Leviticus 19:7
Leviticus 19:7 in Multiple Translations
If any of it is eaten on the third day, it is tainted and will not be accepted.
And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
And if it be eaten at all on the third day, it is an abomination; it shall not be accepted:
If any of it is used for food on the third day, it is a disgusting thing and will not be pleasing to the Lord.
If you do eat some of it on the third day, the sacrifice becomes repulsive and won't be accepted.
For if it be eaten the third day, it shall be vncleane, it shall not be accepted.
and if it be really eaten on the third day, it [is] an abomination, it is not pleasing,
If it is eaten at all on the third day, it is an abomination. It will not be accepted;
And if it shall be eaten at all on the third day, it is abominable; it shall not be accepted.
If after two days ally man eat thereof, he shall be profane and guilty of impiety:
For any of it to be eaten on the third day is very displeasing to me, and I will not accept that offering.
Berean Amplified Bible — Leviticus 19:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 19:7 Interlinear (Deep Study)
BIB
HEB
וְ/אִ֛ם
הֵאָכֹ֥ל
יֵאָכֵ֖ל
בַּ/יּ֣וֹם
הַ/שְּׁלִישִׁ֑י
פִּגּ֥וּל
ה֖וּא
לֹ֥א
יֵרָצֶֽה
וְ/אִ֛ם
ʼim
H518
if
Conj | Conj
הֵאָכֹ֥ל
ʼâkal
H398
to eat
V-Niphal-Ptc
יֵאָכֵ֖ל
ʼâkal
H398
to eat
V-Niphal-Imperf-3ms
בַּ/יּ֣וֹם
yôwm
H3117
day
Prep | N-ms
הַ/שְּׁלִישִׁ֑י
shᵉlîyshîy
H7992
third
Art | Adj
פִּגּ֥וּל
piggûwl
H6292
refuse
N-ms
ה֖וּא
hûwʼ
H1931
he/she/it
Pron
לֹ֥א
lôʼ
H3808
not
Part
יֵרָצֶֽה
râtsâh
H7521
to accept
V-Niphal-Imperf-3ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Leviticus 19:7
וְ/אִ֛ם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
הֵאָכֹ֥ל
ʼâkal
H398
"to eat"
V-Niphal-Ptc
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
יֵאָכֵ֖ל
ʼâkal
H398
"to eat"
V-Niphal-Imperf-3ms
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
בַּ/יּ֣וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/שְּׁלִישִׁ֑י
shᵉlîyshîy
H7992
"third"
Art | Adj
This Hebrew word means third in a sequence, like a third day or year. It is used in the Bible to describe time, rank, or quantity, such as the third day of creation in Genesis.
Definition: 1) third, one third, third part, third time 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: third (part, rank, time), three (years old). See also: Genesis 1:13; 1 Kings 22:2; Isaiah 15:5.
פִּגּ֥וּל
piggûwl
H6292
"refuse"
N-ms
In the Bible, this word describes something that is unclean or foul, often referring to food that is not suitable for sacrifice. It is used to convey a sense of something being disgusting or unacceptable.
Definition: 1) foul thing, refuse 1a) unclean sacrificial flesh (only use)
Usage: Occurs in 4 OT verses. KJV: abominable(-tion, thing). See also: Leviticus 7:18; Isaiah 65:4; Ezekiel 4:14.
ה֖וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יֵרָצֶֽה
râtsâh
H7521
"to accept"
V-Niphal-Imperf-3ms
In the Bible, this Hebrew word means to accept or be pleased with something, like God accepting our prayers. It appears in Psalms and Proverbs, showing God's favor towards us. This word is about being satisfied or delighted.
Definition: 1) to be pleased with, be favourable to, accept favourably 1a) (Qal) 1a1) to be pleased with, be favourable to 1a2) to accept 1a3) to be pleased, be determined 1a4) to make acceptable, satisfy 1a5) to please 1b) (Niphal) to be accepted, be pleased with 1c) (Piel) to seek favour of 1d) (Hiphil) to please, pay off 1e) (Hithpael) to make oneself acceptable or pleasing
Usage: Occurs in 55 OT verses. KJV: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self. See also: Genesis 33:10; Psalms 50:18; Psalms 40:14.
Study Notes — Leviticus 19:7
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 19:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 19:7
- Jamieson-Fausset-Brown on Leviticus 19:7
- Trapp's Commentary on Leviticus 19:7
- Ellicott's Commentary on Leviticus 19:7
- Adam Clarke's Commentary on Leviticus 19:7
- Cambridge Bible on Leviticus 19:7
- Sermons on Leviticus 19:7
Context — Commandments for Holiness
5When you sacrifice a peace offering to the LORD, you shall offer it for your acceptance.
6It shall be eaten on the day you sacrifice it, or on the next day; but what remains on the third day must be burned up.
7If any of it is eaten on the third day, it is tainted and will not be accepted.
8Whoever eats it will bear his iniquity, for he has profaned what is holy to the LORD. That person must be cut off from his people. 9When you reap the harvest of your land, you are not to reap to the very edges of your field or gather the gleanings of your harvest.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 7:18–21 | If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity. Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it. But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people. If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.” |
| 2 | Leviticus 22:25 | Neither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are deformed and flawed.’” |
| 3 | Jeremiah 16:18 | And I will first repay them double their iniquity and their sin, because they have defiled My land with the carcasses of their detestable idols, and they have filled My inheritance with their abominations.” |
| 4 | Isaiah 65:4 | sitting among the graves, spending nights in secret places, eating the meat of pigs and polluted broth from their bowls. |
| 5 | Isaiah 66:3 | Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s blood; whoever offers frankincense is like one who blesses an idol. Indeed, they have chosen their own ways and delighted in their abominations. |
| 6 | Isaiah 1:13 | Bring your worthless offerings no more; your incense is detestable to Me— your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly. |
| 7 | Leviticus 22:23 | You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow. |
Leviticus 19:7 Summary
Leviticus 19:7 teaches us that when we don't follow God's instructions, our actions can become unacceptable to Him. This verse is talking about a special kind of offering the Israelites used to make, but it applies to our lives too. We need to be careful to obey God's commands, just like the Israelites were supposed to eat the peace offering on the right day (Leviticus 19:5-6). By following God's Word, we show Him that we love and respect Him, and we can trust that He will guide us and bless us (Psalm 119:105, John 14:15).
Frequently Asked Questions
What does it mean for the peace offering to be 'tainted' in Leviticus 19:7?
The offering becomes unacceptable to God if it is not eaten within the designated time frame, highlighting the importance of obedience to God's instructions (Leviticus 19:5-6, Deuteronomy 12:32).
Why was it so important to follow the specific guidelines for eating the peace offering?
Following God's instructions demonstrated the people's reverence and commitment to Him, as seen in Leviticus 19:5-6, and was essential for maintaining a right relationship with Him (Exodus 20:24, Deuteronomy 5:33).
What are the consequences of eating the tainted offering, according to Leviticus 19:7-8?
Eating the tainted offering results in bearing iniquity and being cut off from the community, emphasizing the seriousness of disobedience to God's commands (Leviticus 19:8, Numbers 9:13).
How does this verse relate to our lives as believers today?
While we do not offer sacrifices like the Israelites, Leviticus 19:7 reminds us of the importance of obedience to God's commands and reverence for Him, as seen in verses like Romans 12:1-2 and Hebrews 13:15-16.
Reflection Questions
- What are some areas in my life where I may be 'eating tainted offerings' by disobeying God's commands or neglecting His instructions?
- How can I demonstrate my reverence and commitment to God through my daily choices and actions, just like the Israelites were to do with the peace offerings?
- In what ways can I prioritize obedience to God's Word, even when it's challenging or unpopular, and trust in His goodness and wisdom?
- What does this verse teach me about the importance of community and accountability in my walk with God, and how can I cultivate these in my life?
Gill's Exposition on Leviticus 19:7
And if it be eaten at all on the third day,.... Or "in eating be eaten" (k) any of it be eaten, the least bit of it: it [is] abominable; it is as any common thing, as if it was no sacrifice; yea, as
Jamieson-Fausset-Brown on Leviticus 19:7
And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will. If ye offer a sacrifice of peace offerings.
Trapp's Commentary on Leviticus 19:7
Leviticus 19:7 And if it be eaten at all on the third day, it [is] abominable; it shall not be accepted.Ver. 7. It is abominable.] A thing to be rejected (απιβλητον), saith Aquila, who is thought by some to be the same with Onkelos, the Chaldee paraphrast, who lived ninety years after Christ, and translated the Old Testament into Greek.
Ellicott's Commentary on Leviticus 19:7
(7) If it be eaten at all on the third day.—See Leviticus 7:18.
Adam Clarke's Commentary on Leviticus 19:7
Verse 7. It is be eaten - on the third day] See Clarke on Leviticus 7:15.
Cambridge Bible on Leviticus 19:7
7. it is an abomination] As in Leviticus 7:18. See note there. The precepts in Leviticus 19:9-18 set forth the duty of each man towards his neighbour, especially towards the poor, and such as are in need of protection.
Sermons on Leviticus 19:7
| Sermon | Description | |
|---|---|---|
|
To What Purpose by Bill McLeod | In this sermon, the speaker emphasizes the importance of living a life focused on Christ rather than material possessions. He references the teachings of John Wesley, who advocated |
|
Spiritual Religion by Ian Murray | In this sermon, the speaker emphasizes the importance of handling the word of God with sincerity and genuine love for scripture. He warns that simply preaching orthodox teachings d |
|
The Portion of the Wicked by Jonathan Edwards | Jonathan Edwards preaches about the justice of God in allotting indignation, wrath, tribulation, and anguish to wicked men, emphasizing that their sinful nature and refusal to repe |
|
The Fool's Bauble, the Fool's Fiddle by Thomas Brooks | Thomas Brooks warns against the folly of indulging in sin, describing it as the 'fool's bauble' and 'fool's fiddle.' He emphasizes that fools take delight in wickedness, treating s |
|
(Divine Attributes) 10 the Awesome Knowledge of the Holy by Denny Kenaston | In this sermon, the preacher discusses the concept of God's holiness and its importance in understanding His mercy and love. He emphasizes that God's holiness is awe-inspiring and |
|
Wilt Thou Not Revive Us Again?" a Must Hear Message! by Shane Idleman | In this video, the speaker emphasizes the importance of genuine repentance and understanding what love truly means. He shares a personal story of realizing his own selfishness and |
|
(Galatians) Ch4:8-Ch5:13 by Zac Poonen | In this sermon, the speaker focuses on the concept of being a child of God and the responsibility that comes with it. He emphasizes that although we may call God our Father and liv |