Luke 6:24
Verse
Context
Woes to the Satisfied
23Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way. 24But woe to you who are rich, for you have already received your comfort. 25Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But wo unto you that are rich! - The Pharisees, who were laden with the spoils of the people which they received in gifts, etc. These three verses are not found in the sermon, as recorded by Matthew. They seem to be spoken chiefly to the scribes and Pharisees, who, in order to be pleasing to all, spoke to every one what he liked best; and by finesse, flattery, and lies, found out the method of gaining and keeping the good opinion of the multitude.
Jamieson-Fausset-Brown Bible Commentary
rich . . . full . . . laugh--who have all their good things and joyous feelings here and now, in perishable objects. received your consolation--(see on Luk 16:25). shall hunger--their inward craving strong as ever, but the materials of satisfaction forever gone.
John Gill Bible Commentary
Woe unto you that are full,.... Not so much with the plenty and affluence of the things of this life, as of themselves, and their own righteousness, and so with conceit, vanity, and pride, and have no appetite for spiritual things, nor do they hunger and thirst after Christ, and the grace that is in him: for ye shall hunger; not that they shall truly and spiritually desire an interest in Christ, and his righteousness, or heaven and eternal life hereafter; but they shall be in starving and famishing circumstances; and whilst the saints are feeding upon the joys and glories of the other world, compared to a banquet, they shall be without, and have no share in these things; Isa 65:13. Woe unto you that laugh now; at sin, rejoice in iniquity, make a mock at it, instead of mourning for it; or that glory in themselves, and in their righteousness, and rejoice in their boastings: for ye shall mourn and weep; shall be cast into outer darkness, where are weeping, waiting, and gnashing of teeth; and for all the fire they have kindled, and sparks they have encompassed themselves with, and danced in and about, this they shall have at the hand of God, they shall lie down in sorrow, and ever continue in it.
Tyndale Open Study Notes
6:24-26 Promises of blessing for the poor and oppressed are balanced in Luke with predictions of sorrow for the rich and powerful. Those who trust in themselves will be humbled, while those who depend on God will be blessed. The Old Testament prophets often pronounced woes against nations and rulers who oppressed God’s people and rejected his sovereignty (e.g., Isa 3:11; 5:8; Jer 50:27; Zech 11:17).
Luke 6:24
Woes to the Satisfied
23Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way. 24But woe to you who are rich, for you have already received your comfort. 25Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
- Scripture
- Sermons
- Commentary
"Rebuke to Prosperity Preachers"
By Leonard Ravenhill5.1K00:20PRO 11:28ECC 5:10MAT 6:24MAT 19:24MRK 10:25LUK 6:24LUK 12:151TI 6:10JAS 5:1This sermon challenges the notion of prosperity gospel by questioning why God rebukes those who claim to be rich and increased with goods. It delves into the discrepancy between the message of prosperity preached by some and the biblical rebuke towards those who boast in material wealth, highlighting the importance of aligning our beliefs with the true teachings of the Bible.
Thundering in Nigeria
By Andrew Strom3.4K1:03:19NigeriaMAT 6:24MRK 10:25LUK 6:20LUK 6:24JHN 2:13In this sermon, Pastor Carter Conlon shares his experience of visiting a Central African country and witnessing extreme poverty alongside pastors driving luxury cars. He rebukes these pastors for their greed and warns them of impending judgment if they do not repent. He highlights the biblical teachings on the dangers of loving money and how it has led to the downfall of nations. Pastor Conlon also criticizes the spread of a false gospel of prosperity, particularly in Nigeria, and calls on preachers to choose between serving Mammon or Jesus.
Addressing the Curse of Poverty - Part 2
By Jackie Pullinger1.5K53:38PovertyMAT 5:7LUK 6:24LUK 6:46JHN 13:16JHN 13:20ACT 18:3PHM 1:2In this sermon, the speaker shares stories of individuals who have experienced the power of kindness and compassion in their lives. He emphasizes the importance of showing God's glory through acts of kindness and how it can bring revival to a city. The speaker also highlights the impact of simple acts of kindness, such as sitting with a grieving person or being nice to others, in changing lives and potentially even winning nations for Christ. He encourages listeners to listen to God, look for opportunities to show kindness, and trust that their actions can make a significant difference in their community.
The True Discipleship Broadcast-1983-06 True Discipleship
By William MacDonald87422:19True DiscipleshipAMO 6:4MAT 5:3LUK 6:20LUK 6:24LUK 6:27In this sermon, the preacher discusses the Sermon on the Plane, where Jesus shares revolutionary teachings with both the multitude and his disciples. Jesus reveals that he will go to the cross, die for the sins of the world, be buried, rise again, and send his disciples to spread the message of salvation. The preacher emphasizes the importance of world evangelization and challenges listeners to consider how they would organize such a task. He then references Amos chapter 6, highlighting the dangers of being unconcerned and uninvolved in the work of God. The sermon also focuses on the training of the twelve disciples, where Jesus prepares them for persecution and exclusion as they carry the message of the kingdom.
Receiving the Reward
By Herbert Henry Farmer0PSA 73:3PRO 23:4ISA 55:8MAT 6:2LUK 6:24Herbert Henry Farmer delves into the paradox of worldly success and the perception of prosperity among the wicked, challenging the notion that material wealth equates to divine favor. He emphasizes the internal struggle of envy and materialism that often clouds our judgment when observing the success of the unrighteous. Farmer highlights Jesus' unique perspective, where worldly success is not seen as a reward but as a tragic consequence, urging listeners to reconsider their views on success and the true nature of worldly pursuits.
An Enrollment of Our Names in Heaven —The Noblest Source of Joy
By Samuel Davies0JOL 2:12MAT 6:19LUK 6:24LUK 10:17PHP 4:4JAS 4:9Samuel Davies preaches about the joy of having our names written in heaven, emphasizing that this surpasses all other sources of joy. He highlights the importance of heavenly citizenship and the distinguishing characteristics of those whose names are written in heaven. Davies urges self-examination and the pursuit of a saving interest in heaven, pointing out that this is the ultimate cause of joy. He contrasts the joy of those with their names in heaven with the lack of true joy for those whose names are not recorded there, emphasizing the futility of finding lasting joy in earthly possessions and circumstances.
The Inner Life
By Francois Fenelon0MAT 19:23LUK 6:242CO 8:9JAS 2:5REV 3:17Rich, defined as having an abundance of valuable possessions, is a frequent topic addressed by the Lord Jesus in the New Testament. While it often refers to material wealth, it is also used figuratively in James to describe those who are rich in faith. God is described as rich in mercy, overflowing with love and compassion towards us, as seen in Ephesians 2:4.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
But wo unto you that are rich! - The Pharisees, who were laden with the spoils of the people which they received in gifts, etc. These three verses are not found in the sermon, as recorded by Matthew. They seem to be spoken chiefly to the scribes and Pharisees, who, in order to be pleasing to all, spoke to every one what he liked best; and by finesse, flattery, and lies, found out the method of gaining and keeping the good opinion of the multitude.
Jamieson-Fausset-Brown Bible Commentary
rich . . . full . . . laugh--who have all their good things and joyous feelings here and now, in perishable objects. received your consolation--(see on Luk 16:25). shall hunger--their inward craving strong as ever, but the materials of satisfaction forever gone.
John Gill Bible Commentary
Woe unto you that are full,.... Not so much with the plenty and affluence of the things of this life, as of themselves, and their own righteousness, and so with conceit, vanity, and pride, and have no appetite for spiritual things, nor do they hunger and thirst after Christ, and the grace that is in him: for ye shall hunger; not that they shall truly and spiritually desire an interest in Christ, and his righteousness, or heaven and eternal life hereafter; but they shall be in starving and famishing circumstances; and whilst the saints are feeding upon the joys and glories of the other world, compared to a banquet, they shall be without, and have no share in these things; Isa 65:13. Woe unto you that laugh now; at sin, rejoice in iniquity, make a mock at it, instead of mourning for it; or that glory in themselves, and in their righteousness, and rejoice in their boastings: for ye shall mourn and weep; shall be cast into outer darkness, where are weeping, waiting, and gnashing of teeth; and for all the fire they have kindled, and sparks they have encompassed themselves with, and danced in and about, this they shall have at the hand of God, they shall lie down in sorrow, and ever continue in it.
Tyndale Open Study Notes
6:24-26 Promises of blessing for the poor and oppressed are balanced in Luke with predictions of sorrow for the rich and powerful. Those who trust in themselves will be humbled, while those who depend on God will be blessed. The Old Testament prophets often pronounced woes against nations and rulers who oppressed God’s people and rejected his sovereignty (e.g., Isa 3:11; 5:8; Jer 50:27; Zech 11:17).