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Matthew 26:14
Verse
Context
Judas Agrees to Betray Jesus
13Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”14Then one of the Twelve, the one called Judas Iscariot, went to the chief priests15and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver.
Sermons
Bill McLeod
Jim Cymbala
Joseph Parker
Chuck Smith
John Henry Jowett
John Nelson DarbySummary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
Then one of the twelve, called Judas Iscariot,.... Who was provoked and exasperated, to the last degree, by this action of the woman, and Christ's defence of it, and because the ointment was not sold, and the money put into his hand; and being instigated by Satan, who had now entered into him, formed a scheme in his mind to betray his master, and was resolved to put it in execution, whereby he might, in some measure, satisfy both his avarice and revenge; and, as an aggravation of this his wickedness, he is described, as "one of the twelve": of his twelve disciples; so the Persic and Ethiopic versions: this is a way of speaking used by the Jews (k); they call the twelve lesser prophets, or "the twelve", without any other word added thereunto. He was not an open enemy, nor one of Christ's common hearers, nor one of the seventy disciples, but one of his twelve apostles, whom he made his intimates and associates; whom he selected from all others, and called, qualified, and sent forth to preach his Gospel, and perform miracles: it was one of these that meditated the delivery of him into the hands of his enemies, and never left pursuing his scheme till he had effected it, even Judas Iscariot by name; so called, to distinguish him from another disciple, whose name was also Judas. This man went to the chief priests; of his own accord, unasked, from Bethany, to Jerusalem, to Caiaphas's palace, where the chief priests, the implacable enemies of Christ, with the Scribes, and elders of the people, were met together, to consult his death: Mark adds, "to betray him unto them", Mar 14:10, which was manifestly his intent in going to them; and Luke, that he "communed" with them "how he might betray him unto them", Luk 22:4; in the safest, and most private manner; and both observe that they were glad; for nothing could have fallen out more to their wishes, who were met together on this design. The Jews, in their blasphemous account of Jesus (l), say as much: they own, that Judas, or Juda, as they call him, offered to betray him into the hands of the wise men, saying to them, almost in the words expressed in the following verse, "if you will hearken unto me, , "I will deliver him into your hands tomorrow";'' and which agrees very well with the time also: for it was two days before the passover that Jesus was in Bethany, where he supped with his disciples, and washed their feet, and had the box of ointment poured on his head; and on the night of the day after all this was done, Judas set out from thence to Jerusalem; see Joh 13:30, so that it must be the next day before he could meet the high priests, and on the morrow, at night, he delivered him into their hands; on the proposal of which, they say, that Simeon ben Shetach, whom they make to be present at this time, and all the wise men and elders, "rejoiced exceedingly". (k) T. Bab. Bava Bathra, fol. 14. 2. & 15. 1. (l) Toldos Jesu, p. 16.
Tyndale Open Study Notes
26:14-16 Judas sold himself to the authorities (see also John 11:57), concealed it (Matt 26:25), and then took them to Jesus at the appropriate time so they could carry out their plans (26:47-56; see John 18:2). Later, Judas was overcome by guilt and committed suicide (Matt 27:3-10; see Acts 1:15-22). Judas was apparently known for his greed (Matt 26:14-15; John 12:4-6; 13:29). It is also possible that he was motivated by disappointment over the nature of Jesus’ reign as Messiah, his own humiliation over the anointing of Jesus (see John 12:1-8), or resentment over the leadership of the Galilean apostles, Peter, James, and John. Whatever his motivation, Judas’s betrayal was a part of God’s sovereign plan (Acts 1:16-17).
Matthew 26:14
Judas Agrees to Betray Jesus
13Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”14Then one of the Twelve, the one called Judas Iscariot, went to the chief priests15and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver.
- Scripture
- Sermons
- Commentary
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Truth Where It Counts
By Jim Cymbala40831:32TruthMAT 26:14In this sermon, the preacher talks about his three-year-old granddaughter, Charlotte, who is described as a terror. He also mentions that his daughter, who is Charlotte's mother, was similar when she was growing up. The preacher then shifts to discussing his grandson, Luke, who is heading back to California to work for the Lord. The sermon emphasizes the importance of being genuine and real as Christians, and not being hypocritical like actors, athletes, and politicians. The preacher concludes by emphasizing the need for Christians to ask God for forgiveness when they fail.
Judas Iscariot: A Study in Character
By Joseph Parker1MAT 12:32MAT 26:14MAT 26:24MAT 27:3JHN 6:70JHN 12:6JHN 17:12JHN 18:8ACT 1:25Joseph Parker preaches about the character of Judas Iscariot, challenging the congregation to reflect on the possibility of harboring monstrous and vile traits within themselves. He delves into the complexity of Judas' nature, emphasizing that even the most intellectual and influential individuals can fall into betrayal. Parker urges self-reflection, warning against the dangers of intellectual sagacity without spiritual grounding, highlighting the importance of humility, prayer, and closeness to God in leadership roles within the church.
Zechariah 11:12
By Chuck Smith0Value of Relationship with GodBetrayalZEC 11:12MAT 26:14Chuck Smith explores the profound implications of Zechariah 11:12, emphasizing that the crucifixion of Jesus was a divine plan foretold centuries in advance. He highlights Judas's betrayal for thirty pieces of silver, illustrating the stark contrast between how man values God and how God values humanity. Smith challenges listeners to reflect on their own lives and the 'price' they may have accepted in exchange for their relationship with Jesus, urging them to recognize the immense worth God places on each individual. The sermon serves as a reminder of the love God has for humanity and the tragic folly of undervaluing that relationship.
The Voice of the Dead
By John Henry Jowett0PRO 22:1ECC 7:1MAT 26:14ACT 9:36HEB 11:4John Henry Jowett emphasizes the lasting impact of our lives even after we are gone, highlighting how our actions, whether good or evil, continue to speak and influence others. He delves into the concept that our faith, avarice, pride, and overall character persist beyond our physical existence, shaping the lives of those around us. Jowett challenges the audience to consider what part of them will remain alive and what forces they will leave behind for future generations.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
Jesus Predicts Judas's Betrayal and Peter's Denial John 13:18-38
By David Servant0PSA 41:9PRO 16:18MAT 26:3MAT 26:14LUK 22:6JHN 6:64JHN 13:34David Servant delves into the responsibility for Christ's betrayal, explaining that Judas bore most of the responsibility, Satan bore some, and Christ bore none. The Scriptures foretold what would happen, but Judas made the decision to betray Christ on his own. Satan's tempting of Judas added guilt, but Judas still had to choose. Jesus, knowing Judas's plan, revealed his betrayal, emphasizing the importance of love among His disciples as a defining mark of true followers.
(Gaining God's Approval) 9. the Testing of Peter and Judas
By Zac Poonen0MAT 16:22MAT 26:14LUK 5:1LUK 6:38LUK 12:21LUK 16:11JHN 6:68JHN 12:4JHN 13:29ACT 3:6ACT 20:35Zac Poonen contrasts the attitudes of Peter and Judas Iscariot towards money and correction. Peter, when called by Jesus, immediately left his fishing business to follow Him, prioritizing eternal wealth over earthly riches. In contrast, Judas Iscariot, although chosen as an apostle, failed the test of faithfulness by stealing money meant for the poor and betraying Jesus for personal gain. Peter embraced correction from Jesus, recognizing it as words of eternal life, while Judas, offended by correction, ultimately chose to betray Jesus. The sermon emphasizes the importance of humility in receiving correction and the eternal consequences of our responses.
Judas Commits Suicide Matthew 27:1-10
By David Servant0PSA 32:5PRO 28:13MAT 26:14MAT 27:3JHN 3:16ACT 1:18ROM 6:23ROM 10:9HEB 9:221JN 1:9David Servant delves into the tragic story of Judas Iscariot, highlighting his remorse and ultimate despair leading to his suicide after betraying Jesus. Judas' misguided actions and lack of faith in seeking forgiveness from God serve as a cautionary tale against the grave consequences of unbelief and the false belief that death can solve one's problems. The sermon emphasizes the importance of true repentance, faith in Jesus as the Son of God, and the forgiveness offered to all sinners, contrasting Judas' fate with the hope available through Christ's sacrifice.
And Judas Iscariot
By J. Wilbur Chapman0MAT 7:21MAT 26:14MAT 26:47MAT 27:3MRK 3:19LUK 22:3JHN 13:18ACT 1:18ACT 1:231CO 9:27GAL 6:7J. Wilbur Chapman preaches about the tragic story of Judas Iscariot, highlighting his heartless betrayal of Jesus, rejection of grace, and dreadful end. Chapman draws lessons from Judas' life, emphasizing the importance of true repentance, the danger of hypocrisy, the slow but sure progression of sin, and the need for genuine transformation through regeneration. He contrasts Judas' fate with the possibility of redemption if one humbly seeks forgiveness and mercy from Jesus, illustrating the tragic consequences of rejecting God's grace.
Our Attitude to Corrections
By Zac Poonen0PRO 15:32MAT 26:14JHN 6:68HEB 12:61PE 5:6REV 3:19Zac Poonen emphasizes the importance of humbly accepting correction, highlighting how God uses leaders to break our strength and pride through correction. He contrasts the responses of Peter and Judas Iscariot to correction, showing how Peter's humility led to exaltation while Judas' pride led to betrayal. Poonen encourages believers to see correction as a pathway to eternal life, urging them to embrace correction even if it comes through enemies or in a public manner, emphasizing the need to cleanse ourselves from seeking the honor of men.
- John Gill
- Tyndale
John Gill Bible Commentary
Then one of the twelve, called Judas Iscariot,.... Who was provoked and exasperated, to the last degree, by this action of the woman, and Christ's defence of it, and because the ointment was not sold, and the money put into his hand; and being instigated by Satan, who had now entered into him, formed a scheme in his mind to betray his master, and was resolved to put it in execution, whereby he might, in some measure, satisfy both his avarice and revenge; and, as an aggravation of this his wickedness, he is described, as "one of the twelve": of his twelve disciples; so the Persic and Ethiopic versions: this is a way of speaking used by the Jews (k); they call the twelve lesser prophets, or "the twelve", without any other word added thereunto. He was not an open enemy, nor one of Christ's common hearers, nor one of the seventy disciples, but one of his twelve apostles, whom he made his intimates and associates; whom he selected from all others, and called, qualified, and sent forth to preach his Gospel, and perform miracles: it was one of these that meditated the delivery of him into the hands of his enemies, and never left pursuing his scheme till he had effected it, even Judas Iscariot by name; so called, to distinguish him from another disciple, whose name was also Judas. This man went to the chief priests; of his own accord, unasked, from Bethany, to Jerusalem, to Caiaphas's palace, where the chief priests, the implacable enemies of Christ, with the Scribes, and elders of the people, were met together, to consult his death: Mark adds, "to betray him unto them", Mar 14:10, which was manifestly his intent in going to them; and Luke, that he "communed" with them "how he might betray him unto them", Luk 22:4; in the safest, and most private manner; and both observe that they were glad; for nothing could have fallen out more to their wishes, who were met together on this design. The Jews, in their blasphemous account of Jesus (l), say as much: they own, that Judas, or Juda, as they call him, offered to betray him into the hands of the wise men, saying to them, almost in the words expressed in the following verse, "if you will hearken unto me, , "I will deliver him into your hands tomorrow";'' and which agrees very well with the time also: for it was two days before the passover that Jesus was in Bethany, where he supped with his disciples, and washed their feet, and had the box of ointment poured on his head; and on the night of the day after all this was done, Judas set out from thence to Jerusalem; see Joh 13:30, so that it must be the next day before he could meet the high priests, and on the morrow, at night, he delivered him into their hands; on the proposal of which, they say, that Simeon ben Shetach, whom they make to be present at this time, and all the wise men and elders, "rejoiced exceedingly". (k) T. Bab. Bava Bathra, fol. 14. 2. & 15. 1. (l) Toldos Jesu, p. 16.
Tyndale Open Study Notes
26:14-16 Judas sold himself to the authorities (see also John 11:57), concealed it (Matt 26:25), and then took them to Jesus at the appropriate time so they could carry out their plans (26:47-56; see John 18:2). Later, Judas was overcome by guilt and committed suicide (Matt 27:3-10; see Acts 1:15-22). Judas was apparently known for his greed (Matt 26:14-15; John 12:4-6; 13:29). It is also possible that he was motivated by disappointment over the nature of Jesus’ reign as Messiah, his own humiliation over the anointing of Jesus (see John 12:1-8), or resentment over the leadership of the Galilean apostles, Peter, James, and John. Whatever his motivation, Judas’s betrayal was a part of God’s sovereign plan (Acts 1:16-17).