Leviticus 22:13

Leviticus 22:13 in Multiple Translations

Berean Standard Bible BSB

But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.

King James Version KJV

But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.

American Standard Version ASV

But if a priest’s daughter be a widow, or divorced, and have no child, and be returned unto her father’s house, as in her youth, she shall eat of her father’s bread: but there shall no stranger eat thereof.

Bible in Basic English BBE

But if a priest's daughter is a widow, or parted from her husband, and has no child, and has come back to her father's house as when she was a girl, she may take of her father's bread; but no outside person may do so.

Free Bible Version FBV

But if a priest's daughter without children is widowed or divorced and goes back to her father's house, she is allowed to eat her father's food as she did when she was growing up. But no one outside the priest's family can eat it.

Geneva Bible 1599 GNV

Notwithstanding if the Priests daughter be a widowe or diuorced, and haue no childe, but is returned vnto her fathers house shee shall eate of her fathers bread, as she did in her youth but there shall no stranger eate thereof.

Young's Literal Translation YLT

and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as [in] her youth, of her father's bread she doth eat; but no stranger doth eat of it.

World English Bible WEB

But if a priest’s daughter is a widow, or divorced, and has no child, and has returned to her father’s house as in her youth, she may eat of her father’s bread; but no stranger shall eat any of it.

Noah Webster Bible WBS

But if the priest's daughter shall be a widow, or divorced, and shall have no child, and have returned to her father's house, as in her youth, she shall eat of her father's meat; but there shall no stranger eat of it.

Douay-Rheims 1899 DRV

But if she be a widow, or divorced, and having no children return to her father’s house, she shall eat of her father’s meats, as she was wont to do when she was a maid, no stranger hath leave to eat of them.

Translation for Translators T4T

But if a priest’s daughter who has no children becomes a widow or becomes divorced, if she returns to her father’s house to live there like she did when she was young, she may eat the same food that her father eats. But no other person is permitted to eat any of it.

Study Highlights

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Berean Amplified Bible — Leviticus 22:13

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 22:13 Interlinear (Deep Study)

BIB

HEB וּ/בַת כֹּהֵן֩ כִּ֨י תִהְיֶ֜ה אַלְמָנָ֣ה וּ/גְרוּשָׁ֗ה וְ/זֶרַע֮ אֵ֣ין לָ/הּ֒ וְ/שָׁבָ֞ה אֶל בֵּ֤ית אָבִ֨י/הָ֙ כִּ/נְעוּרֶ֔י/הָ מִ/לֶּ֥חֶם אָבִ֖י/הָ תֹּאכֵ֑ל וְ/כָל זָ֖ר לֹא יֹ֥אכַל בּֽ/וֹ

וּ/בַת bath H1323 Bath (Shua) Conj | N-fs

כֹּהֵן֩ kôhên H3548 priest N-ms

כִּ֨י kîy H3588 for Conj

תִהְיֶ֜ה hâyâh H1961 to be V-Qal-Imperf-3fs

אַלְמָנָ֣ה ʼalmânâh H490 widow N-fs

וּ/גְרוּשָׁ֗ה gârash H1644 to drive out Conj | V-Qal-Inf-c

וְ/זֶרַע֮ zeraʻ H2233 seed Conj | N-ms

אֵ֣ין ʼayin H369 nothing Part

לָ/הּ֒ Prep | Suff

וְ/שָׁבָ֞ה shûwb H7725 to return Conj | V-Qal-3fs

אֶל ʼêl H413 to(wards) Prep

בֵּ֤ית bayith H1004 place N-ms

אָבִ֨י/הָ֙ ʼâb H1 father N-ms | Suff

כִּ/נְעוּרֶ֔י/הָ nâʻûwr H5271 youth Prep | N-cp | Suff

מִ/לֶּ֥חֶם lechem H3899 food Prep | N-cs

אָבִ֖י/הָ ʼâb H1 father N-ms | Suff

תֹּאכֵ֑ל ʼâkal H398 to eat V-Qal-Imperf-3fs

וְ/כָל kôl H3605 all Conj | N-ms

זָ֖ר zûwr H2114 be a stranger Adj

לֹא lôʼ H3808 not Part

יֹ֥אכַל ʼâkal H398 to eat V-Qal-Imperf-3ms

בּֽ/וֹ Prep | Suff

Hebrew Word Study

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Hebrew Word Reference — Leviticus 22:13

וּ/בַת bath H1323 "Bath (Shua)" Conj | N-fs

The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.

Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')

Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.

כֹּהֵן֩ kôhên H3548 "priest" N-ms

In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.

Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.

כִּ֨י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

תִהְיֶ֜ה hâyâh H1961 "to be" V-Qal-Imperf-3fs

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

אַלְמָנָ֣ה ʼalmânâh H490 "widow" N-fs

A widow is a woman whose husband has died, often left alone and vulnerable. The Bible teaches care and compassion for widows, as seen in the stories of Ruth and Naomi. God commands his people to look out for them.

Definition: widow

Usage: Occurs in 54 OT verses. KJV: desolate house (palace), widow. See also: Genesis 38:11; Job 29:13; Psalms 68:6.

וּ/גְרוּשָׁ֗ה gârash H1644 "to drive out" Conj | V-Qal-Inf-c

This Hebrew word means to drive out or expel, often used in the context of divorce or being forced to leave a place, as seen in the story of Israel's exile. It can also mean to trouble or cast out. In the Bible, it appears in books like Genesis and Exodus.

Definition: : drive out 1) to drive out, expel, cast out, drive away, divorce, put away, thrust away, trouble, cast up 1a) (Qal) to thrust out, cast out 1b) (Niphal) to be driven away, be tossed 1c) (Piel) to drive out, drive away 1d) (Pual) to be thrust out Also means: ga.rash (גָּרַשׁ ": divorce" H1644H)

Usage: Occurs in 45 OT verses. KJV: cast up (out), divorced (woman), drive away (forth, out), expel, [idiom] surely put away, trouble, thrust out. See also: Genesis 3:24; Joshua 24:18; Psalms 34:1.

וְ/זֶרַע֮ zeraʻ H2233 "seed" Conj | N-ms

In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.

Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)

Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.

אֵ֣ין ʼayin H369 "nothing" Part

This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.

Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of

Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.

לָ/הּ֒ "" Prep | Suff

וְ/שָׁבָ֞ה shûwb H7725 "to return" Conj | V-Qal-3fs

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

בֵּ֤ית bayith H1004 "place" N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

אָבִ֨י/הָ֙ ʼâb H1 "father" N-ms | Suff

In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.

Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)

Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

כִּ/נְעוּרֶ֔י/הָ nâʻûwr H5271 "youth" Prep | N-cp | Suff

In the Bible, this Hebrew word refers to the state of being young or a group of young people, as seen in Isaiah 47:12. It describes a stage of life, like childhood or adolescence. This concept is also mentioned in Jeremiah 31:19.

Definition: youth, early life Also means: na.ur (נְעוּרוֹת "youth" H5271B)

Usage: Occurs in 46 OT verses. KJV: childhood, youth. See also: Genesis 8:21; Isaiah 54:6; Psalms 25:7.

מִ/לֶּ֥חֶם lechem H3899 "food" Prep | N-cs

This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.

Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)

Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.

אָבִ֖י/הָ ʼâb H1 "father" N-ms | Suff

Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

תֹּאכֵ֑ל ʼâkal H398 "to eat" V-Qal-Imperf-3fs

This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.

Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.

וְ/כָל kôl H3605 "all" Conj | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

זָ֖ר zûwr H2114 "be a stranger" Adj

This word has several meanings, including being a stranger or foreigner, like when Abraham lived in Egypt as a foreigner. It can also mean to commit adultery, highlighting the idea of turning aside from what is right and proper, as warned against in Proverbs 5.

Definition: 1) to be strange, be a stranger 1a) (Qal) 1a1) to become estranged 1a2) strange, another, stranger, foreigner, an enemy (participle) 1a3) strange woman, prostitute, harlot (meton) 1b) (Niphal) to be estranged 1c) (Hophal) to be a stranger, be one alienated

Usage: Occurs in 76 OT verses. KJV: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman). See also: Exodus 29:33; Proverbs 11:15; Psalms 44:21.

לֹא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

יֹ֥אכַל ʼâkal H398 "to eat" V-Qal-Imperf-3ms

This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.

בּֽ/וֹ "" Prep | Suff

Study Notes — Leviticus 22:13

Show Verse Quote Highlights

Context
Cross References
Leviticus 22:13 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Leviticus 22:13
Jamieson-Fausset-Brown on Leviticus 22:13
Trapp's Commentary on Leviticus 22:13
Ellicott's Commentary on Leviticus 22:13
Adam Clarke's Commentary on Leviticus 22:13
Cambridge Bible on Leviticus 22:13
Sermons on Leviticus 22:13

Context — Restrictions against the Unclean

11But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food. 12If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.

13But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.

14If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest. 15The priests must not profane the sacred offerings that the Israelites present to the LORD

Cross References

	Reference	Text (BSB)
1	Leviticus 10:14	And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.
2	Genesis 38:11	Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my son Shelah grows up.” For he thought, “He may die too, like his brothers.” So Tamar went to live in her father’s house.
3	Numbers 18:11–19	And this is yours as well: the offering of their gifts, along with all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent statute. Every ceremonially clean person in your household may eat it. I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits. The firstfruits of everything in their land that they bring to the LORD will belong to you. Every ceremonially clean person in your household may eat them. Every devoted thing in Israel belongs to you. The firstborn of every womb, whether man or beast, that is offered to the LORD belongs to you. But you must surely redeem every firstborn son and every firstborn male of unclean animals. You are to pay the redemption price for a month-old male according to your valuation: five shekels of silver, according to the sanctuary shekel, which is twenty gerahs. But you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to sprinkle their blood on the altar and burn their fat as an offering made by fire, a pleasing aroma to the LORD. And their meat belongs to you, just as the breast and right thigh of the wave offering belong to you. All the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the LORD for you and your offspring.”

Leviticus 22:13 Summary

Leviticus 22:13 is about a priest's daughter who has been widowed or divorced and has no children, and how she can return to her father's house and share in his food, just like she did when she was young. This shows that God cares for those who are vulnerable and in need, like widows and orphans, as seen in Exodus 22:22-24 and Deuteronomy 10:18. It also reminds us of the importance of maintaining the sanctity and holiness of our spiritual lives and communities, as taught in Leviticus 21:1-15. By caring for those in need and maintaining our spiritual integrity, we reflect the heart of God, who is a God of justice and mercy (Psalm 68:6).

Frequently Asked Questions

What is the significance of a priest's daughter returning to her father's house in Leviticus 22:13?

This verse highlights the provision made for a priest's daughter who has been widowed or divorced and has no children, allowing her to return to her father's house and share in his food, as seen in her youth, similar to the care for widows in Deuteronomy 10:18 and Exodus 22:22.

Why are outsiders not allowed to share the priest's food in Leviticus 22:13?

The restriction on outsiders sharing the priest's food is to maintain the sanctity and holiness of the priest's household, as emphasized in Leviticus 21:1-15 and Numbers 18:1-7, where the priesthood is set apart for the service of the Lord.

How does this verse relate to the concept of family and community in the Bible?

Leviticus 22:13 demonstrates the importance of family and community in the biblical context, where the father's house serves as a place of refuge and provision for those in need, echoing the teachings of Psalm 68:6 and Isaiah 58:7 on caring for the vulnerable.

What does this verse teach about God's care for the vulnerable, such as widows and orphans?

This verse illustrates God's heart of compassion and care for the vulnerable, as seen in Exodus 22:22-24 and Deuteronomy 10:18, where He commands the Israelites to care for the widow, the orphan, and the stranger, demonstrating His character as a God of justice and mercy.

Reflection Questions

How does the concept of a 'father's house' as a place of refuge and provision resonate with your understanding of God as your Heavenly Father?
In what ways can you apply the principle of caring for the vulnerable, as seen in Leviticus 22:13, to your own life and community?
What does this verse teach you about the importance of maintaining the sanctity and holiness of your own spiritual life and community?
How can you balance the need to care for those in need with the importance of maintaining boundaries and protecting the integrity of your spiritual community?

Gill's Exposition on Leviticus 22:13

But if the priest's daughter be a widow or divorced,.... If her husband be dead, or if living, and she is put away by him, whether a Levite, or an Israelite: and have no child: by him, as the Targum

Jamieson-Fausset-Brown on Leviticus 22:13

But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.

Trapp's Commentary on Leviticus 22:13

Leviticus 22:13 But if the priest’ s daughter be a widow, or divorced, and have no child, and is returned unto her father’ s house, as in her youth, she shall eat of her father’ s meat: but there shall no stranger eat thereof.Ver. 13. And have no child.] Nor is with child.

Ellicott's Commentary on Leviticus 22:13

(13) Be a widow, or divorced, and have no child.—An exception, however, to this rule is, when the priest’s married daughter loses her husband either by death or by divorce, and has no children; under such circumstances she may resume her family ties under her paternal roof. Having lost her bread supplier, she may eat again her father’s bread. She could, however, only eat of the heave-offerings, but not of the wave-breast and heave-shoulder. Returned unto her father’s house, as in her youth.—As an inference from these words, two canons were enacted during the second Temple. (1) If thus left a widow without children, her departed husband has a surviving brother, who, according to the law, must marry his sister-in-law (see Leviticus 18:16), and she is reserved for him, she cannot partake of the holy things, though she has temporarily “returned unto her father’s house.” Hence the Chaldee version renders this clause, “returned to her father’s house, and is not reserved for her husband’s brother.” And (2) if she is with child at the death of her husband, and on her return home, she must not eat of the holy things. If the child dies she then is permitted to be incorporated again in her father’s family.

Adam Clarke's Commentary on Leviticus 22:13

Verse 13. But if the priest's daughter be a widow - and is returned unto her father's house] A widow in Bengal not unfrequently returns to her father's house on the death of her husband: the union betwixt her and her own family is never so dissolved as among European nations. Thousands of widows in Bengal, whose husbands die before the consummation of marriage, never leave their parents. - WARD.

Cambridge Bible on Leviticus 22:13

13. and have no child] The children are debarred, as having had a non-priestly father, and the mother shares their disability.

Sermons on Leviticus 22:13

	Sermon	Description
	The Holy Spirit 05 Annointing of the Spirit by Svend Christensen	In this sermon, the speaker emphasizes the importance of time and how quickly it passes. They discuss the need to use time wisely and redeem every opportunity for the Lord. The ser

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