and nearer the form of it here, , "with what measure a man measures, they measure to him": one might fill up almost a page, in referring to places, where it is used in this form: besides those in the (a) margin, take the following, and the rather, because it gives instances of this retaliation (b): ""With what measure a man measures, they measure to him"; so the woman suspected of adultery, she adorned herself to commit sin, and God dishonoured her; she exposed herself to iniquity, God therefore stripped her naked; the same part of her body in which her sin begun, her punishment did. Samson walked after his eyes, and therefore the Philistines plucked out his eyes. Absalom was lifted up in his mind, with his hair, and therefore he was hanged by it; and because he lay with his father's ten concubines, they therefore pierced him with ten lances; and because he stole away three hearts, the heart of his father, the heart of the sanhedrim, and the heart of Israel, therefore he was thrust with three darts: and so it is with respect to good things; Miriam waited for Moses one hour, therefore the Israelites waited for her seven days in the wilderness; Joseph, who was greater than his brethren, buried his father; and Moses, who was the greatest among the Israelites took care of the bones of Joseph, and God himself buried Moses.'' (w) T. Bab. Sabbat, fol. 127. 2. (x) Pirke Abot, c. 1. sect. 6. (y) Maimon. & Bartenora in ib. (z) Bereshit Rabba, sect. 9. fol. 7. 4. (a) T. Bab. Megilla, fol. 12. 2. Sota, fol. 8. 2. Sanhedrim, fol. 100. 1. Zohar in Gen. fol. 87. 4. & in Lev. fol. 36. 1. & 39. 3. & in Num. fol. 67. 3. Bemidbar Rabba, fol. 194. 1. Misn. Beracot, c. 9. sect. 5. (b) Misn. Sota, c. 1. sect. 7, 8, 9. Vid. Tzeror Hammor, fol. 99. 1, 2.
Matthew 7:2
Judging Others
1“Do not judge, or you will be judged.2For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
- Scripture
- Sermons
- Commentary
The Sacrifice That Is Pleasing to God
By Duncan Campbell7.7K57:03SacrificeGEN 32:24EXO 34:6PSA 145:9JER 2:23MAT 7:2MAT 22:372CO 5:17In this sermon, the speaker emphasizes the concept of God's second chance. He highlights that after death, there is no second chance, but in life, God gives us the opportunity to change and transform. The speaker refers to the story of Jacob and how God met him on his journey, symbolizing God's pursuit of us. The sermon also emphasizes the importance of self-reflection and facing one's past mistakes, as it leads to a deeper understanding of God's mercy and forgiveness.
Be a Blessing
By Jim Cymbala4.4K22:42BlessingGEN 12:1MAT 7:2LUK 6:30LUK 6:382CO 1:3In this sermon, the preacher discusses the promises made by God to Abraham in Genesis. The four promises mentioned are: making Abraham into a great nation, blessing him, making his name great, and making him a blessing. The preacher then challenges the audience to consider which of these promises apply to them and which are specific to Abraham. The sermon also touches on the concept of being a leech and emphasizes the importance of giving and resembling God the Father. The preacher concludes by sharing a personal story about a man who had to leave what he liked in order to serve Jesus Christ and ended up marrying the woman he loved.
Beatitudes - Part 7
By Leonard Ravenhill2.7K1:03:46BeatitudesMAT 5:7MAT 6:14MAT 7:2PHM 1:10PHM 1:18In this sermon, the speaker recounts a conversation with a woman named Mrs. Crook who shares some distressing news. The speaker emphasizes the importance of obeying God and trusting in His plan for our lives. He uses the example of Daniel, who was promoted by God despite facing opposition. The speaker also discusses the concept of mercy and how showing mercy to others is linked to receiving mercy from God. He concludes by sharing a story about a man carrying a heavy load and how he gradually lightens his burden along the way.
When You Pray
By Chuck Smith2.6K33:30PrayerPSA 143:1MAT 5:7MAT 6:9MAT 6:11MAT 7:2In this sermon, the preacher focuses on the importance of prayer and the kingdom of God. He begins by sharing a parable from Matthew 18, where Jesus illustrates the concept of forgiveness and mercy. The preacher emphasizes that prayer is a key that opens heaven's doors and connects us with God. He then delves into the Lord's Prayer from Matthew 6, highlighting the priority of seeking God's kingdom and His will on earth. The sermon concludes with a call to pray for the restoration of the world and for mankind to live in obedience to God's will.
The Day of Judgment
By Aaron Dunlop1.8K42:15Judgment Seat Of ChristGEN 6:3OBA 1:15MAT 7:2ROM 2:5GAL 6:7In this sermon, the speaker discusses the judgment of God and its various aspects. The first aspect is the event of the judgment, which is referred to as the day of the Lord. The second aspect is the law by which this judgment is dispensed, which is the principle of retribution or "eye for an eye." The speaker emphasizes that there are only three options to deal with God's judgment: accepting Christ's sacrifice, bearing the judgment oneself in hell, or rejecting the gospel and facing God's judgment. The sermon concludes with a reminder that the invitation of Christ is certain and that God will judge those who reject the gospel.
(Obadiah) How God Deals With Pride
By David Guzik1.7K47:52NUM 32:23OBA 1:1MAT 7:2In this sermon, the preacher discusses the downfall of a proud and fortified nation. He emphasizes that despite their confidence in their defenses, God declares that they will be stripped bare and face judgment. The reason for this judgment is their violence against their brother, Jacob, and their rejoicing over the suffering and destruction of the children of Judah. The preacher highlights the importance of treating the weak and vulnerable with kindness and compassion, as it reflects the true character of a person or society.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Mid South Conference 1982-08 Luke 9:25
By Lew Clarkson67841:29MAT 6:33MAT 7:2LUK 5:20LUK 6:38LUK 9:62LUK 14:28HEB 2:3In this sermon, the speaker emphasizes the shortness of time and the importance of using it wisely. He highlights the fact that the average lifespan is only two billion seconds, and urges young people to recognize their purpose in this world. The speaker also discusses the concept of giving, specifically in the context of Luke 6:38, where Jesus encourages believers to give and promises that it will be given back to them in abundance. He shares personal experiences of giving and encourages others to do the same, emphasizing the importance of committing to giving and serving the Lord.
The Seeds We Are Scattering
By J.R. Miller0Consequences of ActionsInfluencePRO 11:18ECC 11:6MAT 7:2LUK 6:381CO 3:82CO 9:6GAL 6:7HEB 9:27JAS 3:18REV 22:11J.R. Miller emphasizes the profound impact of the seeds we scatter in the lives of others, particularly through the nurturing influence of a mother and the collective contributions of family and society. He illustrates how every action, word, and thought serves as a seed that can grow into either good or evil, shaping character and destiny. The sermon warns that both positive and negative influences leave lasting impressions, and we must be mindful of the seeds we sow, as they will ultimately return to us in some form. Miller encourages listeners to focus on scattering seeds of love, truth, and goodness, while recognizing the inevitable consequences of our actions. He concludes with the reminder that our lives are interconnected, and we will reap what we sow, both in this life and the next.
The Beatitudes the Fifth Beatitude
By A.W. Pink0MercyCharacter of a BelieverPSA 18:25PRO 11:17PRO 14:21PRO 21:21MIC 7:18MAT 5:7MAT 6:15MAT 7:2GAL 6:72TI 1:16A.W. Pink emphasizes the significance of the fifth Beatitude, 'Blessed are the merciful: for they shall obtain mercy,' highlighting that true mercifulness is a reflection of the mercy received from God. He explains that this trait is not a prerequisite for receiving mercy but rather a natural outcome of being filled with Christ's love and grace. Pink clarifies that mercifulness involves compassion, forgiveness, and a non-retaliating spirit, which stems from the new nature given by the Holy Spirit. He warns against the misinterpretation of this Beatitude as a basis for salvation by works, asserting that it describes the character of genuine disciples. Ultimately, Pink concludes that the merciful will not only find joy in their actions but will also receive mercy from God and others.
Our Daily Homily - Matthew
By F.B. Meyer0SalvationFaith and ObedienceMAT 1:21MAT 5:45MAT 6:18MAT 7:2MAT 9:22MAT 10:27MAT 11:6MAT 22:37MAT 26:28MAT 28:5F.B. Meyer emphasizes that Jesus' mission was to save His people from their sins, not merely from the consequences of sin. He highlights the importance of understanding the full scope of salvation, which includes deliverance from the power of sin and the establishment of God's kingdom. Meyer also reflects on the significance of faith, obedience, and the necessity of a personal relationship with Christ, urging believers to live out their faith actively and to seek a deeper connection with God. He encourages the congregation to recognize their role in God's plan and to respond to His call with trust and action.
Step 10 on Slander or Calumny.
By St. John Climacus0PSA 101:5PRO 10:12PRO 11:13MAT 7:2LUK 6:37JAS 4:11St. John Climacus preaches about the dangers of slander, highlighting how it stems from hatred and malice, draining the blood of charity and leading to the ruin of chastity. He emphasizes the importance of not judging others, attributing blame to the demon who suggests sin rather than the person who falls. St. John encourages practicing love and mourning instead of hasty and severe judgment, as judging others can lead to self-ruin and a lack of self-awareness of one's own sins.
Homily 15 on Ephesians
By St. John Chrysostom0PRO 10:9MAT 7:2ACT 2:461CO 3:18EPH 4:31John Chrysostom preaches on Ephesians 4:31, emphasizing the importance of putting away bitterness, wrath, anger, clamor, railing, and malice from our hearts. He compares the Holy Spirit to bees that will not settle in an unclean vessel, highlighting the need for cleansing our souls to receive spiritual gifts. Chrysostom warns against the destructive nature of bitterness, anger, and malice, urging believers to rid themselves of these harmful traits to avoid grieving the Holy Spirit and experiencing misfortunes.
Surely Something Must Be Amiss With the Scales!
By C.H. Spurgeon0IntegritySelf-ExaminationLEV 19:36PRO 11:1MAT 7:2LUK 6:38ROM 12:32CO 4:17GAL 6:7PHP 4:19JAS 2:11PE 5:10C.H. Spurgeon emphasizes the necessity of honesty in all aspects of life, particularly in business and moral judgments, urging Christians to examine their scales and balances. He points out that while we may accurately measure physical weights, we often distort our perceptions of our own and others' virtues, trials, and responsibilities. Spurgeon challenges believers to ensure that their evaluations of afflictions and obligations align with God's standards, warning against the dangers of unjust measures in spiritual matters. He calls for self-examination to root out any unfair scales that may exist in our lives, reminding us that true justice should prevail in our hearts. Ultimately, he encourages Christians to uphold integrity in all dealings, both earthly and spiritual.
Homily 16 on Ephesians
By St. John Chrysostom0LEV 24:20MAT 5:39MAT 7:2MAT 25:34EPH 4:31John Chrysostom emphasizes the importance of not only abstaining from wickedness but also actively practicing goodness to attain the kingdom of Heaven. He warns against the consequences of not doing good, highlighting that even the omission of good deeds is considered unrighteousness. Chrysostom stresses the significance of forgiveness, explaining that forgiving others is a greater act than forgiving debts, as it benefits both the forgiver and the forgiven. He encourages turning the other cheek and returning good for evil, as a way to achieve a glorious victory and to disarm anger and resentment.
Man, Are You Tired of Being Sad?
By Ausbund0PRO 11:19ECC 12:14MAT 7:2ROM 8:6JAS 4:8Othmar Roth preaches about the importance of righteousness and fighting against sin to avoid eternal pain. He emphasizes the need for self-reflection, purification of the heart, humility, and avoiding gossip. Roth urges individuals to fear God, keep His commands, and pray for grace to be spared from sin. He highlights the significance of living in truth, seeking comfort in Jesus Christ's spirit, and the importance of Christ's intercession as the end of time approaches.
(The Full Gospel) 15. What a Happy Year It Will Be
By Zac Poonen0LEV 25:10JER 15:19MAT 7:2MAT 18:23MRK 2:27LUK 15:11JHN 7:38GAL 3:13COL 2:14HEB 4:91PE 4:8Zac Poonen preaches on the significance of the Sabbath and God's laws, emphasizing that they are meant to benefit humanity and bring happiness. He highlights the importance of starting each day in rest and fellowship with God, following the pattern set by Adam, and the need to forgive and release others as God has forgiven us. Poonen delves into the concept of the Sabbath rest under the new covenant, symbolizing a continuous state of jubilee where debts are forgiven and relationships are restored. He stresses the power of gratitude in serving the Lord under grace and the necessity of forgiving others daily to maintain God's forgiveness towards us.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
For with what judgments ye Judge, ye shall be judged: and with what measure ye mete--whatever standard of judgment ye apply to others. it shall be measured to you again--This proverbial maxim is used by our Lord in other connections--as in Mar 4:24, and with a slightly different application in Luk 6:38 --as a great principle in the divine administration. Unkind judgment of others will be judicially returned upon ourselves, in the day when God shall judge the secrets of men by Jesus Christ. But, as in many other cases under the divine administration, such harsh judgment gets self-punished even here. For people shrink from contact with those who systematically deal out harsh judgment upon others--naturally concluding that they themselves may be the next victims--and feel impelled in self-defense, when exposed to it, to roll back upon the assailant his own censures.
John Gill Bible Commentary
For with what judgment ye judge, ye shall be judged,.... Both by God and men; to which agree those proverbial sentences used by the Jews; "He that judgeth his neighbour according to the balance of righteousness, or innocence, they judge him according to righteousness.'' (w) And a little after, "As ye have judged me according to the balance of righteousness, God will judge you according to the balance of righteousness.'' Hence that advice of Joshua ben Perachiah (x), who, by the Jewish writers, is said to be the master of Christ; "Judge every man according to the balance of righteousness.'' Which their commentators explain thus (y); when you see a man as it were in "equilibrio", inclining to neither part, it is not clear from what he does, that he is either good or evil, righteous or unrighteous; yet when you see him do a thing which may be interpreted either to a good or a bad sense, it ought always to be interpreted to the best. And with what measure you mete, it shall be measured to you again. This was an usual proverb among the Jews; it is sometimes delivered out thus, , "measure against measure" (z); but oftener thus, and nearer the form of it here, , "with what measure a man measures, they measure to him": one might fill up almost a page, in referring to places, where it is used in this form: besides those in the (a) margin, take the following, and the rather, because it gives instances of this retaliation (b): ""With what measure a man measures, they measure to him"; so the woman suspected of adultery, she adorned herself to commit sin, and God dishonoured her; she exposed herself to iniquity, God therefore stripped her naked; the same part of her body in which her sin begun, her punishment did. Samson walked after his eyes, and therefore the Philistines plucked out his eyes. Absalom was lifted up in his mind, with his hair, and therefore he was hanged by it; and because he lay with his father's ten concubines, they therefore pierced him with ten lances; and because he stole away three hearts, the heart of his father, the heart of the sanhedrim, and the heart of Israel, therefore he was thrust with three darts: and so it is with respect to good things; Miriam waited for Moses one hour, therefore the Israelites waited for her seven days in the wilderness; Joseph, who was greater than his brethren, buried his father; and Moses, who was the greatest among the Israelites took care of the bones of Joseph, and God himself buried Moses.'' (w) T. Bab. Sabbat, fol. 127. 2. (x) Pirke Abot, c. 1. sect. 6. (y) Maimon. & Bartenora in ib. (z) Bereshit Rabba, sect. 9. fol. 7. 4. (a) T. Bab. Megilla, fol. 12. 2. Sota, fol. 8. 2. Sanhedrim, fol. 100. 1. Zohar in Gen. fol. 87. 4. & in Lev. fol. 36. 1. & 39. 3. & in Num. fol. 67. 3. Bemidbar Rabba, fol. 194. 1. Misn. Beracot, c. 9. sect. 5. (b) Misn. Sota, c. 1. sect. 7, 8, 9. Vid. Tzeror Hammor, fol. 99. 1, 2.