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Matthew 10:14
Verse
Context
The Ministry of the Twelve
13If the home is worthy, let your peace rest on it; but if it is not, let your peace return to you.14And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.15Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city--for possibly a whole town might not furnish one "worthy." shake off the dust of your feet--"for a testimony against them," as Mark and Luke add (Mar 6:11; Luk 10:11). By this symbolical action they vividly shook themselves from all connection with such, and all responsibility for the guilt of rejecting them and their message. Such symbolical actions were common in ancient times, even among others than the Jews, as strikingly appears in Pilate (Mat 27:24). And even to this day it prevails in the East.
John Gill Bible Commentary
Verily, I say unto you,.... This was not all the punishment that should be inflicted on such despisers of the Gospel of Christ, and the ministers of it; as not to enjoy that peace and prosperity wished for by the apostles, and to be declared to be on an equal foot with Heathen cities and countries: but they were to suffer everlasting punishment in the world to come; which is here asserted by Christ in the strongest manner, saying: it shall be more tolerable for the land of Sodom and Gomorrha, in the day of judgment, than for that city. The inhabitants of the land of Sodom and Gomorrha are the rather mentioned, because, as they were very notorious and abominable sinners, so their temporal punishment was well known, exemplary and awful, though not that, but their future damnation is here regarded, of which the Jews made no doubt; for they say (y), "the men of Sodom have no part in the world to come; as it is said, Gen 13:13 "the men of Sodom were wicked, and sinners, before the Lord exceedingly": they were "wicked" in this world, and "sinners" in the world to come;'' meaning, that by this passage is designed their double punishment in this, and the other world. But though their punishment was very tremendous, and they will suffer also "the vengeance of eternal fire", as Jude says; yet, their punishment will be milder, and more tolerable, than that of the inhabitants of such a city, that rejects the Gospel of the grace of God: as there are degrees in sinning, for all sins are not alike, as the Stoics say; so there will be degrees in suffering; the sins of those that are favoured with the Gospel, are greater than those who only have had the light of nature, and so their torments will be greater. The inhabitants of Sodom and Gomorrha, though they sinned against the light of nature, despised the advice and admonitions of Lot, and ill treated the angels, yet will be more mildly punished than the wicked Jews, who rejected Christ, and his Gospel, and despised his apostles, and ministers; because they sinned not against so much light, and such means of grace, and knowledge, as these did; see Lam 4:6 which is thus paraphrased by the Targumist, and may be aptly applied to the Jews in Christ's time: "the sin of the congregation of my people is greater than the sin of Sodom, which was overturned in a moment; and there dwelt no prophets in it to prophesy, and turn it to repentance.'' The time referred to, signified by "the day of judgment", respects not the destruction of Jerusalem, which was a very severe judgment on that people, but the general judgment, at the end of the world, which is appointed and fixed by God, though unknown to angels and men. The phrase is Jewish, and often to be met with in their writings, who use it in the same sense; particularly in the book of Zohar (z), mention is made of , "the day of judgment", when there will be no pollution in the sanctuary. (y) Misn. Sanhedrim, c. 11. sect. 3. Hieros. Sanhedrim, fol. 29. 3. (z) In Gen. fol 13. 3. & 16. 1.
Tyndale Open Study Notes
10:14 shake its dust from your feet: This prophet-like gesture is explained by the Israelite custom of expressing displeasure with ungodliness by shaking off Gentile dust whenever crossing the border into Israel. The gesture signifies the disciples’ rejection of those who oppose God’s work (see Acts 18:6). Pronouncing judgment on those who reject the message is part of proclaiming the Good News about the Kingdom (see Matt 11:20-24; 13:10-15; 23:37-39; 24:1-36).
Matthew 10:14
The Ministry of the Twelve
13If the home is worthy, let your peace rest on it; but if it is not, let your peace return to you.14And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.15Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.
- Scripture
- Sermons
- Commentary
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Shake the Dust From Your Feet - Part 1
By Derek Melton1.0K43:05Mission FieldJER 8:20MAT 6:33MAT 10:5MAT 10:8MAT 10:14In this sermon, the preacher emphasizes the urgency of spreading the gospel to the nations. He criticizes the comfort and self-centeredness of American Christians, who are oblivious to the cries of the nations in their sins. The preacher challenges Christian parents to teach their children to live for the glory of God instead of being influenced by American pop culture. He highlights the fact that billions of people have never heard the name of Jesus Christ and calls for a radical commitment to fulfill the Great Commission.
Shake the Dust From Your Feet - Part 2
By Derek Melton90546:50Mission FieldMAT 6:33MAT 10:14MRK 16:15LUK 9:23ACT 20:35ROM 10:142CO 1:1In this sermon, the preacher discusses the missionary sacrifice and benefit. He shares a quote about a young missionary who chose to go to a dangerous tribal land despite his family's pleas for him to stay behind. The preacher emphasizes the importance of following biblical mandates and stepping out in faith to preach the gospel of Jesus Christ to the nations. He challenges the notion that success and prosperity in America are defined by financial wealth and possessions, instead suggesting that the pinnacle of American life should be to glorify God through preaching the gospel. The preacher also highlights the hardships and perils that missionaries may face, including opposition from their own countrymen and the need for perseverance in the face of challenges.
The Blessing of God
By Jim Cymbala55826:38BlessingPRO 13:20ISA 55:8MAL 3:10MAT 5:11MAT 10:142CO 6:14JAS 4:4In this sermon, the preacher emphasizes the importance of choosing our alliances wisely. He uses the story of a king who hired mercenaries to go into battle, but a brave prophet warned him that God was not with them. The preacher warns against forming alliances with godless individuals, even if they may be charismatic or family members. He encourages the congregation to seek God's guidance and surround themselves with people who will speak into their lives and help them receive God's blessings.
Jesus Training the 12 - Bill Mcleod
By From the Pulpit & Classic Sermons29136:23RadioISA 45:18MAT 5:10MAT 5:39MAT 5:41MAT 6:4MAT 7:6MAT 7:24MAT 10:14MAT 10:22MAT 10:32MAT 10:38MAT 16:24MAT 20:26MAT 23:13MRK 1:4MRK 1:15JHN 8:12In this sermon, Phil McLeod discusses the training of the Twelve disciples by Jesus. He emphasizes the uniqueness of the Earth as the theater of the universe and the place where Jesus came to be the light of the world. Jesus taught the disciples important principles such as fasting and giving in secret, building on a solid foundation, and preaching repentance. The disciples also witnessed Jesus performing miracles, reading people's minds, and raising the dead. Additionally, Jesus publicly condemned false teachings, a practice that is unpopular among preachers today.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
The Mission of the Seventy Luke 10:1-16
By R.A. Torrey0The Great CommissionThe Urgency of PrayerMAT 4:17MAT 9:37MAT 10:14MAT 23:37MRK 6:7LUK 4:40LUK 10:1JHN 15:19ACT 13:2JAS 5:14R.A. Torrey emphasizes the mission of the seventy disciples as a model for modern Christian workers, highlighting the importance of prayer and the urgency of the harvest. He discusses the necessity of being sent by Christ, the challenges of going forth as 'lambs among wolves,' and the need for workers to travel light and focus on their mission. Torrey also reflects on the consequences of rejecting Christ's message, illustrating the greater guilt of cities that have witnessed His works yet remain unrepentant. The sermon calls for a commitment to prayer and action in the face of a great spiritual need, urging believers to recognize their role in God's harvest.
Jesus Sends Out His Twelve Apostles Matthew 9:35-10:39
By David Servant0MAT 10:14David Servant preaches about Jesus' commission to His disciples to spread the gospel, emphasizing the need for more workers to serve the sick, demon-possessed, and those in need of repentance. Jesus supernaturally equips His disciples with authority to perform miracles to get people's attention and deliver the message of repentance. Despite facing persecutions and rejection, Jesus instructs His followers to rely on God's provision, not wasting time on unreceptive people. He sets high standards for allegiance, expecting loyalty to Him above all else, even family. Jesus' call to give up our own agenda for Him leads to a life enriched by God forever.
The Bible: Inspired of God
By Lewis Sperry Chafer0EXO 34:272SA 23:2PSA 45:1PRO 30:6ISA 6:5JER 1:7JER 36:1ZEC 7:7MAT 8:17MAT 10:14JHN 8:47JHN 14:10JHN 16:12JHN 17:8JHN 17:171CO 2:42TI 3:16HEB 2:32PE 1:21JUD 1:17Lewis Sperry Chafer emphasizes the divine nature of the Bible as God's message to humanity, highlighting the unique inspiration of the Scriptures where human authors were directed by God to record His complete and connected thoughts without losing their individuality. He discusses various theories of inspiration including the Naturalistic, Partial, Gracious, and Verbal theories, with the Verbal theory asserting that the Bible, even to its very words, is inspired. Chafer points out the importance of recognizing the Bible's claim to be inspired in its very words, as supported by Christ's affirmation of the Old Testament and the provision for the New Testament's inspiration. He underscores that inspiration ensures the exact divine message is conveyed, aiming at inspired writings rather than inspired men, and upholding the infallibility of God's Word.
Worse Than Sodomy!
By Thomas Brooks0Eternal JudgmentRejection of ChristMAT 10:14Thomas Brooks emphasizes the severity of rejecting Christ and His gospel, arguing that such contempt is worse than the sins of Sodom and Gomorrah. He warns that those who refuse to accept God's grace and mercy will face far greater judgments than the destruction of those ancient cities. Brooks highlights the eternal consequences of disbelief, asserting that the punishments awaiting gospel-despisers will be far more severe than the historical punishments of Sodom. He uses scripture to illustrate the gravity of rejecting the Son of God, reminding listeners of the dire fate that awaits those who turn away from His offers of salvation.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city--for possibly a whole town might not furnish one "worthy." shake off the dust of your feet--"for a testimony against them," as Mark and Luke add (Mar 6:11; Luk 10:11). By this symbolical action they vividly shook themselves from all connection with such, and all responsibility for the guilt of rejecting them and their message. Such symbolical actions were common in ancient times, even among others than the Jews, as strikingly appears in Pilate (Mat 27:24). And even to this day it prevails in the East.
John Gill Bible Commentary
Verily, I say unto you,.... This was not all the punishment that should be inflicted on such despisers of the Gospel of Christ, and the ministers of it; as not to enjoy that peace and prosperity wished for by the apostles, and to be declared to be on an equal foot with Heathen cities and countries: but they were to suffer everlasting punishment in the world to come; which is here asserted by Christ in the strongest manner, saying: it shall be more tolerable for the land of Sodom and Gomorrha, in the day of judgment, than for that city. The inhabitants of the land of Sodom and Gomorrha are the rather mentioned, because, as they were very notorious and abominable sinners, so their temporal punishment was well known, exemplary and awful, though not that, but their future damnation is here regarded, of which the Jews made no doubt; for they say (y), "the men of Sodom have no part in the world to come; as it is said, Gen 13:13 "the men of Sodom were wicked, and sinners, before the Lord exceedingly": they were "wicked" in this world, and "sinners" in the world to come;'' meaning, that by this passage is designed their double punishment in this, and the other world. But though their punishment was very tremendous, and they will suffer also "the vengeance of eternal fire", as Jude says; yet, their punishment will be milder, and more tolerable, than that of the inhabitants of such a city, that rejects the Gospel of the grace of God: as there are degrees in sinning, for all sins are not alike, as the Stoics say; so there will be degrees in suffering; the sins of those that are favoured with the Gospel, are greater than those who only have had the light of nature, and so their torments will be greater. The inhabitants of Sodom and Gomorrha, though they sinned against the light of nature, despised the advice and admonitions of Lot, and ill treated the angels, yet will be more mildly punished than the wicked Jews, who rejected Christ, and his Gospel, and despised his apostles, and ministers; because they sinned not against so much light, and such means of grace, and knowledge, as these did; see Lam 4:6 which is thus paraphrased by the Targumist, and may be aptly applied to the Jews in Christ's time: "the sin of the congregation of my people is greater than the sin of Sodom, which was overturned in a moment; and there dwelt no prophets in it to prophesy, and turn it to repentance.'' The time referred to, signified by "the day of judgment", respects not the destruction of Jerusalem, which was a very severe judgment on that people, but the general judgment, at the end of the world, which is appointed and fixed by God, though unknown to angels and men. The phrase is Jewish, and often to be met with in their writings, who use it in the same sense; particularly in the book of Zohar (z), mention is made of , "the day of judgment", when there will be no pollution in the sanctuary. (y) Misn. Sanhedrim, c. 11. sect. 3. Hieros. Sanhedrim, fol. 29. 3. (z) In Gen. fol 13. 3. & 16. 1.
Tyndale Open Study Notes
10:14 shake its dust from your feet: This prophet-like gesture is explained by the Israelite custom of expressing displeasure with ungodliness by shaking off Gentile dust whenever crossing the border into Israel. The gesture signifies the disciples’ rejection of those who oppose God’s work (see Acts 18:6). Pronouncing judgment on those who reject the message is part of proclaiming the Good News about the Kingdom (see Matt 11:20-24; 13:10-15; 23:37-39; 24:1-36).