Matthew 6:10
Verse
Context
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Thy kingdom come--The kingdom of God is that moral and spiritual kingdom which the God of grace is setting up in this fallen world, whose subjects consist of as many as have been brought into hearty subjection to His gracious scepter, and of which His Son Jesus is the glorious Head. In the inward reality of it, this kingdom existed ever since there were men who "walked with God" (Gen 5:24), and "waited for His salvation" (Gen 49:18); who were "continually with Him, holden by His right hand" (Psa 73:23), and who, even in the valley of the shadow of death, feared no evil when He was with them (Psa 23:4). When Messiah Himself appeared, it was, as a visible kingdom, "at hand." His death laid the deep foundations of it. His ascension on high, "leading captivity captive and receiving gifts for men, yea, for the rebellious, that the Lord God might dwell among them," and the Pentecostal effusion of the Spirit, by which those gifts for men descended upon the rebellious, and the Lord God was beheld, in the persons of thousands upon thousands, "dwelling" among men--was a glorious "coming" of this kingdom. But it is still to come, and this petition, "Thy kingdom come," must not cease to ascend so long as one subject of it remains to be brought in. But does not this prayer stretch further forward--to "the glory to be revealed," or that stage of the kingdom called "the everlasting kingdom of our Lord and Saviour Jesus Christ" (Pe2 1:11)? Not directly, perhaps, since the petition that follows this--"Thy will be done in earth, as it is in heaven"--would then bring us back to this present state of imperfection. Still, the mind refuses to be so bounded by stages and degrees, and in the act of praying, "Thy kingdom come," it irresistibly stretches the wings of its faith, and longing, and joyous expectation out to the final and glorious consummation of the kingdom of God. Third Petition: Thy will be done in earth, as it is in heaven--or, as the same words are rendered in Luke, "as in heaven, so upon earth" (Luk 11:2) --as cheerfully, as constantly, as perfectly. But some will ask, Will this ever be? We answer, If the "new heavens and new earth" are to be just our present material system purified by fire and transfigured, of course it will. But we incline to think that the aspiration which we are taught in this beautiful petition to breathe forth has no direct reference to any such organic fulfilment, and is only the spontaneous and resistless longing of the renewed soul--put into words--to see the whole inhabited earth in entire conformity to the will of God. It asks not if ever it shall be--or if ever it can be--in order to pray this prayer. It must have its holy yearnings breathed forth, and this is just the bold yet simple expression of them. Nor is the Old Testament without prayers which come very near to this (Psa 7:9; Psa 67:1-7; Psa 72:19, &c.). Fourth Petition:
John Gill Bible Commentary
Thy kingdom come,.... The form of expression used by the ancient Jews, relating to this article, before the coming of Christ, doubtless was, as it now stands in their prayers (r), , "the kingdom of thy Messiah come". Christ alters the expression, leaves out the word "Messiah", and puts it thus, "thy kingdom come", to let them know that the Messiah was come; and that it was the kingdom of the Father, in the power of his grace, upon the souls of men, they must pray for and expect: however, he conformed to a rule of their's in this, as well as in the former petition (s); that "every blessing, or prayer, in which there is no , "mention made of the name", i.e. of God, is no prayer; and that every prayer, in which there is not "the kingdom", is no prayer.'' In this petition the disciples were taught to pray for the success of the Gospel, both among Jews and Gentiles; for the conversion of God's elect, in which the kingdom of God would greatly appear, to the destruction of the kingdom of Satan, and the abolition of the kingdom of the beast, in the latter day; which will usher in the kingdom, of the mediator, he will receive from his Father, and this will terminate in the kingdom of glory: in a word, not the kingdom of nature and providence is meant, which always was; but the kingdom of heaven, which was at hand, nay had taken place, though as yet was not very visible, and which is spiritual in the hearts of God's people, Jews and Gentiles; and which will appear exceeding glorious in the latter day, and at last be swallowed up in the ultimate glory; all which must be very desirable by the sincere lovers of Jesus Christ. Thy will be done in earth, as it is in heaven. There is some appearance of this petition still remaining, in what the (t) Jews call the short prayer: "what is the short prayer? R. Eliezer says, , "do thy will in heaven"; and give quietness of spirit, or acquiescence of spirit in thy will, to them that fear thee below.'' Christ says "thy will"; not the will of wicked men, nor the will of Satan, nor a man's own will, but the will of God: by which is meant either his secret will, which is the rule of all his proceedings both in providence and grace; is unknown to us, till facts make it appear; is always fulfilled in heaven and in earth; and sometimes is fulfilled by those who have no regard to his revealed will; and is what ought to be submitted to patiently, and without murmuring: or rather his revealed will, which consists partly in the declarations of his grace and mercy; as that salvation is by Christ, whoever believes in him shall be saved, that all the redeemed be sanctified, persevere to the end, and be glorified; and partly in the commands enjoined his people, which will of his is good, perfect, and acceptable. The will of God may be said to be done by us, when our wills are resigned to his; when we patiently submit to every adverse dispensation of providence; when our hearts and actions are, in some measure, conformed to his law; when what is done, is done in faith, with a view to his glory, and without dependence upon it; of which such only are capable who have a spiritual understanding of the will of God, believe in Christ, receive grace and strength from him, and are assisted by his Spirit. These desire to do the will of God, as it is done in heaven; meaning not so much by the inanimate creatures, the sun, and moon, and stars, as glorified saints and holy angels, who do it voluntarily and cheerfully; speedily, and without delay; constantly, and without any interruption; and perfectly and completely. (r) Seder Tephillot, fol. 128. 2. Ed. Basil. (s) T. Bab. Beracot, fol. 40. 2. (t) Ib. fol. 29. 2.
Tyndale Open Study Notes
6:10 In praying for God’s Kingdom to come soon, Jesus’ disciples pray for his justice, righteousness, peace, and mercy to be established. • Outside God’s will, no person will be permitted into God’s presence (7:21; 12:50; 21:28-32). • on earth, as it is in heaven: This probably refers to all of the first three petitions, not just the third.
Matthew 6:10
The Lord’s Prayer
9So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name. 10Your kingdom come, Your will be done, on earth as it is in heaven.11Give us this day our daily bread.
- Scripture
- Sermons
- Commentary
The Kingdom of God - Part 1
By B.H. Clendennen4.8K09:45MAT 5:14MAT 6:10MAT 12:28JHN 3:3JHN 18:361CO 4:202CO 5:17EPH 2:8COL 1:13This sermon emphasizes the importance of being born again to truly experience the kingdom of God. It highlights the need for a genuine transformation where Christ is birthed in individuals, leading to a desire to be in God's presence and a deep understanding of the fall and redemption. The message stresses that Christianity is not about religious rituals but about having a personal relationship with Christ and living in His kingdom of light and power.
Desire - Do We Want Him
By David Platt3.7K59:24MAT 6:10LUK 11:2JAS 1:13JAS 4:71JN 1:9This sermon emphasizes the importance of prayer, focusing on asking God for His glory, gifts, grace, and guidance. It highlights the need for continual confession of sins, experiencing God's forgiveness, and seeking His protection amidst temptation and trials. The sermon encourages a deep desire for God and His will, leading to a life of intimacy and dependence on Him.
The Kingdom of God - Part 2
By B.H. Clendennen3.6K04:59MAT 6:10MRK 16:17ACT 1:81CO 2:4HEB 13:8This sermon emphasizes the reality of the kingdom of God, where miracles happen, angels walk, and God's power is manifested on earth through His people. It highlights the call for believers to demonstrate heaven's reality on earth by living according to God's will and bringing His kingdom to this world. The message underscores the unchanging nature of God and His gospel, urging believers to walk in the Spirit and experience the power of God in their lives.
(Romans) Romans 7:1-25
By Zac Poonen2.2K47:56MAT 6:10ROM 6:22ROM 7:1ROM 7:6ROM 7:9ROM 7:14ROM 7:22In this sermon, the preacher focuses on the theme of freedom from a legalistic approach to serving God. He explains that even though believers may understand the truth of being crucified with Christ, they still struggle with how to serve God. The preacher emphasizes that serving God should be done out of love and willingly, not reluctantly or unhappily. He also highlights the importance of being released from the law and serving in the newness of the Spirit rather than in the oldness of the letter. The sermon concludes by discussing how the law, although good, cannot make a person spiritual or meet God's standards.
Crucified With Christ (Telugu)
By Zac Poonen1.8K1:05:42MAT 1:21MAT 6:10MAT 6:33MAT 22:37LUK 9:23ROM 6:6GAL 2:20COL 3:32TI 2:11HEB 5:12This sermon emphasizes the primary work that Jesus came to do, which is to save us from sin. It highlights the importance of focusing on being saved from sin as the main purpose, rather than secondary blessings like earthly provisions or healing. The message urges believers to prioritize surrendering to God, dying to self, and allowing Jesus to be the center of their lives to experience true freedom from sin.
(The Word for Today) Isaiah 6:1 - Part 3
By Chuck Smith1.7K25:59ExpositionalPSA 37:7ISA 6:1MAT 6:10ACT 9:16REV 21:4In this sermon, the speaker emphasizes the importance of guarding our mouths and ears in a world filled with explicit filth. He laments the tragic state of television, where children can easily be exposed to immoral content. The speaker highlights the holiness and purity of God, which leads to a realization of our own shortcomings and the need for forgiveness. Despite the challenges and suffering that may come with preaching the gospel, the speaker encourages believers to be obedient and willing to be sent by God. The sermon also addresses the spiritual condition of the nation, where people have closed their ears and eyes to God, resulting in a lack of revival and turning back to Him. The speaker concludes with a prayer for righteousness and peace to come, longing for the day when God's kingdom will reign over the earth.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Don't Worry, Only Believe
By Gisela Yohannan1.6K40:53FaithOvercoming WorryWorryMAT 6:10MAT 21:22MRK 5:36MRK 9:23LUK 12:25JHN 11:40ROM 10:172TH 1:11HEB 11:6JAS 1:6Gisela Yohannan emphasizes the importance of unwavering faith in her sermon 'Don't Worry, Only Believe,' drawing from Apostle Paul's prayer for the Thessalonians. She explains that true Christian desire aligns with Christ's will, urging believers to pray for goodness and to have faith that God will respond with power. Using the story of Jairus, she illustrates how Jesus encourages us to overcome fear and doubt by simply believing, regardless of circumstances. Gisela reminds us that worry and fear can choke our faith, and that God desires pure faith to activate His power in our lives. Ultimately, she calls on listeners to make a conscious decision to 'only believe' in God's promises.
Seek Ye First the Kingdom of God
By Stephen Kaung1.5K59:19Kingdom Of GodMAT 4:17MAT 6:10MAT 6:19MAT 6:33LUK 24:44ACT 2:36ACT 28:31In this sermon, the speaker emphasizes the importance of prioritizing the kingdom of God in our lives. He uses the example of the children of Israel in Egypt, who were kept busy with hard labor to prevent them from focusing on spiritual matters. The speaker argues that this strategy of the enemy is still prevalent today, as many Christians prioritize worldly concerns over seeking the kingdom of God. He highlights that while it is necessary to take care of our physical needs, we should not let them become our priority, but rather seek God's kingdom first.
Superficial (Compilation)
By Compilations1.4K20:04CompilationMAT 4:23MAT 6:10ACT 17:6ROM 1:5ROM 6:17GAL 2:20JAS 3:1In this sermon, the speaker emphasizes the importance of mixing faith with the truth of God's word. He shares a personal story of following specific directions to find a family's house, illustrating the principle of faith in action. The speaker explains that teaching alone is not enough; preaching is necessary to exhort believers to mix their faith with the facts they have learned. He concludes by highlighting the need for ongoing faith and trust in Jesus to guide and transform every aspect of our lives.
The Gospel of the Kingdom of God
By Eric Holmberg1.3K49:56MAT 6:10MAT 28:18JHN 19:30JHN 20:21EPH 1:10This sermon delves into the significance of Jesus' finished work on the cross, highlighting how it marks the end of the old creation order and the beginning of a new creation. It emphasizes the importance of believers actively participating in advancing the kingdom of God on earth, understanding that salvation is just the starting point. The speaker encourages a practical application of faith through actions like street preaching, pro-life activism, and serving others, emphasizing the need for genuine, impactful Christian living.
Nehemiah 6 - Part 3
By Joshua Daniel99208:33NEH 2:20MAT 6:10MAT 7:21MAT 24:44MRK 1:15LUK 12:40LUK 17:20This sermon emphasizes the importance of acknowledging Jesus' kingdom and His imminent return, despite resistance or differing theological views. It recounts a personal encounter with a Muslim cabinet minister who recognized the reality of sin and the certainty of Jesus' second coming. The speaker challenges listeners to prioritize building God's kingdom and to pray for His reign over corrupt earthly systems. The message urges introspection on whether the kingdom of God truly resides in the hearts of believers, highlighting the significance of dedicating one's life to God's work.
Four Things This Generation Must Hear
By Rolfe Barnard95011:49MessagePSA 47:8MAT 6:10ACT 2:36ROM 9:15ROM 14:111CO 1:211CO 15:3In this sermon, the preacher emphasizes the need for churches to focus on the mission and message of God rather than getting caught up in proving their own views. He highlights the urgency of reaching out to those who are dying and going to hell, rather than getting caught up in doctrinal debates. The preacher calls for a revival of old-fashioned preaching that confronts people with the foundational truths of the gospel, including the sovereignty of God and the sinfulness of man. He emphasizes the importance of preaching the gospel as the only way to reach and save people.
Ye Are Not Your Own
By Tanner Leibee94644:16Gods PossessionMAT 6:10MAT 6:33LUK 22:42JHN 1:9JHN 4:34JHN 12:491CO 6:19In this sermon, the speaker begins by expressing gratitude for the prayers offered for Rebecca and their family. The sermon takes place on the last day of Youth Bible School, and the speaker emphasizes that our outer life is a reflection of our inner life. The speaker then directs the audience to 1 Corinthians 6, where it is stated that believers are bought and owned by God. The sermon emphasizes the importance of recognizing God as the captain of our lives and surrendering our rights to Him.
Finding the Will of God
By Carter Conlon88245:35PSA 139:23DAN 11:32MAL 3:6MAT 6:10MRK 9:24JHN 7:17EPH 6:61TH 4:31TH 5:181PE 2:15This sermon focuses on the importance of finding and walking in the will of God. It emphasizes the distinction between the revealed will of God, which is clear and practical, and the unique will of God, which may be specific to each individual. The speaker encourages the audience to have a heart willing to obey God's revealed will and be open to His unique calling, even if it takes them out of their comfort zone. The message underscores the significance of doing good, speaking truth, and living a life that glorifies God in all aspects.
How the Church Builds the Kingdom
By Stephen Kaung8121:12:56MAL 3:16MAT 6:10MAT 24:14ACT 17:11ROM 7:24HEB 12:28REV 12:11This sermon delves into the significance of the church and the kingdom of heaven, emphasizing the need for believers to align themselves with God's will and purpose. It explores the responsibility of the church to preach and pray for the kingdom of heaven to come, and the importance of serving with reverence and fear. The concept of overcomers, those who trust in the blood of Jesus and bear testimony to His power, is highlighted as essential for believers to be prepared to meet the Lord.
Model for Praying - Part 3
By J. Glyn Owen81046:28PrayingPSA 103:19DAN 7:14MAT 3:2MAT 6:10MAT 12:24LUK 11:2REV 11:15In this sermon, the speaker describes his experience of staying in an old Hindu temple and witnessing people worshiping idols. He expresses his horror at seeing people worshiping non-existent deities, as he believes that worship should be reserved for God alone. The speaker then quotes a passage from the Bible that describes the worship of the Son of Man, emphasizing that God's dominion is everlasting and his kingdom will never be destroyed. He concludes by asking if there is a similar ache in the hearts of the listeners when they see God's name being scorned and his laws being trampled upon.
Already Heaven
By Basilea Schlink77904:35Radio ShowMAT 6:10LUK 6:21LUK 15:7JHN 14:2ROM 8:182CO 4:17REV 22:2In this sermon by Basilia Schlink, the focus is on the concept of heaven and its relevance in our lives. The speaker emphasizes that God's kingdom is already present on earth and that we should be grateful for Jesus bringing heaven to earth. The sermon highlights the idea that those who experience heaven on earth will also experience it in the afterlife. Suffering is presented as a pathway to heaven, as it opens the gates to experiencing the joy of heaven. The sermon concludes by urging listeners to hold onto their faith in heaven and to seek a personal connection with it through repentance and recognizing their own sinfulness.
As in Heaven
By Glenn Meldrum72354:28Kingdom Of GodMAT 6:10PHP 3:10HEB 12:14In this sermon, the speaker shares a powerful story of a woman trapped under rubble, desperate for help. Despite being surrounded by pain and suffering, she hears a faint noise and reaches out for help. Eventually, someone sees her hand and rescues her, and in that moment, she knows she is saved. The speaker then relates this story to the experience of feeling engulfed by the pain and madness of the world, and the bondage of addiction. They emphasize that sin will always master us unless we turn to Jesus, who has never lost a battle and is the victorious Lord.
Not Alone in Suffering
By Basilea Schlink66304:35Radio ShowPSA 34:5MAT 6:10MAT 11:28In this video, Basilia Schlink shares her testimony of how she found comfort and joy in her suffering. She was seriously ill and separated from her loved ones for a long time. However, she discovered that she was not alone because Jesus was with her. She found strength and renewed faith in the reminder of Jesus' suffering and love for her. Basilia encourages others to accept their suffering and trust in God's will, as it can bring them closer to Him and be a channel of blessing to others.
Your Kingdom Come
By Carter Conlon66145:46MAT 6:10This sermon from Matthew chapter 6 focuses on the importance of seeking God's kingdom and will in our lives. It emphasizes the need for humility, childlike faith, and a deep desire for God's presence and power to work through us. The message encourages a shift from self-centered prayers to a focus on God's kingdom and the salvation of others, leading to a life of fruitfulness and impact for the kingdom of God.
On Our Knees
By John Franklin63045:17ISA 41:17MAT 6:10MAT 16:19MAT 21:21In this sermon, the speaker shares a story about a little boy who only ate half of his hamburger at school because his mother told him to bring the other half home for his sister. The speaker then goes on to talk about the potential that God has to do great things in our lives if we are willing to believe in Him and surrender ourselves to His will. He shares examples of how God has provided for his community, including a man who drove from California to Kentucky to donate supplies and a company that donated $150,000 worth of clothing. The speaker also discusses the illiteracy rate in his community and how his wife started a Bible study for women who couldn't read. Overall, the message emphasizes the power of God to work miracles and make a difference in our lives and communities.
Hebrews 11
By Robert F. Adcock53641:04GEN 22:1GEN 22:14MAT 6:10JHN 14:211CO 6:19HEB 11:8In this sermon, the preacher emphasizes the significance of Jesus as the Lamb of God who takes away the sin of the world. He refers to John the Baptist's proclamation of Jesus as the Lamb of God and highlights the prophetic announcement of God providing a sacrifice for Himself. The preacher emphasizes the love of God in giving His only begotten Son for the salvation of believers. He draws parallels between Abraham's willingness to sacrifice his son Isaac and Jesus' willingness to drink the cup of God's wrath for sinners. The sermon concludes with gratitude for Jesus' faithfulness and the reward He received as the King of kings and Lord of lords.
All About Love - Part 1
By Robert F. Adcock47445:45GEN 22:1MAT 6:10JHN 3:16JHN 13:341CO 6:20EPH 1:7HEB 11:8In this sermon, the preacher reflects on the story of Abraham and Isaac from the Bible. He emphasizes the faithfulness of Abraham and how he was willing to sacrifice his own son as an act of obedience to God. The preacher highlights the significance of God providing a sacrifice, which ultimately points to Jesus as the Lamb of God who takes away the sin of the world. He also discusses the importance of love and how it should be a defining characteristic of believers, as Jesus said that the world will know his disciples by their love for one another.
Great Faith Over Great Fear - Psalm 46
By Michael Flowers25631:06FaithPSA 3:6PSA 22:1PSA 35:1PSA 46:1PSA 46:8MAT 6:10In this sermon, the speaker emphasizes the power and victory found in the word of God. They highlight the importance of understanding the prophetic message of Jesus and the impact of his sacrifice on the cross. The speaker encourages believers to embrace spiritual violence and actively engage in the battle against anxiety and fear. They also reference Psalm 46, which Luther found comfort in during difficult times, and emphasize God's presence as a refuge and strength in times of trouble.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Thy kingdom come--The kingdom of God is that moral and spiritual kingdom which the God of grace is setting up in this fallen world, whose subjects consist of as many as have been brought into hearty subjection to His gracious scepter, and of which His Son Jesus is the glorious Head. In the inward reality of it, this kingdom existed ever since there were men who "walked with God" (Gen 5:24), and "waited for His salvation" (Gen 49:18); who were "continually with Him, holden by His right hand" (Psa 73:23), and who, even in the valley of the shadow of death, feared no evil when He was with them (Psa 23:4). When Messiah Himself appeared, it was, as a visible kingdom, "at hand." His death laid the deep foundations of it. His ascension on high, "leading captivity captive and receiving gifts for men, yea, for the rebellious, that the Lord God might dwell among them," and the Pentecostal effusion of the Spirit, by which those gifts for men descended upon the rebellious, and the Lord God was beheld, in the persons of thousands upon thousands, "dwelling" among men--was a glorious "coming" of this kingdom. But it is still to come, and this petition, "Thy kingdom come," must not cease to ascend so long as one subject of it remains to be brought in. But does not this prayer stretch further forward--to "the glory to be revealed," or that stage of the kingdom called "the everlasting kingdom of our Lord and Saviour Jesus Christ" (Pe2 1:11)? Not directly, perhaps, since the petition that follows this--"Thy will be done in earth, as it is in heaven"--would then bring us back to this present state of imperfection. Still, the mind refuses to be so bounded by stages and degrees, and in the act of praying, "Thy kingdom come," it irresistibly stretches the wings of its faith, and longing, and joyous expectation out to the final and glorious consummation of the kingdom of God. Third Petition: Thy will be done in earth, as it is in heaven--or, as the same words are rendered in Luke, "as in heaven, so upon earth" (Luk 11:2) --as cheerfully, as constantly, as perfectly. But some will ask, Will this ever be? We answer, If the "new heavens and new earth" are to be just our present material system purified by fire and transfigured, of course it will. But we incline to think that the aspiration which we are taught in this beautiful petition to breathe forth has no direct reference to any such organic fulfilment, and is only the spontaneous and resistless longing of the renewed soul--put into words--to see the whole inhabited earth in entire conformity to the will of God. It asks not if ever it shall be--or if ever it can be--in order to pray this prayer. It must have its holy yearnings breathed forth, and this is just the bold yet simple expression of them. Nor is the Old Testament without prayers which come very near to this (Psa 7:9; Psa 67:1-7; Psa 72:19, &c.). Fourth Petition:
John Gill Bible Commentary
Thy kingdom come,.... The form of expression used by the ancient Jews, relating to this article, before the coming of Christ, doubtless was, as it now stands in their prayers (r), , "the kingdom of thy Messiah come". Christ alters the expression, leaves out the word "Messiah", and puts it thus, "thy kingdom come", to let them know that the Messiah was come; and that it was the kingdom of the Father, in the power of his grace, upon the souls of men, they must pray for and expect: however, he conformed to a rule of their's in this, as well as in the former petition (s); that "every blessing, or prayer, in which there is no , "mention made of the name", i.e. of God, is no prayer; and that every prayer, in which there is not "the kingdom", is no prayer.'' In this petition the disciples were taught to pray for the success of the Gospel, both among Jews and Gentiles; for the conversion of God's elect, in which the kingdom of God would greatly appear, to the destruction of the kingdom of Satan, and the abolition of the kingdom of the beast, in the latter day; which will usher in the kingdom, of the mediator, he will receive from his Father, and this will terminate in the kingdom of glory: in a word, not the kingdom of nature and providence is meant, which always was; but the kingdom of heaven, which was at hand, nay had taken place, though as yet was not very visible, and which is spiritual in the hearts of God's people, Jews and Gentiles; and which will appear exceeding glorious in the latter day, and at last be swallowed up in the ultimate glory; all which must be very desirable by the sincere lovers of Jesus Christ. Thy will be done in earth, as it is in heaven. There is some appearance of this petition still remaining, in what the (t) Jews call the short prayer: "what is the short prayer? R. Eliezer says, , "do thy will in heaven"; and give quietness of spirit, or acquiescence of spirit in thy will, to them that fear thee below.'' Christ says "thy will"; not the will of wicked men, nor the will of Satan, nor a man's own will, but the will of God: by which is meant either his secret will, which is the rule of all his proceedings both in providence and grace; is unknown to us, till facts make it appear; is always fulfilled in heaven and in earth; and sometimes is fulfilled by those who have no regard to his revealed will; and is what ought to be submitted to patiently, and without murmuring: or rather his revealed will, which consists partly in the declarations of his grace and mercy; as that salvation is by Christ, whoever believes in him shall be saved, that all the redeemed be sanctified, persevere to the end, and be glorified; and partly in the commands enjoined his people, which will of his is good, perfect, and acceptable. The will of God may be said to be done by us, when our wills are resigned to his; when we patiently submit to every adverse dispensation of providence; when our hearts and actions are, in some measure, conformed to his law; when what is done, is done in faith, with a view to his glory, and without dependence upon it; of which such only are capable who have a spiritual understanding of the will of God, believe in Christ, receive grace and strength from him, and are assisted by his Spirit. These desire to do the will of God, as it is done in heaven; meaning not so much by the inanimate creatures, the sun, and moon, and stars, as glorified saints and holy angels, who do it voluntarily and cheerfully; speedily, and without delay; constantly, and without any interruption; and perfectly and completely. (r) Seder Tephillot, fol. 128. 2. Ed. Basil. (s) T. Bab. Beracot, fol. 40. 2. (t) Ib. fol. 29. 2.
Tyndale Open Study Notes
6:10 In praying for God’s Kingdom to come soon, Jesus’ disciples pray for his justice, righteousness, peace, and mercy to be established. • Outside God’s will, no person will be permitted into God’s presence (7:21; 12:50; 21:28-32). • on earth, as it is in heaven: This probably refers to all of the first three petitions, not just the third.