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Deuteronomy 34:4

Deuteronomy 34:4 in Multiple Translations

And the LORD said to him, “This is the land that I swore to give Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your own eyes, but you will not cross into it.”

And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

And Jehovah said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

And the Lord said to him, This is the land about which I made an oath to Abraham, Isaac, and Jacob, saying, I will give it to your seed: now I have let you see it with your eyes, but you will not go in there.

The Lord told him, “This is the country I solemnly promised to Abraham, Isaac, and Jacob when I said, ‘I'm giving it to your descendants.’ I have allowed you to see it for yourself, but you're not going to enter it.”

And the Lord said vnto him, This is the lande which I sware vnto Abraham, to Izhak and to Iaacob saying, I will giue it vnto thy seede: I haue caused thee to see it with thine eyes, but thou shalt not goe ouer thither.

And Jehovah saith unto him, 'This [is] the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it; I have caused thee to see with thine eyes, and thither thou dost not pass over.'

The LORD said to him, “This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your offspring.’ I have caused you to see it with your eyes, but you shall not go over there.”

And the LORD said to him, This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, I will give it to thy seed: I have caused thee to see it with thy eyes, but thou shalt not go over thither.

And the Lord said to him: This is the land, for which I swore to Abraham, Isaac, and Jacob, saying: I will give it to thy seed. Thou hast seen it with thy eyes, and shalt not pass over to it.

Then Yahweh said to him, “You have now seen this land that I solemnly promised to Abraham, Isaac, and Jacob, saying ‘I will give it to your descendants.’ I have allowed you to see it from a distance, but you will not go there.”

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Berean Amplified Bible — Deuteronomy 34:4

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 34:4 Interlinear (Deep Study)

BIB
HEB וַ/יֹּ֨אמֶר יְהוָ֜ה אֵלָ֗י/ו זֹ֤את הָ/אָ֨רֶץ֙ אֲשֶׁ֣ר נִ֠שְׁבַּעְתִּי לְ/אַבְרָהָ֨ם לְ/יִצְחָ֤ק וּֽ/לְ/יַעֲקֹב֙ לֵ/אמֹ֔ר לְ/זַרְעֲ/ךָ֖ אֶתְּנֶ֑נָּ/ה הֶרְאִיתִ֣י/ךָ בְ/עֵינֶ֔י/ךָ וְ/שָׁ֖מָּ/ה לֹ֥א תַעֲבֹֽר
וַ/יֹּ֨אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
יְהוָ֜ה Yᵉhôvâh H3068 The Lord N-proper
אֵלָ֗י/ו ʼêl H413 to(wards) Prep | Suff
זֹ֤את zôʼth H2063 this Pron
הָ/אָ֨רֶץ֙ ʼerets H776 land Art | N-cs
אֲשֶׁ֣ר ʼăsher H834 which Rel
נִ֠שְׁבַּעְתִּי shâbaʻ H7650 to swear V-Niphal-Perf-1cs
לְ/אַבְרָהָ֨ם ʼAbrâhâm H85 Abraham Prep | N-proper
לְ/יִצְחָ֤ק Yitschâq H3327 Isaac Prep | N-proper
וּֽ/לְ/יַעֲקֹב֙ Yaʻăqôb H3290 Jacob Conj | Prep | N-proper
לֵ/אמֹ֔ר ʼâmar H559 to say Prep | V-Qal-Inf-a
לְ/זַרְעֲ/ךָ֖ zeraʻ H2233 seed Prep | N-ms | Suff
אֶתְּנֶ֑נָּ/ה nâthan H5414 to give V-Qal-Imperf-1cs | Suff
הֶרְאִיתִ֣י/ךָ râʼâh H7200 Provider V-Hiphil-Perf-1cs | Suff
בְ/עֵינֶ֔י/ךָ ʻayin H5869 eye Prep | N-cd | Suff
וְ/שָׁ֖מָּ/ה shâm H8033 there Conj | Adv | Suff
לֹ֥א lôʼ H3808 not Part
תַעֲבֹֽר ʻâbar H5674 to pass V-Qal-Imperf-2ms
Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 34:4

וַ/יֹּ֨אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֜ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵלָ֗י/ו ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
זֹ֤את zôʼth H2063 "this" Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
הָ/אָ֨רֶץ֙ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִ֠שְׁבַּעְתִּי shâbaʻ H7650 "to swear" V-Niphal-Perf-1cs
This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.
Definition: 1) to swear, adjure 1a) (Qal) sworn (participle) 1b) (Niphal) 1b1) to swear, take an oath 1b2) to swear (of Jehovah by Himself) 1b3) to curse 1c) (Hiphil) 1c1) to cause to take an oath 1c2) to adjure
Usage: Occurs in 175 OT verses. KJV: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear. See also: Genesis 21:23; Judges 21:18; Psalms 15:4.
לְ/אַבְרָהָ֨ם ʼAbrâhâm H85 "Abraham" Prep | N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
לְ/יִצְחָ֤ק Yitschâq H3327 "Isaac" Prep | N-proper
Isaac, son of Abraham and Sarah, means 'he laughs' and is the father of Esau and Israel. He is first mentioned in Genesis 17:19. Isaac is a key figure in the Bible, playing a role in the patriarchal stories.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.17.19; son of: Abraham (H0085) and Sarah (H8283); half-brother of: Ishmael (H3458), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); married to Rebekah (H7259); father of: Esau (H6215) and Israel (H3478) § Isaac = "he laughs" son of Abraham by Sarah his wife and father of Jacob and Esau
Usage: Occurs in 101 OT verses. KJV: Isaac. Compare H3446 (יִשְׂחָק). See also: Genesis 17:19; Genesis 27:30; 2 Chronicles 30:6.
וּֽ/לְ/יַעֲקֹב֙ Yaʻăqôb H3290 "Jacob" Conj | Prep | N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
לֵ/אמֹ֔ר ʼâmar H559 "to say" Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לְ/זַרְעֲ/ךָ֖ zeraʻ H2233 "seed" Prep | N-ms | Suff
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
אֶתְּנֶ֑נָּ/ה nâthan H5414 "to give" V-Qal-Imperf-1cs | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
הֶרְאִיתִ֣י/ךָ râʼâh H7200 "Provider" V-Hiphil-Perf-1cs | Suff
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
בְ/עֵינֶ֔י/ךָ ʻayin H5869 "eye" Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
וְ/שָׁ֖מָּ/ה shâm H8033 "there" Conj | Adv | Suff
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
לֹ֥א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תַעֲבֹֽר ʻâbar H5674 "to pass" V-Qal-Imperf-2ms
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.

Study Notes — Deuteronomy 34:4

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Cross References

ReferenceText (BSB)
1 Deuteronomy 32:52 Although you shall see from a distance the land that I am giving the Israelites, you shall not enter it.”
2 Genesis 12:7 Then the LORD appeared to Abram and said, “I will give this land to your offspring. ” So Abram built an altar there to the LORD, who had appeared to him.
3 Genesis 28:13 And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie.
4 Deuteronomy 3:26–27 But the LORD was angry with me on account of you, and He would not listen to me. “That is enough,” the LORD said to me. “Do not speak to Me again about this matter. Go to the top of Pisgah and look to the west and north and south and east. See the land with your own eyes, for you will not cross this Jordan.
5 Genesis 26:3 Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath that I swore to your father Abraham.
6 Genesis 13:15 for all the land that you see, I will give to you and your offspring forever.
7 Numbers 20:12 But the LORD said to Moses and Aaron, “Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land that I have given them.”
8 Genesis 15:18–21 On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates— the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites, and Jebusites.”
9 John 1:17 For the law was given through Moses; grace and truth came through Jesus Christ.
10 Psalms 105:9–11 the covenant He made with Abraham, and the oath He swore to Isaac. He confirmed it to Jacob as a decree, to Israel as an everlasting covenant: “I will give you the land of Canaan as the portion of your inheritance.”

Deuteronomy 34:4 Summary

This verse is about God showing Moses the Promised Land, but not allowing him to enter it. Moses had disobeyed God in the past, and this was a consequence of that disobedience (Numbers 20:12). Even though Moses did not get to enter the land, he was still able to see it and trust that God would fulfill His promise to the Israelites, just like we can trust in God's promises to us today (Genesis 12:7, Hebrews 11:13). We can learn from Moses' experience to trust in God's goodness and faithfulness, even when we do not understand His ways or timing.

Frequently Asked Questions

Why did God not allow Moses to enter the Promised Land?

God did not allow Moses to enter the Promised Land because of his disobedience, as seen in Numbers 20:12, where Moses struck the rock instead of speaking to it as God had commanded, thus not honoring God as holy.

What is the significance of the land God swore to give to Abraham, Isaac, and Jacob?

The land God swore to give to Abraham, Isaac, and Jacob is a fulfillment of the promise made in Genesis 12:7, where God promised to give the land of Canaan to Abraham's descendants.

How does this verse relate to the concept of faith and trust in God?

This verse shows that even though Moses was not allowed to enter the Promised Land, he was still able to see it and trust that God would fulfill His promise to the Israelites, as seen in Hebrews 11:13, where it is written that Moses and other faithful men and women did not receive what was promised but saw it from a distance.

What can we learn from Moses' experience in this verse?

We can learn from Moses' experience that even when we do not understand God's ways or timing, we can still trust in His goodness and faithfulness, as seen in Romans 8:28, where it is written that all things work together for the good of those who love God.

Reflection Questions

  1. What are some areas in my life where I am trusting God to fulfill His promises, even if I do not see the outcome yet?
  2. How can I, like Moses, trust in God's goodness and faithfulness even when I do not understand His ways or timing?
  3. In what ways can I be faithful to God, even in difficult circumstances, and trust that He will fulfill His promises to me?
  4. What does this verse teach me about the importance of obeying God's commands and trusting in His plan?

Gill's Exposition on Deuteronomy 34:4

And the Lord said unto him,.... The Word of the Lord, as the Jerusalem Targum, having shown him all the land of Canaan: this [is] the land which I sware unto Abraham, unto Isaac, and unto Jacob,

Jamieson-Fausset-Brown on Deuteronomy 34:4

And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea, No JFB commentary on these verses.

Matthew Poole's Commentary on Deuteronomy 34:4

With thine eyes, to wit, by a miraculous power strengthening thy sight, or making a clear representation of all these parts to thy view.

Trapp's Commentary on Deuteronomy 34:4

Deuteronomy 34:4 And the LORD said unto him, This [is] the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see [it] with thine eyes, but thou shalt not go over thither.Ver. 4. I have caused thee to see it.] By an extraordinary power, for in an ordinary way Moses could never have taken so large a prospect at once. Faith puts a man’ s head into heaven, and gives him a view of far better things; neither vision only, but fruition also, which Moses had not.

Ellicott's Commentary on Deuteronomy 34:4

(4) This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it.—“That thou mayest go and say to Abraham, Isaac, and Jacob, The oath which He sware to you, the Holy One, blessed be He! hath performed it,” is Raehi’s comment. But in Paradise they scarcely needed Moses to tell them of His faithfulness.

Cambridge Bible on Deuteronomy 34:4

4. the land which I sware, etc.] As Exodus 33:1, see above on Deuteronomy 1:8. thou shalt not go over thither] Deuteronomy 1:37, Deuteronomy 3:27, Deuteronomy 4:21 f., and in P, Deuteronomy 32:52, Numbers 20:12.

Barnes' Notes on Deuteronomy 34:4

I have caused thee to see it - The sight thus afforded to Moses, like that of “all the kingdoms of the world in a moment of time” Luke 4:5, was no doubt supernatural.

Whedon's Commentary on Deuteronomy 34:4

4. This is the land which I sware unto Abraham — At the oak of Moreh, centuries before this, Jehovah had manifested himself to Abraham and said to him, “Unto thy seed will I give this land.” Genesis 12:7.

Sermons on Deuteronomy 34:4

SermonDescription
Ralph Sexton Frustrations Can Be Fatal by Ralph Sexton In this sermon, the preacher emphasizes the importance of following God's commandments and word, even in the midst of adversity. He references Moses, who remained faithful and stro
Leonard Ravenhill Hebrews 11 - Part 6 by Leonard Ravenhill In this sermon, the preacher focuses on the story of Abraham and highlights key moments in his journey as described in the Bible. The preacher emphasizes the importance of followin
A.W. Tozer (How to Get Out of a Religious Rut): It's Imperative to Get Out of the Rut Now! by A.W. Tozer In this sermon, the preacher emphasizes the importance of being wholehearted Christians and not settling for a half-hearted faith. He urges the congregation to take their faith ser
Keith Daniel Quiet Time by Keith Daniel In this sermon, the preacher emphasizes the importance of being filled with the word of God and maintaining a life of victory. He encourages the audience to avoid seeking other way
Carter Conlon Living a Life of Double Portion Pt. 1 by Carter Conlon In this sermon, the preacher emphasizes the importance of living a life in Christ and understanding the ways of God. He highlights the dichotomy between those who walk in faith and
J. Vernon McGee (Genesis) Genesis 12:4-9 by J. Vernon McGee In this sermon, the preacher emphasizes the importance of obedience to God in order to receive blessings. The preacher uses the example of Abram, who only saw God appear to him aft
Chuck Smith God's Marvelous Grace by Chuck Smith In this sermon, the speaker discusses the downward spiral of the nation of Israel as they turned away from God. Despite God sending prophets to warn them and call them back to Him,

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