Leviticus 27:13
Leviticus 27:13 in Multiple Translations
If, however, the owner decides to redeem the animal, he must add a fifth to its value.
But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
But if he will indeed redeem it, then he shall add the fifth part thereof unto thy estimation.
But if he has a desire to get it back for himself, let him give a fifth more than your value.
If you then decide to buy the animal back, you have to add one-fifth to its value in payment.
But if he will bye it againe, then hee shall giue the fift part of it more, aboue thy valuation.
and if he really redeem it, then he hath added its fifth to thy valuation.
But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.
But if he will at all redeem it, then he shall add a fifth part of it to thy estimation.
Which if he that offereth it will give, he shall add above the estimation the fifth part.
If the man who gave the animal later decides that he wants to buy it back, he must pay to the priest that price plus an additional 20 percent.
Berean Amplified Bible — Leviticus 27:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 27:13 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
גָּאֹ֖ל
יִגְאָלֶ֑/נָּה
וְ/יָסַ֥ף
חֲמִישִׁת֖/וֹ
עַל
עֶרְכֶּֽ/ךָ
וְ/אִם
ʼim
H518
if
Conj | Conj
גָּאֹ֖ל
gâʼal
H1350
to redeem
V-Qal-Ptc
יִגְאָלֶ֑/נָּה
gâʼal
H1350
to redeem
V-Qal-Imperf-3ms | Suff
וְ/יָסַ֥ף
yâçaph
H3254
to add
Conj | V-Qal-3ms
חֲמִישִׁת֖/וֹ
chămîyshîy
H2549
fifth
N-fs | Suff
עַל
ʻal
H5921
upon
Prep
עֶרְכֶּֽ/ךָ
ʻêrek
H6187
valuation
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Leviticus 27:13
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
גָּאֹ֖ל
gâʼal
H1350
"to redeem"
V-Qal-Ptc
This Hebrew word means redemption, describing the act of a kinsman buying back a relative's property or marrying their widow, as seen in the story of Boaz in Ruth.
Definition: : redeem 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman 1a) (Qal) 1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer 1a1a) by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance 1a2) to redeem (by payment) 1a3) to redeem (with God as subject) 1a3a) individuals from death 1a3b) Israel from Egyptian bondage 1a3c) Israel from exile 1b) (Niphal) 1b1) to redeem oneself 1b2) to be redeemed
Usage: Occurs in 84 OT verses. KJV: [idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger. See also: Genesis 48:16; Job 3:5; Psalms 19:15.
יִגְאָלֶ֑/נָּה
gâʼal
H1350
"to redeem"
V-Qal-Imperf-3ms | Suff
This Hebrew word means redemption, describing the act of a kinsman buying back a relative's property or marrying their widow, as seen in the story of Boaz in Ruth.
Definition: : redeem 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman 1a) (Qal) 1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer 1a1a) by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance 1a2) to redeem (by payment) 1a3) to redeem (with God as subject) 1a3a) individuals from death 1a3b) Israel from Egyptian bondage 1a3c) Israel from exile 1b) (Niphal) 1b1) to redeem oneself 1b2) to be redeemed
Usage: Occurs in 84 OT verses. KJV: [idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger. See also: Genesis 48:16; Job 3:5; Psalms 19:15.
וְ/יָסַ֥ף
yâçaph
H3254
"to add"
Conj | V-Qal-3ms
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again
Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.
חֲמִישִׁת֖/וֹ
chămîyshîy
H2549
"fifth"
N-fs | Suff
In the Bible, this Hebrew word means fifth, referring to something in the fifth position. It appears in Exodus 20:12, where honoring parents is the fifth commandment. This word is used to show order and sequence.
Definition: ordinal number, 5th
Usage: Occurs in 44 OT verses. KJV: fifth (part). See also: Genesis 1:23; 1 Chronicles 2:14; Jeremiah 1:3.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
עֶרְכֶּֽ/ךָ
ʻêrek
H6187
"valuation"
N-ms | Suff
This word refers to a valuation or estimate of something's worth. It is used to describe the price or proportion of something, like the valuation of goods in Ezekiel 40.
Definition: 1) order, row, estimate, things that are set in order, layer, pile 1a) order, row 1b) estimate, valuation Aramaic equivalent: ar.ka (אַרְכָֿא "lengthening" H0754)
Usage: Occurs in 29 OT verses. KJV: equal, estimation, (things that are set in) order, price, proportion, [idiom] set at, suit, taxation, [idiom] valuest. See also: Exodus 40:4; Leviticus 27:15; Psalms 55:14.
Study Notes — Leviticus 27:13
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 27:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 27:13
- Jamieson-Fausset-Brown on Leviticus 27:13
- Trapp's Commentary on Leviticus 27:13
- Ellicott's Commentary on Leviticus 27:13
- Adam Clarke's Commentary on Leviticus 27:13
- Cambridge Bible on Leviticus 27:13
- Whedon's Commentary on Leviticus 27:13
Context — Rules about Valuations
11But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.
12The priest shall set its value, whether high or low; as the priest values it, the price will be set.
13If, however, the owner decides to redeem the animal, he must add a fifth to its value.
14Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it. 15But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 27:19 | And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him. |
| 2 | Leviticus 27:15 | But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him. |
| 3 | Leviticus 22:14 | If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest. |
| 4 | Leviticus 27:10 | He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy. |
| 5 | Leviticus 5:16 | Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven. |
| 6 | Leviticus 6:4–5 | once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found, or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt. |
Leviticus 27:13 Summary
Leviticus 27:13 teaches us that if someone wanted to get back an animal they had promised to give to God, they had to pay its value plus a little extra. This shows us that making promises to God is a serious thing, and we should think carefully before making vows (as seen in Ecclesiastes 5:4-5). It also reminds us that God values faithfulness and obedience, and we should strive to be faithful in all our commitments, just as God is faithful to us (as promised in Deuteronomy 7:9). By following through on our promises, we demonstrate our love and devotion to Him.
Frequently Asked Questions
What does it mean to redeem an animal in Leviticus 27:13?
To redeem an animal in this context means to buy it back or restore it to its original owner, with the owner paying the assessed value plus an additional fifth, as seen in Leviticus 27:13, similar to the principle found in Leviticus 25:25-28 where a person could redeem their property.
Why did the owner have to add a fifth to the animal's value to redeem it?
The owner had to add a fifth to the animal's value as a penalty for changing their mind about consecrating the animal to the Lord, as a way of showing their commitment and faithfulness to their original vow, similar to the concept in Numbers 5:7 where restitution is made with an added fifth.
Does this principle of redemption apply to people today?
While the specific rules about animal redemption in Leviticus 27:13 do not directly apply to people today, the concept of redemption is still relevant, as seen in Galatians 3:13 and Romans 3:24, where we are redeemed through the sacrifice of Jesus Christ.
How does this verse relate to the concept of making vows to God?
This verse highlights the importance of being mindful of the vows we make to God, as seen in Ecclesiastes 5:4-5, and being willing to follow through on our commitments, even if it requires sacrifice, demonstrating our faithfulness and obedience to Him.
Reflection Questions
- What are some areas in my life where I have made vows or commitments to God, and how can I ensure I follow through on them?
- In what ways can I apply the principle of adding a 'fifth' to my service or devotion to God, going above and beyond what is required?
- How can I balance the desire to make vows and commitments to God with the risk of changing my mind or failing to follow through?
- What role does faithfulness and obedience play in my relationship with God, and how can I cultivate these qualities in my daily life?
Gill's Exposition on Leviticus 27:13
But if he will at all redeem it,.... The owner of it, or he that has devoted it, if he is determined to have it again at any rate: then he shall add a fifth [part] thereof unto thy estimation; he
Jamieson-Fausset-Brown on Leviticus 27:13
And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.
Trapp's Commentary on Leviticus 27:13
Leviticus 27:13 But if he will at all redeem it, then he shall add a fifth [part] thereof unto thy estimation.Ver. 13. Then he shall add.] The owner, if he repent of his vow, shall pay for his levity. See Ecclesiastes 5:2; Ecclesiastes 5:4-5.
Ellicott's Commentary on Leviticus 27:13
(13) But if he will at all redeem it.—Better, and if he wishes to redeem it, that is, the man himself who vowed it for the sanctuary. The estimate put upon the animal in question was intended for anyone who wished to purchase it, not excluding, however, the person who vowed it. He shall add a fifth part.—Whilst anyone else could purchase the animal at the valuation put upon it by the priest, its former owner is to pay a fifth more than the valuation price. This was probably intended as a fine for taking back a thing which he promised to the Lord. For the way in which the fifth part was computed during the second Temple see Leviticus 5:16.
Adam Clarke's Commentary on Leviticus 27:13
Verse 13. Shall add a fifth part] This was probably intended to prevent rash vows and covetous redemptions. The priest alone was to value the thing; and to whatever his valuation was, a fifth part must be added by him who wished to redeem the consecrated thing. Thus, if the priest valued it at forty shekels, if the former owner redeemed it he was obliged to give forty-eight.
Cambridge Bible on Leviticus 27:13
13. thy estimation] Cp. Leviticus 27:15, etc. The pronoun constitutes a difficulty, as in Leviticus 27:2. There Moses, who seems to be referred to, is himself speaking to the people. Here the reference is apparently to the priest in Leviticus 27:12. In Leviticus 27:23 ‘thy’ cannot have either of these references. The LXX. omits it in all the cases. It is thought to be the insertion of a reviser, in order to harmonize with Leviticus 27:15, where the subject is similar and the pronoun presents no difficulty as applied to Moses, who is there addressed. But it may possibly, as is suggested by the anomalous grammar in the Heb. of Leviticus 27:23, be a survival of a phrase from old directions addressed to the priest, and have thus ceased to bear any definite meaning.
Whedon's Commentary on Leviticus 27:13
13. He shall add a fifth part — As the author of the vow was free to present the animal or to redeem it, his desire to redeem it would imply that the priest had somewhat undervalued it; so twenty per cent.