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Matthew 19:3
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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Is it lawful for a man to put away his wife for every cause?--Two rival schools (as we saw on Mat 5:31) were divided on this question--a delicate one, as DE WETTE pertinently remarks, in the dominions of Herod Antipas.
John Gill Bible Commentary
The Pharisees also came unto him,.... Either from the places round about, or from Jerusalem: these came unto him, not for the sake of learning, or to be instructed by him; but as spies upon him, to observe what he said and did, and watch every opportunity to expose him to the contempt and hatred of the people; tempting him with a question about divorces, in order to ensnare him: and saying to him, is it lawful for a man to put away his wife for every cause? be it ever so trivial, as said the school of Hillell: for there was a difference between the school of Shammai and the school of Hillell about this matter; the former insisted that a man might not put away his wife but in case of uncleanness; but the latter allowed putting away for very trifling things; as if she spoiled her husband's food by over roasting, or over salting it; and, as one of the doctors say, if he found another woman that was more beautiful than her; see Gill on Mat 5:32. This question being now agitated in the schools, they artfully put to Christ; not for information, but with a view to reproach him in some way or other; and that he might incur the resentment of one party or another, as he should answer. They might argue thus with themselves, and hope to succeed in this manner; should he be on the side of the school of Shammai, which was the weakest side, and less popular, as they had reason to believe he would, he would then expose himself to the resentment of the school of Hillell, and all on that side the question; should he take the part of Hillell, he would make the school of Shammai his enemies; should he forbid putting away of wives, which Moses allowed, they would then traduce him as contrary to Moses, and his law, which could not fail of setting the people against him; and should he consent to it, they would charge him with contradicting himself, or with inconstancy in his doctrine, since he had before asserted the unlawfulness of it, but in case of adultery; and should he abide by this, they might hope to irritate the men against him, who would think their liberty granted by Moses was entrenched on; as, on the other hand, should he, according to the question, admit of putting away for every cause, the women would be provoked at him, who would be left to the uncertain humour and caprice of their husbands; so that either way they hoped to get an advantage of him.
Tyndale Open Study Notes
19:3 There were two divergent views on when one was allowed to divorce one’s wife. One group of Pharisees, following Rabbi Shammai, argued that divorce was allowed only in the case of adultery or other grave sin, while the other group, following Rabbi Hillel, contended that a man could divorce his wife for any reason, such as if she burned his dinner.
Matthew 19:3
Teachings about Divorce
2Large crowds followed Him, and He healed them there.3Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?”
- Scripture
- Sermons
- Commentary
(Bible Analysis of Man) Man in the Bible - Part 1
By Willie Mullan3.4K55:47Bible Analysis Of ManGEN 1:1GEN 3:1EXO 20:12MAT 19:3MRK 16:16ROM 5:121TI 2:12In this sermon, the preacher begins by expressing gratitude for the attendance of the congregation and shares testimonies of individuals who have recently accepted Jesus as their Savior. The preacher then reflects on the disparity between the abundance in some parts of the world and the extreme poverty and injustice in others. The sermon emphasizes God's love for the world and how He demonstrated this love by sacrificing His only Son. The preacher marvels at the power and precision of God's creation and concludes by highlighting the authority and effectiveness of God's word in creating and sustaining the world.
(Basics) 49. God Binds Husband and Wife Together
By Zac Poonen3.4K13:05MAT 19:3In this sermon, the preacher emphasizes the importance of God being first in a marriage. He uses the example of Adam and Eve to illustrate this point. Before God created Eve, Adam had a personal relationship with God, teaching him that God must always be first in our lives. The preacher warns against prioritizing looks, money, or family over God in choosing a spouse, as these factors cannot sustain a marriage. He also cautions against allowing parents or other external influences to interfere in the marriage relationship. The key to a happy marriage, according to the preacher, is putting the Lord first in every situation.
Divorce & Remarriage—the Words of Jesus
By Dean Taylor2.4K1:04:28Divorce And RemarriageGEN 2:18MAT 19:3In this sermon, the speaker addresses the issue of marriage in society and emphasizes the importance of understanding what the Bible says about it. The speaker encourages the audience to seek the kingdom of God and follow Jesus' teachings on marriage. They highlight that a marriage requires one man and one woman, as stated by Jesus. The speaker emphasizes the need to trust in God's grace to navigate the challenges and weight that may come with upholding biblical principles in a society that may oppose them.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Characteristics of Pharisees
By Zac Poonen1.5K58:40MAT 12:9MAT 12:24MAT 15:1MAT 15:12MAT 19:3MAT 21:15LUK 11:53This sermon delves into the characteristics of Pharisees, highlighting their legalistic nature, hypocrisy, hardness of heart, and inability to appreciate true worship. It emphasizes the dangers of being like a Pharisee, including neglecting family responsibilities, seeking to catch others in their words, and being easily offended. The importance of humility, self-reflection, and genuine worship is underscored as key aspects of avoiding Pharisee-like behavior.
Can I Divorce My Spouse Because of Adultery
By Shane Idleman90056:56MAT 19:3This sermon delves into the controversial topic of divorce and remarriage, emphasizing the importance of seeking God's guidance and not rushing decisions. It explores the biblical perspectives on divorce, adultery, abandonment, and the need for repentance and restoration in relationships. The speaker highlights the significance of aligning one's will with God's will, seeking Him through prayer, fasting, and Scripture, and finding hope in the midst of marital challenges.
Daily Fellowship With God
By Zac Poonen5781:00:55GEN 2:2MAT 19:3This sermon delves into the significance of God's rest on the seventh day, not due to tiredness but to emphasize the need for man to rest and fellowship with God. It contrasts God's perfect will with what was permitted in the Old Testament, highlighting the importance of fellowship with God over mere religious practices. The message stresses the value of studying the Scriptures to gain strength, overcome challenges, and maintain a close relationship with God, encouraging listeners to prioritize fellowship with Jesus above all else.
Can I Divorce My Spouse Because of Adultery?
By Shane Idleman956:56RestorationDivorceMAT 19:3Shane Idleman addresses the complex issue of divorce and remarriage, particularly in cases of adultery, emphasizing the importance of seeking God's guidance rather than rushing into decisions. He acknowledges the pain and destruction that divorce can cause, especially to children, and advocates for restoration and healing in marriages. Idleman stresses that while Jesus provides grounds for divorce in cases of sexual immorality, the heart of God is for reconciliation and healing. He encourages individuals to seek God through prayer and scripture, rather than looking for loopholes or rushing to divorce. Ultimately, he offers hope for those hurting, reminding them that God's grace and restoration are always available.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
Pharisees Seek to Catch Others in Their Words
By Zac Poonen0JudgmentLove and UnderstandingPRO 18:13ISA 11:3MAT 7:1MAT 19:3MAT 22:15LUK 11:54ROM 14:10EPH 4:29COL 4:6JAS 1:19Zac Poonen addresses the behavior of the Pharisees who sought to trap Jesus with their questions, particularly regarding the lawfulness of divorce. He draws parallels to modern-day believers who, instead of seeking truth, aim to catch others in their words to accuse them. Poonen emphasizes that true love involves interpreting others' words charitably, unlike the Pharisees who misrepresented Jesus' teachings. He encourages listeners to follow Jesus' example of not judging hastily based on appearances or hearsay.
Jesus' Teaching Concerning Marriage, Divorce, and Children Matt. 19:3-15
By R.A. Torrey0ChildrenMarriageMAT 19:3R.A. Torrey discusses Jesus' teachings on marriage, divorce, and children, emphasizing the unnaturalness and wickedness of divorce as contrary to God's original design for marriage. He highlights that marriage is a sacred union intended to last a lifetime, and divorce is permitted only in cases of sexual immorality, reflecting the hardness of human hearts. Torrey also underscores Jesus' love for children, encouraging parents to bring their children to Him for blessings, as they are uniquely suited to receive the kingdom of heaven. The sermon calls for a return to the biblical understanding of marriage and the value of children in God's eyes.
Questions/answers on Marriage
By James Blaine Chapman0MAT 19:3James Blaine Chapman addresses various questions related to marriage, divorce, and Christian living, emphasizing the importance of following biblical principles in relationships. He highlights the significance of leaving parents to cleave to one's spouse, the protection against rash vows, the justification for remarriage after divorce, and the need for full salvation through faith in Jesus Christ to overcome family troubles. Chapman also discusses the importance of mutual respect and courtesy between spouses, the balance between Christian charity and compromise in worldly matters, and the need to consider all biblical teachings on divorce before forming conclusions.
(Sex, Love & Marriage) 5. Two Shall Become One
By Zac Poonen0GEN 2:18PSA 78:5ECC 4:9MAT 19:31CO 7:2EPH 5:221TI 4:1HEB 13:4REV 19:7Zac Poonen preaches on the beauty of unity in marriage, contrasting harmonious Christian couples with those who lack understanding and oneness, leading to misery. He emphasizes the importance of obeying God's Word in marriage to ensure success and happiness. Poonen delves into God's design for marriage, highlighting companionship, the establishment of a home, and sexual fulfillment as key purposes ordained by God. He also discusses the symbolism of marriage, drawing parallels between the husband-wife relationship and Christ-Church relationship, stressing the need for mutual love, respect, and self-sacrifice.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Is it lawful for a man to put away his wife for every cause?--Two rival schools (as we saw on Mat 5:31) were divided on this question--a delicate one, as DE WETTE pertinently remarks, in the dominions of Herod Antipas.
John Gill Bible Commentary
The Pharisees also came unto him,.... Either from the places round about, or from Jerusalem: these came unto him, not for the sake of learning, or to be instructed by him; but as spies upon him, to observe what he said and did, and watch every opportunity to expose him to the contempt and hatred of the people; tempting him with a question about divorces, in order to ensnare him: and saying to him, is it lawful for a man to put away his wife for every cause? be it ever so trivial, as said the school of Hillell: for there was a difference between the school of Shammai and the school of Hillell about this matter; the former insisted that a man might not put away his wife but in case of uncleanness; but the latter allowed putting away for very trifling things; as if she spoiled her husband's food by over roasting, or over salting it; and, as one of the doctors say, if he found another woman that was more beautiful than her; see Gill on Mat 5:32. This question being now agitated in the schools, they artfully put to Christ; not for information, but with a view to reproach him in some way or other; and that he might incur the resentment of one party or another, as he should answer. They might argue thus with themselves, and hope to succeed in this manner; should he be on the side of the school of Shammai, which was the weakest side, and less popular, as they had reason to believe he would, he would then expose himself to the resentment of the school of Hillell, and all on that side the question; should he take the part of Hillell, he would make the school of Shammai his enemies; should he forbid putting away of wives, which Moses allowed, they would then traduce him as contrary to Moses, and his law, which could not fail of setting the people against him; and should he consent to it, they would charge him with contradicting himself, or with inconstancy in his doctrine, since he had before asserted the unlawfulness of it, but in case of adultery; and should he abide by this, they might hope to irritate the men against him, who would think their liberty granted by Moses was entrenched on; as, on the other hand, should he, according to the question, admit of putting away for every cause, the women would be provoked at him, who would be left to the uncertain humour and caprice of their husbands; so that either way they hoped to get an advantage of him.
Tyndale Open Study Notes
19:3 There were two divergent views on when one was allowed to divorce one’s wife. One group of Pharisees, following Rabbi Shammai, argued that divorce was allowed only in the case of adultery or other grave sin, while the other group, following Rabbi Hillel, contended that a man could divorce his wife for any reason, such as if she burned his dinner.