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Luke 17:28
Verse
Context
The Coming of the Kingdom
27People were eating and drinking, marrying and being given in marriage, up to the day Noah entered the ark. Then the flood came and destroyed them all.28It was the same in the days of Lot: People were eating and drinking, buying and selling, planting and building.29But on the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
Sermons






Summary
Commentary
- John Gill
John Gill Bible Commentary
But the same day Lot went out of Sodom,.... Being plucked and brought from thence by the angels early in the morning; and a fine morning it was; the sun was risen, and shone out upon the earth, as Lot got into Zoar, Gen 19:15. "The Jews" (i) say it was the sixteenth day of Nisan: it rained fire and brimstone from heaven; the Syriac version reads, "the Lord rained"; so it is said in Gen 19:24 "the Lord rained from the Lord"; Jehovah the Son, rained from Jehovah the Father; or the word of the Lord, as the Targums of Jonathan and Jerusalem render it; and which is no inconsiderable proof of the deity of Christ: and the Persic version here reads, "God rained"; and so this amazing shower of fire and brimstone, and which was a violent storm of thunder and lightning, is ascribed to God in See Gill on Pe2 2:6. The Hebrew word, used in Gen 19:24 though it is rendered in the Targum of Jonathan, and by the Septuagint, both which words signify "sulphur", or brimstone; and which last word is used here, following the Greek version; yet it is observed, by some learned men, that it rather signifies "pitch", or "rosin", which proceeds from some sort of trees; and indeed, by its derivation, it seems to signify something belonging to or that comes out of the wood of Gopher, of which the ark was made, Gen 6:14 which some think to be the pine tree, from whence comes pitch: and this, though it comes from the inside of a tree, may as well be said to be rained from heaven, as brimstone, which is taken out of the bowels of the earth: and the rather, since pitch is sometimes fluid; and especially it being combustible, may be joined with fire, as well as sulphur, or brimstone; though a shower of neither, can be accounted for in an ordinary way, but must be extraordinary and miraculous: the destruction of this city, with others, by fire from heaven, and the lake Asphaltites, being a bituminous and sulphureous one, into which the tract of land they stood upon was converted, are confirmed by the testimonies of Heathen writers; as Tacitus (k), Solinus (l), Strabo (m), Justin (n), and Pliny (o); as well as by Josephus (p), and Philo the Jew (q). And destroyed them all; all the inhabitants of Sodom, and all of Gomorrah, Admah, and Zeboiim; and which was an ensample of the destruction of Jerusalem, and the land of Judea. Deu 29:23 and of the burning of the world, and of the perdition of the wicked in hell, Pe2 2:6. (i) Bereshit Rabba, sect. 50. fol. 45. 3. (k) Hist. l. 5. (l) Polyhistor. c. 48. (m) Geograph. l. 16. (n) Histor. l. 36. c. 3. (o) Nat. Hist. l. 5. c. 16. (p) Antiqu. l. 1. c. 11. sect. 4. & de Bello Jud. l. 5. c. 21. (q) De Vita Mosis, l. 2. p. 662.
Luke 17:28
The Coming of the Kingdom
27People were eating and drinking, marrying and being given in marriage, up to the day Noah entered the ark. Then the flood came and destroyed them all.28It was the same in the days of Lot: People were eating and drinking, buying and selling, planting and building.29But on the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
- Scripture
- Sermons
- Commentary
Abraham and Lot
By Leonard Ravenhill22K1:11:23WorldlinessGEN 19:16LUK 17:28In this sermon, the preacher starts off with a lighthearted and humorous tone, wearing a unique outfit and dancing on the platform. However, he quickly transitions to a serious topic, discussing the state of America and the need to give it to God. He highlights the issues of venereal disease, AIDS, illegitimate babies, drunkards, and drug addiction in the country. The preacher questions whether God waits for a nation to become completely corrupt before bringing judgment, and references the story of Sodom and Gomorrah. He emphasizes the importance of prayer and faithfulness to God, and expresses a desire for revival and a transformation of the community.
Escape From the Power and Influence of Sodom
By W.F. Kumuyi5.9K1:30:30LUK 17:28This sermon emphasizes the need to escape from the influence of sin and corruption, particularly likened to the story of Sodom and Gomorrah. It highlights the importance of recognizing and removing any Sodomite influences in our lives, families, and churches to preserve our righteousness and commitment to God. The urgency to escape from the sinful world and stand firm in faith is emphasized, urging believers to prioritize their salvation and holiness above all else.
(Happenings Ahead) Dangers of the Last Days
By Willie Mullan1.8K1:10:02Last DaysLUK 15:24LUK 17:282TH 2:1In this sermon, the preacher emphasizes the urgency of accepting Jesus and warns that there will be a change in the future. He describes how God saw the wickedness of man and the evil thoughts that consumed their minds. The preacher urges the audience to pray for their sons and highlights the dangers of living in a sinful world. He references the story of the five wise and five foolish virgins from Matthew 25, emphasizing the importance of being prepared and having a genuine relationship with the Holy Spirit. The sermon concludes with the reminder that preaching should be like a picture, with the Word of God at its core.
(Through the Bible) Genesis 19-20
By Chuck Smith1.5K49:19ExpositionalLUK 17:28In this sermon, the speaker emphasizes the importance of not just having a philosophy, but also having the power of the Holy Spirit in our lives. He uses the example of Lot and his children to illustrate the consequences of not having a strong spiritual foundation. Lot was able to escape the destruction of the city, but his children did not survive because they did not have a personal relationship with God. The speaker also highlights the inconsistency in our language and actions when we claim to follow God but do not obey His commands.
Teaching Facing God's Judgment - Part 2
By Derek Prince94528:47LUK 17:28This sermon by Derek Prince Ministries emphasizes the importance of repentance, judgment, and standing in the gap for America and the nations. Derek Prince shares a prophetic word about God's disappointment with America's response to His blessings. The message highlights the need for self-examination, repentance, and standing in the gap to avert disaster. It also addresses the consequences of partaking in the Lord's table unworthily and the call to grieve for the nation's condition.
Listen to the Ashes of Sodom
By Don Johnson7641:03:52GEN 3:19LUK 17:28This sermon delves into the story of Sodom and Gomorrah, using a prop of ashes to symbolize the citizens who faced destruction due to their ungodly lifestyles. The preacher emphasizes the importance of surrendering to God, living a godly life, and having control over bodily appetites. The sermon warns of the consequences of living in rebellion to God's will, using biblical references to highlight the need for repentance and obedience to avoid eternal punishment.
(New Wine in New Wineskins) 18. Being Ready for the Coming of Christ
By Zac Poonen0Faithfulness in ServiceReadiness for Christ's ReturnMAT 6:3MAT 7:22MAT 24:42MAT 24:44MAT 25:1LUK 17:28ROM 12:21JN 3:3Zac Poonen emphasizes the importance of being spiritually ready for the return of Christ rather than focusing on the exact timing of His coming. He highlights that many believers fail to purify themselves daily, indicating that their hope in Christ's return is not alive. Poonen discusses three key areas of faithfulness: maintaining a hidden life of purity, using God-given talents for His glory, and serving fellow believers with genuine love and concern. He warns against self-deception, urging believers to cultivate an inner life that reflects true readiness for Christ's return. Ultimately, the sermon calls for a reorientation of priorities towards God and others, rather than self-centeredness.
Do We Fear God?
By Derek Melton0DEU 28:15PSA 111:10PRO 1:24PRO 9:10ISA 66:2JER 25:4LUK 17:28ROM 3:18HEB 12:6Derek Melton delivers a powerful sermon on the lack of fear of God in America, drawing parallels between the days of Lot and the current state of the nation. He highlights the pride, arrogance, and idolatry that have consumed the hearts of Americans, leading them to prioritize financial security and worldly pursuits over reverence for God. Through the lens of biblical warnings and historical judgments, he calls for repentance and a return to the fear of the Lord before more severe consequences befall the nation.
Faithfulness in Serving Our Fellow Believers
By Zac Poonen0SelflessnessServiceMAT 6:3LUK 17:28LUK 17:34ROM 12:2Zac Poonen emphasizes the importance of serving fellow believers, both spiritually and physically, as a reflection of our faithfulness to God. He highlights that true service is often done in secret, where the left hand does not know what the right hand is doing, and that serving the least of our brothers is akin to serving Christ Himself. Poonen warns against the dangers of self-centeredness and the counterfeit holiness that focuses solely on personal achievements, contrasting it with the genuine love and concern for others that prepares us for Christ's return. He encourages believers to sacrifice their time and plans to serve those in need, reminding us that a true Christian life is marked by a willingness to be inconvenienced for the sake of others. Ultimately, he calls for a renewal of our minds to cultivate a Christ-like thoughtfulness that prioritizes the needs of others over our own.
- John Gill
John Gill Bible Commentary
But the same day Lot went out of Sodom,.... Being plucked and brought from thence by the angels early in the morning; and a fine morning it was; the sun was risen, and shone out upon the earth, as Lot got into Zoar, Gen 19:15. "The Jews" (i) say it was the sixteenth day of Nisan: it rained fire and brimstone from heaven; the Syriac version reads, "the Lord rained"; so it is said in Gen 19:24 "the Lord rained from the Lord"; Jehovah the Son, rained from Jehovah the Father; or the word of the Lord, as the Targums of Jonathan and Jerusalem render it; and which is no inconsiderable proof of the deity of Christ: and the Persic version here reads, "God rained"; and so this amazing shower of fire and brimstone, and which was a violent storm of thunder and lightning, is ascribed to God in See Gill on Pe2 2:6. The Hebrew word, used in Gen 19:24 though it is rendered in the Targum of Jonathan, and by the Septuagint, both which words signify "sulphur", or brimstone; and which last word is used here, following the Greek version; yet it is observed, by some learned men, that it rather signifies "pitch", or "rosin", which proceeds from some sort of trees; and indeed, by its derivation, it seems to signify something belonging to or that comes out of the wood of Gopher, of which the ark was made, Gen 6:14 which some think to be the pine tree, from whence comes pitch: and this, though it comes from the inside of a tree, may as well be said to be rained from heaven, as brimstone, which is taken out of the bowels of the earth: and the rather, since pitch is sometimes fluid; and especially it being combustible, may be joined with fire, as well as sulphur, or brimstone; though a shower of neither, can be accounted for in an ordinary way, but must be extraordinary and miraculous: the destruction of this city, with others, by fire from heaven, and the lake Asphaltites, being a bituminous and sulphureous one, into which the tract of land they stood upon was converted, are confirmed by the testimonies of Heathen writers; as Tacitus (k), Solinus (l), Strabo (m), Justin (n), and Pliny (o); as well as by Josephus (p), and Philo the Jew (q). And destroyed them all; all the inhabitants of Sodom, and all of Gomorrah, Admah, and Zeboiim; and which was an ensample of the destruction of Jerusalem, and the land of Judea. Deu 29:23 and of the burning of the world, and of the perdition of the wicked in hell, Pe2 2:6. (i) Bereshit Rabba, sect. 50. fol. 45. 3. (k) Hist. l. 5. (l) Polyhistor. c. 48. (m) Geograph. l. 16. (n) Histor. l. 36. c. 3. (o) Nat. Hist. l. 5. c. 16. (p) Antiqu. l. 1. c. 11. sect. 4. & de Bello Jud. l. 5. c. 21. (q) De Vita Mosis, l. 2. p. 662.