Leviticus 26:14
Leviticus 26:14 in Multiple Translations
If, however, you fail to obey Me and to carry out all these commandments,
¶ But if ye will not hearken unto me, and will not do all these commandments;
But if ye will not hearken unto me, and will not do all these commandments;
But if you do not give ear to me, and do not keep all these my laws;
But if you don't pay attention to me and do what I tell you;
But if ye will not obey me, nor do all these commandements,
'And if ye do not hearken to Me, and do not all these commands;
“‘But if you will not listen to me, and will not do all these commandments,
But if ye will not hearken to me, and will not do all these commandments;
But if you will not hear me, nor do all my commandments,
“But if you will not heed me and obey all these commands,
Berean Amplified Bible — Leviticus 26:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 26:14 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
לֹ֥א
תִשְׁמְע֖וּ
לִ֑/י
וְ/לֹ֣א
תַעֲשׂ֔וּ
אֵ֥ת
כָּל
הַ/מִּצְוֺ֖ת
הָ/אֵֽלֶּה
וְ/אִם
ʼim
H518
if
Conj | Conj
לֹ֥א
lôʼ
H3808
not
Part
תִשְׁמְע֖וּ
shâmaʻ
H8085
to hear
V-Qal-Imperf-2mp
לִ֑/י
Prep | Suff
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
תַעֲשׂ֔וּ
ʻâsâh
H6213
to make
V-Qal-Imperf-2mp
אֵ֥ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הַ/מִּצְוֺ֖ת
mitsvâh
H4687
commandment
Art | N-fp
הָ/אֵֽלֶּה
ʼêl-leh
H428
these
Art | Pron
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Leviticus 26:14
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִשְׁמְע֖וּ
shâmaʻ
H8085
"to hear"
V-Qal-Imperf-2mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
לִ֑/י
""
Prep | Suff
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תַעֲשׂ֔וּ
ʻâsâh
H6213
"to make"
V-Qal-Imperf-2mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֵ֥ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/מִּצְוֺ֖ת
mitsvâh
H4687
"commandment"
Art | N-fp
This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.
Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)
Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.
הָ/אֵֽלֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
Study Notes — Leviticus 26:14
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 26:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 26:14
- Jamieson-Fausset-Brown on Leviticus 26:14
- Trapp's Commentary on Leviticus 26:14
- Ellicott's Commentary on Leviticus 26:14
- Cambridge Bible on Leviticus 26:14
- Whedon's Commentary on Leviticus 26:14
- Sermons on Leviticus 26:14
Context — Punishments for Disobedience
12I will walk among you and be your God, and you will be My people.
13I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk in uprightness.
14If, however, you fail to obey Me and to carry out all these commandments,
15and if you reject My statutes, despise My ordinances, and neglect to carry out all My commandments, and so break My covenant, 16then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 28:15–68 | If, however, you do not obey the LORD your God by carefully following all His commandments and statutes I am giving you today, all these curses will come upon you and overtake you: You will be cursed in the city and cursed in the country. Your basket and kneading bowl will be cursed. The fruit of your womb will be cursed, as well as the produce of your land, the calves of your herds, and the lambs of your flocks. You will be cursed when you come in and cursed when you go out. The LORD will send curses upon you, confusion and reproof in all to which you put your hand, until you are destroyed and quickly perish because of the wickedness you have committed in forsaking Him. The LORD will make the plague cling to you until He has exterminated you from the land that you are entering to possess. The LORD will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, and with blight and mildew; these will pursue you until you perish. The sky over your head will be bronze, and the earth beneath you iron. The LORD will turn the rain of your land into dust and powder; it will descend on you from the sky until you are destroyed. The LORD will cause you to be defeated before your enemies. You will march out against them in one direction but flee from them in seven. You will be an object of horror to all the kingdoms of the earth. Your corpses will be food for all the birds of the air and beasts of the earth, with no one to scare them away. The LORD will afflict you with the boils of Egypt, with tumors and scabs and itch from which you cannot be cured. The LORD will afflict you with madness, blindness, and confusion of mind, and at noon you will grope about like a blind man in the darkness. You will not prosper in your ways. Day after day you will be oppressed and plundered, with no one to save you. You will be pledged in marriage to a woman, but another man will violate her. You will build a house but will not live in it. You will plant a vineyard but will not enjoy its fruit. Your ox will be slaughtered before your eyes, but you will not eat any of it. Your donkey will be taken away and not returned to you. Your flock will be given to your enemies, and no one will save you. Your sons and daughters will be given to another nation, while your eyes grow weary looking for them day after day, with no power in your hand. A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed. You will be driven mad by the sights you see. The LORD will afflict you with painful, incurable boils on your knees and thighs, from the soles of your feet to the top of your head. The LORD will bring you and the king you appoint to a nation neither you nor your fathers have known, and there you will worship other gods—gods of wood and stone. You will become an object of horror, scorn, and ridicule among all the nations to which the LORD will drive you. You will sow much seed in the field but harvest little, because the locusts will consume it. You will plant and cultivate vineyards, but will neither drink the wine nor gather the grapes, because worms will eat them. You will have olive trees throughout your territory but will never anoint yourself with oil, because the olives will drop off. You will father sons and daughters, but they will not remain yours, because they will go into captivity. Swarms of locusts will consume all your trees and the produce of your land. The foreigner living among you will rise higher and higher above you, while you sink down lower and lower. He will lend to you, but you will not lend to him. He will be the head, and you will be the tail. All these curses will come upon you. They will pursue you and overtake you until you are destroyed, since you did not obey the LORD your God and keep the commandments and statutes He gave you. These curses will be a sign and a wonder upon you and your descendants forever. Because you did not serve the LORD your God with joy and gladness of heart in all your abundance, you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you. The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand, a ruthless nation with no respect for the old and no pity for the young. They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish. They will besiege all the cities throughout your land, until the high and fortified walls in which you trust have fallen. They will besiege all your cities throughout the land that the LORD your God has given you. Then you will eat the fruit of your womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will inflict on you. The most gentle and refined man among you will begrudge his brother, the wife he embraces, and the rest of his children who have survived, refusing to share with any of them the flesh of his children he will eat because he has nothing left in the siege and distress that your enemy will inflict on you within all your gates. The most gentle and refined woman among you, so gentle and refined she would not venture to set the sole of her foot on the ground, will begrudge the husband she embraces and her son and daughter the afterbirth that comes from between her legs and the children she bears, because she will secretly eat them for lack of anything else in the siege and distress that your enemy will inflict on you within your gates. If you are not careful to observe all the words of this law which are written in this book, that you may fear this glorious and awesome name—the LORD your God— He will bring upon you and your descendants extraordinary disasters, severe and lasting plagues, and terrible and chronic sicknesses. He will afflict you again with all the diseases you dreaded in Egypt, and they will cling to you. The LORD will also bring upon you every sickness and plague not recorded in this Book of the Law, until you are destroyed. You who were as numerous as the stars in the sky will be left few in number, because you would not obey the voice of the LORD your God. Just as it pleased the LORD to make you prosper and multiply, so also it will please Him to annihilate you and destroy you. And you will be uprooted from the land you are entering to possess. Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known. Among those nations you will find no repose, not even a resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despairing soul. So your life will hang in doubt before you, and you will be afraid night and day, never certain of survival. In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the dread in your hearts of the terrifying sights you will see. The LORD will return you to Egypt in ships by a route that I said you should never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.” |
| 2 | Leviticus 26:18 | And if after all this you will not obey Me, I will proceed to punish you sevenfold for your sins. |
| 3 | Jeremiah 17:27 | But if you do not listen to Me to keep the Sabbath day holy by not carrying a load while entering the gates of Jerusalem on the Sabbath day, then I will kindle an unquenchable fire in its gates to consume the citadels of Jerusalem.’” |
| 4 | Lamentations 2:17 | The LORD has done what He planned; He has accomplished His decree, which He ordained in days of old; He has overthrown you without pity. He has let the enemy gloat over you and exalted the horn of your foes. |
| 5 | Lamentations 1:18 | The LORD is righteous, for I have rebelled against His command. Listen, all you people; look upon my suffering. My young men and maidens have gone into captivity. |
| 6 | Acts 3:23 | Everyone who does not listen to Him will be completely cut off from among his people. ’ |
| 7 | Hebrews 12:25 | See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven? |
| 8 | Malachi 2:2 | If you do not listen, and if you do not take it to heart to honor My name,” says the LORD of Hosts, “I will send a curse among you, and I will curse your blessings. Yes, I have already begun to curse them, because you are not taking it to heart. |
Leviticus 26:14 Summary
[This verse reminds us that obeying God's commands is crucial to our relationship with Him. If we fail to obey, we may face consequences, but if we obey, we can experience the blessings of being His people, as seen in Leviticus 26:12 and Deuteronomy 28:1-2. By obeying God's commands, we demonstrate our love and commitment to Him, and this is essential to maintaining a healthy and thriving relationship with Him. As we seek to obey God's commands, we can trust that He will guide and empower us, as promised in Psalm 119:105 and 1 Thessalonians 4:7-8.]
Frequently Asked Questions
What is the condition that leads to the consequences mentioned in the following verses?
The condition is failing to obey God and not carrying out all His commandments, as stated in Leviticus 26:14, which is a reminder of the importance of obedience as seen in Deuteronomy 28:1-2.
Is this verse only applicable to the Israelites, or does it have a broader application?
While this verse is specifically addressed to the Israelites, the principle of obedience to God's commands is applicable to all believers, as seen in Romans 2:12-13 and 1 John 2:3-4.
What is the relationship between obeying God's commandments and being His people?
Obeying God's commandments is a crucial aspect of being His people, as it demonstrates our love and commitment to Him, as Jesus taught in John 14:15 and 1 John 5:3.
How does this verse relate to the concept of covenant?
This verse is part of the covenant that God made with the Israelites, and obeying His commandments is essential to maintaining that covenant relationship, as seen in Exodus 19:5 and Deuteronomy 29:1-2.
Reflection Questions
- What are some areas in my life where I may be failing to obey God's commands, and what steps can I take to correct this?
- How does my obedience to God's commands reflect my love and commitment to Him, and what are some ways I can demonstrate this love more fully?
- In what ways can I be more intentional about carrying out all of God's commandments, and what resources can I use to help me in this pursuit?
- What are some potential consequences of disobeying God's commands, and how can I avoid these consequences by walking in obedience?
Gill's Exposition on Leviticus 26:14
But if ye will not hearken unto me,.... To his commandments, as the rule of their duty, and to his promises, as an encouragement to it, or to his prophets and ministers, explaining and enforcing his
Jamieson-Fausset-Brown on Leviticus 26:14
But if ye will not hearken unto me, and will not do all these commandments; But if ye will not ... In proportion to the great and manifold privileges bestowed upon the Israelites would be the extent
Trapp's Commentary on Leviticus 26:14
Leviticus 26:14 But if ye will not hearken unto me, and will not do all these commandments;Ver. 14. But if ye will not hearken.] Here we may observe twice so many threatenings as promises; which serves to set forth the baseness of our natures, that will do more for fear than love.
Ellicott's Commentary on Leviticus 26:14
(14) But if ye will not hearken unto me.—The glowing promises of blessings for obedience are now followed by a catalogue of calamities of the most appalling nature, which will overtake the Israelites if they disobey the Divine commandments. The first degree of punishment with which this verse begins extends to Leviticus 26:17.
Cambridge Bible on Leviticus 26:14
14–39. The penalties that shall ensue, if Israel prove disobedient (Cp. Deuteronomy 28:15 ff.) They are arranged in five groups, viz. (a) Leviticus 26:16-18, (b) Leviticus 26:19-20, (c) Leviticus 26:21; Leviticus 26:32, (d) Leviticus 26:23-26, (e) Leviticus 26:27-39, overthrow and exile of the nation.
Whedon's Commentary on Leviticus 26:14
AGAINST , Leviticus 26:14-39.Law is necessary to government. But we can no more have law without penalty than we can have a coin without a reverse side.
Sermons on Leviticus 26:14
| Sermon | Description | |
|---|---|---|
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K-507 the Christian in Society by Art Katz | In this sermon, the speaker discusses two streams of experience that have led him to believe that there is a deficiency in the church. He highlights the frustrations and misuse of |
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Leviticus 26 by John McGregor | In this sermon, the speaker emphasizes the blessings and protection that God provides to those who obey His commandments. The speaker highlights the importance of surrendering to G |
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David's Advice to Solomon by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the advice that David gives to his son Solomon on his deathbed. David urges Solomon to be strong and show himself as a man as he takes |
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Genesis 6:3 by Chuck Smith | Chuck Smith emphasizes the concept of God's Spirit striving with humanity, illustrating how God seeks to reason with us about our sins and points us towards Jesus Christ as the sol |
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Redeemed From the Curse of the Law by Paris Reidhead | Paris Reidhead emphasizes the profound truth that Christ has redeemed us from the curse of the law by being made a curse for us. He recounts his personal journey of understanding h |
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Breaking Out by David Wilkerson | In this sermon, the speaker expresses his ability to sense when someone is truly connected to Jesus and walking in righteousness. He emphasizes the importance of the body of Christ |
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The Incredible Strength of Knowing God's Joy by Carter Conlon | In this sermon, the preacher discusses the importance of understanding the Word of God. He emphasizes that the people in the Bible who had returned from captivity in Babylon were f |