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Luke 22:14
Verse
Context
Sermons
John McGregor
Welcome DetweilerSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And when the hour was come - That is, the evening. See Mat 26:20, and Mar 14:17.
Jamieson-Fausset-Brown Bible Commentary
the hour--about six P.M. Between three and this hour the lamb was killed (Exo 12:6, Margin)
John Gill Bible Commentary
And he said unto them,.... The twelve apostles, as they were eating the passover, it being usual to talk and converse much at such a time; See Gill on Mat 26:21. With desire have I desired to eat this passover with you before I suffer; not for the sake of eating; for though he was traduced as a glutton, and did often eat and drink in a free and familiar way, both at the tables of Pharisees, and of publicans and sinners; yet he was not a man given to appetite; witness his fast of forty days and forty nights, and his great negligence of himself, which sometimes obliged his disciples to pray him to eat; see Joh 4:31. Indeed, according to the Jewish canons, it was not judged proper that a man should eat much on the day before the passover, that he might be hungry, and eat the passover, "with desire" (l), or with an appetite. Our Lord may allude to this; but this was not the thing he meant; nor merely does he say this on account of the passover, as it was God's ordinance; though as he was made under the law, and that was in his heart, he had a great regard to it, and a delight in it, which he had shown in his frequent and constant attendance on it from his youth: but though he had kept many passovers, yet of none of them did he say what he does of this, which was his fourth passover from his entrance on his public ministry, and his last: two reasons are suggested in the text why he so greatly desired to eat this passover; the one is, because he should eat it "with" his disciples; an emphasis lies on the phrase, "with you", to whom, and not so much to the passover, and the eating of that, was his desire; as it is to all his people: it was so from everlasting, when he desired them as his spouse and bride; and in time, when he became incarnate, suffered, died, and gave himself for them: his desire is towards them whilst in unregeneracy, that they may be converted; and to them when converted, notwithstanding all their backslidings and revoltings. His desire is to their persons, and the comeliness and beauty of them, which he himself has put upon them; and to their graces, and the exercise of them, with which he is ravished; and to their company and communion with them, which he chooses and delights in: and his desire is towards their being with him to all eternity, and which he delighted in the fore views of from eternity; and is the joy set before him, and which carried him through his sufferings and death; and is the amount and accomplishment of all his prayers and intercession: and the other reason of this his strong desire in the text is, that this was the last passover, and that his sufferings and death were just at hand, and which he longed to have over; not that he desired these sufferings, for the sake of them, which could not be agreeable to, and desirable by his human nature; but because of the effects of them; since hereby justice would be satisfied, the law would be fulfilled, sin atoned for, and the salvation of his elect obtained; for whom he bore the strongest affection, and whom he loved with a love of complacency, and whose salvation he most earnestly desired, and even sufferings for the sake of it. (l) Maimon. & Bartenora in Misn. Pesachim, c. 10. sect. 1.
Tyndale Open Study Notes
22:14 sat down together at the table (or reclined together): The Jewish people followed Hellenistic practice at banquets by reclining on couches (see study note on John 13:23).
Luke 22:14
The Last Supper
13So they went and found it just as Jesus had told them. And they prepared the Passover.14When the hour had come, Jesus reclined at the table with His apostles.15And He said to them, “I have eagerly desired to eat this Passover with you before My suffering.
- Scripture
- Sermons
- Commentary
Who We Are in Christ
By John McGregor1.1K43:00In ChristGEN 3:15LUK 22:14ROM 10:4In this sermon, the speaker emphasizes the importance of remembering Jesus and his sacrifice. They encourage the audience to come to the communion table and die to themselves, choosing to live the Christ life instead. The speaker also discusses the fulfillment of the law through Jesus and how believing in him brings righteousness into our lives. They reference Genesis 3:15, where God promises that the seed of the woman, Jesus Christ, will defeat the devil. Overall, the sermon emphasizes the significance of Jesus' sacrifice and encourages the audience to remember and trust in him.
Do You Enjoy the Lord's Supper
By Welcome Detweiler81340:40LUK 22:14EPH 4:28In this sermon transcript, the speaker discusses the importance of being prepared for the Lord's Supper. He shares a story about a man who picked up children for Sunday school and a parent who struggled to get their children ready for church. Despite the challenges, the speaker emphasizes the need to prioritize worship and not let the devil hinder our praise. The speaker encourages believers to set aside time for preparation, whether it be Monday night or Saturday night, and suggests that true preparation for the Lord's Supper happens after entering the building. The sermon emphasizes the joy and praise that should accompany the Lord's Supper and the importance of being present and worshiping the Lord.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And when the hour was come - That is, the evening. See Mat 26:20, and Mar 14:17.
Jamieson-Fausset-Brown Bible Commentary
the hour--about six P.M. Between three and this hour the lamb was killed (Exo 12:6, Margin)
John Gill Bible Commentary
And he said unto them,.... The twelve apostles, as they were eating the passover, it being usual to talk and converse much at such a time; See Gill on Mat 26:21. With desire have I desired to eat this passover with you before I suffer; not for the sake of eating; for though he was traduced as a glutton, and did often eat and drink in a free and familiar way, both at the tables of Pharisees, and of publicans and sinners; yet he was not a man given to appetite; witness his fast of forty days and forty nights, and his great negligence of himself, which sometimes obliged his disciples to pray him to eat; see Joh 4:31. Indeed, according to the Jewish canons, it was not judged proper that a man should eat much on the day before the passover, that he might be hungry, and eat the passover, "with desire" (l), or with an appetite. Our Lord may allude to this; but this was not the thing he meant; nor merely does he say this on account of the passover, as it was God's ordinance; though as he was made under the law, and that was in his heart, he had a great regard to it, and a delight in it, which he had shown in his frequent and constant attendance on it from his youth: but though he had kept many passovers, yet of none of them did he say what he does of this, which was his fourth passover from his entrance on his public ministry, and his last: two reasons are suggested in the text why he so greatly desired to eat this passover; the one is, because he should eat it "with" his disciples; an emphasis lies on the phrase, "with you", to whom, and not so much to the passover, and the eating of that, was his desire; as it is to all his people: it was so from everlasting, when he desired them as his spouse and bride; and in time, when he became incarnate, suffered, died, and gave himself for them: his desire is towards them whilst in unregeneracy, that they may be converted; and to them when converted, notwithstanding all their backslidings and revoltings. His desire is to their persons, and the comeliness and beauty of them, which he himself has put upon them; and to their graces, and the exercise of them, with which he is ravished; and to their company and communion with them, which he chooses and delights in: and his desire is towards their being with him to all eternity, and which he delighted in the fore views of from eternity; and is the joy set before him, and which carried him through his sufferings and death; and is the amount and accomplishment of all his prayers and intercession: and the other reason of this his strong desire in the text is, that this was the last passover, and that his sufferings and death were just at hand, and which he longed to have over; not that he desired these sufferings, for the sake of them, which could not be agreeable to, and desirable by his human nature; but because of the effects of them; since hereby justice would be satisfied, the law would be fulfilled, sin atoned for, and the salvation of his elect obtained; for whom he bore the strongest affection, and whom he loved with a love of complacency, and whose salvation he most earnestly desired, and even sufferings for the sake of it. (l) Maimon. & Bartenora in Misn. Pesachim, c. 10. sect. 1.
Tyndale Open Study Notes
22:14 sat down together at the table (or reclined together): The Jewish people followed Hellenistic practice at banquets by reclining on couches (see study note on John 13:23).