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Matthew 27:3
Verse
Context
Judas Hangs Himself
2They bound Him, led Him away, and handed Him over to Pilate the governor.3When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders. 4“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
Sermons
Bill McLeod
John Piper
Mose Stoltzfus
Sandeep Poonen
Joseph Parker
A.W. TozerSummary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
Then Judas, which had betrayed him,.... Before, he is described as he that shall, or should, or doth betray him; but now having perpetrated the horrid sin, as he that had done it. When he saw that he was condemned; that is, that Jesus was condemned, as the Syriac and Persic versions read, either by the Jewish sanhedrim, or by Pilate, or both; for this narrative concerning Judas may be prophetically inserted here, though the thing itself did not come to pass till afterwards; and the sense be, that when he, either being present during the whole procedure against Christ; or returning in the morning after he had received his money, and had been with his friends; finding that his master was condemned to death by the sanhedrim, who were pushing hard to take away his life; that they had delivered him bound to the Roman governor; and that he, after an examination of him, had committed him to the soldiers to mock, and scourge, and crucify him; and seeing him leading to the place of execution, repented himself: not for the sin, as committed against God and Christ; but as it brought a load of present guilt and horror upon his mind, and exposed him to everlasting punishment: it was not such a repentance by which he became wiser and better; but an excruciating, tormenting pain in his mind, by which he became worse; therefore a different word is here used than what commonly is for true repentance: it was not a godly sorrow for sin, or a sorrow for sin, as committed against God, which works repentance to salvation not to be repented of; but a worldly sorrow, which issues in death, as it did in him. It did not spring from the love of God, as evangelical repentance does, nor proceed in the fear of God, and his goodness; but was no other than a foretaste of that worm that dieth not, and of that fire which cannot be quenched: it was destitute of faith in Christ; he never did believe in him as the rest of the disciples did; see Joh 6:64, and that mourning which does not arise from looking to Jesus, or is not attended with faith in him, is never genuine. Judas's repentance was without hope of forgiveness, and was nothing else but horror and black despair, like that of Cain's, like the trembling of devils, and the anguish of damned souls. It looks as if Judas was not aware that it would issue in the death of Christ: he was pushed on by Satan, and his avarice, to hope, that he should get this money, and yet his master escape; which he imagined he might do, either through such a defence of himself, as was not to be gainsaid; or that he would find out ways and means of getting out of the hands of the Jews, as he had formerly done, and with which Judas was acquainted: but now, there being no hope of either, guilt and horror seize his mind, and gnaw his conscience; and he wishes he had never done the accursed action, which had entailed so much distress and misery upon him: and brought again the thirty pieces of silver to the chief priests and elders: which was the sum he; had covenanted for, and they had agreed to give him, on condition of delivering Jesus into their hands, which he had done: and it appears from hence, that the money had been accordingly paid him, and he had received it. But he being filled with remorse of conscience for what he had done, feels no quietness in his mind; nor could he save of what he had desired, but is obliged to return it; not from an honest principle, as in the case of true repentance, but on account of a racking and torturing conscience.
Tyndale Open Study Notes
27:3-10 There are two accounts of Judas’s death—this one and Acts 1:18-19. There are differences between the two: (1) Matthew states that the priests bought the field (Matt 27:6-7), while Acts seems to suggest that Judas bought it (Acts 1:18); (2) Matthew reports that Judas committed suicide by hanging himself (Matt 27:5), while Acts enigmatically refers to a fall and an abdominal rupture (Acts 1:18); (3) Matthew implies that the field of blood was so named because it became a place of burial (Matt 27:7-8), while Acts suggests that it was because of Judas’s violent death there (Acts 1:19). The two accounts are compatible if one takes the account in Acts as describing the effects of the actions described in Matthew. 27:3 Judas was filled with remorse (Greek metamelomai), but he did not repent (Greek metanoeō), which would have changed his heart and resulted in obedience and a relationship with God based on faith.
Matthew 27:3
Judas Hangs Himself
2They bound Him, led Him away, and handed Him over to Pilate the governor.3When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders. 4“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
- Scripture
- Sermons
- Commentary
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
2000 Advent Week 2 - Joseph of Arimathea
By John Piper1.3K15:44MAT 27:3ROM 6:23The sermon transcript discusses the concept that death does not define the measure of a person's life. It emphasizes that the true impact of a life is not determined by its length, breadth, depth, or strength, but rather by its effect in the coming days and in heaven. The speaker claims that they intend to save and convert a pagan queen, and that this act will close the jaws of hell without her soul. The transcript also includes a conversation between Mary Magdalene and the Lord, where she questions the sacrifice of her husband and children for the salvation of a pagan queen. The Lord explains that breath is a gift and death is its measure on earth, and Mary vows to not let her husband's death be in vain.
Are You Born Again? Have You Repented?
By Mose Stoltzfus92650:55MAT 6:33MAT 27:3JHN 3:1In this sermon, the preacher emphasizes the importance of being born again and having a transformed heart through repentance. He urges the audience to not settle for superficial beliefs but to seek a deeper spiritual experience that can truly change and regenerate them. The preacher highlights the hopelessness that many people face in their lives, leading them to contemplate suicide or engage in destructive behaviors. However, he emphasizes that through godly sorrow and repentance, there is always a way out and forgiveness for even the most wicked sinner through Jesus Christ. The sermon encourages the audience to turn to God and find hope and transformation through His grace and the cleansing power of the blood of Jesus Christ.
All That Jesus Taught Bible Study - Part 76
By Zac Poonen60624:40MAT 27:1MAT 27:3
This sermon delves into the events surrounding Jesus' trial and crucifixion, drawing lessons from how Jesus dealt with betrayal, false accusations, and suffering. It emphasizes the importance of following Jesus' example in silence, forgiveness, and being led by the Holy Spirit, even in the face of persecution and unjust treatment. The narrative highlights the sovereignty of God in allowing Jesus to endure suffering to set an example for all believers, showcasing the voluntary choice to bear the cross and the significance of being sensitive to the leading of the Holy Spirit.
Learning From Judas
By Sandeep Poonen56517:24MAT 26:21MAT 27:3
This sermon delves into the contrasting paths of Peter and Judas, two disciples who started well but ended up differently. It explores how Judas, despite initially following Jesus wholeheartedly, gradually reduced Jesus to a mere rabbi, lacking full surrender. The sermon emphasizes the importance of freely giving all to Jesus, being willing to obey wholeheartedly, and avoiding the pitfalls of pride and partial surrender that lead to a Judas-like betrayal. It highlights the significance of responding to rebuke with humility and returning to God's people after failure, drawing parallels between the choices of Peter and Judas after their respective denials and betrayals.
Judas Iscariot: A Study in Character
By Joseph Parker1MAT 12:32MAT 26:14MAT 26:24MAT 27:3JHN 6:70JHN 12:6JHN 17:12JHN 18:8ACT 1:25Joseph Parker preaches about the character of Judas Iscariot, challenging the congregation to reflect on the possibility of harboring monstrous and vile traits within themselves. He delves into the complexity of Judas' nature, emphasizing that even the most intellectual and influential individuals can fall into betrayal. Parker urges self-reflection, warning against the dangers of intellectual sagacity without spiritual grounding, highlighting the importance of humility, prayer, and closeness to God in leadership roles within the church.
"The Great Double-Cross"
By A.W. Tozer0True Friendship in ChristBetrayalMAT 27:3A.W. Tozer's sermon 'The Great Double-Cross' explores the tragic betrayal of Jesus by Judas Iscariot, emphasizing that Judas was not driven by hatred but by ulterior motives of money and popularity. Tozer highlights the cunning role of the devil in manipulating Judas, leading to his ultimate demise and the cruel betrayal he faced from those he sought to please. The sermon serves as a warning against the dangers of compromising one's faith for worldly gain, illustrating that true friendship lies in Christ, who stands as the ultimate sacrifice for humanity. Tozer calls on listeners to recognize the deceitful nature of sin and the importance of turning to Jesus as the only true friend.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
Matthew 27
By John Nelson Darby0SacrificeRedemptionBetrayalMAT 27:3John Nelson Darby expounds on Matthew 27, illustrating the tragic betrayal of Jesus by Judas and the subsequent actions of the Jewish leaders who, despite their guilt, sought to avoid defilement from the blood money. He highlights the innocence of Christ as He stands before Pilate, who ultimately succumbs to the pressure of the crowd, condemning the guiltless while releasing a murderer. The sermon emphasizes the profound significance of Christ's death, the tearing of the temple veil, and the resurrection, which signifies the end of the old covenant and the beginning of a new relationship between God and humanity. Darby concludes with the powerful testimony of the centurion and the devoted women who remained faithful to Jesus amidst the chaos of His crucifixion.
And Judas Iscariot
By J. Wilbur Chapman0MAT 7:21MAT 26:14MAT 26:47MAT 27:3MRK 3:19LUK 22:3JHN 13:18ACT 1:18ACT 1:231CO 9:27GAL 6:7J. Wilbur Chapman preaches about the tragic story of Judas Iscariot, highlighting his heartless betrayal of Jesus, rejection of grace, and dreadful end. Chapman draws lessons from Judas' life, emphasizing the importance of true repentance, the danger of hypocrisy, the slow but sure progression of sin, and the need for genuine transformation through regeneration. He contrasts Judas' fate with the possibility of redemption if one humbly seeks forgiveness and mercy from Jesus, illustrating the tragic consequences of rejecting God's grace.
Faith Comes From Hearing Christian Preaching
By Ausbund0GEN 3:1MAT 6:24MAT 27:3ACT 2:44ACT 5:1ROM 10:17EPH 4:221PE 3:21Hans Betz preaches on the significance of faith coming from hearing Christian preaching, leading to the necessity of baptism as a covenant of a good conscience and a promise to live in God's will. Baptism symbolizes being clean in Christ and putting on His righteousness, shedding away lust, sin, and deceit. He emphasizes the importance of living in God's commune, free from greed and private property, and highlights the consequences of greed as seen in biblical examples like Ananias and Judas. Betz stresses the purity and holiness required in God's commune, where members share their gifts for the glory of God and live in unity.
Judas Commits Suicide Matthew 27:1-10
By David Servant0PSA 32:5PRO 28:13MAT 26:14MAT 27:3JHN 3:16ACT 1:18ROM 6:23ROM 10:9HEB 9:221JN 1:9David Servant delves into the tragic story of Judas Iscariot, highlighting his remorse and ultimate despair leading to his suicide after betraying Jesus. Judas' misguided actions and lack of faith in seeking forgiveness from God serve as a cautionary tale against the grave consequences of unbelief and the false belief that death can solve one's problems. The sermon emphasizes the importance of true repentance, faith in Jesus as the Son of God, and the forgiveness offered to all sinners, contrasting Judas' fate with the hope available through Christ's sacrifice.
He Wept Bitterly
By K.P. Yohannan0RepentanceForgivenessMAT 27:3K.P. Yohannan emphasizes the profound impact of genuine remorse and tears in the journey of repentance, using Peter's heartfelt weeping as a powerful example of vulnerability before Christ. He contrasts Peter's response to his sin with Judas's despair, highlighting that true sorrow can lead to forgiveness and a fresh start with Jesus. The sermon calls on individuals to recognize their need for Christ's forgiveness and to approach Him with open hearts, rather than hardening themselves in shame. Yohannan reassures that Jesus is always ready to embrace those who seek Him, offering hope and renewal.
- John Gill
- Tyndale
John Gill Bible Commentary
Then Judas, which had betrayed him,.... Before, he is described as he that shall, or should, or doth betray him; but now having perpetrated the horrid sin, as he that had done it. When he saw that he was condemned; that is, that Jesus was condemned, as the Syriac and Persic versions read, either by the Jewish sanhedrim, or by Pilate, or both; for this narrative concerning Judas may be prophetically inserted here, though the thing itself did not come to pass till afterwards; and the sense be, that when he, either being present during the whole procedure against Christ; or returning in the morning after he had received his money, and had been with his friends; finding that his master was condemned to death by the sanhedrim, who were pushing hard to take away his life; that they had delivered him bound to the Roman governor; and that he, after an examination of him, had committed him to the soldiers to mock, and scourge, and crucify him; and seeing him leading to the place of execution, repented himself: not for the sin, as committed against God and Christ; but as it brought a load of present guilt and horror upon his mind, and exposed him to everlasting punishment: it was not such a repentance by which he became wiser and better; but an excruciating, tormenting pain in his mind, by which he became worse; therefore a different word is here used than what commonly is for true repentance: it was not a godly sorrow for sin, or a sorrow for sin, as committed against God, which works repentance to salvation not to be repented of; but a worldly sorrow, which issues in death, as it did in him. It did not spring from the love of God, as evangelical repentance does, nor proceed in the fear of God, and his goodness; but was no other than a foretaste of that worm that dieth not, and of that fire which cannot be quenched: it was destitute of faith in Christ; he never did believe in him as the rest of the disciples did; see Joh 6:64, and that mourning which does not arise from looking to Jesus, or is not attended with faith in him, is never genuine. Judas's repentance was without hope of forgiveness, and was nothing else but horror and black despair, like that of Cain's, like the trembling of devils, and the anguish of damned souls. It looks as if Judas was not aware that it would issue in the death of Christ: he was pushed on by Satan, and his avarice, to hope, that he should get this money, and yet his master escape; which he imagined he might do, either through such a defence of himself, as was not to be gainsaid; or that he would find out ways and means of getting out of the hands of the Jews, as he had formerly done, and with which Judas was acquainted: but now, there being no hope of either, guilt and horror seize his mind, and gnaw his conscience; and he wishes he had never done the accursed action, which had entailed so much distress and misery upon him: and brought again the thirty pieces of silver to the chief priests and elders: which was the sum he; had covenanted for, and they had agreed to give him, on condition of delivering Jesus into their hands, which he had done: and it appears from hence, that the money had been accordingly paid him, and he had received it. But he being filled with remorse of conscience for what he had done, feels no quietness in his mind; nor could he save of what he had desired, but is obliged to return it; not from an honest principle, as in the case of true repentance, but on account of a racking and torturing conscience.
Tyndale Open Study Notes
27:3-10 There are two accounts of Judas’s death—this one and Acts 1:18-19. There are differences between the two: (1) Matthew states that the priests bought the field (Matt 27:6-7), while Acts seems to suggest that Judas bought it (Acts 1:18); (2) Matthew reports that Judas committed suicide by hanging himself (Matt 27:5), while Acts enigmatically refers to a fall and an abdominal rupture (Acts 1:18); (3) Matthew implies that the field of blood was so named because it became a place of burial (Matt 27:7-8), while Acts suggests that it was because of Judas’s violent death there (Acts 1:19). The two accounts are compatible if one takes the account in Acts as describing the effects of the actions described in Matthew. 27:3 Judas was filled with remorse (Greek metamelomai), but he did not repent (Greek metanoeō), which would have changed his heart and resulted in obedience and a relationship with God based on faith.