Matthew 26:66

⁶⁵At this, the high priest tore his clothes and declared, “He has blasphemed! Why do we need any more witnesses? Look, now you have heard the blasphemy. ⁶⁶What do you think?” “He deserves to die,” they answered.

Summary

In Matthew 26:66, the high priest Caiaphas accuses Jesus of blasphemy and condemns Him to death. This verse marks a pivotal moment in the trial of Jesus, leading to His crucifixion. It reflects the fulfillment of prophecy and the ultimate sacrifice Jesus made for the redemption of humanity. Despite the unjust judgment by religious leaders, it sets the stage for the resurrection and victory over sin and death.

Commentary

John Gill

John Gill Bible Commentary

Then did they spit in his face,.... Not the judges, the members of the sanhedrim, but the servants of the high priest, and the officers that had Jesus in hold, and were the guard upon him; see Luk 22:63, who seeing him condemned as guilty of death, thought they might insult him at pleasure, and use him in the most indecent and barbarous manner; and therefore, in a way of contempt, spit in his face; than which nothing was more reproachful and disgraceful: the Jews (x) say, that he that spits before, or in the presence of his master, is guilty of death, so nauseous and filthy was it accounted; and how much more must it be so, to spit in the face of anyone? hereby a prophecy was fulfilled, Isa 50:6, "I hid not my face from shame and spitting": and hereby, together with his sweat and blood, his visage was more marred than any man's, and his form than the sons of men: and buffeted him; cuffed, or boxed him with their double fists: and others smote him, with the palms of their hands; gave him many a slap on the face with their open hands, or struck him on the face with rods, as the word will bear to be rendered: they rapped him with the wands they had in their hands, and struck him on the head with the rods or staves they had with them; whereby was accomplished the prophecy, in Mic 5:1, "they shall smite the judge of Israel with a rod upon the cheek". This was very injurious treatment, the Jews themselves being witnesses; who have in their canons enjoined (y), that "if a man strikes his neighbour with his double fist, he must give him a shekel; R. Judah says, on account of R. Jose the Galilean, a pound: if he gives him a slap of the face, he must pay him two hundred zuzims, or pence; and if with the back of his hand (which was accounted (z) the more ignominious) four hundred zuzims: if he plucked him by his ear, or plucked off his hair, or spit, so as that the spittle came upon him, or took away his cloak--he must pay four hundred zuzims, and all according to his honour or dignity. All these indignities were done to Christ; see Isa 50:6. (x) T. Bab. Erubin, fol. 99. 1. (y) Misn. Bava Kama, c. 8. sect. 6. (z) Maimon. & Bartenora in ib.