Leviticus 27:18
Leviticus 27:18 in Multiple Translations
But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.
But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made from thy estimation.
But if he gives his field after the year of Jubilee, the amount of the money will be worked out by the priest in relation to the number of years till the coming year of Jubilee, and the necessary amount will be taken off your value.
But if you dedicate your field after the Jubilee, the priest will work out the value depending on the number of years left until the next Jubilee Year, so reducing the value.
But if hee dedicate his fielde after the Iubile, then the Priest shall recken him the money according to ye yeeres that remaine vnto the yere of Iubile, and it shalbe abated by thy estimation.
and if after the jubilee he sanctify his field, then hath the priest reckoned to him the money according to the years which are left, unto the year of the jubilee, and it hath been abated from thy valuation.
But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.
But if he shall sanctify his field after the jubilee, then the priest shall reckon to him the money according to the years that remain, even to the year of the jubilee, and it shall be abated from thy estimation.
But if some time after, the priest shall reckon the money according to the number of years that remain until the jubilee, and the price shall be abated.
But if he dedicates the field after the Year of Celebration, the priest will count the number of years until the next Year of Celebration, and if there are not many years that remain, the price will be much lower than the full price.
Berean Amplified Bible — Leviticus 27:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 27:18 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
אַחַ֣ר
הַ/יֹּבֵל֮
יַקְדִּ֣ישׁ
שָׂדֵ/הוּ֒
וְ/חִשַּׁב
ל֨/וֹ
הַ/כֹּהֵ֜ן
אֶת
הַ/כֶּ֗סֶף
עַל
פִּ֤י
הַ/שָּׁנִים֙
הַ/נּ֣וֹתָרֹ֔ת
עַ֖ד
שְׁנַ֣ת
הַ/יֹּבֵ֑ל
וְ/נִגְרַ֖ע
מֵֽ/עֶרְכֶּֽ/ךָ
וְ/אִם
ʼim
H518
if
Conj | Conj
אַחַ֣ר
ʼachar
H310
after
Prep
הַ/יֹּבֵל֮
yôwbêl
H3104
jubilee/horn
Art | N-ms
יַקְדִּ֣ישׁ
qâdash
H6942
to consecrate
V-Hiphil-Imperf-3ms
שָׂדֵ/הוּ֒
sâdeh
H7704
field
N-ms | Suff
וְ/חִשַּׁב
châshab
H2803
to devise
Conj | V-Piel-3ms
ל֨/וֹ
Prep | Suff
הַ/כֹּהֵ֜ן
kôhên
H3548
priest
Art | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/כֶּ֗סֶף
keçeph
H3701
silver
Art | N-ms
עַל
ʻal
H5921
upon
Prep
פִּ֤י
peh
H6310
lip
N-ms
הַ/שָּׁנִים֙
shâneh
H8141
year
Art | N-fp
הַ/נּ֣וֹתָרֹ֔ת
yâthar
H3498
to remain
Art | V-Niphal
עַ֖ד
ʻad
H5704
till
Prep
שְׁנַ֣ת
shâneh
H8141
year
N-fs
הַ/יֹּבֵ֑ל
yôwbêl
H3104
jubilee/horn
Art | N-ms
וְ/נִגְרַ֖ע
gâraʻ
H1639
to dimish
Conj | V-Niphal-3ms
מֵֽ/עֶרְכֶּֽ/ךָ
ʻêrek
H6187
valuation
Prep | N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Leviticus 27:18
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
אַחַ֣ר
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
הַ/יֹּבֵל֮
yôwbêl
H3104
"jubilee/horn"
Art | N-ms
Jubilee, or yobel, refers to the blast of a horn, a trumpet, or a cornet, and also the festival or year marked by its blowing, as described in Leviticus.
Definition: 1) ram, ram's horn, trumpet, cornet 1a) ram (only in combination) 1a1) ram's horn, trumpet 1b) jubilee year (marked by the blowing of cornets) (meton)
Usage: Occurs in 25 OT verses. KJV: jubile, ram's horn, trumpet. See also: Exodus 19:13; Leviticus 25:52; Joshua 6:13.
יַקְדִּ֣ישׁ
qâdash
H6942
"to consecrate"
V-Hiphil-Imperf-3ms
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
שָׂדֵ/הוּ֒
sâdeh
H7704
"field"
N-ms | Suff
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
וְ/חִשַּׁב
châshab
H2803
"to devise"
Conj | V-Piel-3ms
To devise means to think or plan something, often in a clever way. In the Bible, it can mean to plot or contrive, as seen in the story of David and Goliath.
Definition: : count/regard_as 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered
Usage: Occurs in 122 OT verses. KJV: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. See also: Genesis 15:6; Psalms 35:4; Psalms 10:2.
ל֨/וֹ
""
Prep | Suff
הַ/כֹּהֵ֜ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כֶּ֗סֶף
keçeph
H3701
"silver"
Art | N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
פִּ֤י
peh
H6310
"lip"
N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
הַ/שָּׁנִים֙
shâneh
H8141
"year"
Art | N-fp
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
הַ/נּ֣וֹתָרֹ֔ת
yâthar
H3498
"to remain"
Art | V-Niphal
The Hebrew word 'yâthar' means to remain or be left, and can also mean to excel or have more than enough, often translated as 'remain' or 'preserve'.
Definition: 1) to be left over, remain, remain over, leave 1a) (Qal) remainder (participle) 1b) (Niphal) to be left over, remain over, be left behind 1c) (Hiphil) 1c1) to leave over, leave 1c2) to save over, preserve alive 1c3) to excel, show pre-eminence 1c4) to show excess, have more than enough, have an excess
Usage: Occurs in 101 OT verses. KJV: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest. See also: Genesis 30:36; 2 Samuel 9:1; Psalms 79:11.
עַ֖ד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
שְׁנַ֣ת
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
הַ/יֹּבֵ֑ל
yôwbêl
H3104
"jubilee/horn"
Art | N-ms
Jubilee, or yobel, refers to the blast of a horn, a trumpet, or a cornet, and also the festival or year marked by its blowing, as described in Leviticus.
Definition: 1) ram, ram's horn, trumpet, cornet 1a) ram (only in combination) 1a1) ram's horn, trumpet 1b) jubilee year (marked by the blowing of cornets) (meton)
Usage: Occurs in 25 OT verses. KJV: jubile, ram's horn, trumpet. See also: Exodus 19:13; Leviticus 25:52; Joshua 6:13.
וְ/נִגְרַ֖ע
gâraʻ
H1639
"to dimish"
Conj | V-Niphal-3ms
To diminish or reduce something means to make it smaller, like in the book of Genesis. This word can also mean to shave, remove, or withhold something. The KJV Bible translates it as diminish or restrain.
Definition: 1) to diminish, restrain, withdraw, abate, keep back, do away, take from, clip 1a) (Qal) 1a1) to diminish 1a2) to restrain 1a3) to withdraw 1b) (Niphal) 1b1) to be withdrawn 1b2) to be restrained 1c) (Piel) to withdraw, draw up
Usage: Occurs in 21 OT verses. KJV: abate, clip, (di-) minish, do (take) away, keep back, restrain, make small, withdraw. See also: Exodus 5:8; Deuteronomy 13:1; Isaiah 15:2.
מֵֽ/עֶרְכֶּֽ/ךָ
ʻêrek
H6187
"valuation"
Prep | N-ms | Suff
This word refers to a valuation or estimate of something's worth. It is used to describe the price or proportion of something, like the valuation of goods in Ezekiel 40.
Definition: 1) order, row, estimate, things that are set in order, layer, pile 1a) order, row 1b) estimate, valuation Aramaic equivalent: ar.ka (אַרְכָֿא "lengthening" H0754)
Usage: Occurs in 29 OT verses. KJV: equal, estimation, (things that are set in) order, price, proportion, [idiom] set at, suit, taxation, [idiom] valuest. See also: Exodus 40:4; Leviticus 27:15; Psalms 55:14.
Study Notes — Leviticus 27:18
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 27:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 27:18
- Jamieson-Fausset-Brown on Leviticus 27:18
- Matthew Poole's Commentary on Leviticus 27:18
- Ellicott's Commentary on Leviticus 27:18
- Whedon's Commentary on Leviticus 27:18
- Sermons on Leviticus 27:18
Context — Rules about Valuations
16If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.
17If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation.
18But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.
19And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him. 20If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 25:15–16 | You are to buy from your neighbor according to the number of years since the last Jubilee; he is to sell to you according to the number of harvest years remaining. You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests. |
| 2 | Leviticus 25:51–52 | If many years remain, he must pay for his redemption in proportion to his purchase price. If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years. |
| 3 | Leviticus 25:27 | he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property. |
Leviticus 27:18 Summary
[Leviticus 27:18 is about how to calculate the value of a field that is given to God after a special year called the Year of Jubilee. The priest helps figure out the price based on how many years are left until the next Jubilee, making sure it's a fair price. This shows that God cares about fairness and honesty, as we see in Proverbs 11:1. It also reminds us that everything we have belongs to God, and we should use our resources wisely, as taught in Matthew 25:14-30.]
Frequently Asked Questions
What is the significance of the Year of Jubilee in Leviticus 27:18?
The Year of Jubilee, as described in Leviticus 25:8-55, is a time of restoration and release, where debts are forgiven and land is returned to its original owners, highlighting God's heart of mercy and justice, as seen in Isaiah 61:1-2.
How does the price calculation in Leviticus 27:18 affect the consecration of the field?
The price calculation in Leviticus 27:18 ensures that the valuation of the field is reduced in proportion to the years left until the next Year of Jubilee, making it a more equitable and fair process, reflecting the principles of fairness and honesty found in Proverbs 11:1.
What role does the priest play in the consecration process described in Leviticus 27:18?
The priest is responsible for calculating the price of the field in proportion to the years left until the next Year of Jubilee, demonstrating the importance of spiritual leadership and guidance in the community of faith, as seen in Numbers 27:21.
How does this verse relate to the concept of stewardship in the Bible?
Leviticus 27:18 emphasizes the importance of responsible stewardship of God's resources, as seen in Matthew 25:14-30, where believers are called to manage their resources wisely and with integrity, recognizing that everything belongs to God.
Reflection Questions
- What are some ways I can consecrate my own resources, such as time, talent, and treasure, to the Lord, and what might be the challenges and benefits of doing so?
- How can I apply the principles of fairness and equity found in Leviticus 27:18 to my own relationships and interactions with others?
- In what ways can I trust God's heart of mercy and justice, as reflected in the Year of Jubilee, to guide my own decisions and actions?
- What are some areas of my life where I need to seek spiritual guidance and leadership, and how can I cultivate a deeper trust in God's provision and care?
Gill's Exposition on Leviticus 27:18
But if he sanctify his field after the jubilee,.... Some years after it, more or fewer, or it may be, when half way towards another jubilee, or nearer: then the priest shall reckon unto him the money
Jamieson-Fausset-Brown on Leviticus 27:18
And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
Matthew Poole's Commentary on Leviticus 27:18
After the jubilee, i.e. some considerable time after the jubilee, as appears from the following words. Unto the year of the jubilee; the defalcation from the full price of fifty shekels being to be more or less, as the years are more or fewer. See .
Ellicott's Commentary on Leviticus 27:18
(18) But if he sanctify his field after the jubile.—If, however, the vow is made after the jubile, the priest is to value the field according to the number of years from the time of the vow to the next jubile year. And it shall be abated from thy estimation.—That is, the years which have elapsed since the last jubile up to the time when he made the vow are to be deducted from the jubile cycle, and hence so many shekels are to be taken off from the original valuation of fifty shekels. Thus, for instance, if he vowed the field at the estimated value of fifty shekels twenty years after the jubile, the priest is only to reckon the thirty years which have to run to the next jubile, and is to deduct twenty shekels for the twenty years which have elapsed since the last jubile. Accordingly, the vower would only have to pay thirty shekels, exclusive of the fifth part above the estimated value.
Whedon's Commentary on Leviticus 27:18
17-19. From the year of jubilee — If the vow covered the entire ante-jubilee period, the whole fifty shekels must be paid either in one payment or in annual instalments.
Sermons on Leviticus 27:18
| Sermon | Description | |
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Jubilee - Part 1 by G.W. North | In this sermon, the preacher emphasizes the importance of not relying solely on personal testimonies or experiences, but rather on the wonders of God. He highlights the need for a |