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Matthew 18:10
Verse
Context
The Parable of the Lost Sheep
9And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. 10See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.
Sermons







Summary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
For the Son of man is come to seek that which was lost. This is another, and stronger reason, why these little ones should not be despised; because Christ, who is here meant by the Son of man, came into this world to save these persons; who were lost in Adam, and had destroyed themselves by their transgressions, and carries great force in it: for if God had so great a regard to these little ones, as to send his Son to obtain eternal salvation for them, when they were in a miserable and perishing condition; and Christ had so much love for them, as to come into this world, and endure the sorrows, sufferings, and death itself for them, who were not only little, but lost; and that to obtain righteousness and life for them, and save them with an everlasting salvation; then they must, and ought to be, far above the contempt of all mortals; and the utmost care should be taken not to despise, grieve, offend, and injure them in any form or shape whatever; see Rom 14:15. Beza observes, that this whole verse is left out in some Greek copies, but it stands in others, and in all the Oriental versions, and in Munster's Hebrew Gospel; nor can it be omitted; the following parable, which is an exemplification of it, requires it. . Beza observes, that this whole verse is left out in some Greek copies, but it stands in others, and in all the Oriental versions, and in Munster's Hebrew Gospel; nor can it be omitted; the following parable, which is an exemplification of it, requires it. Matthew 18:12 mat 18:12 mat 18:12 mat 18:12How think ye,.... Or, as the Arabic, "what do you think?" what is your opinion of this matter? what is your sense of it? how does it appear to you? It is a Talmudic way of speaking, the same with "what do you think?" what is your judgment? So the Rabbins, after they have discussed a point among themselves, ask (k), , "what is our opinion?" or what do we think upon the whole? Christ here appeals to his disciples, makes them judges themselves in this matter, and illustrates it by a familiar instance of a man's seeking and finding his lost sheep, and rejoicing at it. If a man have an hundred sheep; who is the proprietor of them; not the hireling, who has them under his care, and whose the sheep are not; but the owner of them, to whom they belong, and who must be thought to be most concerned for anyone of them that should go astray: a hundred sheep seem to be the number of a flock; at least flocks of sheep used to be divided into hundreds. In a Maronite's will, a field is thus bequeathed (l); "the north part of it to such an one, and with it , "a hundred sheep", and a hundred vessels; and the south part of it to such an one, and with it , "a hundred sheep", and a hundred vessels; and he died, and the wise men confirmed his words, or his will.'' Such a supposition, or putting such a case as this, is very proper and pertinent. And one of them be gone astray; which sheep are very prone to; see Psa 119:176; doth he not leave the ninety and nine, which are not gone astray, in the place where they are; it is usual so to do: and goeth into the mountains; alluding to the mountains of Israel, where were pastures for sheep, Eze 34:13 and whither sheep are apt to wander, and go from mountain to mountain, Jer 50:6, and therefore these were proper places to go after them, and seek for them in: but the Vulgate Latin version joins the words "in" or "on the mountains", to the preceding clause, and reads, doth he not leave the ninety and nine in the mountains; and so read all the Oriental versions, Syriac, Arabic, Ethiopic, and Persic; and in the same manner Theophylact; and seeketh that which is gone astray? This is usual with men: no man that has a flock of sheep, and though but one strays from it, but takes this method. This parable now may be considered, either as an illustration of the Son of man's coming into this world, to seek, and to save his lost sheep, mentioned in the preceding verse; even the lost sheep of the house of Israel, the little ones that believed in him, who were despised by the Jews. And then by the "ninety and nine", we are not to understand the angels; who never went astray, never sinned, but kept their first estate, whom Christ left in the highest heavens, on the holy mountains of eternity, when he became incarnate, and came down on earth to redeem mankind: for these never go by the name of sheep; nor are they of the same nature and kind with the one that strays, and is sought out; nor is their number, with respect to men, as ninety nine to one; at least it cannot be ascertained; nor were they left by Christ, when he came on earth; for a multitude descended at his birth, and sung glory to God. Nor are the saints in heaven intended, whose state is safe; since it cannot be said of them, as in the following verse, that they went not astray; for they went astray like lost sheep, as others, and were looked up, sought out, and saved by Christ as others; but rather, by them, are meant the body of the Jewish nation, the far greater part of them, the Scribes and Pharisees, who rejected the Messiah, and despised those that believed in him: these were in sheep's clothing, of the flock of the house of Israel, of the Jewish fold; and with respect to the remnant among them, according to the election of grace, were as ninety nine to one: these were left by Christ, and taken no notice of by him, in comparison of the little ones, the lost sheep of the house of Israel he came to save: these he left on the mountains, on the barren pastures of Mount Sinai, feeding on their own works and services; or rather, he went into the mountains, or came leaping and skipping over them, Sol 2:8, encountering with, and surmounting all difficulties that lay in the way of the salvation of his people; such as appearing in the likeness of sinful flesh, bearing, and carrying the griefs and sorrows of his people, obeying the law, satisfying justice, bearing their sins, and undergoing an accursed death, in order to obtain the salvation of his chosen ones, designed by the one sheep "that was gone astray"; who strayed from God, from his law, the rule of their walk, out of his way, into the ways of sin, which are of their own choosing and approving: or, the intention of this parable is, to set forth the great regard God has to persons ever so mean, that believe in Christ, whom he would not have stumbled and offended, and takes special care of them, that they shall not perish; even as the proprietor of a flock of sheep is more concerned for one straying one, than for the other ninety nine that remain. (k) T. Bab. Sanhedrim, fol. 88. 2. (l) T. Bab. Bava Bathra, fol. 156. 2.
Tyndale Open Study Notes
18:10 Don’t look down on them, either by refusing to receive them (18:5-6) or by refusing to give pastoral care when needed (18:12-14; see 19:13-15). • their angels: See 4:5-7; Heb 1:14.
Matthew 18:10
The Parable of the Lost Sheep
9And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. 10See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.
- Scripture
- Sermons
- Commentary
Angels
By Erlo Stegen3.2K1:11:53AngelsMAT 6:33MAT 18:1MAT 18:10REV 12:4In this sermon, the preacher discusses the origin of sin and the role of the devil in tempting humanity. The devil's pride led to his expulsion from heaven, and he saw an opportunity to establish his kingdom on earth by causing Adam and Eve to fall into sin. The preacher emphasizes the importance of not despising children, as their angels always see the face of God in heaven. The sermon also touches on the need for personal conversion and warns against aligning oneself with those who have forsaken the Lord.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Can These Bones Live?
By Carter Conlon1.4K36:24HopelessPRO 3:5JER 32:27EZK 37:1MAT 18:10LUK 15:7JHN 3:16ROM 8:11In this sermon, the preacher emphasizes that God's ways and plans are beyond human understanding. He highlights God's strength, mercy, and willingness to forgive and give strength to those who are burdened by their past. The preacher encourages the audience to accept Jesus as their savior and invites them to receive a copy of the Gospel of John and get connected to a good church. He concludes by urging everyone to rejoice in the salvation of sinners and reminds them of God's love demonstrated through Jesus' sacrifice on the cross.
Teens Who Are Out of Control
By Jim Logan1.4K1:49:34Spiritual WarfareTeen ChallengesTeenagersPSA 139:23PRO 29:18JER 29:11MAT 18:10ROM 12:2EPH 6:12PHP 4:62TI 1:7JAS 1:51PE 5:8Jim Logan addresses the challenges faced by teens who are out of control, emphasizing the two primary types of demonic attacks: those that lead to wrongful actions and those that induce overwhelming feelings. He highlights the importance of understanding a teenager's perspective, the need for hope and vision for their future, and the significance of listening to their concerns. Logan also discusses the impact of family dynamics on teen behavior and the necessity of addressing underlying issues rather than just symptoms. He encourages parents and counselors to provide support and guidance while being sensitive to the spiritual battles that teens may face.
(Apostolic Vision) the Kingdom Mandate
By Dale Heisey88000:00MAT 10:6MAT 10:27MAT 10:32MAT 18:10ACT 13:47PHP 2:15REV 12:11In this sermon, the speaker shares a story about a young father who has a purpose in life - to provide for his family and take care of his 14 dairy cows on his five-acre land. The young man works tirelessly, cutting grass with a wheat eater and feeding the cows by hand. He also spends his time reviewing what was taught in Bible studies, visiting people, and meeting their needs. The speaker emphasizes that this young father's dedication to his calling is a powerful testimony of his faith and commitment to the kingdom mandate. The sermon encourages listeners to prioritize their focus on the kingdom of God and let their testimonies shine as a light in the world. The speaker references Luke 12:35-40 to emphasize the importance of being ready and prepared for the coming of the Lord.
Angels Are Real
By Basilea Schlink87404:35Radio Show2KI 6:17PSA 91:11DAN 6:22MAT 18:10LUK 4:10ACT 12:7HEB 1:14In this sermon, Basilia Schlink shares a story of a little boy who miraculously survives being run over by a truck. The boy claims that there were two angels protecting him during the accident. Basilia emphasizes that God commands his angels to guard and protect his beloved children, especially in times of trouble and catastrophe. She encourages listeners to recognize and rely on the power and assistance of angels in their lives, as they are real and continue to work in the lives of believers today. The sermon is based on Psalm 91, which speaks of God giving his angels charge over us to guard us in all our ways.
Hope for the Hurting
By K.P. Yohannan72324:57HopeMAT 6:33MAT 18:10MAT 19:14MAT 25:40MRK 10:14LUK 18:16JAS 1:27In this sermon, the speaker shares a heart-wrenching story about a family living in the slums of Bombay. The husband dies, leaving behind a wife and two young children. The mother struggles to survive by scavenging through garbage, but eventually dies as well. The children are then taken by a man who promises them food and clothes, but instead they are forced into begging on the streets. The speaker reflects on the emotional impact of this story and urges the audience to take action to help those in need.
The Kingdom Mandate
By Dale Heisey6911:10:48MAT 10:6MAT 10:27MAT 10:32MAT 18:10ACT 13:47PHP 2:15REV 12:11In this sermon, the speaker shares a story about a young father who has a purpose in life - to provide for his family and take care of his dairy cows on his five-acre land. The speaker emphasizes that this young man's dedication to his responsibilities is a reflection of his focus on the kingdom mandate. The sermon encourages listeners to change their focus from worldly distractions to the mission of spreading the gospel and helping those in need. The speaker emphasizes the importance of having the right focus and protecting oneself from the immodesty of the world by keeping the heart focused on salvation and the gospel.
New Testament Church Principles - Part 2
By Mike Attwood54100:00MAT 18:10This sermon delves into the controversial passage in 1 Corinthians 11 about head coverings, emphasizing the importance of understanding and applying God's order of headship in the church. It explores the symbolism of head coverings, the significance of angels observing church gatherings, and the need for men to lead under Christ's headship and for women to submit in accordance with God's design.
Building Up the Temple: A Mother's Influence
By Aaron Hurst29440:19MotherhoodEXO 2:2MAT 6:33MAT 18:10MRK 10:13LUK 18:16HEB 11:23In this sermon, the speaker discusses the influence of mothers on their children. He begins by quoting Lenin, who emphasized the importance of teaching children in their early years. The speaker then quotes William Ross Wallace, who praises motherhood as a powerful force for change in the world. He goes on to explore examples of influential mothers in the Bible and highlights the immense impact they had on their children. The speaker emphasizes the importance of mothers in nurturing and training their children, comparing their role to building up the temple of God.
Matthew 18
By John Nelson Darby0ForgivenessHumilityMAT 5:7MAT 18:1MAT 18:10MAT 18:15MAT 18:19LUK 18:16EPH 4:32COL 3:13JAS 4:6John Nelson Darby expounds on Matthew 18, emphasizing the principles of humility and grace that characterize the kingdom of God. He highlights the necessity for believers to adopt a childlike spirit, demonstrating dependence on God and care for others, especially the vulnerable. The sermon underscores the importance of forgiveness, urging disciples to forgive endlessly, reflecting God's grace. Darby also discusses the role of the church as the earthly representation of Christ, where unity and genuine gathering in His name bring His presence and authority. Ultimately, the message calls for a spirit of meekness and a commitment to embodying the love and grace of God in all interactions.
Christianity and the Future
By David Shelby Corlett0MAT 18:10MAT 25:46JHN 5:281CO 5:101CO 15:241CO 15:511CO 15:54PHP 3:201TH 4:152PE 3:13David Shelby Corlett preaches about the kingdom of God as a present reality and a future hope, emphasizing the rule of Christ over His people through the Holy Spirit and the ultimate consummation of God's kingdom. Believers anticipate the second coming of Christ, where the living and the dead in Christ will be united with Him. The Christian view of death is seen as a transition to a new life in a glorified body, and the resurrection will bring both the just and the unjust back to life. Glorification represents the completion of salvation, transforming believers into the likeness of Christ's glorious body.
The Value of Children Matthew 18:10-14; 19:13-15
By David Servant0MAT 18:10MRK 10:13LUK 15:4PHP 2:3David Servant emphasizes the value God places on children who believe in Him, highlighting how specially-assigned angels watch over them and the importance of not despising young believers. Jesus expresses His desire for none of His believing children to go astray, showing the great lengths He would go to rescue them. Despite the disciples' initial dismissal of children, Jesus corrects them, treating kids with utmost importance. The sermon concludes with the reminder that God values all His children, young and old, and calls for believers to love and respect one another, considering others as more important than themselves.
Of Good Angels
By John Wesley0Divine AssistanceAngelsJOB 1:19PSA 91:11PSA 104:4ISA 63:9DAN 6:22MAT 18:10HEB 1:14REV 12:7John Wesley explores the role of good angels as ministering spirits sent by God to assist the heirs of salvation. He emphasizes that while ancient cultures had fragmented ideas about angels, true understanding comes from revelation, which describes angels as powerful, wise, and holy beings who actively engage in the lives of believers. Wesley highlights their ability to perceive human thoughts and emotions, their strength in spiritual warfare, and their role in providing protection and guidance. He encourages believers to recognize and appreciate the ministry of angels, which operates alongside God's providence in their lives.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
Matthew 18:10-14. Christ Declares How Precious the Little Ones Are in the Father's Sight.
By Favell Lee Mortimer0MAT 18:10LUK 15:4JHN 6:39HEB 1:14REV 14:3Favell Lee Mortimer preaches about the tender love and care that God has for His little ones, even the weakest believers, who are served by angels and are the objects of Christ's saving grace. Believers are compared to infant princes with angels as their nurses, who will one day rise above angels in glory. Each saint is a precious purchase of Christ's blood, sought after and brought into the fold of grace by the Son of God, who will not allow His little ones to perish.
Homily 59 on Matthew
By St. John Chrysostom0MAT 6:24MAT 16:26MAT 18:7MAT 18:10MAT 18:12LUK 6:37LUK 15:7ROM 8:321CO 1:9John Chrysostom preaches about the importance of caring for and not despising those who are considered insignificant or struggling, emphasizing the need to cut off relationships that lead to sin, to be vigilant against offenses, and to prioritize the salvation of others over material wealth. He urges listeners to imitate God's care for the lost and to strive for the salvation of souls, warning against neglecting the spiritual well-being of oneself and others. Chrysostom highlights the need for self-restraint, discipline, and the nurturing of virtues, while condemning the prioritization of worldly possessions over the purity and salvation of the soul.
Jacob's Ladder
By David Wilkerson0God's FaithfulnessDivine ProtectionGEN 25:29GEN 27:18GEN 28:12GEN 28:14PSA 91:11MAT 18:10JHN 1:51ROM 8:31HEB 1:14David Wilkerson explores the life of Jacob, a flawed yet beloved figure in the Old Testament, who deceived his brother Esau to obtain his birthright and blessing. Despite Jacob's manipulative actions, God revealed His unwavering love and purpose for him through a vision of a ladder connecting heaven and earth, symbolizing divine activity and angelic ministry. This vision reassured Jacob of God's presence and promise, emphasizing that God's guidance and protection are still active in our lives today. Wilkerson highlights that the same angels who served Jacob continue to minister to us, reminding us of God's faithfulness and commitment to His people.
Your Little Brother
By J.R. Miller0Sibling ResponsibilityInfluence and GuidanceEXO 2:4PRO 22:6PRO 27:17MAT 18:10GAL 6:1EPH 6:4COL 3:211TI 4:12JAS 3:11PE 5:3J.R. Miller emphasizes the profound responsibility that older siblings have towards their younger brothers, highlighting the significant influence they wield in shaping their character and future. He draws parallels to the biblical story of Miriam and Moses, illustrating how older siblings can act as guardians and role models. Miller urges older siblings to be mindful of their actions, as their behavior serves as a powerful example for their younger siblings. He encourages forming a close friendship, answering questions patiently, and guiding their choices to foster a positive environment. Ultimately, he stresses that older siblings must strive for personal integrity to be worthy of the trust placed in them by their little brothers.
Colossians 1:15-18
By St. John Chrysostom0MAT 18:10MAT 23:3JHN 14:27ACT 23:51CO 3:102CO 5:18EPH 2:14COL 1:15HEB 2:17John Chrysostom preaches about the exalted nature of Jesus Christ as the Image of the invisible God and the Firstborn of all creation. He emphasizes that Jesus, as God's Son, is the exact likeness of God and superior to all, including Angels. Chrysostom explains that Jesus, as the Firstborn from the dead, is the Firstfruits of the Resurrection, reconciling all things to Himself through His sacrifice on the Cross. He highlights the importance of peace, unity, and reconciliation among believers, pointing out that Christ's work brought harmony between heaven and earth, even reconciling Angels and humans.
Concerning Angels
By G. Campbell Morgan0Spiritual WarfareAngelic MinistryMAT 13:39MAT 16:27MAT 18:10MAT 22:30MAT 24:31MAT 25:31MAT 26:53LUK 9:26LUK 12:8LUK 15:10G. Campbell Morgan explores the role and nature of angels as described in the teachings of Jesus, emphasizing their ministry in the world and their significance at the end of times. He highlights that angels are not only messengers but also guardians, particularly of children, and they rejoice in the repentance of sinners. Morgan asserts that angels are immortal, holy beings created by God, and they play a crucial role in the divine order, including the final judgment where they will separate the wicked from the righteous. He encourages believers to recognize the ongoing presence and assistance of angels in their lives, affirming their importance in the spiritual realm.
Little Great Men
By D.L. Moody0Value of SoulsImportance of Teaching Children1SA 16:7PRO 22:6MAT 18:10MRK 10:14LUK 18:16D.L. Moody emphasizes the significance of every individual soul, particularly in the context of teaching and nurturing young children in faith. He recounts an encounter with a Sunday-school teacher who dismissed her class upon finding only one little boy present. Moody challenges this mindset, asserting that even one child can hold immense potential for greatness and transformation, likening them to historical figures like Knox, Wesley, or Whitefield. The sermon calls for valuing each soul and recognizing the impact they can have on the world.
Heaven Inhabitants
By D.L. Moody0HeavenEternal LifeISA 55:7MAT 8:11MAT 18:10JHN 3:16JHN 12:26ROM 6:231CO 6:92CO 5:11JN 2:28REV 22:2D.L. Moody emphasizes the joy and comfort of knowing that heaven is filled with God and our loved ones, making it a place of ultimate reunion and peace. He reflects on the personal loss of loved ones and how their presence makes home and heaven beautiful, asserting that it is the relationships we cherish that define our experience of both. Moody reassures believers that they will recognize their friends in heaven and that eternal life begins the moment one believes in Christ. He warns against the misconception that all will enter heaven regardless of their lives on earth, stressing the importance of repentance and faith. Ultimately, he paints a picture of heaven as a diverse and welcoming place, filled with joy and healing for all who seek righteousness.
- John Gill
- Tyndale
John Gill Bible Commentary
For the Son of man is come to seek that which was lost. This is another, and stronger reason, why these little ones should not be despised; because Christ, who is here meant by the Son of man, came into this world to save these persons; who were lost in Adam, and had destroyed themselves by their transgressions, and carries great force in it: for if God had so great a regard to these little ones, as to send his Son to obtain eternal salvation for them, when they were in a miserable and perishing condition; and Christ had so much love for them, as to come into this world, and endure the sorrows, sufferings, and death itself for them, who were not only little, but lost; and that to obtain righteousness and life for them, and save them with an everlasting salvation; then they must, and ought to be, far above the contempt of all mortals; and the utmost care should be taken not to despise, grieve, offend, and injure them in any form or shape whatever; see Rom 14:15. Beza observes, that this whole verse is left out in some Greek copies, but it stands in others, and in all the Oriental versions, and in Munster's Hebrew Gospel; nor can it be omitted; the following parable, which is an exemplification of it, requires it. . Beza observes, that this whole verse is left out in some Greek copies, but it stands in others, and in all the Oriental versions, and in Munster's Hebrew Gospel; nor can it be omitted; the following parable, which is an exemplification of it, requires it. Matthew 18:12 mat 18:12 mat 18:12 mat 18:12How think ye,.... Or, as the Arabic, "what do you think?" what is your opinion of this matter? what is your sense of it? how does it appear to you? It is a Talmudic way of speaking, the same with "what do you think?" what is your judgment? So the Rabbins, after they have discussed a point among themselves, ask (k), , "what is our opinion?" or what do we think upon the whole? Christ here appeals to his disciples, makes them judges themselves in this matter, and illustrates it by a familiar instance of a man's seeking and finding his lost sheep, and rejoicing at it. If a man have an hundred sheep; who is the proprietor of them; not the hireling, who has them under his care, and whose the sheep are not; but the owner of them, to whom they belong, and who must be thought to be most concerned for anyone of them that should go astray: a hundred sheep seem to be the number of a flock; at least flocks of sheep used to be divided into hundreds. In a Maronite's will, a field is thus bequeathed (l); "the north part of it to such an one, and with it , "a hundred sheep", and a hundred vessels; and the south part of it to such an one, and with it , "a hundred sheep", and a hundred vessels; and he died, and the wise men confirmed his words, or his will.'' Such a supposition, or putting such a case as this, is very proper and pertinent. And one of them be gone astray; which sheep are very prone to; see Psa 119:176; doth he not leave the ninety and nine, which are not gone astray, in the place where they are; it is usual so to do: and goeth into the mountains; alluding to the mountains of Israel, where were pastures for sheep, Eze 34:13 and whither sheep are apt to wander, and go from mountain to mountain, Jer 50:6, and therefore these were proper places to go after them, and seek for them in: but the Vulgate Latin version joins the words "in" or "on the mountains", to the preceding clause, and reads, doth he not leave the ninety and nine in the mountains; and so read all the Oriental versions, Syriac, Arabic, Ethiopic, and Persic; and in the same manner Theophylact; and seeketh that which is gone astray? This is usual with men: no man that has a flock of sheep, and though but one strays from it, but takes this method. This parable now may be considered, either as an illustration of the Son of man's coming into this world, to seek, and to save his lost sheep, mentioned in the preceding verse; even the lost sheep of the house of Israel, the little ones that believed in him, who were despised by the Jews. And then by the "ninety and nine", we are not to understand the angels; who never went astray, never sinned, but kept their first estate, whom Christ left in the highest heavens, on the holy mountains of eternity, when he became incarnate, and came down on earth to redeem mankind: for these never go by the name of sheep; nor are they of the same nature and kind with the one that strays, and is sought out; nor is their number, with respect to men, as ninety nine to one; at least it cannot be ascertained; nor were they left by Christ, when he came on earth; for a multitude descended at his birth, and sung glory to God. Nor are the saints in heaven intended, whose state is safe; since it cannot be said of them, as in the following verse, that they went not astray; for they went astray like lost sheep, as others, and were looked up, sought out, and saved by Christ as others; but rather, by them, are meant the body of the Jewish nation, the far greater part of them, the Scribes and Pharisees, who rejected the Messiah, and despised those that believed in him: these were in sheep's clothing, of the flock of the house of Israel, of the Jewish fold; and with respect to the remnant among them, according to the election of grace, were as ninety nine to one: these were left by Christ, and taken no notice of by him, in comparison of the little ones, the lost sheep of the house of Israel he came to save: these he left on the mountains, on the barren pastures of Mount Sinai, feeding on their own works and services; or rather, he went into the mountains, or came leaping and skipping over them, Sol 2:8, encountering with, and surmounting all difficulties that lay in the way of the salvation of his people; such as appearing in the likeness of sinful flesh, bearing, and carrying the griefs and sorrows of his people, obeying the law, satisfying justice, bearing their sins, and undergoing an accursed death, in order to obtain the salvation of his chosen ones, designed by the one sheep "that was gone astray"; who strayed from God, from his law, the rule of their walk, out of his way, into the ways of sin, which are of their own choosing and approving: or, the intention of this parable is, to set forth the great regard God has to persons ever so mean, that believe in Christ, whom he would not have stumbled and offended, and takes special care of them, that they shall not perish; even as the proprietor of a flock of sheep is more concerned for one straying one, than for the other ninety nine that remain. (k) T. Bab. Sanhedrim, fol. 88. 2. (l) T. Bab. Bava Bathra, fol. 156. 2.
Tyndale Open Study Notes
18:10 Don’t look down on them, either by refusing to receive them (18:5-6) or by refusing to give pastoral care when needed (18:12-14; see 19:13-15). • their angels: See 4:5-7; Heb 1:14.